How to Love everyone. All that Hashem Does is Good. A new Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our classics to this we're going to be learning this week a very special hasidic discourse in the rebel the name of the hasidic discourse is called dabur albane israel speak to the jewish people and tell them to you you should be holy the rabbit said this acidic discourse shabbos which was the third which was the 13th day of the month of the year in the year tough shin alef exactly 60 years ago you ever said it in the morning in his room before prayer services and then later on 30 years later so 30 years ago in honor of youth gimmel year the 13th day the month of year it came out uh certified and edited in the year tough nun alef and we know you gamalier is the anniversary of the passing of the rebels brother bisar yolaib so the discourse was said and edited in his memory it's a very very powerful acidic discourse um just to point out a few things before we actually get into it number one zebra talks about the whole idea of the life of a tsadik and the life of about baltshuva and there brings out very very important that everyone for every mitzvah you do you're at sadiq at that moment so it's has the power to draw down god and godliness into the world versus is going to achieve a greater height a greater light as we know where it says in a place where someone that returns to hashem could reach outside they can never reach there but the goal is to create the fusion of both and we'll see in depth in the discourse another powerful idea in this specific discourse there brings the famous story with joseph and his brothers and about the importance of loving everybody and the lessons we learned from ysv and practically the source why we should love everyone is because the fact is hashem created the world and everything that hashem does in this world is happening from hashem and hashem is good so everything is really for the goods when you realize and you accept that everything comes from hashem and everything is good so therefore life is great no one can do anything negative god forbid because it's all coming from hashem the civic discourse is also based on two powerful verses in the prophets so let's mention them now be easier as we go go forward into acidic discourse the first one is from prophet isaiah chapter 29 verse 19 and so this course is many discourses speak about this verse the verse says again isaiah chapter 29 verse 19 the verse says as follows the yasu anovim hashem that anovim humble people will add in yudke bakke in hashem simcha they'll add what will they add they'll add simchat and people that are evil totally destitute they will rejoice and celebrate with with kadosh and the idea of qataris of israel that's a simple verse and again obviously we're going to learn the verse according to this number is going to explain in a tremendous length and the other verse from the prophets the writings actually whichever discusses in this this course is from shir hashirim songs of songs from king solomon paracasted eighth chapter the last chapter of song of songs and the first verse where the verse says who's going to give like someone like uh it's a brother to me and thereby explains different commentaries what does it mean what what what are you referring to brother what does it mean and the simple verse is yo nick staying with a brother that we both nourished from the same mother and the second half of the verse says i will find you outside and i will kiss you your voice will be no one's going to despise me for having that powerful and meaningful relationship so those are two verses which are mentioned over here in this discourse so just to mention it uh uh up front so you'll have a good reference to it all right so now we're going to get into acidic discord it's a long facility discourse so relax enjoy if you want to get something to drink some water or whatever you want okay so the discourse begins on the verse in this week's torah portion where it says speak to the whole nation of the jewish people and you just tell them as follows qadosham to you hashem is instructing us commanding us we should be cuddles we should be holy and the verse says why should we be holy even though not all the not all the commandments give a reason but over here it does and it says because i ashamed therefore you should be called you different you should be holy so the madrish on the passage says so one might think you should be holy because i'm holy so yahuwah you might think that you should be holy as me so therefore the verse says ki kadeshwani the real cottage that's only me my holiness is greater than your holiness you should be holy but don't think you're going to be like me you have to be like me because i am kaddish i am the ultimate in conducive so you have to ask the question what's even the thought to think that we should be like hashem the manager to say no no you can't be like me i'm the real colleagues what's even the thought that you could now is infinite so obviously there must be a a a a thought that we would think that we should be like hashem what would be the reason even though hashem is infinite we're finite because the verse says kadosham to you you should be holy why should you be holy kikadeshani so the verse is stating clearly you should be holy because i'm holy in other words why am i being holy because hashem is holy and hashem is how you should be like me so obviously that we should be similar to the holiness of hashem and therefore we would think yahoo khamani that would that's the reason why we should think romani and we all know what we did wrong with the logic that we should be like hashem because we all know it says israel the kurchuk that the jewish people hashem is really all one so therefore since we're one we have a relationship with hashem so if that's the case that we are we are like hashem and we could possibly be like hashem so we have to understand why does the mantra say that hashem's holiness is higher than our holiness as a matter of fact the verse says clearly kim kardashian that because i'm holy therefore you should be holy the verse is saying it's the message is not so there ever brings from the altar rebellion he says like this that when the torah is telling us we should be holy how do we become holy so the author explains how do we become holy we become holy by doing mitzvots when we do the commitments the 613 commandments 248 positive commandments 365 negative commands that we stay away from then we draw down kadusan upon ourselves so every time we do a mitzvah anytime we refrain from mitzvah the order of kadusha becomes over us through the action of mitzvos that's conduction to you now kikada isani which is the holiness which is higher than we that we can we can achieve um those mitchells can get you there but so the author says you know what could get you there truva when a person repents then you can reach kikade shawnee so the rabbit asks a simple question what is altera saying through our avoido mit's voice okay we can become holy hashem's holiness that we can't get to through mitzvos why because it's our own on our vote that we can go so high however we do true we can go we can go so high so powerful so one second let me ask one second how do you doing chuva it's not a gift from above we do truva you do some serious introspection you do you practice remorse and therefore it's your it's your sister you're doing the avoid so why is it called could do so which is higher than your holiness if technically mitzvos and and true was the same component so mitzvos only reaches our holiness and but shubha can reach so high how does that work and obviously through this course there is going to explain that so everyone explains like this and he says this follows the madras when it says you would think that we can be like hashem so it comes in continuation when the mentor says and the inventors quotes another verse in the torah in deuteronomy it says you'll be only on high so over there the mattress is on the same verse yahoo kamuni la mila you're going to reach the same height as me no no the so the measure is clearly relax could do lassie in reference to that verse good do lost it doesn't say kaddish it says high so good to lossy my height is higher than your your height that means we can't never reach that that level of height now so based on this java says what we just learned in the toy room what comes through what when we do mit's voice but on the other hand through that void of truva we can reach kudos ask him so whoever says so that's the case the same logic would apart apply to where it says good do law see the minimum in other words this obviously do last come our greatness hashem's greatness is much higher which we obviously can't reach but the fact is according to the terror we could reach what by doing chuva so the same thing also there must be something that we could do that we can even reach could um do lastly the greatness of hashem by some type of higher of a higher avoidance there makes it clear he says like this obviously we're dealing with the idea of kadusa and we're dealing with the idea of godula holiness and greatness so whatever says holiness is much bigger and much greater than than than greatness why because what does gdula mean gdula means it's expansive quantitative it's more it's more spread out it's more revealed more of something a matter of fact that's why we know hasset is called gudula what hassan is expressed in in abdullah which is referring to aguras abdullah is referring to what is said because you're revealing you're giving and so on and so forth even according to the some opinions that say that khasir is giving and godula is even a greater type of hassan in other words it's giving with a limit gdulu means you're giving without a limit but the rubber says even if you want to say that godula is more than said but it's still giving more giving infinite but still a level of revealing revealing infinite however kadusa what does kadusa mean holy what does holy mean separation another what does separation mean it's not more it's the essence which is totally separated from the whole idea of revealing and and quantitative more more so knows making it clear that kedusha is much greater than medulla even according to the opinion that doula is the infinite level of khasit so therefore derby says but the back to idea of doula so just our greatness and their hashem's greatness so even the level of godula of hashem which is higher than the gedula that we that we accomplish on the other hand they are void of ethadic can reach the different levels of righteous people so this is the devotee of a regular today which is because last time our greatness and then there's a higher level of attack which can even reach the level of the doula of hashem now that's in terms of gudula and we do last time our greatness and hashem's greatness that's how they can reach the higher level however when it comes to the level of truva when when a person does truvada you can actually even reach the kadeshani the kurdish so how do we go about reaching the level of cuttings through true we just said before true is what are avoided so how we're going to reach could the highest level tied in good law and it's a level of conducion and such time how do we reach that so i was going to explain it based on the verse which i mentioned in introduction to the to the discourse the the verse from uh to isaiah where he says [Music] and he says like this when the verse says who were you talking about so the author writes in syria says it's referring to the avoid of sadiq in other words when a sadik serves hashem and has a serva hashem he serves hashem with a novel in beetle with humility then the tsadik adds joy simha in the level of youth kev king the level of hashem what happens when the tsatik adds joy in youth cave hashem so then that utk bufket where he added and that gets drawn down into this world so the alternative explaining the first half of the word were verse is referring to when assad does his avoid with energy comes down to this world on the other hand the second half of the verse which says so what is so the alternative says have you any other it's about truva why is about truva called evio and someone that's destitute of a human being and deborah explains very simple because we know adam what is adam other means a person a man in someone that's a person that's filled with toy remit choice otherwise it's just a body another means that you learn torah that you do mitzvos the 248 positive the 306 are negative you stay away from that's an autumn what is an avion every means you're destitute you don't have to tell your end of its voice and what happens when you don't have the terry mitchell's then you're technically a body but if you're in the other means someone that realizes they're empty realize they're lacking entire mitzvos and they want to return to hashem i'm destitute i'm poor i don't have terror mitzvahs and that's why if yayani adam is a reference to bolshevik because they're poor in the destitute for and turning to hashem and when someone turns to hashem an evion that he's lacking in the ottoman he's lacking in torah and mitzvoties then they reach kaduishi they reach the highest level of kedusha the highest level of kaddish where hashem is totally disconnected from the world even higher than the level of a youth k above k so it's a sonic only which is used kevke and draws that down into the world about suva someone that that recognizes and acknowledges the fact that they're empty they can actually reach what level they reach the level of cuddlish and there ever explains no that's from the altar from the torah now there are explains like this when a sadiq through his anivos through his humility adds and through that the simha the utk the energy comes down into this world that's the level that explains of what the men mentioned of gdu lossy you know this is guru last time your greatness this godulah of hashem the tremendous greatness of hashem how do you get the earth sonic by doing that avoid the bittle reaches the level of doula and draws that down into this world in other words argh doula comes from utkevka in its own which is connected to the world and and and and and creations of the world good luck doula and there's obviously there's a there's a limit to the to the revelation of the youth cave of canaan to the world but what does it mean be yourself they're gonna add into utk we actually draw down the doula of hashem himself of the infinite light gradually see and that comes down into this world how does that happen that happens to the void so whatever explains the first half of the words in relation to what of do do last our greatness which is the regular um receiving the energy from youth k above k and do la and and that comes down to the world on the other hand what is that referring to that's drawing them see the crucial hashem how do you reach that they've joined when a person is in the level of a voltuva then you draw down the most powerful energy down into this world powerful the river is going to explain this now even deeper and it sounds like this he brings the verse that we already mentioned before from shira shirim song of songs from king solomon chapter eight verse one where it says who's going to give like a brother to me i'm looking for that brother joining me that we both nurse from the same mother so whoever brings the uh rashi that explains when the when when shirashim says who's going to give like a brother to me what is he referring to what brother so rashford says you know what brother we're talking about we're talking at the famous brother the brother we're talking about is joseph zadek yosef was the famous brother what do we know the famous story with the brothers the brothers hated him they wanted to kill him they saw him as a slave what happened after they sold them as a slave they ended up down in egypt and after the father died they thought oh my gosh their life is over now maybe it's just gonna take revenge from them because maybe he was only nice because the father was alive so now they came and said oh we're so sorry what we did and he said relax and he was extremely nice and giving and and and and wonderful to them so the med so the rashi has said rashi says when when the when shirashima was saying it's me we're looking for a brother what does that mean you're looking for brother we're looking just like joseph comforted his brothers we want someone to comfort us just like the famous brother yahushua they comfort his brothers that they were not nice to him they gave him bad and he actually comforted them so that's what the that's what rashi says it's referring to when it says that we're looking to hashem hashem we need that brother we need that brother joseph assad to come comfort us that's rashi's opinion the medra says who's the brother regis yeah it's the same brother joseph but not the way joseph treated his brother all the brothers but specifically their relationship were looking for like yosef had his relationship with his brother benjamin his his single brother from the same mother that's what the measure says two different insights now so the time of sadik the third caban driver explains according to the medrash why do we have to say that it's not free at youtube and all the brothers why we have to say specifically you should be in yemen so the atomic factor is very simple now because we want hashem to be like to be with us just like joseph was with within yamin and not necessarily was with the brothers what do you mean ask what do you mean why not why is the metro saying that it should be like joseph in yemen seemingly what's a bigger novel idea that we should have like like the brothers seemingly yosef and the brothers why because the fact is the brothers were not nice to him so the fact that joseph was nice to be yummy they were brothers they got along the fact that joseph was nice with the brothers that's a big kiddish that's a novel idea they didn't get along so why is the mentor saying that specifically joseph in yemen so tomoko said it explains very simple because the fact is that before joseph was extremely nice to his brother he actually caused him a little pain and suffering why because he wants them to do shiva he want them to repent after they repented then he was good to them and since we're turning to hashem saying hashem wipe out all our sins but we want you to wipe it out not without any pain and suffering so therefore we tell you hashem please be to us like yosef and yamin we don't want to have the experience of you and his brothers but first he actually calls them a little pain and suffering so they they repent that's what the tumultuous explains why the metro says that specifically they were asking for and not necessarily according to rashford they were asking should be like jason and all the old older brothers so they're going to ask one second very very nice nice insight but what are we asking me we're looking for someone to be like a brother in other words why if hashem really has to be nice to us what do we need to come on to that we're looking for a brother be nice to us because we're we we you're over to us to be nice to us obviously we're not behaving like we're supposed to nevertheless we want you to be like a brother so the parable makes more sense with joseph and the brothers where they were not nice to him and still he was knight to them but young was nice to joseph so what's the connection when you ace have been yemen it doesn't match up so the altar actually explains in the torah in the famous discourse of the altar but that actually is on this verse the author explains as follows a whole different insight that what is it referring to it's referring to brothers spiritually what does that mean it's referring to righteous people and then when the second half of the verse says i'm going to find you outside who's outside a brother is inside sadiq are inside the inner circle who's outside someone that's not connected it's referring to avoid the volca so against the aftermath in the mine where it takes the verse splits it in half the first half of the verse where it says like a brother is referring to we're brothers we get along we see eye to eye we have a good relationship with hashem the second half of the verse where we're outside referring to our voice syndrome says based on this possible you can say this says that the first half of the verse is referring to the level of assadic so that actually drives well with the madras that it says that who's the brother yes they're both righteous they both get along however according to rashi that says that who's the ah who's the brother took on joseph and the brothers it's according to russia seemingly it's not like the terror that says that it's about saddam hussein seemingly talking about about true but also the first half of the verse but the rebels says that based on what the talmud explained that why are we saying like yosef in yeoman because the truth is it really drives with joseph and the brothers but we're saying that even though it's yours from the brothers but the problem with jesus and the brothers is one caveat we don't like because you have caused a little pain to the brothers so therefore we're asking hashem that you should even though we we should possibly receive a little pain and suffering we're asking you please treat it like this so you know never saying that even according to um even according to the uh um the madrish what does it mean that it's also referring to the level of water belchuva the first half is referring to balchuva it was doing doing chuva however liquid attorney the ultimate writes that he's referring to at the level of salikim so you see there's a difference whether the first half is referring to the level of bolshevik which is yes when the brother is or straight up with socks on the ice with yemen it's level of sonic and later on the rubber obviously fuses the two together okay so we just learned that again in the first half of the verse it's whether it's it's a level of attack and it's yesterday or it's about truly is from the brothers in the second half it's definitely the idea of what you do now since we're talking now about this verse about the yosef and the brothers so now we're going to go into a powerful in-depth discussion about yourself selling i mean the brother is selling yesterday i know yes you treated him and nervous like this it's known that the intent in hebrew it's called the cavanaugh the intent on hi from hashem with yosef going down to mitrayam why did he go down to matriarch what technically you can say the brothers sold him and then they came down they needed food that's the shock that's the simple story but there's a reason behind everything what's the real reason why you went down to misrain so the rubber explains based on it brought down many places next to this that yosef went down to mitsrayim to elevate the holy sparks that were in egypt spiritual mission joseph went down on a spiritual journey to elevate the holy sparks that were in the land of egypt as the verse says clearly he went to gather all the silver so it doesn't only mean literally physical silver it means all the nature there's all the sparks of holiness why did he go down so that if he gathers all the sparks of holiness when bernie saw come down to midtry him guess what most of the job will be done and therefore goddess will be easier for us that's the reason why you also enantiometric in other words the fact that you went down to mitsrayam that caused the banana salt to go into gullis and exile that's externally that's not the real story that's the technical story but the real reason the carvonna premiums the internal reason is to elevate the holy sparks there so knows the real reason why yosef went down was to elevate the sparks so gulliver should be easier for bernays now the fact is because we all know that the decree for the jewish people to be in exile was four hundred years in reality how many years were you mistrialing only 210 190 is gone why haven't we just let's go down to 400 years heck of an oldie 210 the answer is very simple because we were going down to elevate the sparks and the plan was it would take 400 years to elevate the sparks by joseph going down before and gathering all the all the money which means he elevated the sparks so therefore by the time we get down there we only had 210 years left not only that if you want to go into step a step further and step deeper thereby says even the 210 years that we were trying to elevate the sparks the hard you know the hard labor the jewish people went through the hard work and the hard suffering was only for exactly 86 years so from 400 we're only down there for and even the 210 years only 86 is hard labor in other words so what comes what do we see from here the fact that the brothers sold joseph to mitsrayim was that something hashem wanted orson didn't want for sure hashem wanted it why so that grace would go down and make the goals easier for bernay's role to make the goals easier and to elevate the sparks quicker so there's no question from a internal perspective subconsciously when the brothers sold joseph hashem was on board 100 for a good reason so that goals would be easier with if 190 years less and even the 210 years that were there we only had to work very very hard for 86 years because relative variety did most most of the spiritual work now so if that's the case what do you want from the brothers what do they sin and the answer is very simple because they didn't know this whole calculation and when they sold them they sold them because they didn't like him so the fact is they didn't like him and because they didn't like him and they sold them so that's what they they from their perspective they did something wrong and never takes it a step further and he says like this in other words what are we saying the brothers when they saw them true fine they from that perspective they did something wrong but from the cavanagh from the intent there was nothing wrong they did what hashem wanted so the rubble says that even according to the opinion that joseph went down to egypt it was before we said he went down to elevate the sparks but even according to the opinion they went down so that we should go into gullus and we have to go into exile because we know the famous verse when yaakov told the brothers to go look for yosef and he told them so it says sent the brothers to look for him he sent me amer covering from the depth of coverance everyone asked me hebron was on the mountain what do you mean from the depth of covering so rashi explains from the advice from someone deep down buried in hebron from brahmavina hashem told him they're going to have to go into exile so in other words when joseph went to minnesota even according to opinion we were going to exile and because hashem wanted us to go to exile and so therefore based on this when the when joseph's when when the brothers sold him they sold him and something terrible was going to happen we're going to go on gullus even though that we you know in order to go later on and receive the toyota martin terry we have to go through the bellsmith's training that was part of the process but the fact is the goddess of something which is not a good thing according to this opinion however according to the opinion that the reason why yosef went down to the state not for the gulles for the exile itself but they went down to mitsrayim was to make gullis easier to make exile easier and we like we gave the whole calculation before so it turns out that going down to mid-triangle was actually a good thing again their sin was they didn't know this but the what was happening was technically a good thing so based on this rubber explains very powerfully why joseph tells the brothers he tells them like this when they they turn they say we're so bad we feel bad we did and he says no the actor and you and now although don't be sad don't feel bad because you sold me why because hashem sent me here to take care of you so nobody has a simple question one second anytime somebody sins you miss an opportunity you don't do a mitzvah you should do or you transgress one of the 365 negative commandments it's against you're doing something against the will of hashem the fact is hashem sees it hashem knows it and obviously hashem allowed it because hashem didn't allow it you wouldn't be able to you wouldn't be able to transgress so hashem allows allows it to happen nevertheless when you did a sin hashem forced you you chose to do it you did it you chose to do it and the fact is the fact that hashem knows it's not a contradiction to choice we have freedom of choice and therefore see even though ultimately when any time something happens it's with hashem's okay but the fact is we chose to do something against hashem so if a person chooses to do something against such them you lost out on the relationship of a positive mitzvah or blotching creating a negative effect by a negative precip so therefore when a person does something wrong even though hashem allowed it to happen but the fact is you chose to do something wrong and therefore there's something which is called truva we repent for doing something wrong so if that's the case why did joseph tell his brothers don't feel bad true hashem wanted it to happen but the fact is when they sold him they wanted to hurt him so what does mean tongue don't feel bad they did something wrong and trevor explains this and he says something very very powerful he says like this any time somebody sins you're doing something which is wrong what does it mean it's wrong it's the opposite of the will of hashem so for example hashem says do this mitzvah and you don't do it you're you're not doing the will of hashem hashem says don't do this and do the opposite you're not doing the will of hashem you're doing the opposite now even though hashem so to speak allowing you to sin because the fact is you wouldn't he gave you that choice that you could sin technically so why is hashem allowing you to sin not because he wants you to sin because when a person is going to do something wrong and then oh my gosh what did i do then you're going to do trouba you're going to repent so what happens once a person repents and we know when a person repents you'll never do it again and actually you'll reach a higher place something allows us to slip because we become stronger from the slip but when a person sins why does hashem allow us to sin so that we can do true afterwards i will reach a higher place but when a person is sinning are you doing the will of hashem not the will of hashem you're not doing the will of hashem so when you're not doing the will of hashem and you want to repent guess what you have to repent for what you did wrong and that's how we do truva so therefore says that's in general by a general sin again a general sin you you're going against the will of hashem true hashem allows it so that you can do truth but nevertheless you have to do truth before you did wrong because you did something wrong you went against the watching what rubber says over here is something totally different when the brothers sold yo did hashem want the sale to happen not so they can hashem want that sale to happen that hashem want joseph to end up in egypt absolutely the intent of hashem was not so that the sales happens that they should do suva that hashem needed and wanted joseph to go down to mitzrayim and as jesus said said set me down here so i can take care of you and not only take a step further like we explained before hashem wanted me to go down here so that from hashem's perspective he needed joyce to go down so that goals would be easier we ended up wiped off 190 years from the gullets we only had intense work for 86 years so going when the when when the brothers sold him the intent of the sale was not a threat when you transgress one of the commandments of trump does not want you to transgress it okay he allows you to do it and then you do truva this hashem wanted it to happen and this is specifically yoast tells the brothers sent me for here for you and therefore he tells me al tiatsu there's no reason for you to be sad because you sold me because hashem wanted the sale to happen powerful hashem wanted the sale to happen but on the other hand you're going to say one second let's even say hashem wanted the sale to happen so that what godless should be easier exile should be easier um i should be able to take care of you but the fact is for yourself sonic was that a good thing for jason to be away from his father from his brothers from his siblings from his family technically great it was a good thing for bernie saw should suffer so therefore you're different yourself ants and he says lawyer or you see hey no it's not you that sent me here you know it's not because of you i came here to suffer hashem sent me here hashem made me in charge of paris hashem made me in charge of of of arizona in other words it's not a bad thing that came down to egypt even for me hashem wanted me to be here to be in charge of power writing to be recharged and trying it's not a bad thing at all and whoever says this idea joseph's attitude this is an attitude that we have to have between any person to another person we have to realize that anything that happens to us hashem wanted it to happen it's not that person that did it to you it's not this person that did it to you hashem runs the world and therefore anything that happens to me is coming from hashem and if i have no issue with anyone that did anything to me to harm me because it's not the person it's hashem that's doing it and that the the rapper brings from tanya with the time with the doctor writes in time you're very very simple clear black and white in other words even if somebody does something to you the opposite of good he doesn't use the expression negative that he doesn't think bad to you but the opposite of good so obviously we know what that is so what is ultima right in tanya hayemus the truth not politically correct the truth that this that happened to you comes from hashem a friend did something terrible to you not good in the language without rabbit what does after or is it right it's coming from hashem not only that robot says obviously if it's coming from hashem something great is going to happen something good is going to happen to you why because we all know what it says in the talmud call not call the other monolith of it anything that hashem does he does for the good so something happened to you from hashem it's good now the fact is when it came to the selling of yosef we all know the story it's clear that was at the end was a good thing the turtle tells us a story unfortunately our life we don't see it necessarily right away or sometimes we'll never see it but it doesn't change the fact it's all good now thereby says based on the idea that everything in torah is very very specific every single verse every single word everything everything is very specific so derivative says based on this he explains very powerful what do we say to shem we're looking for a brother what brother it's like she says like the brother that just like yo yo treated his brothers what does that mean even though we were not nice to him we want you hashem to be like a brother that like that famous yoshi sadly you should be nice to us why and never explains very powerful because history repeats itself over and over again which means any time somebody does something not nice to someone else it it it's a it's a spin-off and it's similar to what the brothers did to joyous of attack when they sold them to egypt so you know as you take any action negative that happens today in your life someone else's life what's the essence of it it's the essence of what the brothers did to yourself where they went ahead they saw the brother as a slave so this one does this that one it's all a different package but it's the same idea what's our request our request is in other words even though through our actions we caused a disconnect we were disrespectful to you hashem just like the brothers were to yosef but we want you hashem to be nice to ourselves like yo to us to the brothers what does that mean practically he never explains practically a story of our life and he says like this a story of every one of our lives we all have a physical body we all have an animal soul and we all have a godly soul the godly soul before it came down into the body where was it it was with the infinite god the shaman he was pure as with the infinite god when the comes down into the body and with an effort behind with the animal soul for the godly soul that's exile that's gullis not only that there but says it's not only it's goddess it's exile it's actually in prison prison of the body and the animal soul so think for a moment every one of us our neshama is in goddess arneshama is an exile anashama is in prison why isn't hashem down here why isn't shaman goddess why isn't hashem in prison the reason it is it's on a mission it's here to transform and to refine the body and the animal soul and the world and make the world a vessel for godliness we're here for a mission true word if true than a shaman is an exile and shoot in the shama zangalas and it's imprisoned but it's here for a reason to transform our body transform our animal souls transform the world that should be a vessel for godliness not only that when the neshama does its job the nostalgia itself gets elevated so it's here to do work and to be elevated by doing its work so therefore thereby says let's get perspective then summer is in exile in prison it's here to elevate the body refine the body you find the animal soul and then get elevated itself so every single moment that the person is not doing its work which means bringing light into the world into the body into the animal soul and elevating itself so the pain and the suffering of the neshama of the soul the fact that it's an exile and it's imprisoned in the body and then the animal soul has no meaning it has no purpose why because in a person serving hashem and when you're serving hashem you're fulfilling your potential you're fulfilling your your mandate your wish your your drive that you're here for so then what happens is you're doing you're transforming the body you're transforming the soul you're elevating yourself so then osama has tremendous pleasure why because it's fulfilling the will of hashem it feels great it's fulfilling the will of hashem by transforming the body elevate elevating the soul elevating the animal soul and it's actually gets an elevation for itself as well so it has tremendous pleasure in other words the body gets satisfaction from physical things the nashama gets satisfaction from tran ele transforming the body and the animal soul and elevating itself and even though it's painful and it's an exiles and suffering it's in prison it's worth it because it's fulfilling its mission but when the when the nashama is not doing its work work and on the contrary when it's doing things it doesn't want to do inappropriate things so nasham is literally in exile and it's in prison and it has no it doesn't feel like it's it's it has no purpose in life now never takes it a step further the nasama is a part of the infinite god so when the neshama is in gulas when the neshama is imprisoned and pain and suffering who else is in pain and suffering the shrina hashem himself isn't gullus hashem is suffering so therefore practically what does that mean when a person doesn't behave like they're supposed to and as you're not fulfilling your your your mission in this world even when you're not transgressing you're not fulfilling your mission you're not proactively refining the body and the animal soul and bringing light into this world you're literally doing to hashem with the brothers and the yosef that they sold them as a slave and they caused them to go into prison we if we're not doing our void that we're causing a step further says when the brothers felt bad what they did to joseph what did they tell them ashamed we're embarrassed why why are we embarrassed because after we went ahead and we threw you in the pit and we were going to sell you what happened because you pleaded with us you begged us please get me out of here don't sell me as a slave what happened velocimanu we didn't listen and what they said was we sold you as a slave we threw you in the pit that's terrible but when you cried for our help and we didn't have any compassion for you that is worse than selling you and ever says that the same thing also applies in the in the in the in the parable in our case that when the neshama our godly soul every one of us our godly soul and the shrine of hashem is pleading with us take me out of gulas take me out of prison and when when a person doesn't listen to you no shama and doesn't listen to the shrina it's actually worse than the actual act of the of the of the hashem being in galas hashem and then sharma is pleading with us take me out of gulas learn a little terror with me pray do a mitzvah bring light into the world be happy be unified we don't do it it's very very painful and that's this is the this is the understanding of the verse where it says we were turning to hashem and was saying to hashem yes we bunched up big time but we're looking for a brother we're looking just like joseph treated the brothers and ever says there's many many points over here point number one is the fact is even though the brothers were not nice to joseph but how did joseph behave he provided them food he provided them housing for them for their children he gave them real estate in the best part of the land of israel of egypt so we're asking you from you hashtag also listen we botched up we know you're in dulles we don't always take care of you what we're supposed to but take care of us like joseph give us all everything we need physically spiritually financially housing whatever we need we want you to treat us like guys have treated the brothers that's the first thing we ask mushroom we have a shopping list what goes further just like josefa sondik didn't have any anger or upsetness in his heart on the brothers they sold him as a slave it was before the fact that he was nice to them in his heart he didn't have any any any angst against them and on the contrary he tried to make sure they should be forgiven as we mentioned before that he calls them a little pain that's because he wants them to suffer so that he should they should have complete forgiveness so we're asking you hashem just like joseph forgave uh forgave the brothers and he was you forgive us also don't have any anger in your heart okay you're gonna be nice to us but then you'll be upset no no we don't want you to be upset at us in other words the atonement by joseph he calls it he calls the brothers pain and suffering we're asking hashem no no don't be be even better don't forgive us but without pain and suffering and like the the that's why it somehow explains that why was it it says it's we that's what we say to be like josephine binyamin in that component that hashem should forgive us and since hashemas can do anything he could even forgive us without any pain and suffering like we know the famous uh um uh talmud urashami and it's brought down in something that they turned to hashem and they said to hashem why someone sins so we know wisdom said one thing tyra said something else what did hashem say repent and you'll be forgiven in other words because when it comes to hashem which is totally above nature and above any limits you can have atonement without even pain and suffering even without bringing a sacrifice just do truva you know if you reach hashem himself say i'm sorry assumption is no problem you're done you're forgiven that's that's this next thing we ask for michelle and just like joyce went watson made an effort that we should do truva and as we mentioned that's why he causes pain and suffering so we're asking if you are shaming he should inspire us to do truva but the inspiration should be without any pain and suffering inspiring us to do trouble sometimes we're not ready for the truth inspiring us to do trouba and just like you saw sadiq comforted the brothers and he says relax don't be sad that you sold me here because guess what it's all coming from hashem and it's what and he didn't wasn't lip service wasn't politically correct he actually showed them the internal reason why he was sold wasn't against hashem's will that knows not only it wasn't against him's will hashem wanted me to go down to gullus so that i can be there for you and so that goals can be easier so we're asking hashem that hashem should not only forgive us but he should actually reveal the kavanaugh premise the internal intent of our sinning which is really to do so we can do true so we can repent and reach a higher level and when when we when what happens when the intent of the sinning gets revealed then the sin actually becomes a positive thing because of the intent of the sinning is that we can do trouba so once that's revealed so the sin is not really a sin anymore the sin is actually a good thing we look into the sin it's a bad thing because we look at oh my gosh look we need to terrible but if they intend for the sinners to do chuva reach a higher place then the sin is not a sin anymore the sin is actually a positive thing so that's our request hashem that he should reveal the intent of truva because true will reach us to the highest places where zdonos goes and he takes it a step further and it says like this even though in general we know that truva repentance is much higher than their voyage of terrorism you learn torah that's great you're bringing light into the world you do a mitzvah you bring light into the world however true you can reach places that even outside you can't reach right as we know the famous line but a place where about truva reaches even a time they can't reach so that's from the level of truva truman you can reach tremendous places on the other hand rebecca says we know when hashem created the world wasn't saying this that uh wanted to have a tactic should be a dwelling place a dwelling place whereby so the infant and hashem should dwell down to this world how does the deer with him get accomplished not through truva trueva takes you to a very high place dear the claim is saying the opposite down here this physical world hashem that is what means learning torah doing mitzvos bringing positive light into the world and based on this river explain something very very powerful very insightful we all know that um the the land of israel is divided up amongst the tribes and the base amigdas was specifically in whose section in the section of in yeoman benjamin why why out of all people was specifically in the tribe of benjamin so i'll tell it's very simple because all the brothers sold joseph they were part of selling yourself sadiq the only brother that didn't sell yosef was benjamin so binyan was a tadik so therefore the base amid this was put in the section of benjamin because he was a tadic he wasn't part of selling the brothers so whatever says what do you mean the brothers they truly sold joseph it was from the intent of hashem and they did repent they repented and the place where valtrueva reaches even that saudi can't reach so why is the the the base amid this specifically minyama's part it should be in any other tribe all the other tribes in chuva that are much higher to level them in yemen and so we know it's brought down this and explains very simple that a baltimore yes will reach tremendous heights we'll soar very very high but in order to bring godliness down into the world dwelling place hashem down here that happens to avoid and since what's the whole purpose of the basement dwell down here and therefore it was specifically we're in the in the section of in yemen so it's a revolutionary day now there is wherever it's opening up the difference between avoiding sonic and avoidable about sure reaches tremendous heights which is very powerful on the other hand that sadik brings the screener down here and that's why the way spins are specifically in the place of in yeoman so everybody's going to explain in a step further they say like this what's the quality of the moltuva what we say the developer is much greater than azadek because about somebody that is he has a very very strong gate sahara he wants to do this he wants to do that he doesn't understand listening but he conquers his yate sahara he has a struggle in hebrew or aramaic it's called the the quality of his scafia is scaffo means practicing restraint not listening and not allowing his yates hard to get the better of him on the other hand what's up sadiq asadig it's not about practicing his strengths he's busy bringing the light into the world he's learning terrorism he doesn't have a struggle the milo the quality of attack is his hapka he takes the physical materialistic world and he brings light into it he takes something physical and he makes it godly indifferent transforming um neutral or negativity into something positive what's the difference between a scaffio and his habitat very simple when a person practices scaffia which he says that's their void of a balchuva so you're drawing into the world the infinite or you're in safe the infinite light of hashem which is above establish like the zoa says when you practice if scaffia when you practice restraint then this style can carry the brick of color almond now what happens is the infinite light which is on all worlds the same which is referring to the uh survivor that that that that that's what you draw down by escaping so scaffia the on the other hand when the baltimore does the avoid of escapia and it connects to the level of of the uraci of the infinite light the the the the physical world is not a vessel for it what's the proof because he has to practice the scaffold yeah if he didn't have to practice this conflict it would be a vessel for it so but nevertheless the scaffold draws it draws not life but the world is not really a vessel for it you're constantly struggling and fighting to try to bring in the light but in order for the world to be ready to receive it that happens throughout hapko by bringing in the light into the world in the way that the world is ready to receive the light so that's the basic difference between the avoid viscosity and now so you're going to think one second so sadly what's the void of attack to bring the light into the world is hapka transformations you can say one second i'm not a sadix ever since this is a very very very revolutionary idea in this mind whatever it is like this never says it's known many acidic discourses even someone's level of abandoning which means you're constantly struggling struggling or even lower than a banana knee so we're not dealing with a tonic baiting knee one level down but even lower debate it never doesn't say what it is we can all draw your own conclusions with everybody referring to but if anyone that's not a tonic you're being you're even a lower level when you do a mitzvah you're a tadic why because the general idea of mitzvot is it goes into the carrier stucco anytime a person has a material you're doing something you're doing righteousness therefore since a mitzvah is it's righteousness so everyone that does mitt's voice is called the tardik based on the name of dhaka so based on service is very simple this idea that we say is it has to do with sadiq and righteous people it doesn't mean only someone that's a complete sadiq anyone at the time you're doing a mitzvah you're on the level of attack why because why was why was the mistress given the missiles are given to transform the tsariferase to refine the physical world every single time a person does a mitzvah so when you're doing a mitzvah that component of your body and your animal cell that's during the mitzvah gets transformed and in reference to that specific part of your body and your animals all that gets transformed that's doing the mitzvah even though yeah it takes a scaffold to do it once you do the mitzvah you create it in this experience because the fact that before you didn't do them and so now you did the middle so you transformed that that area of your life so in other words whatever saying is and it's a powerful idea because it really helps you you think oh i'm not antarctic relax don't that's gonna be exotic complete any time you do a mitzvah you're doing you're you're doing an active chat deck you're practicing as hapka and whoever says we can connect us to that an idea which is which um which is with that somehow it teaches in a classic acidic discourse which is called the heaven indian peso training which actually uh next monday is pesach cheney so it'll be a nice idea to learn a little thought about basic chain e and the template explains in this discourse he says the difference between the first pesach and the second peso what's the difference in the first pesach on the second pesach so he says it's like the difference between what the month that took place where the first place place took place in the second month where the second peso takes place what's the first month the month of nisan and the second month is the month of the year what's the difference between the month of nissan in the month of er so what happened in the month of nissan we know we went out of egypt what does it mean we left out egypt egypt we know is not good and we left what is that in practical kabbalistic terms it's called surmira egypt is bad and surah running away from egypt you know the bad is strong egypt doesn't change egypt is the same egypt what our avoida run away from it run away from the bad which generally kabbalistic was that referring to summer as a scaffold so avoid the destruction now we're already out of egypt bringing in the light acetolive which is basically avoided and the the tumors are the greens he says in time where he says in the torah that the on the verse where it says in the first day of the second month the second one we know is referring to the month of er let's say some merits right from from leaving egypt in other words it's a second month from leaving egypt which means that the first month they avoided is leaving egypt iscafia now when you finish the first month you finish the avoid of going out of egypt now you're into the second month what's the second month that's the second month so every every avoiding the start of the first month nissan you see us from trying i'm serving as kaffir and then we go on to the second month what the idea of is hapha bringing in the light now so basically the the the time of explains that's why in the second month of the second month of year which is bringing the light where we have we have the avoidance sphere assignment every single day we try to transform another one of our middles and now transform it which means we transform it from just being a course media into a to call to a holy media so spheres or animals you take one the media is and you you transform it this to something neutral negative to something positive so based on this the temperature explains that's why in the first month in pesach you see us with triumph we know the torah says clearly no comments you're not going to see it you know i'm going to own it you know i want to have it arrogance nothing on the other hand second pesach you have comments in your house why because in the first place when we're not transformed we can totally sink back into negativity so it's kafka oh anything arrogance anything common it's anything negative we're running no we have no relations with it um and we have to be very careful by europa valley matzah on the other hand when it comes to the second one please shaini you're already in the level of his habca guess what you can have comments it's not a problem you'll transform it and ever since that's that that's also the difference between what the level of that sadik atari gives us and we know about true with the scaffold walkers we know that when it comes to what sadik what is it since attack is all about his hopkins he's not afraid of the world so when he sees something that you're not ashamed says you can't have he says really i would love to have it hashem doesn't let me have it he's not afraid of it he's not afraid of the world he's not afraid of negativity because it's all about his transformation either he can bring light and if he can't bring light okay you can't bring light to me doesn't run away from it on the other hand a baltruva has to say no no ef something hashem says no i'm not touching i'm not going near it why because he needs to have extra watching the only thing he can do is scafia and engages hashrami can fall in so but whatever is bringing out from this discourse of the of the of the time of sadness he's saying like this what do you see clearly from here that is doesn't mean total transformation even in one area that you transform you consider this what do you explain before it sounds like everyone could be exotic in the areas that you're transforming it's not about a global topic why there is very simple peso training takes place when in middle of sphere and there's many many more middle many more entries that have to be transformed but nevertheless what what what does the temperature say that the month of years is hapha how could it be because the answer is because the meters that were already transformed are already transformed and then you do this on a on a small scale or in the areas that you transformed so now that it goes a step further it says like this what's the reason why you'd see us been trying when we left egypt that was a scaffold we ran away and spherus is this hapka transforming bringing light into the world why because what happened when we left egypt why couldn't leaving egypt been a south carolina and that was very simple when we left egypt what happened why we leave egypt we also became like sadiq and we're transformed no hashem brought big miracles and he wrote it's called the cerusa de la elah a tremendous light came in and there was a tremendous revelation on high you didn't do anything for it so it's great we saw the revelation we were inspired but we were not internalized with it on the other hand so therefore it had so you see this behind nissan had to be a scaffia because it wasn't something that we did it was from above on the other hand sphere so all you know what do we do there in the second month that's where we do our spiritual work and here it's called the cerusal tata we're doing our work and the revelation that we get by doing the work is internalized so the first month is tremendous powerful light but it's not internalized the second month is a lower light but it's internalized now so you can ask one second but the fact is the revelation from on high the month of nisan is much stronger and that's the fact because we can only reach so high hashem revealed himself was very very high when we left egypt hashem himself revealed himself the month of the year we know it's called the month which month the month of ziv ziv means only array it's only it's it's it's nowhere near nowhere near the revelation of of the of the of of the nissan in other words in the month of nisan the the light is very very powerful the month of year even with all our avoid it's only array generally speaking we do our void that's very very small and how much most of the device says even they are void of spheres armor the light that we're drawing is very very small why because when are we doing serious armor before we even receive the torah so in other words the avoid that we're doing we don't have the terror yet so that's similar to like when the others the patriarchs when they did they learned and they did mitzvoth before the terror was given heaven was heaven earth was earth they didn't bring in a tremendous they did their obvious to their avoid though but they didn't bring in a tremendous light into the world and that's why there was a month of year again it's called the month of ziv it's only a ray why because we know it says in the talmud who was born then um explained soon that they were actually born in nissan but says who was born then the the others were born then and because we know the obvious of of of their their their connection hashem was reiko it's more like a ascent just like the month of ziv the month of the month of year but however even though in the month of nisan it's much more powerful but nevertheless it's not internalized so they have a since it's not internalized and it's very powerful and like they're explaining us showed us it's much more powerful than the month of year but guess what because it's not internalized the only thing we can do is a scaffold we got to run on the other hand when a person does your avoid and even though the light is not very very strong but when you do the avodah you're actually transforming the animal soul and you're transforming it to holiness and once you transform it that's the level what of his total transformation now so two things until now they showed us that the light that was in the month of nisan was pretty powerful but it didn't transform us if we have a scaffia the light in the month of the er is much less but we did rfido that's the light that causes the escarphe in this apron but now they're just going to show a step further once we do with scaffia what does it cause and once we do his hopkin what does it cause till now he shows the light the powerful light that causes the scaffia and the lesser light that causes the is hapha the other is going to show that what happens is when you do the avodah how it works out so when a person knows they avoid scaffold this is already after the light came in now you did a scoffie so then you draw in a very very powerful light on the other hand when a person does this no you don't join a powerful light what you accomplish is that the light should get internalized like already explained before when a person is a scaffold you draw in the the or you're the infinite light on the other hand when a person does they avoid this then you draw in the light that's internalized so based on server explains what rashi says that why is the month of year called month of ziv because the the the ziv of the world were were born then it says we mentioned before the others were already born in nissan they're born they're born in er no so whoever explains that because even though yeah they were technically born near the light but when did they come into the world they became into month of er in other words the light that's shown into the world and they were born that was the month of nisan but in when did they actually come into the world where they affected the world that only happens later on in the month of er and that's why they're called it they were born into the into the world in the month because they were technically born that's a light but when they're born into the world where the world was able to connect to them that only happened later on in the month of year so based on this job is going to explain the difference between the revelation that takes place to the voyage of sardikem and the revelation that takes place through the avodah of lord of absolute okay so when a when boltuva goes ahead and does his avoid the avoid scaffia you bring in a very very powerful light however it doesn't get internalized on the other hand when that sadik does avoid the void of escapio then it gets internalized in a very very powerful way so the question is why is that never explains very powerfully sounds like this because the fact is that when a bolshevik does avoid he brings he draws in a very powerful light not internalized attack not a power flight but it's internalized and never explains why it sounds like this what does it mean when a person does truva that means very simple we're all human beings and we do things we do right things we sometimes the wrong things a person does truva you're basically saying is i did something wrong you're owning up to the fact that you're not correct another you're going out of your comfort zone you're going out of who you are so when a person basically says you know what i i botched up so you realize you're accepting the fact that you're you're mathias who you are is not is not correct so when a person basically obliterates his own essence then you're a vessel to bring in the most powerful light the light of hashem on the other hand when it's saddick that does his avoider who's doing his away that he's doing the avoider so when you're doing that void you're bringing in light great lights powerful lights when you're bringing in the light and even when the period when the sonic does avoid with humility and then we said it's a very very powerful light but guess what it's still a revelation and that's where the verse is the yasuo november hashem even when natsanic does the work with as with anivus with humility you're adding quantitatively adding in the utkevke because when they do their work through through humility and humbleness you add light into the infinite light of hashem but nevertheless it's a revelation it's more of the same thing and you're adding it we're into you kevke on the other hand when a bolshovah does his work and when well trooper does his work so then what happens is he totally gets rid of himself and then he reaches the level of qadosh israel hashem himself the essence of hashem which is totally disconnected and hiding from any revelation how can you do that only through truva self can only reach so far revelation great things it's wonderful non-self allows you to reach hashem himself and derby says he's going to explain this base and it's known we know that um you're going to say what i mean but it's humble everything's very simple what does humility mean humility doesn't mean i don't know who i am no you know who you are but nevertheless you're not giving yourself credit for it why because you know that the qualities you have comes from hashem humility is a great thing what are you saying i have tremendous qualities i don't mind they belong to hashem but you're not saying i exist i have these qualities and the qualities are from hashem but i still exist the qualities are given to me from hashem very nice so when you when you're humble and you realize the qualities are coming from hashem so you add you you're bringing in more you're you're you're bringing in more revelation into the world but the fact is what are you bringing only things that you that you're able to receive but in order to receive the level of kado israel's role which is the essence of hashem which is totally beyond any type of revelation that we connect to the only way that happens is through avioni odom when the person becomes an envione when he realizes i'm totally empty i have nothing and when a person feels that he has nothing that literally i have no qualities whatsoever it means i don't exist and then you're able to draw in kedoshi's role so you see clearly that there's a the major distinction between the level of asadik and the level of baltruva another like this assadic brings down godliness into the world what type of godliness godly said he can connect to even with his humility he brings in godliness that he can connect to about truth already nothing so you're able to draw in the most powerful lights that exists you're bringing a condition you bring hashem himself so that's in terms of what the light that you're drawing in about suva can reach kardashian's throat the essence of hashem atsadik will bring in they're adding in light into utk and that except powerful stuff but not the essence of hashem now so that's in terms of the level of the revelation but on the other hand the goal is that where should the light come down into the world like we said deer but wants to have a place in this world the one that does that that's reaches a much higher light but that sadik has the power to bring the light into the world because what's the whole idea of diro this should be a dwelling place for hashem the way hashem is into this world but about shiva he says i'm nothing i'm totally empty totally in hebrew it's called bitter moment see us totally doesn't exist so how is he going to make a dwelling place for hashem so therefore the dwelling place for hashem is only throughout sadiq so based on this we say to hashem we're looking for a brother what type of brother like the brother of joseph mignon like the metro says like your brother yes why because even though we're searching to our shaman was saying we were not the way we were supposed to we behave just like the brothers behave to your sadiq and therefore we're doing truva so on one hand we're doing truva we behave just like this that the brothers of yeah we're doing chuva we totally batched up that means we're drawing in the most powerful light but we're saying we want like the metro says we want to be like yes why because we want that the the light should come down into the world we want both we want to be able to do truva that we did something wrong this will reach the highest lights but we want to be like josephine yeoman that that sonic that the light should come down into the world not stay above the world and this is why we learned in the beginning beginning of this discourse where it says so this is the debate is it referring to sadiq or bali but the answer is they're both correct because we want both we want me should we decide the avoid of the true but we're doing shiva because we want to draw in the most powerful light on the other hand we want it to be we want to be like grace from yemen we wanted to also be like a topic that the light should come down into this world and based on this river explains that's why it says conducion to you you should we should be holy ki kardashian is holy so what we what we learned before that hashem's holiness is much higher than holiness and the we're out to explain in torah that our holiness comes but we asked what do you mean if it's ara voido how are you reaching kadeshani and the answer is because when a person does chuva when a person repents or a person has real remorse what they did wrong you don't exist anymore and when you don't exist it's not it's not in seriousness real true is when a person says i am sorry i the first word that's not sorry sorry i don't exist i did something wrong so conducion to you our job is to do through mitch voice you want to reach kadeshani to chuva i choose israel no because real truth is i don't exist and then you can reach kadeshani and based on server explains why the metro says beforehand before explains the whole idea of um the college of hashem is greater um his first books about the idea of see the greatness of hashem is higher than our greatness what's the connection what's what's the connection because what's the idea of do lossy the greatness of hashem you know it's higher it's a higher than our greatness because the goal is that that revelation should come down into this world like the void of assad brings it into the world so the same thing also just like do last see the goal of avoiding which brings the holiness into the world and that's why the message brings the two together the same thing also when we do see the the caduceus of hashem that this infinite light of ascendant we reach reads through chuva so we should bring it down just like the loss he brings down into the world it should be revealed in the world which means to have the quad the the equality also is and by doing that says then we will uh complete the intent of deera better so what is saying is extremely powerful ending that what's the whole reason why sean created the world he wanted adira beta tony what does it deal with doctrine the infinite light should be down in this world how is the infinite line going to be down in this world by a on one hand being the level of baltimore returning to hashem we don't exist and this will reach the highest level but then we should bring it down into this world through our avoid of doing mitsubishi which is just like the avodah when we when we turn to hashem like that we we like we sin like the brothers sin with you said we're doing truva but the other hand we want the brother to be like and yeoman to create the powerful fusion of one hand bringing it reaching the greatest heights through bittel by matthias the body of bolshevik but on the other hand bringing in that powerful light into this world thanks so much for joining us for this great little long class but deep very powerful insights um let's hope and pray that we merit to actually each and every one of us do our own truva on a personal level a collective level will reach the greatest heights but in the other hand bring down the light into this world and as urban finishes off that we can finish the intent of making a deer prada where hashem is revealed in this world and when hashem is going to be revealed in this world we will all have a great and amazing beautiful life have a great and blessed week shavuot