How to achieve Happiness שמחה פורץ גדר ויהיו חיי שרה New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a very beautiful and Powerful discourse in the Reb the name of the discourse is called by it was a life of Sor the Reb said this discourse on the night before thday of which that year was the 20th day in the month of in the year 43 years ago and to point out is the birthday of the fifth re the reab the re went on later on seven years later in the year to certify and edit discourse in honor of the birthday of the again the year so the discourse is based on the verse on this week's Torah portion where it says it was a life of Sor May sh 100 years the EST sh and 20 years years seven years and then it Recaps and it says this are the years of the life of Sor so the re brings from AIC discourse of the re rashab and that he points out and again we're talking about who who was celebrating his birthday and in AIC discourse um with this um same title in the year tough R test so he asked the question why does it say at the end of the verse in other words the verse begins and it says this is the life of sorrow and it goes on in detail 100 years 20 years seven years so why does it repeat itself and say at the end of the verse that's question another one number one also there we have to understand and this question is actually brought down in The Zo and they ask as follows how come specifically by Sor it says say the days of her of her life and up to the point that the whole Torah portion is called the life of sorrow in other words that's the essence of the Torah portion and we don't find this by any other of the matriarchs that's question number two so and the Z that ask this question so he brings a powerful teaching and he says as follows the Z says came in into the world she went ahead and she cleaved to the to the snake to the serpent Noah came into the world and what it say in reference to Noah he drank from the wine he became drunk then the Z says s came into the world the she went down referring to her going down to Egypt and she was able to go up and she did not get stuck into the Cleo of a snake or drinking wine or any other C out of Egypt and like the Torah says clearly by Abraham went up in Egypt who Abraham and his wife and because Sor says she was able to go down into Egypt and she didn't get stuck into the world of kipot that's why she merited an elevated life and the zor finishes off and says and because of that her life sar's life was was considered alive that's a teaching from the Z So based on this the reab explains in his discourse with this same title two points that specifically by S it says the days May where it doesn't say like we said before by the other any of the other matriarchs because she went down and she was able bble to go up and know she didn't get stuck she's able to engage in Egypt but come out of Egypt whole that's why she meded for a great life so that answer is the first part but why it says by her and not by the other matriarchs but what the question is why does it repeat itself again and say he already says by because this that she received High light a high life that's one thing but the the the second part where the Torah say is a teacher of her life she something that she earned was was considered alive in other words besides the fact that she merited a gift from from above that she had she got a gift of great life but her life was internalized and personaliz she also had a great life so re say we have to send these two ideas what does it mean he received from Heaven a great life and she had her own great life what are these two ideas okay also we have to understand what is this say that came into the world and then it says Noah came into the world and then it says s came into the world as if there's a connection between the three what and the question is what is the qu what is the connection in other words what's the connection because obviously and no wanted to accomplish the same thing that sah tried to accomplish but unfortunately they weren't successful and not only they weren't successful they actually were downgraded they they got stuck with the with the serpent or he got drunk however when it came to S even though she had a Ura she went down to Egypt but nevertheless from this downgrade she had a tremendous upgrade like The Zo says she went down she went up so the re says we have to understand the connection between these three ideas of of of and d goes on to explain he says like this we know there's a rule anything that happens to our Patriarchs and matriarchs is a sign for their children now we know what does it mean it's a sign it's not just a sign an omen but it actually gives power anything that happened to the Patriarchs and the matriarchs gives power to the children and like we know the brings the the famous teaching in so it says the expression they use in open rep plainly this person opened it up now what does that mean he opened it up after he opened up a new channel and a new way of thinking a new way of teaching a new way of learning a new way of accomplish something and how much more so when he actually created a a a a a trench he dug a trench so what happens when someone opens it up and creates a pathway we have the power that we can do the same thing and it's much easier and you don't have to do the same effort as the first time the first time is very very hard whoever is doing it but once it's done it becomes much easier so the same thing also when we say the mass of the actions of the Patriarchs is a sign for the children so that applies to us anything they did it makes it easier for for us and since we know that the a the Patriarchs are the Patriarchs of every one of the Jewish people and everything they did we receive as an inheritance and it applies the same thing for the Patriarchs the AO and Theo as well the matriarchs and especially when we're talking about the first what the matriarch suru which is's the first of all the matriarchs and what does it say about her the Torah says clearly to abam everything that Sarah tells you should listen to her so obviously this idea that saru came and she got she unfortunately was downgraded into Egypt but nevertheless she was able to elevate out so there so therefore just like everything of the of the Patriarchs and matriarchs so this specific teaching that she was able to go down and come up is a lesson and also gives us power in every one of us serving Hashem that we we have the power that if we're downgraded God forbid we have the power to be upgraded in other words so the K asked a simple question what is the lesson the Practical lesson of the fact that SAR had her downgrade and she was elevated in our serving hasem after the T was given okay so explains as follows he he brings down the the general idea the way he explained in theic discourse of the Reb rash again who was celebrating his birthday and he says us follows and this is the heart of the Mind man this is a beautiful Foundation of of mysticism and he says like this that when you serve has you have to serve you have to serve hem with happiness I'll say it in Hebrew serving when you're serving God you have to serve god with happiness why what's it based on Torah doesn't dictate because it says in the prophets clearly if the you have to serve hm with happiness so God is telling us through the prophets the prophet King David that we have to serve a up to the point that serving hem with happiness is a power is an important foundation and like we know the the the teachings of the ARA and it's actually brought down in Tanya based on the verse in the Torah where it says that the reason why why all the negative things happened to you all not some all the negative things happened to you is because you didn't serve God what would and it's brought down in which is basically the classical teachings from the AL that this that merited he had divine inspiration how did he Merit that gift that he Hades it came because he when he did a Mitzvah he did it with you can do a Mitzvah there 248 positive 365 negative total 613 but he did them with Sim he did them with happiness and since obviously the story in Torah the oral part of the Torah so it's obviously coming to teach us a lesson and it's a lesson teaching everyone of us that when we serve hasem we have to serve with happiness and we serve that's when our serving Hashem becomes a complete service and when we with and once we do our complete which means we do theah so we what we do is we actually create the world the world becomes complete why because we know the ultimate purpose why hasem created the world he created it say bous bra means for two Beginnings for the Jewish people and what does it mean he C for us he G he cre for us that we should do our spiritual work of of making this doing the mitz and doing it with with and as we know because our old existence is why are we born why why are we here so we know it says clearly the only reason why we're here is to serve hem in other words when we do our a we do our work work we actually create that the world becomes completed so so in other words what comes out so far that we're here to complete the process of creation by serving AEM say one second with the fact is it's brought down many places that the world was created complete and especially as we know that the one of the reasons why hasm created the world is because Hashem wants us to do good for the things he was creating and the nature of good is to do good so therefore hasem created a complete world so what what's our job to finish off and re explains beautifully he says like this yes correct this idea that hasem wanted to do good for the for the Creations that he created that's one of the reason reasons that Hashem decided and chose that the the creation should be for the Jewish people and for the Torah bous for two things the Jewish and Torah why is that because because when hasem created the Jewish people and he gave us the Torah he was a he through that he's able to give the ultimate the complete good when we do our job of learning Torah and learning we make the world complete so and and what is it what is a complete serving hem it's specifically when you do with Sim and when we do it with we actually complete the world which is done through our spiritual service so did hasm create the world complete absolutely but we can take it to the next level so and in Hebrew it's called the complete so not only that the complete serving hem and doing what hem wants is only specific when you do but not only that there goes a step further and he says that being happy when you're serving Hashem whether it's learning whether it's praying or doing mitv or anything that you're doing that it's actually a a prerequisite in serving hem because if you're lacking in the if you don't have the S when you're serving hem unfortunately it's brought down you get you there's punishment for it like it says clearly in t the verse we just quoted all the negative things that are happening all the punishments happen come from because we did not serve a with happiness why cuz what's our avoid our spiritual work is to bring down godliness into this world and how does that happen it happens through S so what do we see clearly so far that our job in this world is to serve hem but key word and we serve we become complete and the world becomes complete but nevertheless even though the main thing to serve god with we know there's another verse that says if you should serve God you have to be all of God but nevertheless says but if you look in the same verse what if you continue want to say you have to have you have to have so even when you have you still have to have you still have to have why is that because what happens is when a person's happy and it's a a physical um uh uh uh egotistical happiness you can come to to unfortunately becoming an arrogant person and when a person is arrogant unfortunately you can end up doing terrible things so therefore to make sure that the Sim doesn't become egotistical and doesn't affect our ego that's why we have to if a year we have to serve hm with or as well and you need to have a a blend between the but keep the year there so it'll keep you in line that you're doing it for and when we do that we'll have the real a that's not egotistical and it's what type of is it we're saying what it's not what type of is it it's a of and from humility and like the verse says in the prophets that who will gather in Humble people so what you need now he's adding a new component you want to have the ultimate is when you do it together with and so the ultimate what's explaining here before we go further so is introducing this powerful idea of mysticism and hundreds and thousands of pages of mytic is is written about and this is one of the major foundations of of of of of mysticism our job is to be theim but not to not God forbid should be an arrogant Sim it should be a Sim that's based on what on humility So based on this the re rashab who is celebrating his birthdayin explains in that discourse and this is what it means that came into the world and unfortunately she got stuck with The Serpent versus Sarah came in the world she was able to elevate because basically what do they both want to accomplish wanted to have want to have happiness s want to have happiness as well and like it says clearly in reference to what did she do she went in she squeezed some grapes and that's what she gave him and also by what does it say he planted a Vineyard and he drank from the wine now wine is there to make you happy and it says clearly Yin wine which makes people happy God and and and human beings but nevertheless what was the issue by unfortunately even though she wanted to be happy she squeezed The Grapes but it was a happiness that was that that was felt means it was egotistical like it says clearly in the verse the woman saw she saw it was good for eating and it created enjoyment what does that mean it became personal it wasn't for the for the cause it was it was something which became personal in Hebrew it's called har it was arrogant and that's why she got stuck wanted to fix the sin of the AAS which basically he wanted a fix which was also coming from an arrogant place and unfortunately he wasn't successful and that's why he he drank from the wine and it brought him it brought him to sim correct but not a Sim of B not a of humility know it unfortunately was a wine that made him happy but he got drunk now says even though we know when someone gets drunk you're not feeling when someone gets drunk they don't know what's going on himself but D explains yes correct but that type of not feeling it's not coming from a place of humility it's coming from because your mind is confused and and and and and and and and self self- enjoyment so that's not the goal so how do you fix the sin of of which is all about arrogance un feeling self who came along is able to fix it like it's brought down in cabala and it says that s fixed what messed up how did s do it because s the SP she's a sphere of Mal the 10 she's the lowest sphere spere Mal and matter that's why she's actually called s comes from the word of s ruling which is malus but what is really what's the real quality of malus the quality of malus is B humility and because s had that component of humility so through her specifically she was able to fix in other words she had the ingredients are this is the important thing two ingredients Sim on the level of B happiness but coming not from an egotistical place not from my happiness but acceptance whatever hasm wants will soon give more clarity what it means so that's what that's why the ver that's why the zor says s came she unfortunately was downgraded and she elevated what does that mean she was downgraded because of the acceptance the B of Mal even when she went down she went down but nevertheless she was able to elevate why because of the acceptance of malus even when you go down as you're going down but nevertheless when you're going down why you going down you're going down to purposes to be to be elevated in other words the purpose why malas goes down to is going to transform and Elevate the SP holy Sparks so you're going down with a mission she was going there with a mission she was focused on the mission so even though she went down into Egypt she went for a mission to get elevated and the same thing also applies when Aram and S went down physically to the land of Egypt they were there to elevate Egypt and like it says clearly in went up he went elevated from Egypt who him and his wife so and up to the point where they they were they were the Torah says they were heavy with with cattle and silver and gold and how did it happen it happened all through and like it says clearly all the things he was slepping all the gifts he had hat all the good things he had was because of Sor because of her because of her B and because she went with Bim with B she she merited great a great life and up to the point to the next level not only as a gift but her life is good that her that her life is also felt well how how can you do that because since malus is all about B and not only external acceptance the essence of Mal is acceptance so therefore even the part that's felt is also um IM meshed with idea B what does that mean practically that means like this even though Sim is revealed you're happy you have a smile you're excited about life but nevertheless you do it in a way of B and like for example there an example that even though they take a king a king is the king he's elevated he's happy like it says but it's not an arrogant happiness and because it's coming from a place of B so therefore from this Sim aim that has the ingredient of B besides the fact you nothing negative is going to come out of it like unfortunately what happened with but on the contrary it brings you to the greatest places up to the up to the level of way the happiness is going to be like when mhia comes and like it's explaining theic discourse again from the re rashab who was celebrating his birthday that what does it mean her life was happy it's on almost like on the level of where it says in the prophets in reference to the Messiah is going to come it says we're going to live in front of him when it's going to be like mhia comes and when is that going to happen it's going to happen ultimately comes okay just to recap before we go forward what saying here is so there's two components one is serving God and the second component is what serving God but also with and that's why based on he explains why um s was successful Mission versus unfortunately weren't he like to connect this with the verse that it says in the prophets that in the future comes we're going to have this great joy and happiness what does that mean when Mia comes the is going to be 100% complete up to the point that the any type of s any type of joy and happiness that we have now even if it's very very it's amazing with B Etc as much as possible you can compare it to the joy and happiness comes because then it's going be full going to have the greatest level of in other words even though on one hand you say the The Joy Happ M comes like as We Know do explains everything in the future when M comes it has to do with our spiritual work in this world so our now as when we're happy now that's going to cause to have the great happiness in the future but nevertheless the reward that we're going to have in the future you can't compare it to the happiness of now and and it's even it's even hard in level of a reward so basic the explains that's why a powerful Insight that the son of SAR the son of saru that we know that SAR prayed for her son and she actually prayed more than Abu so what's s son's name her son's name is called y why did she call him because the verse says clearly God caused me to laugh why because SAR her life a sar is like like she's on a level ofun way it's going to be in the future mhia comes and that's why her son was called what is what is the essence of what is his DNA what is his spiritual DNA the spiritual DNA of is laughter and happiness up to the point of a level of happiness and laughter on the level of what's going to be like mhia comes and that's why when mhia comes we're going to say specifically to our father why because then we're going to have the real level of now is going to go on to explain the idea of sim when it's when when it's when it's when it's in mesed and when it's together with the idea of B humility and acceptance up to the point that even the Sim that's in a revealed State it's also a level of acceptance a b why because the true Sim where does s come from where does happiness come from so the Reb explains powerful where does Sim come from SIM comes from humility the source of real happiness real happiness comes from humility and like the brings a verse that says y who's going to gather humble people so humility is a source it's not that you're happy and you're you're you're also humble the source of real happiness is humility soain what's the connection of humility and Sim even though it's opposite if you're humble then there's no sim if you're then you're not humble how two go together Z brings now very powerfully he brings from the alter rebba in AIC discourse which is called the so he brings to the AL also he says in many rabinal RAB discourses after the Al and also including theic discour go to so he's bringing down from a full chain of explain the idea of humility with and explain like this what does it mean when somebody's humble so humble doesn't mean that he gotten makes a mistake and he says I'm a nobody he doesn't realize his qualities what it means is like this that means even though you know your qualities and you know all the special gifts that God gave you and there was a what do you mean say someone's going to say I don't have any gifts say no because the fact is every single Jewish person even someone that doesn't behave the way they're supposed to be so besides the fact that they have many mitz literally many many mitz and it f that fills their Essence and like it's brought down K that every single Jew is M MIT just like a pom has full of seeds every Jew every Jew and every means every one Jew has as many mitas as the promogran seeds we're full with MIT and especially like we know it says it says clearly we're all righteous people so we all have we're all righteous people and there's a rule in we assume that everyone is 100% kosher therefore everyone has a lot of mitv everyone's a so therefore we have what to be proud about but nevertheless even though we have all these qualities it doesn't cause us to become an arrogant a person arrogant existence and how much more she doesn't cause cause become to become totally a a a a a a separate entity of God because you realize the truth you realize the truth that all the qualities I have and we all have many qualities like said we all have many mitv and we all and we're all on the level of Etc but we realize all these gifts that we have it's not something we accomplished but these are all gifts all the gifts we have is a gift from Hashem and if God gave this talent and these abilities to someone else they will be in the same level as well so because we're on a level of OFA and B we're totally on the level of humility so you realize that if someone else had it maybe they would maybe they would they would they would they would actually develop those qualities even more now this level of humility so that means you know your qualities but you don't become arrogant because of it so not only doesn't it bring God for the opposite of Happiness on the contrary the humility of realizing I have tremendous qualities but they're G they're a god-given gift to me and really I it's not mine I have no entitlement that brings you to the greatest happiness why because the ultimate Comm complete happiness comes to somebody that's that's humble and like it's explained at length the discourse from now since the happiness comes because of the humility not because you think you're nobody yeah I have tremendous qualities they're not M they're aemm gave it to me he can give it to anyone else so I have the happiness but I'm I'm I'm humbled so therefore the happiness even a revealed happiness it's it it's humbled so the re's teaching us how could we have the two opposites of sim and humility because on the contrary humility doesn't mean we we're nobody me we have tremendous qualities they all from hasem and because they're all from hem we have we have we have the greatest s and the Sim is infused in its Essence with humility so Bas explains that's why it says was a life of s and then tah goes on again at the end of the verse says this is the life of s the years is the life of s why so is a gift God gave her a great life and it goes in the first part is referring to the great life that God gave her and it goes in detail 100 years 20 years 7even years which is what is those referring to it's referring to all this we wrote and like he explains in depth in the discourse that what's 100 100 is way the sphere in in is the highest sphere so you have so in it's one sphere but all the 10 are intertwined and all the 10 they are interwined so it's the power of 100 and you have in the way is shining into and that's why it says may it says singular if it's 100 why sh because over there since it's to level of even though it's 100 but but but it's totally unified and not only that it's even higher than level of one then it goes on to 20 years so 100 referring to way the Spheres are shining in 20 years is referring to the two intellectuals Fe WR and again obviously both their power 10 that's we have 20 and the seven years referring to the seven mid the seven seven day the days of the building and then he goes on to to say that's the first part what does that mean that her life was alive in other words that her life her life that that seemingly is is felt and and and and and and physical but because she did the spiritual service of of of of living a life with B with humility and humility of and even when it's revealed that's how she got so that's why so again to recap referring to the great life gave her is that's when she had but she had with b and that's why at the end when it says it doesn't have to go into 100 20 and 7 why because even those details it's it's it's all humble so you have the literally Union of two opposites on one hand it you you feel the but other hand it's total acceptance so therefore it's above the level of counting 120 and S and that's the real power of the end of the verse referring to her life on the beginning of the verse why because 20 and 7 even though it's amazing 100 SPO and the 20 and the seven but and like and like Rashi says that that there there are three different levels but nevertheless it's different levels but the second part it's all equal there's no Division and from that level which it's above division so what happens then is even what's felt as different is all is all is level a bit of humility and that's why her physical life her physical life is in the level of what of B never goes on to say as follows that through the fact that her physical life the morgage was felt was done in a way of of of B that that her life was alive that means everything was felt the real Sim the tangible Sim isn't a way that's permeated with B humility and like to explain the in the the teaching of the reab so through that she was able to have physical life great physical life that her physical life and she became a ruler on her life why cuz what was the key thing what does she have what did we just learn she had the power of sim with ble and therefore she's able to control her life why is that and never explains powerfully because we know that Sim when a person's happy and especially the happiness that's brought through B has the power to break any boundaries anything anything you stuck with anything that's holding you back you can live the most amazing life and therefore because she had a that's done a revealed way but nevertheless together with the B acceptance she was able to have an amazing life higher than any limits and like it's known in reference to yit which was her son which we learned before why was he called y because of and the because of tremendous joy that the we know is the means it's an abundance of energy and not only abundance of energy abundance of blessings and up to the point you have the ultimate complete life on the level of we're going to live in front of it's going to be like and we like I mentioned the beginning of discourse that the actions of the a are a sign for the children what does that mean that the spiritual work of Sor is a is a lesson and gives power to every Jewish person up to the point that this that every single one of us like we know that everything from the Patriarchs and The Matriarch we have as inheritance that we have the power and the ability to serve god with joy with happiness in a revealed way and the happiness is based on humility like it says ca my soul is like dust so we're happy but the sourc and vle and therefore because it's sourced in in bital acceptance we're not concerned that something negative is going to come out of it on the contrary because as we learned when a person's happy you have the power to break any bounds so when a person is you actually add more more effort in serving hem up to the point that we serve hm without any limits no limits is powerful energy and when we when we do that on a spiritual level we have a great physical life we have a long life D says and good years literally on a very very practical level and said he lik to connect this with the birthday of the re um rashab of that year when discourse which um is finishing off said 120 years of so he says like this it's brought down the Z and on based on the verse it said with the verse in in Genesis it says the lifespan of the human being will be May 20 years who is that referring to so it says say referring to M that brings down life to the Jewish people to every single every single Jewish person where does he bring it from from that from the Tree of Life and when he draws down to us to to be alive but a long life and like the zya says in that same verse it says so bam is the same numerical value as so the says b is referring to M it's actually the same numerical value and um and from from from that uh life force Mo brings into this world powerful life and Powerful energy for the Jewish people so that say mo did but no no he's actually MO is drawing it now as well like like exor says clearly that mo mo never died and it's brought down in talud just like then he is serving Hashem even today and he's serving the Jewish people he's today he's serving the Jewish people and just like it applies to mosu who is a faithful Shepherd of the Jewish people the same thing also applies on all the faithful Shepherds of every every generation up till the the rebba who's celebrating his birthday the re rashab and his son the previous rebba and it's like known the letter of the previous rebba in reference to his father Reb rashab and obviously it applies to him as well that the the the the faithful Shepherds of the Jewish people they never sto working for the Jewish people even was after 120 and like it's brought down like we mentioned before that moo just like when he was alive he took care of the Jewish people now he's also taking care of the Jewish people that means even now the re rashab who's who is celebrating his birthday and how much more so referring to his his son the previous River he's out there up there in heaven and he's talking positive about every one of the Jewish people and he's drawing down blessings of success and salvation up to the point he's bringing in from the he's bringing from the from the Tree of Life and he's bringing literally a long life for every single one of the Jewish people now just like in reference to it says the her life was alive and we said it's on it's like the level of which going to be like M of when it'ses like the explained say so the same thing also in reference to giving power the power that we get from the and specifically this that every one of us have the power to serve with happiness and when we serve with we will Merit very very soon the says to fulfill the promise where it says on the third day he's going to stand up we're we're going to live and what does that mean is that referring to so explains he says this brought down the discourse the third we're going to live he explains there as follows y in the two days referring to way God is personally involved in the world ands over the world and the third day is referring to higher than even in other words what does that mean higher there's no limits not even the limit of now since we know that Sim when when a person is Happy it breaks through any boundaries and through a person being like we mentioned before we reach what level infinite therefore when a person is happy when you're serving Hashem that's a an appropriate and proper preparation and a vessel for all the revelations it's going to be when the third day where the verse says we're going to we're going to be live in front of hasem what what level is that going to be and the level of higher than even Serv and when is that going to happen that's going to happen with the building of the Third Temple and like it's explained that what it says by wasn't referring to it's referring to the the Third Temple that Messiah is going to build who we know is from the king from the king of of of of of of the family of David and this idea um is is uh connected specifically to sim to joy and happiness why because it's brought down the ram the r says like this R says he wants to bring a proof about that a person has to be happy when you do a mitvah so how does he bring a proof you have to be happy doing Mitzvah so he brings in the famous story of King David where it says in reference to King David King David was dancing and he was happy in front of hem what what's the idea no explains because we know David the king of the Jewish people what was he he was King David is Mal just likeo and because he was Mal he was totally humbled and like the ver say he was totally humbled why because what's Mal as we learned Mal is B and that's why his King David had tremendous like it said we quoted the verse how would he have because he had the humility of so even when the when the joy was in a revealed way nothing negative is going to come out of it and since King David as we say we all say DAV is King David is Alive and Well in other words what does that mean he's alive and well he's alive and well amongst every single one of us in the capacity of King David the king of the Jewish people which means the ultimate humility so therefore King David gives us the power every single one of us that we can be happy when we do the mitz even though it's a tremendous work but but the Sim is going to be in a way where it's totally befitting now every finish powerful like this when we are when we're doing the M of also when we we're happy we fulfill what it says everything that we do should be for therefore everything we should do should be or it says everything we we we all our ways we have to know hem so therefore anything we're doing we have to we have to know hem and therefore anything we do we have to be so where we're when we do a Mitzvah in everything we're doing we're going to go ahead we're going to Break Down The Walls and the limitations of Exile and what's going to happen is Messiah is going to come who King David David the king of the Jewish people together with Mo raenu who's a faithful Shepherd because the fact that he's the first Redeemer and he's the last Redeemer and also all the faithful Shepherds of every single generation up to the the faithful uh Shepherd of Our Generation which is the the previous re the the the leader of Our Generation and very very soon the says it's going to be fulfilled the promise all the people that are are that are dead are going to be resurrected but they going resurrected veru they're going to sing they're going to have and together with them we're going to go to to greet the face of we're going to have the Everlasting and when is that going to happen it's gonna happen says very very soon in our days literally so here you have a very very very powerful discourse and a really practical discourse something that we all need right now which is tremend let's hope like finishes off and says we'll have real and we'll go and greet and we'll bees next week's class will bees have a great and blessed week sh