Happiness & Humility the Perfect Combo ויהיו חיי שרה New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful hasidic discourse on the rubber the name of the siddha discourse is called by you sorrow the rebels said this civic discourse on wednesday night the night before the thursday in the parasha of hyesora which that year was khof khasman the birthday the rebel rashad in the year tough shin mem hey 37 years ago in honor of khaf has been again the birthday drama rashford in the year tough shin nuna live 31 years ago the rebel went on to certify and edit this kasich discourse so again the discourse is based on the verse by eu it was the life of sarah and the torah spells out may hashanah sarah lived for a hundred years the estranged and for 20 years the sheba shaniman for seven years a total of 127 years this was the years of the life of sora so the remedy rashad um who was the the his birthday is is in the acidic discourse based on this verse in the in the year about teres 153 years ago so he asks a question as follows the verse opens up and it says it was the life of sarah and then it says 100 years 20 years seven years so what is the verse ending by saying this is the years of the life of sir we know already we were talking about the life of sorrow and it already spells out the years of the life of sorrow so the reverend hashaba explains this based on what it says in the zoar the zoho it says as follows why is it unique to sorry menu that in reference to sorry torah tells us the years of our life which we don't find this by any other the matriarchs what's the reason the zora says so it's always says as follows because sarah went down where'd she go down she went down to the land of egypt she also went up from the land of egypt not always when you go down you go up so sorry went down she went down to the land of egypt not only physically but she went down spiritually to very low places in sarayam and she was able to elevate out of there how do we know she was able to elevate alcohol the turret says clearly by ya lavrov abram went up from israel who himself restrained his wife so because sorry maynard azor says was able to go down into egypt but also to be able to come out of egypt be elevated out of egypt so that so zoro says begin because of this zakhsa she married it to great life that's what the zora says and the zora continues and because she went down and she went up so therefore she married as in very very high spiritual life so therefore the door says and this life was her life it wasn't just she reached a very very high spiritual life but that became her life that was that's what sarah became so based on this the reber ashaba explains why it says against the question we asked before why because it was the life of sorrow what is that referring to that's referring to like the zorus as she went down she went up so she married it very very high level of life when it says in the end of the verse is referring to the fact that the the life this elevated life that she merited became her life and like later on the discourse was going to explain the difference between the two but you see there's two concepts one is that she murdered a high very high life and the second component based in the zoa is that the life was her life so they're everybody asked now another question we have to understand in other words what are we saying the second kaye sorry is referring to the fact that the life this high-level life became her life based on the zodiac explains it we know rashi says why it says a simple reason that the reason why it's called sorry is because when you go through life you have ups and downs in life you have high points low points and between points by sorry menu the whole life was coulomb shoveling whatever whole life was great that's what rashi explains why it says the second time shane so again so we have the zohar the rivershop explains based on the zodiac that wasn't mean it was her life this great life became her life and rashi says it was all good sherman says what's the connection between these two different insights into the same the same same in the same verse white repeated so said he's going to we're going to understand this based on the idea that we know that all the stories in the torah and we know torah comes from the word of hyrule is a lesson every single story in the torah is a lesson for every single jewish person not just for somebody or for the elitist or for simple people the torah is a lesson for every single person and especially when you're talking about stories and actions of the others which is a a a a sign and it gives power and strength for the children up until today with all the children of the obvious in the mice why is that because since they're the others they're the patriarchs the mice and the matriarchs of all the jewish people so therefore everything that they went through and all their spiritual work comes down to us as an inheritance we get it all as a gift so based on that when the torah tells us the story of the life of sarah and like she explains that all her whole life was good so that's a lesson for every single one of us that our life our whole life should be good from the beginning till the end and everything in between just like sarah had asked if we should have it too we're we're one of her grandchildren so ever says one second what are we saying that we or our life is great from the past present and future but the the question is the when someone says you know what let's learn about sorrow and we learn from sarah that the whole life is good so that's a lesson how from here on and the future life should be good has it helped me for the past you can say let's be inspired from so much it should all be good fine from now on we're going to make sure life is great from now on this is the present and the future how do you deal with the past and everything especially we all know what our everyone knows personally of our own past and what we did last night and the night before and the days before and even mistakes that we made by accident president which obviously is coming from the fact that unfortunately our animal soul got the better of us so how can we say that the lesson is that all our life even something in the past that we were not conscious about this is all for the good the fact is the past we do everyone has like a little shady past issues in the past that weren't necessarily perfect so nobody explains the truth is as follows you know something which is called truva someone does something wrong so you repent now there's different levels of repentance but one of the levels of repentance is when a person repents and turns to hashem with alva with love so when a person does truva when a person repents out of alva out of love for hashem when you have the power to change the past so regular chuva means you did something wrong okay god forgive me from now on we're going to go on on the great path when a person returns to hashem with ava with love you literally transform the past so since we have the power to change the past by returning to hashem in a way of love so therefore it's in the power of every single individual even someone that sinned and even someone that has a blemish in the past and he went off he went off the beaten path and he went off the path but the fact is everybody can change the past even of the past and it could be good why by returning to hashem out of love he see the power of true man of love so based on that thereby explains the connection between the two insights of schneiky one is that she merited great life but it was her life like the zoa says and the second one is that they will go good like rashi says what's the connection because the fact is everything in this materialistic world where does it come from it comes from a spiritual level anything that happens in this world comes from taking place on a spiritual level as well now since sorry menu it was her life referring to what was her life this high-level life khaiini lying spiritual godly life was her life down in this world so therefore so it wasn't just on a spiritual level is the like the zoro says the line was her life down here literally in a physical level materialistic life was on a very very high level and what does that mean practically that the life was her life what does that mean that means she was she became a bala bias she became responsible for her life and she was in control of her life so sorry emanuel when the zodiac says it was her life means that this powerful hyena the super light that she was able to reach a spiritual life a godly life it became a real life she took charge of her life in a real way now since surrey maynard took charge of her life therefore we every one of us can take charge of her life and what does that mean practically that our whole life even the past should be ours and we should be in charge of our life present future and also the past and because we're able to take charge of our life so and we're able to try to take charge of life and return to hashem with alva so therefore it's possible that all our life present future and even the past could be good so there are connects or two that when you take control of your life and you bring the powerful godliness into your life and you return to hashem with abba so then it's your life you're in control of your life but more importantly you're literally able to change the past and then coulomb shall we tell you about our whole life is for the good so based on this you ever explained something very very powerful it says dania you know tangy dalton writes about the banany the intermediate person so the altar writes as follows you have a sadiq a righteous person you have a wicked person you have the banany the bane is someone that struggles but nevertheless even with the struggle he stays on the path and the altar says every single person as great and as strong and as hard of his struggles and challenges in life everybody can be a vanity at any moment at any time anyone could be abandoning me because a baby doesn't mean that you're totally transformed you have no inkling for anything negative it means you do but you're controlling yourself obeying me someone that controls himself thought speech and action it's a high level but the authority says everyone could be invading thee sort of ask the question one second how does the altar define obamay the other defines obey me is that you never sinned and you were never considered a wicked person in russia even for a second your whole life so that's that's the definition of being in tanya so based on that definition thereby says how is it possible that every single person even someone that sinned in the path in the past could be a banana doctor was saying is anyone could be in a baby but a banana is also someone that never sinned but he said anyone could be obeying him means everybody could be a vein knee wouldn't be everyone could be someone that has a as a has a past of of any type of sin he was in russia at some point how could he be a bananee if the if you're taking that obey me in the past never sinned so based on this job explains very beautifully he says like this because just like when it comes to doing a mitzvah so we know the out the rambam writes clearly in in which is a book of halaqa that every single person has the ability to do mit's voice and there's no one that can stop you if a person decides they want to do a mitzvah there's nobody and nothing that can stop you you can do the mitzvah you can stop yourself but nobody can stop you from doing a mitzvah or if you want to stay away from transgressing a negative precept no one can stop you we have the power to do any missile we want to do that's in reference to all the missiles and thereby says it applies also to the midst of truva true or returning to god is also mitzvah that means every single individual has freedom of choice to fulfill the mitzvah of chuva it means anybody and everybody even if you sin on whatever level and you decide one day i want to return to hashem guess what no one can stop you if you decide that you want to return to hashem you do chuva right now and guess what you return to hashem baltruva and life is good you're totally plugged in with hashem so we have the power everyone is the power to do any mitzvoth and everyone has the power to do the mitzvah of truma now trevor says take a step deeper that the choice that we have to do the mitzvah of truth of returning to hashem is actually that is even smaller stronger than all the midsoles why is that because this this says specific midsoles like it's called a mitsubrati and truva is a mitchell it's a general mitzvah so because it's a general mitzvah that means it's a stronger mistletoe gives you a mitzvah to do he also gives you the power to do it we have to access it but you have the power so true is a bigger mitzvah because it's more it's more of a powerful mention it's a general mitzvah so there's more more powerful and more energy available to do the mitzvot that's one reason also because the fact is every single jewish person wants to do the mitzvos ask any person in a quiet moment in the same moment sure i want to do all the mitzvahs why would i want to transgress why wouldn't i want to have a good relation with hashem say hey i want to do the mid-choice b i don't want to transgress so why do why do people why do people don't do the mitzvah why do they transgress because unfortunately the eight sahara took charge and invaded you have like almost like a virus it's called the eight sahara virus that doesn't allow you to do the mitzva you can still overwhelm you can still overcome the eight zahara but the point that we're saying is every person wants to do them it's voice every person does not want to transgress unfortunately the hr sometimes takes over but the fact is you can do it now so what happens when a person was doing a sin and something you're not doing a mitzvah or you're doing the opposite of what you shouldn't be doing so is that according to your real will no your real will is a person's real will is to do the mitzvah and not transgress when you're when you're not doing the mitzvot or you're transgressing it's not your real will it's an external will because internally internally when a person sins deep down and a person sins you have remorse and it bothers you and you're a little not comfortable with it why because that's not who you are so therefore there was something very powerful while a person is sinning a while a person is missing an opportunity to do a mitzvah and internally you're already doing you're already doing truva because internally you're not comfortable with it externally you might look like you're having fun but internally is bothering you so it does at the moment that a person sitting at that moment your internal self is already doing truva now so therefore nobody can stop you from doing truva and when it comes to truva no one can stop you more than if you want to do a mitzvah why because you internally you want to do true but while you're sinning also take a step deeper when you want to do the mitzvah of chuva you don't have to do a physical act or something new all you have to do is just reveal the truth that's inside of you when you want to do a miss you have to go do the mitzvah until you don't do it you don't do it true voir ready when a person transgresses 50 percent the truth is already happening why because the internal self is doing true when you want to do truva you're doing the other 50 you're taking it from the internal part and bringing it out to the external part so true was in a certain way easier walking is more strength to do trouble and you're already doing true you're just revealing the truth that you're doing already so based on this job explains that's why any person could be a bananee at any time you want you'll become a betany of tanya any moment why since we have freedom of choice to do truva and what's the highest level what's the com what's the complete shuva is not true or from europe because you're afraid of hashem it's true of him but that's the complete truth that's the highest level of truvo so every person could do truva and you can do it on the highest level you can do true of maba and when you do true of ma but what we learned before that totally eradicates the sin from before there's no sin when a person turns to hashem we're true from over there's no past that no negative past is gone so therefore a per every person could be obeying me that never did a sin in his life i he did true but wipes it out and every person could do truva and that's why the author writes in tanya clearly that any person could be obeying me at every moment because any person could do chuva and will do truva and this way you totally take away the whole past so now they're just bringing it back full circle that we spoke about before travis is now adding more of an explanation of the connection between the two insights into why it's as high as sir at the end of the verse one hand one hand the zorya says the lahin it was her it was her years it was this high level of khaina became her years and also cool and shoveling they're all good each one is connected with the other one in other words we what we learned before that means what they were all they were all good and in the air is connected to be that they're hers because it was her life therefore it was all good like we explained right before we read it before but now that was going taking a step further even even the the inside of coulomb shoveling the toilet where it's all good is also connected to the fact of what that it's her life and never explains his problems now we're going to go into a capitalistic journey about sorry may no whatever sounds like this and he brings from the from the mind of the rubber shop he explains that sorrow on a spiritual level on a kabbalistic level who is sorry menu on a spiritual level sorrow is the level of in the spheroids we have ten series she is the ten seer she is the sphere of malchus kingdom and matter of fact that's why she's called sorrow because sarah comes from the word of sorrow she's like she's in charge he's a ruler like a king so sorrow is connected to the sphere which sphere the sphere of malchus now so sorry as malcolm's on a spiritual level now we said that nazarya says that what that sarah merided because she went down and she went up she met at a high a higher level of life so what is the what is the higher level of life if she's maltress and by going down and going up she marries the merit of the higher spirit the higher spirit of mothras now so that's again sorrow was malchus and she married the highest sphere of malchus the six meters and so on and so forth okay but based on what we know the rubber says or it's known and the rubber shop also explains accident discourse what's the source of molecules so it's interesting malchus is the lowest sphere she married at the highest fields but the source of malchus its source is actually higher than the source of all the spheroids so you have all the spheroids and they have marcus the lowest but the source of molecules has higher source than the source of all the cells why because the source of all the spheroids is in where is in kesser the lower level of kessler like we discussed many times there's two levels as artic and arak so the source of all the spirit is an arach a lower level of kessar and the source of malcolm's is called racist yada the beginning which is not known so again all the sphero is the source is in arak which is part of kasir and malchus the source is racist now what did sorry many do she drawed down the spheroids into malthus up to the point that when she drew down the spheres into molecules they became one with mahrus up to the point she the spheres gotten internalized with her with malchus and she lived with the spheres within malchus so what happens now like this sorry is malthus she draws in the cirrus and tamalcas and then in a unified way so what happens is there these spirits themselves get elevated how do the spheres get elevated if they're higher because since malchus destroy which is higher it raises the lago so when she draws down the spheres into malcolm's so the revelation of racist yada which is much higher than the source of spheroids comes into the series so by sorrow creating khaine by bringing in the spheres into mangroves she actually elevates the spheres as well and by elevating it then you actually they become infused and they become one with all the spheroids and that's how you have coulombs of them they're all equal because normally spheroids are higher than malhos but when she infused them in to malchos now they become unified and then she brings into the spheres from a higher level racialist leicester so now they become cold and shove and all the spheres are one so that's why the rubber says very very powerful deep stuff that's whatever says when it says the life of sorrow so it says specifically may hashanah a hundred years the s from shanna in 20 years but shabbat shalom and in seven years now when it says at the end it doesn't say 127 it just says life of sarah in the first half of the verse when she reaches the high levels it says a hundred and twenty and seven but at the end of the verse it doesn't say anything about 120 and seven why because the high the high level of life which is referring to the spheres which is higher than marcos the way they stand on their own and also the way they actually come into malchus but obviously they're connected to the level of the high in iran the high level of life and malchus so what happens is that they're separate they're separate you know so you married it so the spheres are still standing as separate and distinct suitors in other words they divide it up into different series and generally speaking if it's divided the series is divided up so it's divided into three categories the hundred the twenty and the seven but when they get unified with malchus will become unified and she draws and raises so then what goes into the spheroids is the revelation of the source of malchus which is racist yada which is higher than the scholars so as verbal explains very powerfully sounds like this in let's go back it says by you sorry it was the life of sora referring to she reached she was able to reach a high level of life which is what the sphere is but the spheres are 120 and seven that the way they divide it up once they became her life it means everyone got internalized with real malhoes all the spheres got infused around because they became unified and they got connected to the source of gracious yadah over there already it's all one and therefore it doesn't have to repeat and say 127. now he doesn't have to it's not about it's not about division of 120 and seven it's about all one it's all one it's total unity now so it's a deep concept that what schneck is means once the spirits which are distinct they come into malchus they get unified and they connect is racist and therefore all as one big party as one unified party now sure is going to explain this in deeper and he says like this when we say that what that when we come to sir it means when the spirit is coming to malchus and they're connected to the source of racist it's all one so therefore it exists on two levels and two components then it's all one what does that mean so one is that you see clearly the torah doesn't again say 127 which means it's not divided up into the three parts of a hundred it's not divided up into twenty it's not divided seven like we explained before that's point number one more than that number says even when you divide up into the three parts of a hundred and twenty and the seven now even though we're dealing with general ideas a hundred twenty and seven but nevertheless even though it's a general idea but the fact is there's a certain number to it there's a number of 100 there's a number of 20 a number of seven so on a concealed way at least you have different divisions the division of 100 division of 20 there's a seven now on the other hand when it comes to schneider there's no number not even a number of 120 and seven why because it's it's not only it doesn't have the difference of the spheres it doesn't even have divisions of sections because when you reach schneider it's beyond dividing things up in in parts even the way it's in a general part notice not only is there's no specific divisions of every sphere separate but you don't even have generalizations in schneike it's totally unified so deborah's going to explain this idea more in a in a specific way in a deeper way and he says this follows we know it's brought down many many places to this that when it says a hundred years what is that referring to it's referring to the level of kessar the highest sphere not attic the higher level the lower level arik another when you say a hundred that's referring to kesser the lower level arach because why because in kesser you have all the spheroids that's ten but all the spheres where they intertying one with the other so ten to the square is a hundred so in accessor the lower part arik even though it's a one sphere it's a part of a surah but since it's like it's kessa it's it's it's a it's makif so you have india the complete number of a hundred it means all the ten spheres and anyway every cereal is intertwined with the other now so that's the number 100 number 100 is connected to what the kessler now so that's the case what are we saying what is a hundred percent represents a hundred spheres yeah they're intertwined 10 into 10 100. so if that's the case one second hackerman says mayor if it's 100 100 is a lot big number so it should say shannim plural years she lived a hundred years but it doesn't say a hundred years plurals has shown up singular she lived a hundred singular year if it's a hundred it's years and if it's on it's not male so what why does it say but it was a hundred years so why did you say shawna singular so whatever gives there's two explanations one explanation as follows because when you divide up the spheroids for example etc that's talking about the revealed series this is being on so on and so forth however when it's connected in its source in the source for example the spheres which is basically cast as we said before in arak so over there it's all one when you have this but when it's sitting in cancer it's all one so since it's all once and therefore it says may hashanah again so why say may hashana even though it's a hundred because even though they're they're they're separate spheres when they're bundled together they're unified so in the unified you say the term that's one reason but ever goes in a step further than he says as follows because we know in kesser there's arak which has all hundreds the higher level of caster is optic that's the higher level of kessler over there in attic there's no 10 spheres at all in other words it's not even it's not even the source for the series so in are it's a hundred means all the spheres are there in a unified way and you have a hundred in arctic there's no spheres it's not even the sources first it's my it's much more pure now but the fact is the revelation of arctic the power and the energy of the optic the higher level castle gets gets infused into araka so even the spheres which are all unified in iraq the lower level kessa which is a hundred so over there they're in the level of so it was never explained two reasons one reason is white hashanah because even though it's a hundred spheres but it's a package it's one it's a package of a hundred another easter never said is because since arctic is totally won and arctic and aric are related and arctic so to speak is shining into are it loses its identity over each one sir and that's why it says sean that's one reason so that's in reference to why it says oshana a singular when it comes to when it comes to a hundred either because it's referring to arach as a package one package so if it's one package hashana or because i think shines into it that goes on further srim when it says 20 so it also says it says singular for year now we know that what does s represent it represents the first in first intellectual surah and being is the second one it's why is it 20 if it's only two because the way since is intertwined with all the spheres and being intertwined with all the spheres so each one to its power is ten be not his powers another ten so you have twenty but nevertheless it says singular why'd it say singular and the answer is because we know it's written in zero many many places that are two friends that don't separate for example if you have if you have been obviously it has coming from so are the ones that get along in a very very powerful way there's no separation within bina because you have ideas and you have no bino what are you going to do with ideas if you if and what and if you have been what are you developing without kakuma so being our two friends have never separated and therefore since they're always one so even though this is being on and each one to the power so it's 20. but nevertheless since they never separates therefore we say the idea of what observer now but on the other hand when it comes to the seven emotions that re this that the 70 is referring to the seven emotions and over there it says yeah shavu shot and plural why because emotions that's already each each emotion is like its own blessing and they're opposites in the pharisees each one has its own emotion now so based on this whoever says we'll understand the why when it comes to there's no number why because when it comes to sora it's even higher than mayo which is a los angeles knows a singular way would be in arak but even according to the explanation the second explanation that sean is referring to the way the way arctic shines into arctic shines into irik but when it comes to it's even higher than that so as high as the unity of of arachis is higher even though he actually comes into arak and that's why is much more powerful represents a higher level of unity so nervous says he's going to explain this based on what it says in in the in the uh in the discussion that we find something unique interesting so again just to recap so what we're talking about malchus again is totally one okay so and it's even higher than the level of arya etc sinatra is going to explain this and he says like this the reverse trap explains that when you look at the sphere of malchus which again surrounds represented by molecules marcus is connected to solar there's two components but opposite components malcolus represents two opposite components what are the two opposite components on one hand we know that malchus kingdom is arrogance elevation it's something the king is somebody to something so marcus represents elevation arrogance yes an existence etc nevertheless even though malchus represents yes something but fact is malchus is humility malchus is humility so that's two two two opposites malcolm's on one hand is a yes it's a king but in the other hand the true king is is humbled and the river shall explain as follows what if malchus is the king and it's arrogance what's where is this where's the how humility come from so every shop explains very simple what do we say what's the source of malchus racist the logician higher than even the source of the series so since the source comes from a very very high place which is obviously high referring to closely on a very very high spiritual level so therefore from when you look at malchus on one hand molecules yeah it's something but since molecules is connected to its source and the source is racist so therefore it's able to have a bittle a humility essential humility not a not not a functional humility but in essence it's really humble the true the true malek is really to its core is really humbled and when the when you have real humility to its core so then even the arrogance is humbled so again malchus has two components on one hand it says something it's a yes but on the other hand it's humble but humble to its core and when it's humble to its course the yesh the existence can also be humbled what does that mean practically knows this is a deep concept but we're not learning just carbologists to go on to off to the skies we want to know how does it help us in our life in a practical way trevor explains this in a very very practical way and kabbalah when you deal with practicality and transformation it's called avoido this is how we serve hashem says all based on the discussion that when a person serves hashem a person has to be key in order to be served hashem you have to be srihar is you have to be you have to be happy if you want to serve hashem yeah you can check things off the list functional yeah you got you did it but if you want to serve hashem you want to be an evident you want to be connected you have to have somehow you have to have joy why because it says clearly where we're commanded to serve god with joy so again when it comes to serving hashem what's a prerequisite to serve hashem is to be happy up to the point as we know that serving hashem with joy with simcha is a huge foundation in mysticism and in living a holy life and a godly life so if you want to serve hashem you want a relationship with hashem who will bring you to abortion and like the rubber brings it's known the uh the uh explanation of the arizon the big capitalist and the altar brings down in tanya based on the verse in the torah where it says takas all the curses that happened happen for one reason you know why all the terrible things happen the reason is because you did not serve hashem not because you didn't serve hashem because you didn't serve hashem with with joy and we know the after explains in tanya at length what they're teaching their results that means that what does that mean you didn't serve hashem let's say for example in life you're excited about something whatever kabhim something materialistic physical and if you didn't serve hashem with a joy greater than that that's not called serving hashem that means our greatest joy our greatest simcha our greatest satisfaction has to be from serving hashem that's the inside of that result in that verse now there will bring some territory from the altar up that says and this is a very very powerful important component of mysticism that this that we know that they are rizal the big cabalist married it to ruach he had a holy spirit he was able to connect to that what caused him to merit that was simcha mitzvah that was when he did a mitzvah he didn't just do it functionally yeah you can do a minute so you did it or you don't trust the grasp on you didn't transgress wonderful that's great keep on doing that but what if you want to merit you want god to talk to you you want to hear god you want to be connected on a spiritual level on a godly level when you do a mitzvah you got to do it with somehow when you when you're trying when you're avoiding transgressing do it with simcha when you want to do something you shouldn't be doing it you don't do it don't do it be grudging okay god doesn't let me no i'm so happy i can serve god i'm not doing what i wanted to do i'm so happy that i can do this mitzvah whether it's kasra's whether it's champions whether it's twilight mozilla whatever you're doing do it basim you'll get to see divine inspiration the reason he married because he did the mitzvah with simcha so you see that when it comes to serving hashem bring you to the greatest places and river says since this is a story in the torah tehrash malpe in the oral part of the torah and we know that toyota is all about teaching us a lesson so it's a lesson for every one of us we want to marry this dude and you'll have all the answers you'll see god himself however so obviously is the way to go the only way to go but nevertheless trevor says there are certain times that you have to be happy you have to always be happy but the happiness has to be in a concealed place sometimes it's overt sometimes it's covert but there's times that this has to be internally like for example whoever brings the verse that says if you do a hashem there's times you have to serve god in a oh you're in all of hashem the gilui knows what should be in a revealed way you're rather you're you're your interpretation for ourselves another very revealed way you're an orphan you're you're you're experiencing like fear for hashem and a high level of fear so what why you have to you have to always serve as someone with a joy and the answer is no no this makes outside but times you have to be in awe times which are serious moment that joy has to be from within why is that and deborah explains because what happens is sometimes when the simha when the joy is revealed and it's a joy that's felt of a joy that's felt it's possible that it can go into an effect and become a little arrogant so you have to always be but what happens if you don't if you appear let's say you're supposed to be or instead of having or you're just happy in a revealed way so that or that because you're lacking the or that doesn't keep it focused in the right spot you can become arrogant and what happens when a person becomes arrogance arrogant you could end up doing the wrong things terrible things why and it came from a good place you were happy but when you're supposed to be happy in a concealed way and you're in a revealed way it'll bring you arrogance and you end up doing terrible things so therefore there are times you have to have years hashem no no hey i'm not messing with hashem i'm an overshare i don't want to lose the connection so different regularly there are times you have to have all hashem there are times you need all of hashem abba is one one wing as we know explain tanyan and gear is another wing so if what happens when you're supposed to have year or you're having ava it's a problem and why because it could lead you as direct to terrible places so but the point there is making is even when you have your hashem inside you have yet now so in order that the simcha should be in a revealed way and as we said when we don't want to make sure we want to make sure that god forbid that the the simcha the joy shouldn't bring you to become arrogant and that could lead to terrible places so in order for that to happen here's the fine art again so this is key simply you have to always have there are times you have to have zero why because if you have some kind of in a revealed way you might end up doing the wrong things because of the arrogance so therefore you have to have here but sim has to always be but the fact is since simcha knows the pro itself is amazing you're living a happy life the khan is it builds arrogance and you can do the wrong things so in order to make sure that simha keeps you in the right place and you don't fall off the path so to speak god forbid coming from a similar place a person has to be bottle humble but betsam in its source not an external humidity in your essence you have to you have to you have to you have to be accepting for our show so then what happens is even when you're feeling a little arrogant you're doing it with humility arrogance with humility is not going to get you into bad places so you want to have somehow but you want to have bitter and when you have bitters so therefore the arrogance won't affect you it's not going to be it's not going to be real tangible arrogance i would reach reaching the wrong places like saying never says this is just like we explained that malchus on one hand is the king which is arrogance but nevertheless since the source of malchus is weird gracious so it has bitter beyetzen so in one hand it has the elevation it has the fact that it's a king but on the other hand it has the wallet idea of bitter so based on this server explains beautifully and he says as follows when we say that sorry menu she reached kai and elaine wow that's huge it's amazing but nevertheless what does always say at the end but even though she reached this high level the sphere she was connected to the sphere is a high level in her high life but the the the important component was they did law having it was hers it was connected to malchus in other words this that sorry maynard went down to egypt and she came back up and she married the high life had she reached that she reached it by being in awe of hashem and she was humbled that didn't come from simcha when you go down to egypt and you're able to come out it didn't happen because you were simply arrogant about it no you were humbled and when you're humbled you're able to you're able to go through the dips in life now so what happened was the humility caused the elevation and what did she have high level of life even though she went down now where did where did where did she creature a high level of life she reached in her herself in malchus but eve because that's who she is sorry is malchus but that's but this is where malchus so to speak got connected to a higher level and it's humble to what's the highest fears of zord the small face of six million the six viewers i know what does that mean practically that the revelation that you're experiencing from the midos is the level of era and bitter but but it's not a bittle of who you are it's a it's it's brittle it's it's like a manufactured bittle you're working on being humble but it's not really an essential bittle so that is the first level when sorry many went down to egypt you mean she was connected obviously in a highly lined with the spheroids and she was able to withstand it but and she had humility but it was an external humility but what does it mean when the zarya says afterwards the lahina was hers that is that the revelation came down into her malchus and over there she experienced what kind of bitter what kind of humility essential humility and therefore even what was felt in molecules is true true humility so what we're saying is there's two different levels of humility there's a level of humility when it's when it's external like if you're going into the space of the middle east it's all about you know external self-emotion so you try to experience humility in molecules it's a much deeper humility it's essential humility so based on this rubber explains the the quality and the power of the unity which is in the second half of the verse which is be higher in the different levels of the spheroids which which is expressed by and over there doesn't say a number not a number of 100 or 20 or 7 etc because it's much higher than the number of 100 even though 100 is really all part of one why because what is the idea of you of oneness you know even when you say no lashing and that's in the spheres of what we said the sphere of kesser so in other words that's because that's because when because esthera it has its own identity when it when it sits in kessir so even though it has its own identity it's humble it's humbled in the in in kesser but the revolutionary idea of that even though in malhus all the spheres come in there and there's specific experience and as we know that it says the the main division of every sphere happens where specifically malchus and that's why they're called actually she was able to reach khai in illinois she was able to connect everyone to suryas because the spheres came into mahaka's but nevertheless it was the lahaine she was able to stay strong which means it was unified in a much higher and deeper level in other words in kessar even though it's unified it's not tor it's it's not totally disappearing it's one but it's still one it's still a number and there's still a number there but however when it when it comes into molecules what gets revealed is the true level of unity that even multiple differences spheroids the the the intellectual the emotional um the way the way it says 20 and 100 it does not contradict to actus and you see schneider it's all one even though gender spheres are there because malchus is bitter by adsense could be all one so if it goes on to say as follows we explained before the connection between the two different insights two different commentaries and schneider one was from the zoya that said that it was her life her life malchus was totally her life and it was all one in other words because it was her life which means as we explained she is the in charge of her life and once you're in charge of your life you're able to take charge of your life you're able to do the mitzvos you're able to turn to hashem you have to do truva and true from abba then what happens is your whole life becomes one because it's all one the past is gone so that's what we explained before before so never ask a simple question what does it mean it's her life you become in charge of your life and because they're colonoscopia how is that this this explanation go together with the fact that as we just explained kabbalistically that her life means that even the mortgage even the yash is humbled because we have two now two insights one from a simple level because she's in charge of her life difference all one because she does trouba we're now saying even further it what does it mean that that uh it's her her life that even the physical even the the yash is humbled and that's how you have the ultimate fusion trevor says you're gonna explain this based on what's explained in uh another place in considers that what we learned that when a person does truva when person returns to hashem and you return to hashem a level of you love hashem so you affect the past so not only is the present and the future all equal but even the past becomes equal because true of them change the past how does that work why is that how can you do that and the answer is because what's the source of time time is an existence what's this showish what's the source of time the source of time is in malchus the last sphere of marcus creates a source of time now so that's on one level go even further higher in malchus the past and present and future backwards and forwards in all it all say the histologist means and all the level of the flow of the sphere is coming down from one world to the next now so another like this time the source of time is in mahrus and also in all the on all the levels of coming down through the world so you have time however the source of chuva what's the source of a person does something wrong what are you doing true but you're repenting you did something wrong how can you go ahead and repent from that one you're going to be good but we know hashem gave the gifts of trouba that person can return to hashem and the pastor's god how because the answer is because the source of truva is from above establish it's above all the levels any level you can think of truva goes even higher in other words a person does chuva the revelation that takes place in yejudshuva coming is coming from a revelation above histos so since it's above ishtalas and time is connected to each other which means they flow in the spheres in the worlds so therefore true was coming from before time even existed so once you do truva you're connected to a place where time didn't exist different present past and future is all the same thing the whole idea of time consuming consummation the ones that you connect to above espouseless so then then the past present and future is all the same thing now but the purpose is one second i hear you you say the source of true was above time but where are you doing trouba you're doing trouba let's say in this moment and this moment is limited to time and because we today we have we had it yesterday we have it now we have a tomorrow you're doing true in the present moment and because you're doing true in the present moment of time how is it possible that you can do something now that should change the past how can you change the past in the in the in the world of time but the fact is ripper says true right now i'm in time and let's say i'm doing trooper right now so he's saying how's it changing in the past but the fact is what am i doing i'm doing truva and truva is not limited to time so because truva maybe i'm in time and time is here right now but truva is not limited time so when a person does truva you draw in the believable the infinite which is above time in time so here's the power time is limited yes there's a past as a present in the future i am living in time but when i connect the truva i'm drawing in above time not restricted by time time never existed there in the world in the source of truva and i'm drawing it down into time while i do true at this moment in other words so is if this moment actually happened before the moment happened before how's it possible again time it doesn't make sense i can't do it but truva has the power to take some places above time and if when you're doing truly you're sort of be going into the past and it's affecting the past the president and future at once so based on this explains very powerfully the connection that we say that sorry menu it was her life in other words what does that mean what do we explain kabbalistically what does that mean that represents humility that means in hebrew it's called mortgage that what's felt is it humbled in in its essence and that you're an owner you're in charge of your whole life why because when a person reaches the place that even though yes you're living in a physical world and yes ma'am it exists it's a yash etc it's something and it's limited but when that is humbled and humbled to the essence and we said humility the source of humility goes to racist relations which is higher than any limitations so then what happens is even in time you're able to draw in the infinite power the the infinite power of beyond time into time so that's how you become a a bottle of bias you become in charge of your time how do you become a charge of your time by being having true essential humility and then you see how the two are connected now whatever says one second this is a very very how high level when he's high level that on one hand we're in time we're in space and it's something but something is totally totally humbled that's a very high level to be but not to be that's a high level we're either here we're not here we're here we're humbled it's a high level how do we do that but the rubber says the fact is since as we mentioned the idea have been beginning in subject discourse that anything that happened to the others that is a sign and it has power it gives us power and energy for every one of us to do it and this idea that sorry menu the law having which means sorry man on one hand it was the love with her life she was malchus but on the other hand she was humbled and this was she was able to take charge of her life and she was able to change the past and if it was coulomb shoveling this is a lesson and we have the power for every single one of us that we could serve hashem with simcha a simcha in a revealed way and a way that it's felt but on the other hand we're not going to come to the point to become totally arrogant why because we can have simcha we're not going to come why because the the the part that's felt we're doing it with humility so you see that here's the two key components this is the key to life real simcha but humility humility but real simcha and when you have those two guess what past present and future is all the same the whole life becomes equal and life becomes amazing and great and when a person serves hashem with simcha with joy in generally and especially when we do the simcha when we're doing what we're doing true when returning to hashem and as we know it's brought down in many places that says that when a person has to be basim you do a mitzvah it's referring even to the midst of truva when you're returning to hashem think about it i did something wrong so you think if the remorse fall crying no simha shal mitzvah being happy when you're doing a mitzvah applies you into the midst of trouba and on the contrary that it says that the the joy that you have to have with the mitzvah is greater than the joy of any mitzvah and so when we we do mit's voice and especially the myths of true we do with somehow what happens then is that gives us more power and the power to chuva to change the past the truth of a change of the past but when you add simcha to it you're like adding a turbo engine to the sim card to the chuba and that changes the past in a super fast a super amazing way and jervis adds and he says we know what it says the the the explanation which is all repentance um tell them so generally speaking though you read it is you do chuba you do good you return to hashem you do mind sometime you do good deeds but we but we know the explanation is as follows that when a person does truva what happens then is the mice in the action the mitch voice they become good and they start shining you know it's like we do chuva it becomes a whole different the whole different mitzvah so right based on whatever says that when a person does chuva and you do it with simcha you do it with joy so then what kind of truva do you have you have complete truva because it's happy trouba so that adds in your simcha and your completion not only the trueva but even from learning torah and doing other mixes after trouba so when a person does true from a sim casa this true was amazing but that will affect you're learning tyrannologists afterwards and there is this idea that the effect of truva that will affect your learning terror when you're doing mitzvos generally speaking learning terrorists that's that's that's a context path a righteous person back but the fact is it affect when the person um does truva and then you learn terror and do midsoles after you do truva so that creates a preparation for the coming of the true and complete mashiach keno as we know that mashiach is going to come what's one shiite is going to come to do one of the things he's going to be doing he's going to inspire sadiq and righteous people to do chuva why because chuva is very very powerful and shiva will affect even the learning tyranny myths of regular people and when a person does true when he does it with simcha it will affect in reference to the the to the redemption which is going to which are going to have two components as we said it says on the prophets reference to what the idea of chuva we're going to do but is when things are smooth which is the body of sadiq righteous people but there are says literally that all the jewish people the older the younger the sons the daughters the whole the whole nation of the jewish people we're all going to return to to the land of israel and the way the land of israel is toying a good land and a wide land the complete land of israel together with learning terror and doing its voice because we're going to do chuva and we're going to turn together with learning tar in the midfields up until the point that the torah mitt's voice is going to be done with the introduction of truva so chuva's going to come first then we're going to learn tarot and dumas voice because then the terror missiles are going to be totally complete we're going to have the completion of terror mitzvos and the rebel says all this is going to happen like we know in reference to chuva it's going to happen when the shaitaan in one moment and one second we're all going to do truva shuva with simcha and we'll all go together to your hakodesh thanks so much for joining us for our great class a class of simcha a crash of humility and we should all have a great happy and joyous week thank you for joining us looking forward to seeing you next week as rebeca says in your shalayam year hakodesh