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Go to the Land I will show you ISRAEL לך לך גו׳ אל הארץ אשר אראך Kabbalah Rabbi Yitzchok Minkowicz
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Go to the Land. That I will show you. ISRAEL לך לך גו׳ אל הארץ אשר אראך A New Kabbalah class by Rabbi Yitzchok Minkowicz לך לך גו׳ ליל ג׳ פ׳ לך לך, ז׳ מרחשון, ה׳תשמ״ו A Project of. Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected]
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
Welcome to our class on to this we're
going to be learning this week a
beautiful discourse in the river the
name of the acrylic discourse is called
The Rebel said this Hasidic discourse
under on the night of Tuesday
which that year was the seventh day of
March 1 in the year tuftsin member of 38
years ago so again the Civic discourse
is based on the on the verse in this
week's total portion where it says
but it's the same letters
twice from your land
was brought down and explained in
different Hasidic discourses and at
length in the classic Civic discourse in
the the rabbit that someone said the
third in his word called
and in Toyota
of the mythology and it's also mentioned
in the uh works of the Alta River Toyota
of the alter River
and they explained over there as follows
so there's two insights one is like the
Zora says that we're referring to a a a
a traveling going from high down to low
another Insight which is also hinted in
the Zohar as a traveling is From Below
going on high
high below and then coming down from
Below on high in other words what does
that mean because generally speaking
when there's a halika when someone is
traveling when someone is going and even
though in general what does it mean
you're traveling you're not traveling in
one spot you're going from one level to
the next level you're standing and
there's traveling traveling is moving
forward
and up to the point when you travel
you're traveling but you can't even
compare where you started from in other
words you don't just go from one place
to the next place to be at the same
level the goal is to go to another level
a whole different level
but nevertheless even when you travel
and you're traveling from one level to
the next next level it's possible you
can be going two ways in other words
either you can be going from on high
you're going down low or you're going
from down low you're going on high and
there's this totals who opposites
in both cases you're traveling yes in
both cases you're accomplishing an
opposed closer it's next level but the
question is which way are you going are
you going up are you going down
now since the verse says and doesn't
spell out which way is going so
therefore you must say that because it
doesn't spell it out it means both and
as it means both going from a high down
below and Below going on high and you
could say that this is the source of the
insights of the different chabadra bayam
that they say that Allah has two the two
insides because since it says
lack and doesn't say which way so
obviously what it could be both ways and
it is both ways
and Andre was going to explain it more
in detail than something just later on
in the Torah portion he talks about two
different types of travelings of
ramaphina zoos one is we traveled Mata
he went from an high down below which is
called in in simple in Hebrew it's
called the urida as a downgrade and that
is traveling from below and high which
is called an alien upgrade now
in the total which speaks on traveling
from a high below or below and high it's
two different verses
and therefore because it's different
verses it's two different Journeys
there's one Journey going down from a
high below and the other one's from
below and high in other words first the
Torah tells us how Abraham went
down to live there in other words he
went down
um to the lowest levels what does that
mean to the lowest levels he started out
where in the land of Israel which we
know Israel is the highest land
physically and spiritually
and the country more importantly on a
spiritual level and because on a
spiritual level Israel so high that's
why physically he's so high
and he went down weird to the land of
Egypt
to to to to the depth of the earth and
it knows not only the but the the the
the the the the the lowest spiritual
part of the earth the lowest place so
that is referring to Abraham going from
the highest Place Israel on a physical
level on a spiritual level down below to
the land of Egypt on a on a physical and
spiritual low level
afterwards that's one set of verses
afterwards in different verses it speaks
like Abraham traveled he went from the
lowest place to the highest place like
it says afterwards
trying the verse says clearly by y'all
he had an Aliyah he went up from Egypt
in other words he he went up from the
lowest place of the earth of Egypt and
he went to the Heritage according to the
Holy Land of Israel which we said is
higher than all the lands physically and
spiritually and the verse also tells us
that the elevation that he had after the
downgrade in other words and because we
know the whole purpose of going down is
for an elevation and like it says when
he left Egypt what is a the avraham and
Abraham was covered he was very very
heavy but Mick tonight he had a lot of
cattle a lot of ketchup a lot of silver
or a lot of gold and others was a
tremendous upgrade to avramovino which
he didn't have before and like it says
clearly in the verses and especially
with all the commentaries Etc now so
again so you have two different parts of
this week's teleportion one is referring
to Abram going down physically and
spiritually from Israel to the land of
Egypt and then going up elevating Egypt
and coming back to the land of Israel
but that's two different verses
so two different parts of the story
but the Revolutionary idea in this
opening verse the first verse in the
Torah in this week's Torah portion and
which is basically the theme of the
Torah portion it means
you have both you have both Journeys
from high down below and Below going on
high
and there's one Journey has both
components and opposite components
besides the fact we're talking about two
different Journeys but literally in the
same Journey you know either you're
going from high down below are you going
Below on high like we have the two
stories of Aram here we're saying in one
Journey you have both components so the
question is what how does that happen
how do you have both in one so I was
going to explain now
the the the the the the first is going
to start off with a journey going Milo
lamata going from high down below of
this verse where it says so whoever
explains like this and he says as
follows it's known that of Roma Vino has
before his name was changed to avraham
so it was avram which was made up of
four letters aleph vase race mem which
actually comes in two words what are the
two words
which literally translates as father in
the world of Kabbalah you know our
father referring to hakma ram a very
high level Ram comes from very high
which means he was so an intellectual
level so high so deep it's beyond any
human comprehension
in other words Abraham's Soul was a very
high soul of ram his was very very high
and like it says in the in the classical
book of Safe Harbor here that the
attribute of hasent told Hashem the
actual kindness told Hashem from when
Abraham was in the earth I don't have to
do my work anymore because Abraham is
doing
kindness off the charts so you see that
Abraham a very very high Soul both an AV
both in Crescent and obviously his
source of assaults very very high you
know like the expression is now let me
call Ryan it's off the charts like like
it's explaining the lens and Kabbalah
this high level now from this high level
that Abraham was he didn't just stay
there he actually brought down his soul
down into this world
and that's why it says
the place you were born in your father's
house to the land that I'm going to show
you and we know the famous
teachings on this verse it says one
second let's look at the verse what does
it say it starts off leaving your land
then your birthplace and then your
parents home so seemingly it's just the
opposite first you leave base your
parents home then you leave the place
you were born and then you leave the
land so why is the total using an
opposite expression of what happens and
it's explained that when we say land is
the physical land but then there's a
spiritual land
coming from the word of rot sign it
comes from the will so first you have to
leave your will
emotions come from the intellect
as we know that the intellect is the
father and the mother average
give birth to cure the emotions and from
your father's homes referring to a lower
level let's explain elsewhere so there's
all these different levels now so again
so article is referring to your will
has a lower level where are you going to
you're leaving you're going to the land
which is even lower what is that
referring to in this video is it's
referring to malachas so notice you're
journeying from the highest
levels a lower level into malchus and as
you leave rotting which is the highest
level
um where we have the way it exists on
the on in the in in our world
which obviously compared to the way it's
Shanghai and um as we know that the road
sign is the highest of all our powers
that we have and we own the spirit
what's the highest fear count there in
case
the highest power we have and then you
go down to the level of understanding
which is lower than lower than will and
it means you understand you understand
the will and then you go down even lower
to the level of emotions and then you
come down to the lowest level so that's
the spiritual journey of why it says
into the uh intellect to the emotions
even lower into malcolors now the same
thing applied to Aroma Vino that his
soul went down from the highest levels
and it was in the where is a ramavino's
soul from it comes from the raw China
alien the will of Hashem
and that level was revealed in a soul
and it came down to my love
which we said is the emotions until the
Canadians and to the lowest levels went
down from the highest levels downtown
lowest levels now just like it's by
avromovino which he was the first Jew
the same thing applies to each and every
one of us that we when we we came down
to this world we left from the highest
levels we came down to this low place
and that's when Hashem says I'm going to
take you to the land I'm going to show
you that specifically when we went down
this whole journey from the highest
levels down into this level into this
world Hashem says I want to show you
the power of the Soul I'm going to show
you I'm going to reveal that you have
the power that even though you're in a
low place and you came down from the
highest Place their soul has the power
to overcome it all now
so the first local calls referring to
again the lack is going down from the
highest level the way our souls are in
rutsawing through intellects and
emotions but nevertheless we have the
power to overcome it the second inside
of the verse is it's like like literally
like the verse says avramovino was
on the lowest light the lowest place you
know he went he went out from Quran he
was going from harun
um to the land of Israel and we know is
referring to the lowest possible place
like Rashi says that when it says uh you
know with a final known it's referring
to the Wrath the Wrath of the world so
it's from the from the from the uh
intensity of the materialistic uh Angry
and and and physical uh world and from
here Abraham went from the lowest places
until he went to the place in Hashem
showed him so that is on a physical
level Waters have to do on a spiritual
level there are vomovino avoided work to
take the Hawaiian take the physical
Wrath of the world and to elevate it to
the highest level now and and and what
and this applies to us in our spiritual
Services walk us first you have to leave
your land in other words we're going
from from the lowest level to the
highest level you have to leave me so
what is what we learn before on the
positive it's the higher will but then
you have the will that we have but we
have these Wills that are not
appropriate we have Wills Wills for
things that we shouldn't be doing
so so what do we have to do when you
have it you want to do something so you
bait and you and you want to do it
strongly so the first level is to sort
of speak force yourself
like like the Altima says specifically
in Tanya where it says that all the
revelations of what's going to happen
with Shia comes is dependent on and I'll
say that he will translate it maseno our
actions about what you're saying on our
work because every time we force
ourselves to do the right thing to go
against the negative will we are
actually creating powerful energy which
we're going to get revealed
so first we have to do my senu our work
and if we know who says in the Tamil
that sometimes you force people to give
charity they don't want to give it but
why do you force them because sometimes
we need to be forced to do the right
thing
now
so when we force ourselves
why do we force ourselves because the
fact is we have sometimes our Yates
Sahara our evil and collation that's
very very strong which is which is it
rooted in the assalam in in the physical
Wrath of the world
uh and and up to the point the person
said I don't want to do the will of
Hashem so what happens when you don't
want to do the will you don't want
here's the key word you don't want to do
the Wilson you have to force yourself
and say no right Sonny I want to do the
will of us realm so it's basically the
first level is a battle of the wills the
animal Soul the evil in collation
doesn't want to do Allah and then you
say the first things no I do want to do
the will of Hashem
and after you do the first level you
leave you leave the will and once you
leave that you basically are wanting to
do the will of self against the will of
the animal soul
you have to go to go to the next level
you have to go out of your your habits
in other words things that you do
habitually a lot of things that we do
like just by roads and um
you know if you're doing it because
because it's natural you know things
that you're doing from a natural
perspective but to be to to do it more
because you want to do it so the first
level is you have to want to do it it
was a if you don't want to do you have
to want to do it and B if you're doing
your own you should Inspire yourself
that you really want to do it
and afterwards you go to the next level
and you have to leave
um the intellect And the emotions you
know that don't want to do things that
you want to do then you want to do it uh
when there's when the insulin doesn't
want to do it and the emotions I want
you then you go ahead and do it and then
you read certain place the land that
someone's going to show you the true
land you know what is our true true will
and like it says why is it called
um why is the average is wrong called
urges for all because it's constantly
the word Toronto does want you the will
of Hashem
not only that
but that you want to do the will of Sam
but
Eric's constant the word of Richa which
means you're running to do it so you
know as you do it you not only do you
want to do it you force yourself to do
it but you do it you do it with alacrity
you do it right away
now these two components
the will to do someone's and to do it
quickly and what joy and happiness we
find these two components made from
afino why because we see that Verma Vino
did things very very quickly as it says
clearly and talk about
early in the morning and he harnesses
donkey do the midst of Hashem which
means he was able to break all the
Browns anything that was holding them
back
um from doing it I'll do it later no
he's doing it right now because the fact
is that it's not appropriate to everyone
himself to go ahead and harness his
donkey but nevertheless if he has to go
with the first time he doesn't
and the same thing also when to do it in
a complete way we find about vermovino
like the Rama writes clearly in the laws
of truva in the 10th chapter that the of
the spiritual work of every single Jew
has to be done in the way of what love
you have to love Hashem and that is what
we learned from abramovino there are
some called him that he's my lover and
he served herself from love like in the
says in the prophets
what he did was
they took the the where the Yates didn't
want he did it but not only did he do it
but he did it with with quickly and he
did with joy on with love now this is
but guess what once did it that became
our inheritance and became part of our
DNA
in other words even though sometimes we
do things not necessarily for the right
reasons unless we do it because we want
a reward for doing the vegetables and we
want to have the world to come which is
okay but the that's the way to start but
ultimately the the goal is to be like
avramovino we're serving Hashem not
because of the rewards not because of
the world to come we're serving Hashem
because we love Hashem
our goal is that we should want to have
a relationship because we love Hashem
and that's what that's the meaning of
that we we're we're going to the land
that Hashem is going to show us and as
we go from one level to the next level
up to the point that we first we're
starting out we're fighting our will and
then we're going ahead and trying to
just go against our intellect and
emotions that don't want us to do it but
the ultimate goal is to go to go to the
land that Hashem is going to show us
which means we're going to do things
from a place of love
now we explained before that these two
insights of Allah which means going from
the transforming the world and bringing
down godliness in the world is in the
same verse the same two words in other
words so obviously it's not a
contradiction
even though it's opposites even though
it's opposites one is basically we're
drawing on godliness world the other
ones were fighting and transforming the
world it's not even though it is
opposites but it's not a contraception
why because in one verse and according
to the explanation the way it's
explained in Turkish and as we know the
Torah was given with all the
commentaries so obviously it has a
connection
and becomes part of
the life of Torah which gives which
helps us in leading our life that we
live in so how do we do it we have two
different opposites another explains
like this and he says as follows
because what happens is when something
says so in the Toro even if it's
opposites it becomes one so you have
right left button turn puts it together
right and left become one millimata is
one of you know bringing down garments
is one one type of serving Assam is
another way of serving Hashem with an
attorney puts it in one verse it becomes
one
and let me give us an example like we
see where it says when God gave the
Torah so the Ten Commandments says
I am God your God and then so you
shouldn't have any other gods and it
says those two Commandments were said in
one one utterance
now the Commandments on the Ten
Commandments what is that including all
the positive Commandments as we know
that is a positive Commandments the
Commandment of Allah is
includes all the negative Commandments
but nevertheless even though the two
opposites they were set as one
and like like and that's why he says in
kazal that God gave us 6313 Commandments
how do we know he gave us 613
Commandments because it says
instructors now Torah was spelled out
soft
the numerical value is how much 611.
we're lacking two we need two more
is a 611 is the positive commandment
is a negative and those two we heard
from Hashem
Commandments we hear directly from gods
and the other 611 moisture being a
Taurus that's what we have 630. so you
see clearly that from the Torah
perspective
the 611 motion reader told us then when
you have two more
specifically divides it it's two
different Commandments
because you need to have 613 because
there are 248 a positive Commandments
365 negative and we know you can't add
or take off but nevertheless even though
it's two separate Commandments it was
seven one and like the Rahman writes
that clearly the first Mitzvah is to
know God
and based on based on the commandment
and the first negative precept is is not
to have any other guards but so even
though it's two separate Mitzvahs it's
listed as two supplementarys but what
does it saying
together because when when something is
in the toilet two opposites can become
one
so the same thing also knows the same
thing also applies when the two types of
Journeys you know the journey from going
down bringing godliness down into this
world and elevating the world which is
com which is similar to the positive
Commandments and the negative
Commandments because what's the negative
Commandments going away from Evil like
staying away from anything negative
which basically means
transforming the world on the other hand
the positive Commandments is doing good
which is basically bringing down
godliness into the world so we the fact
that Terror puts it in one verse you can
have two opposites and one thing and
that's the power of attorney can take
two opposites and unite them and the
same thing also applies to every single
every single every person's spiritual
service in this world as we know that we
are one nation in the world like the
Altima explains that what's you know it
says
we're one nation in the world what does
that mean so I'll sort of explains
beautifully he says what does it mean
that we are we draw in the actors
Oneness even into the materialistic
world when you see a physical you don't
see godliness but our job is to bring
godliness in there and those not only do
we get affected from the physical world
and the contrary we bring in unity of
Hashem into the materialistic physical
world
in this world we're solo and therefore
what's our avoida our avoid is to unify
not only the physical world but to
unifying the avoidance of
another says he'd like to connect this
with the idea of the seventh day of
hegeman
which what's The Seventh-Day
that's the day
but the Jewish people finish the the
Journey of going to to Israel for the
festival and now it starts the the
process of after the festival so it was
up until Zion is part of our journey to
and from Jerusalem and after it's going
back home
in other words so that's the day that
connects the two what does that mean it
was like when we went up to Erica straw
when we did a Leo lorego we went to
Jerusalem we went to the temple what is
that we went to see godliness revealed
like it says clearly in Torah called
everyone is going to see godliness and
like it says just like you came to see
you're going to be seen and the kingdom
he came to be seen you were seen in
other words that the the vision and the
will of every single person was the will
of Hashem it wasn't just a physical
thing Iran means that the the the the
will our will our scene is the will of
Hashem
applies to us now
so that is
the time of religion regular before the
Zion Kushner what happens
when we we finish all the other ago um
it's just the opposite
in other words it's not anymore the time
that we we we're wearing and then watch
our job to deal with the physical world
darkness of the world so it's two
different worlds before it's
Vision closeness to God the will of
Hashem is real or or very very clear and
afterwards we're dealing with struggles
and challenges after Zion customer now
that's in time the same thing applies to
space as well because where were we in
when we went up to Israel
we went to Jerusalem afterwards we
outside Jerusalem what's the difference
between Jerusalem the base Amigos and
the whole world in Jerusalem and the
Mason industry no it's literally a place
of holiness
and compared to Jerusalem and the temple
the whole world is is weekday it's it's
not holy and not only in the holy of
holies and in the temple but the whole
Jerusalem is a holy place and as we know
one of the reasons that the Jerusalem
was not divided amongst the tribe
because Jerusalem is a place
dedicated for the best of McDonald's
and the betterment gosh is a public
place where you bring public sacrifices
and matter of fact the main service of
the base of exhaust is by bringing the
sacrifices every single day which is a
community sacrifice and since Jerusalem
is a place in the basement it wasn't the
body amongst the tribes
and that's on a physical level and the
same thing on a spiritual level just
like the base Amigos what was his impact
what was the net result the Baseline
that's a compass Unity amongst all the
Jewish people
and therefore the accomplish it also in
Jerusalem
because Jerusalem comes from it says in
in the verse
it unifies everything it unifies the
city it unifies the Jewish people that
we should be a vessel for migdas
hands are dwelling there which is
basically
it's a place where Hashem could dwell so
in other words Jerusalem space wise
Jerusalem in the basement is one thing
oh holy however outside Jerusalem is
weekday compared to Jerusalem so thou
will understand why the day of the
seventh of hashbrown which is the day
which is the dividing line between going
up to to uh Aliyah Regal going up to
Jerusalem and the time after going up to
Jerusalem and between the Jerusalem and
the holy Place basically and the whole
worlds because
purposes to you know to connect the two
of the before going up to Israel and
leaving and Jerusalem in the whole world
that these ideas should be fulfilled in
a real tangible way in our actions in
our work to bring in unity of Hashem
into this physical world and since every
one of us
our souls come from the three Patriarchs
the first one he knows of ramadino and
we know he was one and the same thing
also from sorry man you know every one
of us are called we are connected to
avram
and Sarah
and we know of Roman star were the first
ones and it's and it's underscored
specifically in reference to all the
Converse that Abraham converted and
sorrow converted all the comments as
well and like it's brought down in the
in the different uh the Joshua in the
Torah and khazal and Kabbalah so what
should happen is it should be fulfilled
for every one of us
we should go
bring down the garlic into the world and
transform the world and we should go to
the land that God is going to show us
just like by Roma Vino that every one
every one of the Jewish people
including everybody together we should
go in literally in one second in one
moment to the land that God is going to
show us into areas and we should go and
tell you
with happiness and with gladness of
heart so here we have another beautiful
powerful Civic discourse of our pastors
bringing godliness to the world
elevating the world that we can
obviously do the we can do both because
the Torah gives us the power as it's
written in there and ultimate
representatives were all merit with a
world will be transformed and will have
mashiach and Muhammad and God's willing
our next class will be you know
have a great and blessed week