G-D's Revelation Gives Us Power & Strength. ויקרא A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning a beautiful civic discourse in the rebbe the name of the civic discourse is called el moisha he called to moisture revenue the rebels said this has discourse and shabbat is passionate with that year it was the fifth day of the month of nisan in the year tough shin memzayin 35 years ago so again the discourse is based on the opening verse in this week's torah portion where it says he called to moisture trevor says it's known the questions that are asked in the cote toyo from the altareba and in other hasidic discourses after that as well why does it say vayikra el moisha he called to maishravenu but it doesn't say who's calling maestrobainum he called but who's calling that's question number one also if you give a look in the beginning of the torah portion so by yikra is written in the letter aleph and the word vayikra is a small aleph and we find in divriam in the prophets where it says the word adam so over there the olive is a big olive so generally speaking the torah is written with average size letters over here the olive is small and in divrei yamim the olive is a big lip big olive and the question is why is that he continues to ask another question it says in the in in the in the verse after it says he called to my surreno and he tells him as follows adam a human being kia kriv meekem that will come forth from amongst you and he'll bring and what was he going to bring as a sacrifice he's going to he's going to bring forth the sacrifice so it says carbon hashem and abhiyama and a bucket we're not selling different types of animals he's going to bring as a sacrifice so it says takrivo they're going to bring clothes as a carbon carbon hem your carbon and says that expression plural so there's many questions that are asked on that verse in other words it says adam kiyoko makim a man that will bring from amongst you it shouldn't say ottoman kem a man from amongst you that will bring the sacrifice why does the makeup say after kayaking that's question number one on that part of the verse and also why does he begin when he says adam kiyoko means a singular and he finishes off by saying um carbon and plural it starts with a single ends of plural so derby explains and he says as follows the idea that over here it starts with vayikra in the letter aleph and the word vaikur is small we can understand that based on what's explained in the different hasidic discourses that in general in the torah there's average letters in hebrew it's called bananim then there's small letters and then there's big big letters now the aleph vayikra is called a small letter but even though it's a small letter it's brought down in kabbalah so this small letter draws in from the adam on high which is higher than any limits so another's like this what they're explaining in short now that was going to explain that length is so one hand but ukraine's calling it a small aleph yes he's calling the small human being and the small human being has the power to draw in from the highest levels higher the ribba says even from the the middle the average letter of the olive like where it says for example in the in the torah and the ten commandments i am god your god and the aleph is an average letter and that's referring to our son himself so that's a regular uh a medium-sized letter but it's drawing an even higher than that and the matter of fact like it's explained in many places why the ten commandments starts with with an aleph because again it's referring to the aleph the aleph of hashem so even though it's a middle letter it's an average letter but obviously it's it's referring to hashem but you're ever saying that's even higher than that the level of like it says in the ten commandments what does that mean the rubric explains as follows it's brought down in the silicon discourse based on what it says in the med rush the mattress says like this that in reference to brahmavinu what does it say what does it say in the torah so it says a love there was a call to who to avraham avinu but who called the brahmavinu so so the turret says hashem the one that called of ramavina wasn't hashem himself was an angel of hashem however when it comes to moisture they know it says moisture and he called to mushroom again doesn't say this clearly who called but but nevertheless what to say afterwards hashem is calling him hashem is the one that's speaking to him so you see there's a major difference between avraham avinu and moisture by abraham of indonesia there was a calling but who called an angel of hashem but when it came to calling but it's referring to obedient moisture between himself called what's the difference why is by ibrahimovic was an angel on by by moshe himself so he explains in kabbalah explaining because by abraham his connection to hashem even though there was he had a relationship with youtube but it came through shame elohim which is not as powerful as ut kevke so since his connection to hashem was through elohim a more finite part of hashem and that's why an angel called him in other words you're going to say what do you mean the fact is an angel is repre is a he's a messenger of hashem and a messenger is just like the person that's that he's representing and a matter of fact the angel himself says hashem because he's he's representing hashem but the fact is even though an angel yes he's an angel and he's a slayer of hashem and he says he's representing hashem but the fact is an angel is a creation that has its own independent existence it's not hashem himself the angel has its own independent existence however when it comes to moisture how did he get his energy from hashem he got it literally from youth cave cave in the essence of hashem himself and when you have the the the the uh drawing the energy from you came above k you're drawing it without any intermediary by a brahmavino was through a malach by moisture remaining was hashem himself that's speaking to you and so and the rubber explains even deeper and he says it's brought down in in in many places in this that when which says hashem is calling you it's not referring to just a name of kay it's referring to what's muslim name of kate it's the efforts of hashem which is higher than names because name is a limiting this is the shame of the kim which we said that's connected mortal from to brahmavino which is limited uk is much more powerful and that's connected to moisture bainu but yot kevak is also a name so even though it's referring to the infinite part of hashem it's still a name however at smooth saying the essence of hashem is much higher much deeper than the name so it knows when the the energy that was drawn down to moisture they know was deeper than even you know k which is a name but it's the essence of hashem which is higher than any type of name so that's where it's coming from so by yikra what is referring to in reference over here by moisture banana it's referring to the essence of hashem not only the ut kebab the essence of hashem and this powerful vayikra the essence of hashem where is it coming down it's coming down literally into this physical world with moisture when it was in this world and that's why it says like this this calling from above a name the essence of hashem down to this world that's why the expression is called the yikra an expression of calling why the yikra she called the the the he called moisture why does he use the expression of of kriya because korea is an expression of the person receiving it fully so it's coming from the highest places the essence of the infinite of hashem but it's not just a connection with the superficial it's a real connection that moisture may know in this world receives that smooth the essence of hashem and like whoever brings from the toy from the altar rebel he brings the uh translation of the targum on on the verse and the prophets where it says the chorus elsa they called one another so the targum translate oh coblin de medain they receive from one another so when it says by yikra it's unjust hashem called him and you know there's no real there's no real there's no real deep connection but the targum translate the kara is referring the covenant they received so this powerful that smoothly the essence the infinite part of hashem is received by mushroom and based on this job explains beautifully this is the connection of the small olive together with the big olive like we said before what does that mean in other words moisture bainu is down here in this world he's a small we're a small nobody we're a small nothing but in there in moisture in this world the small olive what gets drawn in the huge aleph which is referring to at smu muhusa yes so right now the rabbit so far answered one important question and that is why does it have a small olive and the answer is it's referring to the small moisture of anu compared to the infinite god but nevertheless in this small moisture of anu you get to draw in the big olive which is referring to the essence of the infinite part of hashem and it uses the expression of a yikra because it's not just a it's drawing in and there's really no it's like it's too far it's it's not necessarily connected but macabre moisture abandon receives within him down into this world now that takes it a step further and he's like this so this terrible portion of the each of my sheet called nice remainder so this is a soda speak it's a story about moisture right now no no just like it applies to moisture avenue the same thing it applies to every single jew every single jewish person past present and future this by yikra it means the muslim who say the essence of the infinite god that comes down into this world in a way that we receive it applies to everybody based on what do we say their services like explain many many places that difference between the chamois we all have understanding within us and angels in other words because an angel like we already mentioned before is a a mathias nivera it's something that was created and it has so to speak it's a dependent existence it's a creation yeah it listens to hashem but it's an independent existence however in reference to the summary souls who we are in the shamans israel what does it say in the verse it says with children of hashem and up to the point that galter explains in tanya that we each have a helicopter so even though we're living in this world it looks like we're in the dependent existence but the fact is we're children of hashem and we have imam we have a part of god we're connected to god and ever since we every one of us have a neshama we're the children of god we're connected to god we have a part of god within us therefore we're able to receive from the highest levels every one of us not only mushroom and that's why he doesn't say who's the one calling why is that who's calling because if it said who was calling that's a finite level even though it's youth buffalo referring to the infinite part of hashem but it's still a level it's still a name so yikra means it's coming from we're off the charts earth names be beyond much higher and that comes down into each and every one of us not only to moisture but there was one but it says specifically called moisture but nevertheless what is what what is what he continues on to explain the exotic discourse because we know torah is not a finite terrorist terror is everlasting and the turret doesn't only apply in the past it only doesn't only apply to moisture and it applies in the past the present and the future nitrous means it's everlasting it applies today it does everything in the torah is not just a story of the past an episode of the past it happened to one person it's something which applies in every single that generation and we know that moisture beneath is an extension of moisture made in every single generation every generation is this representation of moisture renault and the fact is it's brought down in insiders clearly that moisture abner is found within each and every single jewish person he was called into shama claus a general soul that means everybody has a everyone is connected to my sharingan why surrenders connect to everybody that means that every single jewish person has a part of moisture reno and since we all have a part of my survey i know therefore it says by yikra and it doesn't say who's calling which means referring to the highest level of god hiding any name which is atmospheric muhusburg has found not only a moisture banana but it's actually found in each and every one of us ceramics to recap there was expanding extending the idea that we're saying it's coming from the highest to the lowest which that was referring to technically specifically to moisture renew but drivers that applies to each and every one of us we have within us from the highest hired in any name is found within each and every one of us and based on this explains that's why it says adam beautiful explanation why it says that a a person that's going to become close to hashem why because what is the person that's going to come close it comes after the verse that we just learned by yikarel moisha he called maestromanu and we just learned what doesn't mean it doesn't say who's calling it means it's coming from the highest place of of the infinite part of hashem and others every single person has within him the essence of the absence of hashem so therefore it says adam kiyakri mikkem that a person will bring from from amongst you so what does it mean adam because other than we know based on what says in the prophets it comes from an expression of i'm compared to on high in other words so adam why does it say adam because what do we just say by yikra the infinite part of hashem cold moisture remaining an extension called every one of us so therefore it uses the expression of adam because other means is compared to on high and because we have the infinite part within us therefore compared to on high and like derby rings we all know that for example humans have this four different titles what's the four titles this adam this is four different titles for human beings and adam is the highest title why why is it the highest title because it represents the highest part that we have what does it mean the highest part that we have we don't know we have we have five levels in the summer nephesh which means the lowest more physical ruach the second level means more more godly at the highest level so when you say adam what is referring to is referring to the highest level in the summer so that's why it says since we're talking about the yikra the infinite part of hashem is calling within every one of us so which part of it also is a calling it's calling to the highest part within us the part that we're connected to the infinite and that's why it says adam other than referring to adam allen often referring to the highest part in the adam and the adam east governor and announced which is referring to the level of and that's what uses the expression of adam and that's why they're explains how beautifully that why does it say adam kiyokov we are one of the questions we've asked before is hakama starts off singular and the answer is the reason why it starts with singular because adam is referring to what the the oneness within us the oneness in each and every one of us and that's why it uses the expression in a singular firm which is why because that's the level of yeshida which is the level of higher than all the names just like when it says by yikra doesn't say who's calling because it's coming from the act smoothly the essence of hashem and he's calling to which part of us he's calling the other part he's calling the akita part not the part that we're different and we than one another but the fact that we're one and that's why it says adam kiyoko and there's the other referring to the and that's why it's in the singular that the person is bringing himself the essence of himself not the distracting part of the self the multiple part of themselves but the essence of himself to hashem so it starts off in other kia crypts the first thing you bring is you bring the yakida you know hashem calls you that you connect the one is connects to hashem but afterwards you have to remember we live in this physical world so we the yukido is easy to connect to hashem so that's the easy part adam keography starts off with the easier part with the oneness part of hashem but then we go over to the lower level what's the lower level because we know that the shot would mean lower because to be clear high and low doesn't mean physically this is not necessarily higher than this high and low means more godly and lower means more physical less godly so we know that the summer was in a high place between you was connected to the infinite part of hashem and it came down to this world which is called biramikta very very low place means godliness is not so revealed and like whatever brings the verse where it says like we say in the prayers and asham that is referring to the part of god that you gave me to hirohi the highest level where it's pure and then it goes it goes down to the world brio then it goes down to the world attitude to the world until it comes down to this physical world and then it comes down literally the soul comes into our body and now he comes to the body then has to deal with the animal soul so what's the what's what happened so again so the soul started off together with hashem it goes down from matsilla's breed goes down into the body and then his body is the animal soul but the point of the so the sharma coming down to this world is not um to get lost into the world to elevate the world elevate the physical world elevate the body and elevate the animal soul so that the job of the sham in this world is to to refine and transform the body and to transform the animal soul so what happens after we start doing our avoider that's why it says you have to bring a sacrifice from what men are behemoth or menacing for all the different types of animals you have to bring carbon plural why plural because in them kayaking it's referring to the highest part of the soul the highest part of soul where it's not involved and connected to the body it stays aloof but now we're talking about the next level when the when the soul comes into the body it has to come from the animal soul and that's why it says crevu you have to bring in the plural in plural why why plural because it's referring to the working with the body and working with the animal soul and obviously there's different levels in the animal souls level of the bucker and the sign and the the uh the bird and the uh the carbon mineral like it's explained in many many places and so there's all the different levels of elevation that we have to do with our animal soul again just to recap is explaining us why the beginning of the verse says adam kayak or singular is referring to the student the shama which part the highest part the parts that's singular that's not involved in the materialistic world but then he's referring to um you bring it plurals referring to the way that the summer comes into the body and actually all the animals all those different levels of the animal soul now never goes on to explain something beautiful in each other's follows in the torah from the alpha rebel so the explanation of these two verses where the first verse where shaman is calling from from the infinite part of hashem to moisture and to elevating um into this physical world and the second verse of adam kiyoko and kem where it's referring to the highest level of soul and then the way it goes on the soul comes down you have to elevate the world so it's actually two different classic discourses one consider that this course explains the first verse and the second discord explains the second verse but if you give a look to episodes in the the after the alter the middle of the rubber and the same thing also with the tsum tsa deck and so these two ideas that are by the ultimate two different discourses become actually they're part of one casino discourse in other words in the beginning there are two different verses two different discourse but afterwards they explained it all part of one catholic discourse what's the reason for that andrew explains very simple he sounds like this in the beginning what does the october explain he's explaining two different ideas you have first the idea that there's a tremendous revelation from on high by yikra it doesn't say who's calling and then it's coming down to this world but then there's a lower level of an avodah what's the lower level level level of the work that now we have to deal with with the godly soul adam kiyoko make him and you have to work with the animal soul et cetera now so again just to recap never saying like this by yikra the first verse is a very very high level the essence of hashem is calling moisture it's pure it's holy the second verse other than kayaker already now you're dealing with the godly soul it comes into the world and you know yes it's the highest level of either but then you deal with the creepers combine the way the soul comes and steal the body has to deal with the animal soul so it's two different things one is godly and one is already dealing with the world that's what the altered splits it however afterwards they're they're put into what what one one quesadilla discourse why because the the avoider our spiritual work in this world by el nino to elevate the godly soul and to elevate the body and to elevate the animal soul where do we have the power to do it where do we have the energy to elevate the body and the and the animal soul we get the energy to elevate it from the very moisture because the infinite part of the essence of hashem is calling us therefore we have the power to and the energy to elevate the world and and when you elevate the world you actually get out of light even higher so in other words because we have the gift of a equal moisture therefore we're able to work with our godly soul with our animal soul and up to the point that we actually unify the two that the animals get to the same page as the godly soul and when you unify then you create the real ah that's the queer unity like like it says the verse says oh he says that you make peace on high what does it mean you make peace on high so never explains a powerful insight what does it mean make peace and high that when you elevate the body and then you elevate the the the animal soul and you elevate it to miroimov isis if you elevate the body and the animal soul to a higher level so that's how you make peace in other words like this the godly souls into godly stuff the animal soul into animalistic stuff how are you going to make peace and the answer is very simple when you educate the animal soul that there's a higher reality when you educate the body there's a high reality so by being removed you elevate it that's how you create peace so from this river explain something very very powerful he says like this that in every single jewish person has the powerful flow of energy from vayikra al-muisha from which means hashem beyond names the essence of hashem is calling each other every one of us and because hashem gives us that huge gift that allows us to affect and use our godly soul to elevate our body and elevate the animal soul that we have within us it never goes on to say even deeper and he says like this that's why moisture abner in the toy where he says six hundred thousand people that uh ashara know you be care about that i'm amongst them what does that mean what does he mean when he's saying that he that he's amongst them and they're useless to point to prove the point that i know you keep a cure by i am amongst them which means that moisture banana was in with the illusion of animals so the difference is like yikra the estimate of hashem is calling moisture right now mushroom says himself as a testament in in other words so never explains powerfully no since moisture remains within us that allows us and that helps us to do our spiritual work moisture bananas within each and every one of us and because moisture is within us therefore we have the vacuum and therefore we have the power to use our godly soul to elevate this physical world so from here we see derby says beautifully that the power that's given to every single one of us from the revelation that moishrabenu had which is in him we also have which what revelation is its revelation of the essence of hashem and it doesn't say who's calling hashem that's the essence of hashem it's beyond any any name and that gives us the power to do our spiritual work in this world and rubber says specifically that um and especially implies on shabbat where we read this third portion of the moisture and specifically in shabbos um itself generally is connected to moisturize why because it's brought down in in the in the holy books that are resolved um based on the on the on the expression that we say in the prayers happy with the gift that he was given in other words what does that mean that there's a added um joy and a specific added joy that we have by moisturizing on shabbos so besides the fact that everything's in this chalice that we're that we're reading um the torah portion of my ecommerce show but we also know mushrooms connecting the shabbos and in when represented this course we said it was in the month of nisan so it's specifically when we're in the month of nisan and we know that nissan is connected to moisture being the month of nissan's characteristic why because what does nissan mean nissa means the name of the month but denisen also means a double expression of miracles but whether you read from the from the front right to left left to right it's nasty you read backwards also ness so it's a double it's a double miracle and that's also a moisture vein emotional brain is all about miracles like the other brings in the meadows the metro says that moisture is the miracle of the jewish people and hashem is the miracle of myself and like we know the verse in the torah says clearly hashem nisi he called the place hashem my miracle in other words hashem goes ahead gives us all all the all the blessings that he gives us that's obviously a miracle from hashem and now only says that we know clearly it's very simple that in the month of nisan that's when we had the redemption from egypt we're going to have egypt who took us out of egypt mushroom so you see clearly that in the month of nisan has connected to moisture bainu who took us out of egypt now so this is connected to moisture renault but drip says this idea of miracles doesn't only apply to myself it applies to every one of us like the medra says clearly that when hashem chose to create the world so he when he created the world he created time what i mean times you have you have years and you have months etcetera that's general creation of the world but what happened when hashem chose the jewish people when when did he choose us in the month of nisan when he took us out of egypt so he established then the calendar but we had already had the calendar so there's two calendars the calendar of creation there's the years and the months but then there's the calendar of miracles so the first month that hashem established when we went out of egypt that month of miracles it's the month of redemption and like it says clearly in the torah this month will be to you what does it mean this month is going to be to you a month of redemption a month of miracles so you see clearly that the the the the novel idea uh and the kiddish of the month of nisan because the month of nisan is a month of redemption and the month of redemption wasn't much better it was the mushroom was the was the help take us out of egypt we all left egypt so redemption applies to all of us miracles apply to all all of us to yaakov even all his children and it applies to everyone until today and up to the point hashem shows us and we know that hashem chose us is much the choosing the jewish people in the month of nisan is much greater than choosing creating the world and represents possibly you can even say that we know that explains in tanya that when hashem chose us he didn't he didn't chose us from our godly soul because the godly soul they have to choose that's godly but hashem chose our body versus the body sort of become a non-jew why because technically they're the same but he for some reason he chose the body but representative choosing for us for to give us the month of miracles the mouth of ghoul is even a higher level of choosing and there was just like in the month of nissan we were redeemed we were taken out of egypt the same thing also god willing in the uh we're going to go on we're going to go out of this exile in the month of nisan which um which this has to do with the the quality of jewish people why because the fact is that the ultimate redemption applies to every single jew everyone is going to go out of egypt no one's going to remain in exile and like it's brought there many many places that in egypt and some people unfortunately didn't go out however when it comes to with the ultimate redemption everyone's going to go out everyone's going to go our gullos and robert says he says that we should be the will of hashem that should happen to us that with our children with our adult with with the elders with the with the with the boys and the girls the men and the women were all going to merit very very soon the the redemption the true redemption the complete redemption literally in this month of nisan why because the fact is we went out of egypt in the month of nisan when we went out we went out of misrayam and we're going to go out of this also in the month of nisan and it's something which is for short ribbon says we're not going to push it off to the next nissan it's going to be destiny's son and not only that but when in the month nissan when it's going to happen it's going to happen right away he's not going to even hold back even a split second that literally dur in the day and in the month there's many many there's many many seconds of the day excited about but someone's not going to hold back even for a second and right in reference to any time what's going to happen it's going to happen lloyd when i feel like it's not going to hold back even for like the blink of an eye he's going to take up gullis and it's going to happen literally and their expression of useless literally in reality down here and it's going to happen the redemption is going to happen between with tremendous joy with and gladness of heart so obviously it's a very very very powerful and inspiring acidic disc because besides all the powerful hasidic teachings over here what the rep is teaching us and inspiring us and giving us tremendous energy is that we every one of us have the greatest revelation of god and by having the greatest revelation of god we'll have the power and the strength to take ourselves out of gullus with the help of hashem and god's willing our next class will be in your shalayam iraqi dish have a great and blessed week