G-D is revealed everywhere Baasi lgani באתי לגני אחותי כלה Kabbalah class: Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning today a very very powerful and classic discourse in the rebba so with an introduction the previous Reb before he passed away he gave out a discourse called which had 20 chapters and every single year on the anniversary of the passing of the previous re and when the re took over leadership he would again recite theic discourse and explain every year another section of the discourse in depth um so for example the first cycle of the 15 years so in the 15 year the re gave this discourse which again said and um we're going to learn this powerful discourse I want to say is it's a classical discourse because a it's establishes the the leadership of the rebba and the anniversary of leadership and because it's it's a something which continues the legacy of the Kabab movement so you'll in the discourse the brings in a teaching from the from the from the the ideas to bring in these powerful teachings to unite all the powerful Souls of the dasty and the dynasty all into this discourse again theic discourse is based on the verse in the prophets from King Solomon that says I came to my garden my sister my bride D says that he brings the from the teaching of the B the one that passed away the so he brings a teaching of the med and the med explains this ver that says lagani to my garden it saysi so what does it mean to my garden it means that the place that I was my my main stay was there in the beginning what does that mean because when Hashem originally created the world so in Hebrew it's called the main presence dwelling of hasem was in this world in the physical world and then what happened was sadly by the fact that Adam went ahead the first human being sinned and with a primordial sin so the the presence of hem left of this world into the heaven and and the generations after that that they still were were not uh listening to God so the the the presence of hem went from one heaven to the next Heaven until it went up to the seventh heaven afterwards after this process where it left to the the Earth and ENT the seven Heavens so then through the sadim the righteous people the fathers of the world they went ahead and they brought it down from the seventh heaven to the sixth until the seventh and which is mosu and we know says the servant is always beloved and he brought the the the presence of hem that godliness of hem down from heaven to this earth and that's what that's the whole idea to the place that I was there before and know the goal is to bring down that there should be the dwelling the presence of hem should dwell into this physical world and that's why the verse says and it should rest Everlasting in other words when you're dealing with with theik the righteous people and right people not just certain people everyone's a what's our job as AIC in this world what's our job is to make a we have to make a dwelling place forem we're down in this physical world how do we do that we do it by esaf practicing restraint every time we resist listening to our animal soul and our our that's first level the second thing is transformation not only don't we practice we actually transform what do we trans form the other side so then what we create is I'll say it in Aramaic and translated what we create isic which means the the the specialty the preciousness of God is felt in in in in this world what is that that's referring to the part of AEM that's in all world's equal and and and and and and it should it should be felt in this world it should be felt what does that mean practically so the terms of cabala is that the Revelation the re that the the revelation of the part that HS over the world is too powerful to come into the world should come into this world um that energy which is on all Worlds the same so should come into this world and that's why the verse says I'm going to dwell amongst them where is that so we know hm dwells in the Mish on the Tabernacle in the bet mdash but the verse says plural which means that hem dwells within s every single Jew and and and in there Hashem dwells and he and and he's there forever because we bring down the the presence of the the godl of hem into this world and therefore in the Mish in the Tabernacle and in the BET mikdash and which the purpose of the Mish Mish is that God should be able to dwell down here so what is the avoid what was a spiritual service in the Mish was sacrifices and also incense and like it says in the the the powerful energy of the of the sacrifice goes up goes up to the infinite part of like like that says in the Torah the pleasing fragrance that hasem received that he said what he says his Commandments we we listen to and we do that we bring down that powerful energy down into this into this physical world so therefore since where did that happen in the mishon in the Tabernacle in the bet mdash that's why the mishon was built from a like the M says that comes from the word of silliness why is that because our job is to transform the silliness of the world and to make the the the the planks the the the the that stand that that would that would stand for the walls of the mishan why is that because the planks are called Kim and in it's plural in singular it's a KES now so KES has the letters of KU but if you take the words take the letters and you spin it around you have the idea of the letters of also food and like it's explained at length in the continuation of of theic discourse that the letters of Kish K refers to the idea a spiritual level and also serving hem and when we go ahead and we take from this she from the fce of the world and we make the Kish the the part it's a it's a the big part of the of the Tabernacle which was made from a from wood which is silliness on on a on a on a on on a certain level then we able to create things that stand off and they they they they withhold and like um like the the the beams that that connect the high and the low the low and the high and literally they become one and how does that happen it happens through doing our spiritual work of the sometimes you have to be crazy good something you have to be off the charts good and when a person does things without any calculations and you do what hasem wants you don't try to logically figure it out and make sense or feel good Hashem wants you to do it that's how you go ahead and you transform the world now who does this work the Jewish people do the work and that's why the Jewish people in the Bible are called cem in the army of hem and he continues on to explain what is what what is what is the Army and know the Army the is the people that through them you're able to go out and wage war talking spiritual war not physical war and to be successful in the war and like we see the way works down in this world that when it comes to a War the King it it's important to win the war so the same thing also Hashem wants us to win the war and therefore since Hashem wants us to win the war he has to give us tools he has to give us ammunition so when when you have a physical King what does he do he opens up all when it comes to war they open up all the treasures not only his treasures but the treasures from his ancestors and um anything any any treasure gets pulled out and things are even very very precious so precious that you don't even show it to anybody and how much more so you're not going to give it to any anybody but on the other hand when it comes to a war and being so a a war but B also being successful in the war being in Hebrew it's called n to have to be successful in war he opens up the treasure houses and he actually gives it out and he gives it out happily and he gives it through the people that are in charge of the war to the people fighting the war like he says to the CM the people that are fighting God's War so that we should be successful obviously again we're talking about a spiritual war now so in other words so what is Hashem giving us Hashem is giving us the tools what's the tools he says he opens up the O the treasure so so and that's what he gives us to to be successful in the war so obviously in a physical Army we know what the treasure is but the question is what treasure is Hashem giving us to fight the spiritual war that we can bring godliness down to the world so now we're going to go into in depth more the the 15th chapter he says in order to understand this powerful treasure hem is giving us so he gives an introduction where it says in the zo and and he says like this I'll say it in Hebrew because this is what it's based on and then we'll get into it we'll explain it he says as follows the treasure that he's giving us is what the Z says the infinite light of hem and this powerful infinite light is it's high off the charts it's low off the charts and he finishes off he says that this that it says the infinite life is very very high that's the treasure so you want to know what treasure we're getting to F the war gives us the infinite light which is to clarify that when we say high and low we don't mean physically higher or physically lower we talking spiritually higher okay so he says in order to understand with tremendous expansion of understanding and with tremendous depth the power of this treasure which is the infinite which is on the so therefore before that in the previous chapter before chapter 15 he explains the the the the uh tremendous power of the that has the power to go to the lowest levels without any limits in other words the power the infinite light of hm has the power to go down to the lowest places up to the point wherever it is even in the lowest darkest concealed places guess what the infinite light is there so this shows how powerful it how powerful this powerful light is so that's what he explained and now in this chapter he's going to explain the real power of when we say the infinite light is it's it's it's highest and the highest level up to like almost like an infinite level and which is obviously even higher than L than that it has the power to go to the lowest places and he finishes off and he says that's the treasure that's the treasure hashm gives us in other words that even this powerful treasure he gives us people fighting the war to be successful in the war and now only does he give it to us he says but he gives it in a way of bisbas he's like totally giving it to you with abundance and as much as you need with with happiness you to be successful in the war so so what do you see from me why is he giving it to you if it's such a powerful treasure because what Hashem what's important to Hashem is Hashem wants us to be successful in the war and this is important to the king himself he's giving you the treasure he's giving you why is he giving it to you because it's important that we be successful in the war and he says in the 15th chapter after he explains the idea ofs that that the power the light has the power to go to the lowest pavers he says in order to understand the power power of this Treasure of which is again also referring to the infinite part of so he says it's similar to what we explained before about has the power to go to the lowest places that that goes that it's drwn down to the lowest places so based on that we'll understand that when we say is even higher but the difference is and when it's even higher it's in a way of higher but it's a way of concealment in other words it's standing in a way it's very very high but he used the word I'll say Hebrew I'll translate it it's in a way of hel this powerful light is concealed and it's a double concealment and in two ways like it's explains in in the discourse that we're dealing with light and we're dealing with Revelation and both the light and both the both the Revelation are both concealed so is referring to a very high level that is the light is concealed and the Revelation concealed and that's the gift that he gives us and so he explains as follows he says one second seemingly we have to understand he asked a very simple question this that we say that we learned in last year in chapter 14 Etc that the infinite part of hem goes down L the places which are God's conce concealed yeah that's very that's self understood why because what does mean it's infinite and it's and it's like the light before the contraction infinite light so we so so obviously you say that powerful light comes into the concealed places and even lower into the most darkest places yeah that that obviously makes sense because how can you compare it to the light before the sson so that we understand the big revolutionary idea that the IR goes down to dark plac yeah it's dark it's a it's finite it's it's it's it's counter with of godliness so so we get it white say IR Insite but seemingly how can you explain that we say the infinite part of hem is on on on it's even very very high it's referring to the infinite infinite part of hem because the fact is if you're going dealing with the infinite part of hem before the simp I'm sure it's infinite so what are we saying what's the Revolutionary idea over here that we say is Cat in the highest level yeah for sure before the simpon the IR is infinite so he explains over there that when he says what does it mean it means means High uses two terms high and concealed and like he like we already he explained the F the word before hel like a deep deep concealment up catch means there's no limit to the concealment so in other words what do we what is the treasure that we're focusing on we're focusing on the treasure which is the IR the infinite part of hem which is exists on higher and higher but more importantly concealment of concealment concealment of delight and concealment of of of of the of of the Revelation that's what hasem gives us okay so what what is that so he says he brings like which he brings a a teaching of the like he says actually brought down in the in the classical book of and he brings the verse that says so right the beginning of the of the Bible right in beginning of it says bous in the beginning B elim God created s Etc so the so he bant brings that what is bous he brings the teaching and the translation of the tum that bous which is literally translated as the beginning he says bous means right the first one of the so is the ra the beginning and it's it's the first thing so so basically is and the letter Al and Hashem right Hashem Hashem he got concealed and he put on the Garment of theive so in other words when you when you see the beginning and you see the first letter Olive what do you see you see an olive the the B teaches us no no you see the olive you know what's hiding you know what's hiding in that Olive you know what's concealed in the olive hasem is is hiding in the AL then he says s bra s s is the letters of Al if which is the first letter of the alphabet and the tough the last letter know which referring to the letters from the AL to the tough which means after God went ahead and put on these garments and he closed himself what you see is an Al but really it's Hashem hiding there so now it got enclosed into the Baye so the bay is not just a bay a Baye is God is hiding in there and the through the fact that God is hiding in the letter Bay he so so hasem is hiding when the letter Al and the letter B so when he gets when he's hiding in the letter alive so again what we see is an alive but the fact is hasem is in there so alive is very very powerful so through the letter alive Hashem created the world ofus starts with the letter alive then when hasem went ahead and he got concealed in a double concealment in the letter Bay that we see a base but the fact is that letter baze that looks like a baze the fact is hashm is hiding there and he used the B to create the world of R and then he went to the letter gimmel and then Etc every single letter till he went to the letter tough the fourth the last letter in the alphabet and the re says what is tough tough is referring to the idea of 400 worlds that Hashem created by coming into the letters of Al if B Etc until he comes to the letter s so what you see is a letter but really what what's in the letter Hashem is hiding in there and through that he created that silus Bri and all the 400 worlds and after that he comes even lower it means he's putting on garments and he's concealing himself and more concealing himself up to the point that he created the the chaos the confusion the darkness that exists that's all coming from what from the concealment ofm created the world which is which is referring to the the obviously the cha chaos world is called the world of the kipot and how does it come from breim it all came from shim what is the name elim we know it was referring to the idea of G and um strength and constraint so what do we see from here that when it goes on higher and higher is on the highest level in other words the way is revealed before the Simson before made the Simson the contraction and because at that point obviously the infinite part of was all over so what happens afterwards it get that powerful light gets GL gets in clothed in a concealment and a double concealment up to the point where you have the light that was that was revealed before the sunum is totally concealed and like he says that when he created when he created the the the sensum he basically created an empty SP mean say there was there was light there and he put the light on the side so if you have light and you take this SL out what do you have you have concealment and then you have with the the light actually goes away know he put the light on the side and when the light's not there so not only the light is not there then you don't have the Revelation know even where the the light is it's there where it's not revealed so one level is the light is not there b where the light can be there right there you just don't see it it's not being revealed and that's why he says in theic discourse what does that mean concealment within a concealment know there's no light and there's no Revelation and Bas he explains the power of the mils just like um like we learned in the in the chapter 14 which we learned that lent last year of the m is found on the lowest levels but so the point is that even over here Hashem is there on the highest levels but he's in a way of concealment and not being revealed and he explains over there that that this idea it's not on a level where Hashem is so concealed and you can't you can't know it's concealed and it's not revealed but it's not in the level where it's so concealed and you cannot reveal it but so before by the way he had the teaching like we said he's bring a teaching from every one of the rabbis and also all the so now he's gonna bring a teaching for the the mag of meas and like it's brought down in the in the and he says like this based on the verse that says in the T make Two Trumpets of silver so what so what so that's the literal translation comes along to Mid and he explains what is the idea of the Two Trumpets of silver so he says it's two two half images so what what is the two half two half images he says it's referring to Adam is obviously a word for Adam right but also he says now he's gonna explain what does Adam mean he says like this Adam is made up of of three letters Al let's deal with the second and third letter theid represents likea of speech and the me stands for thought and that's what human beings are we are thoughts and our speech but we're not complete on our own so so how do we become complete two two half of images when we connect to the AL what's the AL the AL is referring to hem so is what Al isem our thought our thought and our speech and we connected to that's where we become complete how does that happen how does it happen he explains to this so this is what hasem went ahead and he made many many contractions many many worlds and he and he and he explains that by creating contraction after contraction concealment after concealment guess what we we we arrived We're Here We Exist because God Is concealed in other words and why why did Hashem do this why why did has conceal himself you can so you might think you conceal so you can exist then no it's not no it's not that concealed so we should exist andm shouldn't yes he the first component hasem conceals so we can exist but once we exist the goal is not to be dum not to be a piece of blood but thought and thought thought thought and speech the goal is we have to become an ad we have to be a complete human being how do we become a complete human beings when we connect to the AL when we create Unity with hem so for Bas he explains that all these concealments which basically means it was a hel after Helm concealment after concealment wasn't that it should remain concealed and it's not revealed but the ultimate intent is that it shouldn't remain concealment not that's not the intent the intent is that the Revelation should come down into this phys physical world where human beings are and we should affect the dam the blood which is our thought in our our speech that we should connect with the olive with hem and then together um we're not going to have two halves we're going to have one human being one Adam so real Adam is basically made up of two parts our thoughts our speech connecting with hem and this this creates the impact like he explains in in in in in that commentary that a person has to I'll say in in in in Hebrew in in Hebrew and and Yiddish because that's the it's beautiful he brings these Expressions we have to break we have to pierce through all the materialism and to go higher and higher until you connect with hem in other words so what do you see from here when we say a God that the infinite part of hem is it doesn't mean hash is trying to concealment and concealment so that we shouldn't we shouldn't connect no no no no it's not that it should be a concealment you can't you can't even realize how concealed it is the goal is to have the concealment and in there create the unity and the unity is created in an internal way because a person's disconnecting from materialism and you go higher until you connect with hm himself and that's what he explains that's what he explains the idea of and like he explains after in discourse where it says in that in the beginning the infinite light of hem filled the whole empty space and therefore there couldn't be there couldn't be room for anything physical to exist because the fact is the infinite light was revealed and because it was revealed you couldn't we couldn't exist in the Revelation so afterwards you come so the first level is God's revealed God's revealed we can't exist then the next level is means the way it's on in Source in the essence of hem and over there in its source it has the power and the ability but you obviously you can't say that it filled the whole whole Space because obviously you can't say this in reference to the mo the source of life but only in the light so in other words the Simpson that takes place is only in the light not the not in the source of light and like he brings like like we expain we're going to go through every single rebba so he said that and the and now he's gonna bring what from the alter Reb and he like he brings from the powerful teaching from the alter Reb like he explains at length in and in many many places also that when we sayem weighed the cons the contraction mean he created the empty space you can't God forb it say that the Simpson took place in what in the mo in the source of light the Simpson was only in the light because when you're dealing with light you can say the light spreads out and you can also say you contract the light it's only a ray it's not the thing itself so this when we say hasem created a in the light and now you have an empty space it's only referring to light not to the source of light in other words before before hasem created Tsum the light was revealed and it f it filled the whole place and because it filled the whole place obviously the world couldn't exist because it was so powerful like the mag says but afterwards you created the concealment but the more to be clear the source of light is even Not only was it revealed then but even today it's revealed even after the even after you have the contraction where it's totally clear does nothing exist no the mar never goes away and like he explains powerfully in explains in that's why every single person has the power wherever you are whoever you are to say barash why if the light's off and you're in a dark how can you say barash because the M the source of life is always there and even men women children in other words what does it mean that everyone can say because the fact is how can we say it because the mo the source of light is always here contraction only took place in the light in the ray because in the beginning it was revealed and after was concealed but the mar the source is always revealed and he continues on to say over there as follows since we're saying that it's it's infinite and in the true level it's infinite so therefore once we're saying that it's it's infinite so therefore something that's infinite you can't give any any titles you can't give any limitations to it so therefore you have to say that in the in the place where the light shown you had hey you had the the finite light and the infinite light this is fascinating in the place with the light you had the infinite and the finite there in other words you had the light which which is finite which allowed for the world to exist and you have also the light that that there's no room for the world to exist you have both of them because otherwise you otherwise how can it be infinite light so infinite means has the power to to to reveal and the power not to reveal the power to be finite the power be infinite and that's why he brings in the in theic discourse from classical teaching fromes and he says that is actually the completion of everything what does that mean and he explains just like it has the power with infinite it has the power with finite because if you're can to say it's only infinite then it's not complete if it's only fin it's not complete it has both Powers but nevertheless nevertheless it does even even though it has both but if if the infinite light is there how can the world exist even though you have the finite light why because the fact is when the infinite light is is shining so yes you have the finite light as well but the finite L doesn't have a way to stand there in other words even though yes the finite light exists but how can you how can you see the finite light you have the infinite light so what do you see you see the infinite light and therefore the world couldn't exist so therefore hashm had to go ahead and create a tum Tsum a contraction and in a way that he totally contracted again remember the light not the source of light and that's why it's called an empty SP in reference to the light only in other words that the the the um the light that was revealed before now became an empty space and it's totally totally empty and and and and desolate and after hem created empty place he brought in a a a a small strand of light one one line and through the line that's what he used to create to create the world So based on explains beautifully this is how they answer the question where it says it says I didn't change and like explains on the M another term it says is from when he created the world to after it's the same thing so the question is what do you mean how can it be the same thing there's a big difference the fact is before created the world it was infinite then you had the Tsum God contracted and then you had creation of the world and you have this physical world and up to the point where it's like totally God is totally concealed so say there's no difference so he explains explains in so seemingly one second how he says how can how is it possible say didn't change because even when there's a change in Mal which is the lowest sphere of the world of what does it say and know that the kingdom hasem the way the way the way it was before the the Tsum that is a source of the kingdom of of of of of the whole worlds even this world even this physical world so therefore there's a change the way is in the world of waits in this physical world it's different it should should create a difference between one world and next but nevertheless the question is how does how is they not to change and he explains very powerfully he says like this how how did hasm create the world he created the world by the medium of called which means he created a space and he created an emptiness in the space so what does that mean when we say tum we say what we're saying is we're saying it's a tum but it's not I'll say in Hebrew it's not cause and effect and because if there's cause and effect that creates a change but when there's a when there's a tum there is no change why is that because when you have a cause and effect so something causes something so it takes away from the sort where it's from so when there's a change in something guess what if if you create something to happen so for let's say you put effort in to do something so you made something happen guess what your effort went away so would call a change or for example even deeper he says like when you use the term shef shefa means a flow because when you're dealing with the the idea of light like he explains the discourse um to starts with understand the idea of he explains like this when he say light light means or not a flow why because when you have a change in the flow when there's a flow of energy so the person steering the flow the Masia the one giving it will you will change but over here wasn't wasn't the cause and effect and it wasn't the flow what was it it was a syum or contraction and especially the first contraction what is that what is the first contraction Mak B you went to the side and and and by going to the side you created an empty space and then the light comes back in but the fact is the the the the contraction is only in the light and only in the in the in the ray but not a cause and effect so therefore because it's only um um uh a contraction in the light so therefore it doesn't change anything anything in the essence of hem because the essence of hm doesn't didn't change it wasn't evolved it was only in the Ray and the ray either was revealed or not revealed so therefore it wouldn't C cause wouldn't cause a change but afterwards he goes on to say even deeper that even so what what do we have till now before we go further so in the mo or in the source of light it's not effected it's not do with with the source of light and it's not causeing effect it's not a flow there the light the light was shining or the light wasn't shining but has it affect the source now he's going to go deeper and saying and this is powerful even in the light that was that was shining and then the light went out of the way there is no change in the light as well also why even though you're going to say one second the light there's a contraction of the light first it didn't first it existed it didn't exist now you put on a small light so so so the fact is it is a change so and and the fact is because you're saying think what you're saying it you you had no light then you you had light then you had empty space and you're drawing a light so you're saying you're drawing a small light so obviously it is considered a contraction and so but nevertheless what is he saying that there is no difference when it comes to light why is that he explains like this now he's goingon to bring in a teaching from and from the classical works of he says as follows he brings what the brought down another explanation that even comes to a light there is no change why and he gives an example take for example Mo we knowu was a soul of the world ofus that's one example or for example from an example of Prophecy um which um which is also connected to the world of AAS the world of Bri Etc now even though he says even though the fact is when the temple was destroyed there there's no more prophecy in other words so what does that mean it doesn't mean there there's a change in Prophecy because today this prophecy as well the difference is we don't have the vessel to received the prophecy for and for example he gives an example if Mo existed today Mo would still be Inus just like then so he didn't change don't change in the light the difference is we don't have the power to receive it so in other words when it comes to prophecy and mo that light is is shining that there's no change in the light what changes we don't have the power to receive it and the same thing also like like he explains the in the in the in the uh in the the teaching of the mitah he says like this and he gives another example take for example you have a a teacher and he's trying to teach something to his students so the fact is a a a a very very wise and and and a brilliant teacher you can't compare his intellect to the intellect of a child so in order for him to the teacher to go ahead and teach the child he can't just go ahead and spit it out the way he sees it you need dilute it and present it in the way that the the child can receive it so how do you do that the first the process is you have to go ahead and take all all your brilliant ideas and so to speak put it on the side and then pull out something the child could understand now and this is a practical example when the brilliant teacher takes his intellect and puts it aside what does that mean his intellect isn't the garbage can and he doesn't have it anymore no the intellect the teacher is there just like before there was no change but he put it on the side and this has nothing to do with the student and this the student has a connection with the teacher doesn't affect the fact that the teacher had this brilliant idea right in his far what he was thinking about but the only thing that's not revealed right now and even the the fin in Thug is not revealed he's only sharing with him the part he has to know so based on this analogy know that you take think about the teacher idea he had the intellect didn't change the light of the light of the in didn't change he just pushed it inside and he brought out a small light that that he gave it to him so this helps us understand that even from the light when hasem the light was there he created an empty space that's it does there change in the light no the light just moves aside the light is nothing the light didn't change what happens is the receiver doesn't have it can't receive it and he receives the part that that's appropriate for him and like for example the times the same apply to M the prophets Etc they're prophets the difference is that whether we can receive it or not it depends how much they're willing to she and more than that says like he explains in the discourse of the of the which is the previous re that even so till now we said that a the first was there's no tum in the in in the in the m in the source of light then we learned there's no Tsum in the light itself now he's going deeper and he's saying is even the symtom the contraction where you created that empty space there is no there's no difference also in in the in the light why is that he says like this and he gives another example of a of of of a teacher that wants to go ahead and teach and reveal his powerful ideas to his students and he wants actually the student should be like like him know the ultimate purpose of a teacher is that a student should become like the teacher but in order for the student to reach that level the teacher can't just go ahead and boom give him all this information he can't just on the level the teacher sees it so what the teacher needs to do is he has to create a a a a empty space he has to create what we call in cabala simum reine where he totally creates an empty space and then you bring in like a a a small line a small a small light what does that mean practically intellect that the child could that the student can comprehend and you have to bring it down not the way the teacher understands it you have to bring it a small line a small line that something that the student can receive and then by bringing that small light and another small light and another small light and the the student starts working on his own then the student has the opportunity and the possibility to be like the teacher so in other words so not only is there no change in the life because the fact is the light is revealed but the only thing the studentes doesn't it's not appropriate for for the studient for the student but even the contraction and and since the whole purpose of the contraction is so why you creating the contraction why you creating the empty space so the student could be like you in other words that the goal is a student should receive the infinite part of the that the teacher has so what's the path there's a path to get there the first path to get there is a Tsum so what do you see from here that even while the teacher is creating the contraction of light and creating the empty space in the air you have the infinite part of the teacher but in order for the student should reach that level so you have to do this this this is part of the process you have to create the Tsum so therefore it's not a true change that's probably the key it's not a true change it's only that the student should appear like as if there's a change he can receive it but from the teacher's perspective there is no change and there's no contraction what does the teacher see my student is going to be like me but right now it's only in potential it's only the beginning and afterwards it's going to happen in reality so knows what's what is the point of the analogy that when the symptom From hashem's perspective there is no change not in the not in the source of light not in the light and not even the symptom because hem the ultimate goal is we should have everything but he creates the concealment for us that we should as as if it looks like there's there's a change but really is no there is no change now from all these components that the tum the contraction effects so the truth is yes nothing changed but nevertheless so nothing really changed from A's perspective or the analogy of the teacher Etc but the fact is in a revealed way when it comes to the Revelation if you want to talk Tas or practically in a revealed way it is concealment after concealment from the students perspective or like for example like the original teaching for the BTO that said that the concealment created a letter alive which a lot of ol came from the concealment the lot of B concealment to to the point you have a dark world so that but the concealment does create from the from the students perspective from the world perspective of concealment and that's why he continues on to say that even though that in everything we know that exists there's something that's causing it to exist Everybody Knows It But nevertheless even though the reality is that something is causing to exist the person can make a mistake and you're not going to think because the concealment is so strong you're not going to think that the that the energy is godliness up to the point that you can come to the opposite of that like like he says in the discourse you can say sadly my power and my strength caused it to happen when really it's coming from Hashem or like for example the famous quote that par said Le it's my is and I made it really you made it no you didn't make it hem made it but you can make these false mistakes and false uh false uh dreams that you think that you run the world so second seemingly when a person meditates a little bit you can come 1 plus one is two you come to realization that everything that everything in the world CES from hem and everything came from the from the breath of hem and like the now he bring in the teaching brings from everyone and he teach he explains down in many many places and especially his classical work of he says as follows that this this discourse of which is one of the discour that the mentioned many times and he says as follows every thing in this world any physical thing is made up of different foundations how how how's it made up by pulling together different different different foundations in the world what happened for for example fire water Earth a etc what happens when the Things Fall Apart it wouldn't exist in other words what causes it to exist the power that unites everything and unites all the different parts so obviously if you have four parts that put everything together there's something that's putting all the parts four parts together and it's obviously high in that and therefore if a person had the power and the ability with their eye to see what would you see you would see the reality truth like that the words of the words ofm is causing everything to to stay in existence that the words of Hashem is is making it happen it know it uses in yish the words of make it happen and hold it up hold up the heaven and hold up the Earth and everything that's in there and something like this you can come by by meditating that realizing that it comes off from Hashem but nevertheless why don't we see it why don't we look around why don't we see it and the answer is because like he explains is concealing himself and concealing himself andem is so concealed that sadly you can you can think the opposite you can think that I created the world or the world happens by itself or whatever you want to think and like it says like it says when it's dark on the face of the Earth and like par said that that I'm it's my is and I made it where is that coming from it's coming from hel hel which basically is referring to the ultimate concealment that causes us to think that what hm is not the one that created the world and hm is not the one maintaining the world and that's why he says like he explained before that the infinite part of exists in the lowest levels and and in the lowest levels is there in the level of what of so the same thing also in the highest levels adding cats and the highest highest levels and up to the concealment of the con of concealment where a person could God forbid say I'm the one that created the world I'm the one that made the N but even over there it's the level of the infinite part of is there but the but the part the point point is it's in every level in the way of concealment after concealment and that's why he says he continues on the discourse he says you are the god that's hiding in other words just like kale one of the God's names kale which is referring to kale the part does kindness all day now that does kindness you see it obviously Revelation and that's the level of that's because we see it we see know we See's godliness where do that come from it comes from from himself the same thing also the part that hashm is concealed concealment in concealment comes from where the concealment comes from hm himself that specifically from the infinite part of Hashem you can have the level of which means the concealment after concealment and like it's explained at length from in discourse of and of again bringing it again back all the different in many many places in different discour in that just like that the power the infinite part the infinite B of hem comes from where the B am there the true infinite so so the the infinite comes from the true infinite the same thing also the finite and lower than that the the the the the finite part also comes from the in true infinite so in other words finite and infinite come from the true infinite and um and what's the proof because the fact is you can't limit the infinite only through something in Harden it so from that perspective on the contrary you have to say that the the the the the the power of of of of of finite which means where God is hiding is actually higher than um from from uh um from from from himself so therefore in other words when you have the concealment where's the concealment coming from it's coming from the infinite part of hasm himself like he brings examples and and different Parables um the way the way the world the way it exists um lower than the contraction of light the way it's in this world like for example in the vessels of the world of Bria and even higher in the vessels ofas and before the up until the essence which is which is referring to the the ability for everything to be created know where has the ability to to light and not to light and over there it's all equal and then afterwards it comes down to the infinite I think the highest level and to the lowest level and that's what he explains that's why he says what does that mean that it literally comes in the place of of m a place of concealment up to the point it goes into the world of kipot like it's like teaches us and up until when when the person does their spiritual work and and a person could can say that the my power is making it happen or like power says it's my is and I made it and that's why both of these two different components is referring to the infinite part of part of that the referring to the concealment the concealment and but there's a big difference what's the difference here he says the difference betweena and L in terms of the INF part of hm when it comes to the m with the lowest part of hem which mean God Is concealed so where does it come from since there a part that's revealed that comes from the power that gets drain and the part you can see some light you know you're dealing with a physical world and you're say ahem is here as well leine it's dealing with such a level of concealment which is coming from a place where it has the power not to shine and has the power to conceal and even in the level where it has the power to not to shine the power to conceal guess what over there the infinite part infinite part of hasm is there as well and that's why he continues and explains afterwards that's this powerful treasure that even this treasure what's the treasure the treasure is the concealment where the most powerful part of hasem is and in order to win the war not only does Hashem give us the power and the ability that L we able to see Godly every in this world but Hashem gives us the greatest treasure what is the greatest treasure l cat that even in the concealment even where hasm has the power to conceal hashm gives us that as well and through that we go ahead and we're we're we're successful in the war now and it's G it's given to the soldiers in the war now even though it's given to the people in charge of the war but nevertheless the goal is that through the people in charge of the war to come to the actually foot soldiers and the ones that are successful in the war and they're they're the ones that make the success of war and that's why they call they're foot soldiers and Army and then what happens is just like when we left Egypt we went out Al and the Jewish people are called cem We're soldiers and guards Army so the same thing also we will AR Renu the FL we're going to see wonders we're going to see wonders with Messiah coming by doing the our spiritual work in gas in Exile and we're g we're going to go out with in in in war in a way that we take the treasures what's the ultimate treasure The Treasure of Y Orem and by by being an Orem Inus we're going to Merit to the treasure on high which is basically the greatest concealment we're gonna have access to the most powerful tool of the greatest concealment which hem is there we're g to be successful in the war and the Jewish people are G to go out with outstretch hand it's gonna happen through Masia and it's gonna happen very very soon be in our days here we have really a very powerful discourse it's a deep cabalistic discourse but here there us that even this powerful tool this powerful Treasure of the greatest concealment and the greatest part of hem Hashem gives us to be successful in the war let's hope that we're successful in the war and the finishes off we're gon have the coming of mhia next class will bees have a great and blessed week sh