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Freedom every day by revealing the Light of before the Tzimzum Kabbalah by Rabbi Yitzchok Minkowicz
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Freedom every day by revealing the Light of before the Tzimzum. ואמיתית הענין דיציאת מצרים, היציאה מכל המיצרים וההגבלות, הוא ע"י הגילוי דעצמות אוא"ס שלפני הצמצום. העבודה שבזמן הגלות בכלל, ובפרט ע"י העבודה שבסיום הגלות, שהעבודה אז היא מצד פנימיות הנשמה, עי"ז ממשיכים הפנימיות דלמעלה, ועד פנימיות עתיק A New Kabbalah class by Rabbi Yitzchok Minkowicz Based on a Classic Chassidic Discourse of the Lubavitcher Rebbe: מאמר כימי צאתך תשל"ט קונטרס אחרון של פסח - תשמ"ט A Project of Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected]
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Transcript
Auto-generated transcript. Not time-synced to the video.
welcome to our class on this we're going
to be learning today a beautiful
powerful deep classific discourse from
the rebel
the name of the hasidic discourse is
called kimay saysra like the days of
going out of egypt the rabbit said this
specific discourse in the year tough
shin lamid test 43 years ago
and river went on to certify and edit
this discourse in honor of the last days
of pesach in the year tough shin mem
test
33 years ago so again the discourse is
based on the verse and the prophets it
says ki maid says
mitzrayim like the days of going out of
egypt are renewed i will show you in a
floyd's
wonders so the previous rubber in acidic
discourse with this same uh
title of kimait says eritsmith raim he
brings a point that the zoyar brings out
and the missouri asks a simple question
what does it say ki mei tse scott like
the days
kime is plural so desire asks why did it
say plural like the days plural days he
went out of egypt we went out of egypt
in one day in one moment we went out
a matter of fact when we're obligated in
the torah to remember the going out of
egypt what does the verse say le mans
curse yoim to remember the day and it
uses a singular term of going out of
egypt
so how come it says over here plural so
what again why is over here in this
verse and the prophet uses the term kime
plural when the fact that the terrorist
says clearly it went out in one day
so the free the greba explains the
previous server explains
that all the days
from when we left egypt until the
ultimate redemption in the gula sido
mashiach comes they're all part of the
days of going out of egypt and that's
why it says khimailashin
so even though he technically went out
once but until mashiach was still
chugging and going out of gulas and
that's why he says kimelos
now
so that's what that's that's the
previous rubber explains so the rubber
explains as follows
what does it mean that we're saying that
we left egypt thousands of years ago so
what does it mean that from when we left
egypt thousands of years ago until
mashiach comes it's called the days of
going out of egypt
and the answer is rabbi explains very
simple because mitsrayim the hebrew word
for egypt
also means
which means limits and boundaries
so the idea of going out of limits and
boundaries is it's to going out of
anything that's limiting you holding you
back from being totally totally free in
other words even the highest levels
of limits and boundaries we have to
break out of that so in other words
mitzrayim we left yes correct but
matriarya means
anything that's limiting and creating a
boundary and holding you back from
really really being free so therefore
kimme means that's even if it's even
when you feel like you left egypt you're
free but guess what could you be fear
absolutely god's infinite we're living
in a finite world full of limitations so
as long as we keep on growing
we are continually going out of egypt
and that's why all the days from we left
egypt physically
until mashiach is called the days of
going out of egypt egypt
because every single day we go out of
something that's holding us back and not
allowing us to be free and not allow us
allowing us to go to the next level and
there's many many levels there's
infinite levels it doesn't mean the
physical going out of egypt physically
be left but spiritually emotionally
mentally psychologically in all levels
to have true freedom
up until we come to the ultimate
true redemption and the complete
redemption which is going to happen when
mashiach comes and then we're going to
be so to speak down the ultimate
graduation because then we're going to
go out from anything that's holding us
back anything finite anything limit
limiting and even high levels let's say
you're you never thought you'd get to
this level but guess what you can go
even higher when mashiach comes that's
going to be the ultimate graduation as a
and the prophet says clearly in
reference to mashiach it says allah
the one that's going to break all the
boundaries is going to come out and now
those ideas that we're going to break
all boundaries all limitations anything
that's holding us back so mashiach comes
we're going to reach the ultimate level
so in other words what you're ever
saying is as follows just to recap
the reason why the prophet says he made
plural of going out of egypt even though
the obligations we only went out once
because going out of egypt means going
out of anything that's holding us back
and from when we left egypt until
mashiach we still need to work on going
out of egypt going out of things that
are holding us back things that are
limiting us and ultimately mashiach will
be totally free and completely free
in the discourse the free throw
continues on to explain
that so the first part of the verse says
he made says from australia the first
part like the days were going out of
egypt what does it say afterwards a renu
we're gonna see wonders
and what is what when are we going to
see wonders when mashiach comes and the
ultimate redemption
so the predator explains that when
mashiach comes iran into place we're
going to see one this is also going to
be on this level in other words but it's
going to be at a higher level just like
we're going out of egypt every day we're
freeing us the same thing also seeing
wonders there's different levels of
seeing wonder seeing wonders and when
the shia comes we're going to experience
the ultimate the greatest wonders
now sudra says um
the first part of saying this because
you're explaining why it says plural why
because we have many many boundaries
we're going out of and he adds and he
says i ran into flies we're going to see
tremendous wonders
we're going to see tremendous wonders
just like we went out of egypt
says the reason why
the the rebec the previous verb explains
also the idea of we're going to see
wonders which referring to mashiach
we're going to see the ultimate wonders
is to explain
deeper and more
why it says with that when when
referencing going out of egypt that's
usually
the plural exp expression even though we
just left egypt once and seemingly it
should say
like yoim one one day versus plural days
so now this idea of a retinal flies is
an explanation a deeper explanation of
why it says going out of egypt plural
multiple times why
because since we're talking about the
ultimate redemption which means iran on
the flights we're going to see wonders
and that's going to be the ultimate the
completion of going out of egypt what
does that mean going out of egypt
completion we're going to go out of
anything that's holding us back
anything which is not allowing us to be
totally totally free and in order to
reach this powerful level
in order to reach um to this level of a
remnant of floyd so you want to really
see wonders you can't just show up and
see the wonders you have to do the work
every single day until mashiach comes a
breaking free from anything that's
holding you back to be free which means
every single day we have to go out of
mitzrayim every single day we have to
free ourselves
and every single day it's it's another
level
when we do our avoida every single day
of going out of egypt we free ourselves
from things that are holding us back and
again any level mental emotional
physical spiritual on a godly level
that's what's going to bring us to that
i ran into flies to great wonders but by
doing they avoided today why is that
never explained like this
when we left egypt the first time
so
when we left egypt the first time wasn't
as we left egypt in the first time
we left it wasn't just to to go to the
desert and go to israel though the
ultimate goal is the gula siddha
mashiach to come
but what is the first step to get the
ultimate redemption the first step is
going out of the first egypt
when we're getting out in that one day
in other words it's not just the process
now that we're getting to going to
mashiach
the first step when we left when we when
we were in mitsray and we were in egypt
and we crossed over the boundary we left
egypt that's the even though that took
us out of egypt that's the first step to
alter the ultimate redemption
and like it says in in in like it's like
like like explain like the freedom
explains the discourse he says as
follows
that going out of egypt
that introduced to us the whole idea of
redemption because until we went out of
egypt we were slaves we didn't
experience redemption before that we
didn't have slavery we went into egypt
we were slaves and the first experience
the first taste of redemption when we
left egypt
and that opened the whole channel for
redemption
not only the redemption of past of going
out of egypt but all future redemption
come from them
every single time since then that we
went out of gogolos that we experienced
a redemption it's all sourced in the
first redemption
and even the ultimate redemption
so the first
there's two components trevor saying the
first component is
leaving egypt that we have to remember
going out of egypt that's the one day
that's breaks through the whole idea of
of liberation
but then there's every single day we go
out of egypt which means we go to the
next level being free the next level
will bring free until we come to the
ultimate redemption
comes and then we're going to have total
total redemption
in other words so whatever's saying to
us followers before we go forward let's
recap grep is saying there's three
levels
there's the going out of egypt the first
time which means we were slaves and we
became free we introduced idea of
freedom that's point number one
point number two is every single day we
free ourselves more and more and more
and more
and then we're gonna have the ultimate
redemption where there's not gonna be
any concept of exile whatsoever
now so based on this there explains
beautifully
the verse that says lamont tischer that
we should remember is
the one day of going out of egypt the
whole life every single day we have to
remember and we say prayers every single
day to remember what that one day that
we were slaves and we transferred over
to becoming free
so from there we learned the
the obligation to literally every single
day or asking some time we have to
remember going out of egypt and the
obligation was remembered by day and by
night
and what is what is that what is the the
what is the meditation what is the
memory yo image says maritime the day
that we left egypt singular
in other words
because what does that represent going
out of egypt so on the spiritual they're
explaining what i mean going out of
egypt what do we remember today going
out of egypt because let's think for a
second when we were in egypt
we were under the limitations of pharaoh
when we left egypt now he became a free
people hashem took us to mount sinai he
gave us a torah he gave us the midst
voice and now we shifted from being a
slave to uh pharaoh
pharaoh a a a secular king and now god
is our king so in other words going out
of egypt represented leaving the
shackles
of the of of
of clippard and sikh akhira and the
devil and we're we're becoming connected
to hashem
so in other words practically speaking
the first time we left egypt means
we left anything that's holding us back
from learning torah and doing mitzvos
and that's connected the day going out
of egypt
another was when the jewish people left
egypt
so we left from being servants to parody
and we became servants to hashem
so that from that gives us the power for
every single one of us
in reference to
not being
under the shackles of a pharaoh and to
being connected to hashem by learning
target during mitch voice and when you
learn turning do mitzvahs you're free
from any obligations in the world even
from galos
galas could not have any effect on
impact on someone that learns tyrandel's
mitzvos why hashem says clearly because
my
connection to you
my contract comes first so going out of
egypt remembering the one day that we
were in egypt when we left egypt
represents that we're giving up our
commitment and our enslavement of
pharaoh our enslavement to the
materialistic world to the devil to
etc and we are becoming connected to
hashem that one means going out of egypt
that means that if we want to experience
every single day going out of egypt
what's the avodah our connection to
hashem is through learning torah doing
mitzvos praying behaving like a jews or
pray and guess what then we have no
no no the physical world and the goddess
has no impact on us
that's the first component of
remembering going out of egypt the one
day of going out of egypt
the second verse
where it says he made seizure like the
days plural going out of egypt i'm going
to show you wonders um and it says
plural going out of egypt in other words
in order to achieve and to reach the
ghoul i'll see that the ultimate
redemption
i ran into flies you want to see the
tremendous wonders
in other words because the wonder is
what's going to be like mashiach comes
it's going to be one that's much greater
than going out of egypt so what we need
to do in order to reach that level we
have to break free
from holy things that are holding us
back so for example let's say somebody
is not
doesn't have any idolatry in his life
praise studies and those myths voice
so life is good right but guess what are
you praying to the max no you can pray
more quantitative time and qualitative
time you can meditate more in prayer
torah study are you are you utilizing
every single minute to serve study are
you really really connecting as deep as
you should
we know that we're finite we can always
go deeper
so that means going out of egypt every
day means every single day
growing and allowing ourselves to to
break off anything that's holding us
back on a higher level and that's why it
says kime loss
again so let's just recap whatever we're
saying over here as follows
there's three levels
this level number one is
that we went out of egypt the first time
what does that represent to us that that
represents that we're not connected and
we're not under the influence
under the leadership of anything secular
a pharaoh et cetera and we're committed
to hashem learning turian doing mitzvoth
and we learned her and do mitzvahs
goddess has no impact on us and that's
by remembering
the going out of egypt the one day
then this he made sense cause marriage
is trying that means every single day we
free ourselves of anything that's
holding us back to live a godly life and
by doing that avoid every single day
from one next one level to the next
level keep on freeing ourselves and
being connected on a deeper level we
will merit the ultimate iranian of floyd
is the ultimate ghoul of al-siddow
now
based on the story explains as follows
what's what we just learned that what is
the spiritual work of going out of egypt
every single day so you have going out
once which means i'm not connecting
gospel to anything that to anything any
negative influence and i'm connected to
terrorists and then every single day i
elevate that experience
so therefore based on says
based on that that we know what does
that mean practically that every single
day i become freer every single day i
take off some things that are holding
you back and therefore i'm growing in my
godly connection through learning toyota
doing myths voice and i get close to
hashem every single day so based on this
there are episodes like this
that in the time of exile the time that
we're in right now
going out of egypt
which means going out of the limitations
that's holding us back it would take on
a higher level
so obviously since we're we are every
single day and every single generation
we're taking off things that are holding
us back to klitschen
so
going out of egypt today is much higher
than the avoid of going out of egypt in
the times of the temple
why because the times of the temple
that that was we went out on one level
but now we keep on going at every day so
now it's a much higher level and
everybody's going to explain more in
detail you know that's the concept the
concept is that every single day
going out of egypt now is at a much
higher level than within times of the
temple
and a step further and a step deeper
down it says in the times of exile
itself
in the degeneration which is called
icloud
on the heels of mashiach means we're
getting ready for mashiach to come and
especially gerber says in this last
generation
so going out of egypt is on a much
higher level
why
because besides the fact
that every single day
we transform holy sparks that are
already transformed so the holy sparks
there were exile that we transformed
it's done that already elevated
so as we transform more and more sparks
what does that mean the world is
becoming more refined and ready for
mashiach to come so that's on one level
also
the idea of going out of egypt which
means going out of things that are
holding us back to learn and pray and
study and do mitzvoth and make the world
a place ready for us for hashem
every single day gets done it's on a
higher level
and by doing the work of going out of
exile getting rid of anything that's
holding us back to create a relationship
hashem through learning torah doing
mitzvot is making the world a godly
place and these days before mashiach
comes is much higher much higher than
the times of the temple
because the because the the things that
are the restrictions that we have the
limitations we have is it is a much
higher level
and by us doing our avoider today
of going out of anything that's holding
us back to continue learning to continue
praying to continue starting and doing
the toys we're going to merit
to the great revelation
which which is going to allow us to
totally free ourselves from anything
that's holding us back and living an
infinite life and now that i was going
to explain this but this this idea in a
deeper level it says like this
in other words what we just learned that
the revelation of iran and employees the
great revelations machia comes is going
to happen specifically to the avoided
the work in exile
in goddess that we're in now
why because what we just learned that
the
the the the redemption
of mashiach
which means what does that mean
practically we're not going to have
anything holding us back there's not
going to be any mitzrayim no midsole and
bullying no limitations no restrictions
nothing
it means even the highest level of a
high level of a restriction that's all
going to be gone we're going to be able
to connect to god an infinite level
what does that mean never explains as
follows
that the the previous verb explains on
the discourse and he says
that all the worlds now we're going to
get cabalistic here all the worlds
even the highest worlds
so we're in the world of asean
um yitzira briya at all the worlds
any world even let's say asilos right
until the highest world he closed to
hashem it's a limit
it's a high world but still a limit
why because it it is limiting and hashem
is concealed the sermon's not fully
revealed nutsillus
so every single world is limited
and concealment
and it was the fact that every single
world
again all the worlds atsila's brilliant
crc all the four worlds are called
mitzrayim they're all called limitations
and there's two reasons why they're
limitations
one
one reason why they're limited
because the fact is they are limited
they have limitations they're not
infinite
any time you're finite even though it's
a huge finite it's still finite
so one reason why the worlds are called
limiting because it is limited
that's number one a number two
a step a second reason a deeper reason
because what created the worlds
all the four worlds
all the full worlds are created from the
concealment of the light of hashem
because if the if hashem was totally
revealed you cannot have a world
the way a world comes to being is by the
concealment of the light of hashem
yes this world is a greater concealment
and the world let's say that silas is a
less of a concealment but there's still
a concealment
and like we know
that the concealment
in the simpson region it means the first
concealment the first contraction of
light in order to create any of the
worlds
and those and there could be room for a
concept of the world the first symptom
is called in kabbalah it's called a
symptom of silica which means god
totally took away the light that means
in order to create the worlds there had
to be something which is called that
simpson and what kind of symptom a
symptom of silica literally the light
that was there was taken away
in other words the light was totally
concealed
just like
limits in the physical world
in other what does that mean
mitraim mitrayam means literally
we're we're limited wasn't we were
limited we don't see god we don't see
godliness
so it's ryan by deep
in spiritual terms and practical things
means god's concealed
so if god's concealed what's the
difference if he's concealed
where
it's totally obnoxiously concealed we
only see darkness and where you're
teased with the world breed cigarettes
it's also concealment
so from that level it's all concealment
and that's what he continues on to
explain
that in in world
again just to recap before we go further
so whatever saying is that all the
worlds are
are a they're limited because the fact
is they're finite and b because the
source where it comes from comes from a
light that comes after the concealment
so the light itself is concealed
and that's why he explains that
the idea of world there's three
components to worlds
one is
world literally
what is what highly defined world world
is defined by space and time
so space
is finite it's here it's not there it's
there it's not here space has has
limitations
time past present and future is also
limited so all elements defined by what
by time and space which is limited
also alum comes in the same word as
helen concealment
so again you see that oil is concealment
and oil he brings a verse in the prophet
that says
which means um uh young young weak power
which again is a limited
term
and he explains the connection between
these three ideas
of
time and space
concealment
or or or young and weak etc
that the concealment
of the world of time and space
is very very strong because what does
that mean in other words all three
components all three translations
of
time and space concealment
young and strong all go together that
means the world is what is the essence
of the world that it's time and space
it's limited it's concealed in a very
very strong way
that's why he brings
not only the insight
when you can say oh what does oila mean
item is a space time and space it's
finite but he also brings the the inside
of oil in the translation of them as
concealment
and in a strong concealment
because
if you just use one one translation you
know what we know what world is time and
space so that'll just give us the the
finite part of the world
meet sorry magwolin but he also wants to
bring that not only is it a
finite space
but it's also a concealment
literally a physical concealment with
god is concealed
and that's why he brings a second
translation of concealment and alum of
strong it's a strong concealment
in other words that the the physical
world of time and space
is
concealed in a strong way by hashem
so in other words
just to recap what he's saying is
that
when you're dealing with
all the worlds
all the worlds is also material worlds
are are
are are limiting because a it's limited
and also is concealed so the whole
world's a concealment we are living in a
concealed reality
we're living in a finite reality we're
living in a concealed reality which
means we're in a limited space and even
matsilla's bree all the worlds are
limited
and he continues on to explain the civic
discourse as follows
so
that the all the worlds
where the worlds get created from so now
we're going to go deeper into some
kabbalistic ideas
the worlds are created from i'll say it
in hebrew i'll translate it the
light which is like a line that came in
and that's where shannon decided to
create the world it was infinite so he
created an empty space
once you have an empty space then he
drew in a light
from this light
from this
this light that hashem draw in that's
the source of the creation of the worlds
in other words
the light so again let's just reach out
real quick you have before hashem create
decided to create the world infinite was
all over hashem created empty space and
then he drew on a light
okay
the light before the simpson before the
contraction the concealment that he
created the empty space you can't create
a world from it the way it's right now
it's that's infinite this is finite you
can't draw in from the infinite light to
create the world
why because the fact is a world has
there's higher there's lower
um and that's why we know that what's
the essence of the world the world is
space
what is space on a spiritual level
higher and lower
and and the fact is the light before the
tsum tsum there's no higher and lower
beginning or end it's before the symptom
it's infinite
so from the light before the simpson the
world cannot be created where is the
world created specifically from the cop
from the line that came in
so one reason is because in the infinite
light before the cave
there's no higher and lower
there's no finite there that's number
one point number two why can't the world
recreate from the light before the tsum
tsum
because the light before the symptom
wears the light before the simpson
it's all part of the essence of hashem
or hebrew it's called kalabhat smith
sites all part of the essence of hashem
now the light that's totally part of the
essence of hashem which means it's it's
totally
in sync
with the essence of hashem or the source
of light
so when the light is totally in sync and
totally
unified with the source of it light you
can't even call it light
because it's totally uh it's totally
buckled it's totally nullified
the light before the sims from a there's
no higher and lower b it's totally wrong
with the infinite light it's totally one
with the source of light it's totally
one of the essence of hashem so
therefore it doesn't you can't even say
it's called light it doesn't have its
own independent identity
so since the light before the symptom a
there's no higher and lower
b it's all part of hashem and doesn't
have its own dependent identity so that
cannot be the source of creating a world
because in order to be a source for
something
the source has to have its own existence
but how could it be a source for
something if it doesn't even exist
there's no higher and lower it's part of
the infinite light it's totally bottle
it doesn't exist how can it be a source
of something else
so so now so we ruled out that the
worlds that we're in and all the worlds
cannot come from the light from before
the sensor
where does it come from it comes from
the the kaab like we mentioned
in other words since you had the sims
trump created a contraction of light
and the means that created an empty
space and now there's so to speak an
illusion of its own a new identity even
though it's
on a deeper level it doesn't even really
exist but in a practical level for this
conversation so he created an empty
space and all of a sudden there's an
illusion that there's a light that comes
in a tram allowed there should be an
identity
so what happens now is
the little cab has an identity it's
called light
white senses that symptom so the source
is not fully present so when the source
is not present now the the cob creates
an identity it's a cop it's a line it
exists it's light that has a top and as
the bottom
has the top and the bottom
and from there from the cab you can
create the worlds
so in other words
from the car because it's a concealment
has its own identity from there can be
the source of the world's has a top and
anabolic and has its own identity
now
these two components in the cav in this
line
that's like the two ideas in the world
in other words
the cav has two components on one hand
what's a car what's a line it goes from
top to the bottom that means it has a
tire and has a lower
the world is limited
time and space it starts here it ends
there
time with past present and future where
does time pass present and future in
space come from the component of the cab
that has higher and lower
so the higher and lower of the car is
the source for time and space in this
world
now that's one component
the second component is the cave
is an identity of light
why is an identity of light because it's
not humble if the car really recognized
its source it wouldn't be a comp
but because the source that is concealed
so therefore it has an existence
that's just like the concealment in this
world
and that's the cause why someone can be
arrogant
if hashem was truly revealed would
anyone say i
how would you say aye hashem is here
because hashem is concealed and that's
why this there's a there's possibility
for us to say i i you he she you did he
did excited why it's only coming from
the concealment
another like this
the comp has again two components
higher and lower and the fact that the
source is concealed and that's why it
has an identity the world has higher and
lower which means it has space
time and it also has the idea that
god's concealed and therefore we feel
like we exist
now
so based on this
the worlds
are called limiting why
because
it's limited and god's concealed in both
in both ways
so the world has
made sovereign which means
time and space higher and lower which
not means it's not infinite
and b it has the concealment and you're
lacking the revelation
so based on this you ever said something
so powerful and he says like this
the source for the worlds is what is the
kaf
now
the carve is what is finite it has the
higher and lower and the carve is what
concealment
because otherwise wouldn't be a curve
so if that's the case right says the
carbons also made sarin
the cab which is so powerful that's the
source of all the worlds but the cav is
also limited
why because it has higher and lower and
it's an exists because of the
concealment of hashem
so the cave itself the cave is limiting
so what does it mean to go out of egypt
what does it mean to break loose from
all from all the limits
which means to break loose from any and
all limited factors the only way that's
going to happen is because again the
carb is a cheap thrill i mean it's great
it's awesome we wouldn't be if enough of
the calf but the car is limiting
what's go what does it mean going out of
anything that's limiting
that is when we're going to have the
revelation
of atsmus oye reinserif the essence of
the infinite light of before the symptom
you want to really be free
you want to have nothing holding you
back you know when that's going to
happen when the atmos or the estimate of
the infinite light is going to be
revealed in this world
and that's why
when the ultimate redemption is going to
happen
we're going to have the completion of
going out of any limitations because
we're going to have we're going to be
freed from anything limiting even the
limiting of the kav
why because when mashiach comes what's
going to be revealed
the lighter before the tsum tsum
and specifically the revelation of the
infinite light
which is higher than the light that has
a connection to the world
up to the point what's going to be
revealed the mashiach comes is the
revelation of atmos itself
and whoever says therefore what's going
to happen now what's gonna happen to
shia comes we're gonna go out from
anything and everything that's holding
us back
and therefore it's gonna apply in every
area every area is gonna be connected to
the infinite light
and therefore any everything what's
going to take place when shia comes when
this infinite light is revealed is going
to be i'll say it in hebrew but in iraq
you can't even compare
the way it's now because now it's finite
it's limited
on all levels when mashiach comes it's
going to be totally on a different level
and
it's going to apply both in terms of
worldly ideas
as the verse says in the prophets
there's going to be then shamayim
a new heaven
and a new
earth a whole new world physically
that's in terms of the world
and also there's going to be a whole new
level in reference to learning torah
as we know that through torah hashem
used to create the world because when
mashiach comes there's going to be torah
khadas
say we're going to have a whole new
level of torah
so that's the second thing one is in
terms of the world it's going to be a
new world be the toyota is going to be a
whole different level
and also in reference to the revelation
of god and godliness because the
revelation of godliness
is going to be such a new revelation
which is much greater than a revelation
of now
because all the revelation that we have
today comes from
sonius the external part of attic which
is a very very high level but when
mashiach comes
as the sphero we have the highest
figures kessler in kessler's two parts
artic and iris so
today we get it all from krietsini it's
the external part of optic however
mashiach comes we're going to have the
revelation of the premius the internal
part of attack which is the higher part
of kessler
and that's why
the revelation that's going to take
place
when mashiach comes infinite revelation
is dependent specifically
on our work when now at the end of exile
why
because since everything that's going to
happen comes
um
everything is going to be total total
loss it all depends on our avoidance
today
and therefore
since what are we trying to accomplish
we're going to have everything new the
world's going to be new toyota's going
to be new mitzvahs are going to be new
uh on a whole different level the
revelation is going to know therefore we
have to do a whole different avoidance
today what requires from us is a whole
new level of avoidance what does that
mean practice like this
knows
why now specifically before mashiach
coming our we have to change our whole
different approach to
our relationship with hashem
whatever this follows in the times of
the base amigdas
what happened then god was revealed we
had the base of ignos
and we know what it says in in in in the
talmud that there were 10 miracles
that happened in the temple
and these miracles that happened
everyone saw them
even simple people you so you went to
the temple you saw literally 10 miracles
happening every day
so therefore if you witness miracles in
the times of the temple
and you said and then you went you
learned tearing you didn't miss voice it
was only logical
if you're witnessing miracles who's not
going to learn terror who's not going to
do mitch voice it's like almost
automatic you're almost robotic
now service one second what are we
saying in the times of the temple we all
saw these miracles different tournaments
was robotic or in in kabbalistic terms
tam vadas it only makes sense it was
logical to learn tori in this ways but
one second the fact is there's the
commandment in the shema
but if they saw garden godliness
that's why they didn't do messier
snappers but there was no no they didn't
do a
but their mysterious nemesis was limited
they were going on the serious damage
because it made sense to go on
mysterious nervous
and the same thing also
in the times of exile when when when
there's when darkness was very very
strong
so we so we went in with seriousness
because it made sense to god
mysteriousness
however in the times of meshiach
but
i mean on the contrary the times of
golos um with times of
mashiach that every single day the
darkness is getting darker
and there's there's challenges and tests
and there's trials and tribulations
every single day
and especially it says the greatest test
this is powerful you know what the
greatest challenge and the greatest test
and the greatest struggle ever says is
the struggle of
i'll ye voicemail
people that make fun you want to learn
torah you want to do mitzvahs you want
to connect hashem someone comes and
makes fun that's the challenge a
challenge from somebody that makes a
comment
that's really challenging
and and how much more survivor says when
someone that makes fun and someone that
you is
um it pokes you know fun at you is
someone that's a simple person and
someone has no nothing to do with their
life because that's very very hard to
you know to come to to
to to deal with you're actually trying
to you know be sincere and pray and
study and to consult and work in
yourself it's not easy especially when
it's so dark and gullis and someone
comes ahead and pokes fun at you
but nevertheless
even though
people can make fun they can say what
they want we don't care we're learning
torah we're doing mitzvoth we're praying
we're connected hashem and we stand
we withstand all the tests
that's called in the seriousness not
because of logic why because we don't
have the base of english trade we don't
have the miracles today it's hard to
learn terror it's hard to do mitsubishi
it's hard to pray and people poke fun at
you but nevertheless we do it anyway
that's called connecting beyond logic
and that's why
the work that we do now in the in right
before comes and specifically in our
generation
and at the end of gullus
it's much higher
than the spiritual work that was until
now and up to the point where it says
ain't heroic you can't even compare
and up to the point that this is called
an avodah khadasha
a jew today
that sits and learns and prays and does
mitzvos and is connected to hashem and
makes the world a godly place that's new
and novel because we don't have to make
smithdoes we don't have all the luxuries
because the work that they did in
previous generations
it made sense listen god you know
revealed himself they went to the temple
they had all the you know spiritual
luxuries the greatest rabbis the
greatest kabbalist the greatest sages
okay why not
let's go with the flow today
you're going against the flow you're a
pioneer
anyone that learns and prays and studies
and promotes judaism as a pioneer in
judaism you're doing something new so
therefore they avoided the work at the
end of ghalos is called the voyage of
the seriousness
and what is causing you to go on a
serious nephesh what's causing you to go
on the serious snappers is your premium
sanishama anyone today that learns and
prays and studies and does the mitzvahs
it's not coming from khichong it's
coming from the internal part of us and
souls on fire and gets revealed and when
a person does they're avoided at the end
of ghalos
in general and especially to do our void
at the end literally the end of galas
and and because we're doing then our
void of away from our premier senate
our internal soul is shining so what
happens that is when we bring out our
premiums the internal strong we draw in
the premiums of hashem on high like we
look before premiums of optic up we
bring down literally the premiums of
arctic down to this world and by do us
doing our avodah
which means that we're pioneers today
with our previous and hashem we draw
them premium
and through that we literally bring the
idea we're going to have about brand new
ideas in torah toyota meets a new tour
hashem is going to reveal to us and
we're going to receive it from the from
hashem himself in a new way
and how does that happen it happens
literally through what we do at the end
of gullus because when we learn and we
pray and we study with seriousness
then what happens is our learning is
called really the small which means
we're not learning to to become a rabbi
to understand the laws or to compete or
whatever we're learning for the sake of
terror itself
and when we learn for the sake of terror
itself that creates newness in the world
as we know when you look into how you
create the world and we are going to
create a brand new heaven and a brand
new earth literally through our void
announced monogallus and everybody
finishes off and he says read the will
of hashem that all this should happen
the revelation i read inflation happened
very very soon because through our
actions and our work
we're going to go together very very
soon to receive mashiach
and then and when mashiach is going to
come it's going to be fulfilled
literally he made says come here it's
trying it looks like when we went out of
egypt every day we're going out of egypt
a renu we're going to see in the flights
huge wonders new
new torah new world and greatest
revelations and we're going to be
connected to the atmosphere inside of
the essence of the infinite light and
the miyad and the golden are going to be
redeemed very very soon and very very
quickly no so with such an ending let's
hope and pray our next class is taco
after cano with our renu in the floyds
have a great and blessed week and happy
pesach