For I desire goodness not sacrifice. כי חסד חפצתי A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class links to this we're going to be learning this week a beautiful and deep can I say the discourse in the Reba the name of the Civic discourse is called kisiso the Reba said this Hasidic discourse on Shabbos paraspatim which was also Parsha sculling and was also the Shabbos that blesses the month of Adar just like this year it's parshus imperson 52 years ago the rebel went on to certify an Heritage discourse in honor of the 22nd there is month which is the anniversary of the passing of the Robinson in the year aleph 20 uh 20 years later says 32 years ago discourse is based on the verse of partial scrolling the second story that we read in Shabbat with it with the Torah says Israel when you're gonna count literally translated when you pick up but you're gonna count the head of the Jewish people so the Torah says how should you count them is everyone's going to give an atonement to the soul that's where the test that's what it says in the Torah the rubber brings where it says in the talmud that moisturbanu tells Hashem God in heaven but how are we going to pick out the Karen which will soon learn different insights what does Kara mean but obviously referring to the strength of the Jewish people how do we pick up the strength of the Jewish people so Hashem responded to moisture when you'll elevate that's what the talmud says Rashi explains what does that mean and roshni explains if you want to elevate the head of the Jewish people what you should do is take from them a Kiefer an atonement of charity so there ever says seemingly what's the connection our son's response to moisturbating kisi saw by and and that will accomplish elevating the power of the Jewish people carrying Israel because what is a means to elevate so if you so Hashem you want to elevate the head of the Jewish people kisis elevated almost like cute that's what she says never say as one second what we have to understand here in other words when moishra bainu said to Hashem how am I going to elevate the Karen the power of the Jewish people so if he should have responded to him let him give let him give a quifer let him give an atonement of Charity like rashley explains so what is Hashem responding you want to know how you can elevated Casey so elevate it in other words at the elevation of the Jewish people's power is going to be by elevating so it's the same thing he asked him how do you elevated he says elevate it but what's the response explains that okay let them give a an atonement of Charity so that's the case answer that so that's question number one next question ever asked in other words what does it say in the verse and the verse says can see so if you want to elevate them so it says each one will give an atonement to the soul of their soul in other words how does the atonement take place that the Jewish people give a gift of Charity but what does Rashi saying it doesn't say they're going to give is if you want to elevate them you're going to have to take from them technically you can trade the same thing if they give or they take technically they're transferring the the gift that they're giving but the fact is the big difference in the terrorist saying you want to elevate it so give it to come on your own the Russian in the talmud is saying no something are giving moisture has to actually take it from them so that's another question another question I've asked we also understand the express the expression in the Torah way it says so in the Torah says when you pick up the head of the Jewish people moisturban doesn't speak out the Royce the head he says how are we going to elevate Karen he calls whatever we're elevating the Karen the well technically translates a horn but the translation of the strength of the Jewish people so the verse says Elevate their head and moisture uses an expression of care and the question is why in a different expression and what does Karen mean so remember says he's going to explain it as follows based on what is brought down in different specific discourses and specifically the urban says the Civic discourse called cases and they explain like this that when the Torah says Royce referring to the head of the Jewish people what is the head we're not talking about the physical head so Reich is referring to on a spiritual level and I'll say it in Hebrew and I'll translate it the avativas the law the natural love that we have for Hashem which is above intellect so we all know we have the body we have a heart then we have our mind so we have our intellectual comprehension on the greatness of God but we also have something which is above our heads what's up what's what what what's above the intellect what's our head referring to our natural love for Hashem that's what Kabbalah says what does Reich mean our natural operation so that's simple insight and he sees us referring to what do we what race are we talking about we're talking the love that we have for Usher your brings another verse in the prophets that says as follows that my sins weighed down my head and that's when a person sins you don't do what Hashem wants you to do or you do the opposite what some wants you to do so literally weighs down your head what does that mean it weighs down your head so there so the river explains because when a person sins and Rebels and doesn't do what God wants or misses opportunity to what God tells me to do so what happens is it creates a blockage on the head of the Soul which again we know already what head means is referring to the the the natural love that we have for our Hashem which is above intellect and what what it does is it creates a blockage that that love should not be um expressed in a revealed way in our internal powers of our intellect and our emotions so they're explaining two important points Point number one is what is Reich Reich is the natural love we have for Hashem every one of us have Allah for Hashem we haven't now naturally what's supposed to happen if we love Hashem we should feel it intellectually we shouldn't comprehend it until actually that natural law but we shall feel it emotionally so when life is good yeah we were inspired intellectually understand and we connect to the love that we have for Hashem emotionally we connect to it but what happens unfortunately when we sin against Hashem so the love we have but it does not penetrate into our intellect and into our emotions by sinning we create a blockage a blockage where again the the love that we have does not felt in our intellect and emotions so so that's why the verse says in other words to elevate back to head there knows even though you're going to say what do you mean Elevate the head the fact is what do we just learned what does race mean the natural love the natural love that's something we all have we all have it sometimes it's it's it it's revealed in our intellect and emotions when we sit unfortunately we don't have it so if that's the case it doesn't mean he sees us right Elevate the head in the head it's not possible to create I'll say in Hebrew translation we can't we can't defile that we can't affect that in a negative way but nevertheless even though the the natural love is always there but but the fact that the natural love which we all have is not shining in a revealed way in our powers of our intellectual emotions so that's a downgrade for the for for the head so to speak for that love that that happens through unfortunately through that through sinning in other words so it's not God forbid that when we sin we lose that natural love we never lose that the the fact is in the Revelation and intellectual emotions so one has been kisses we have to elevate the head from the fact that it's not being able to penetrate into our intellectual emotions that should be able to break through okay so this is an important piece just to recap and we'll go forward what you're ever saying is what is royish our natural love when we sin unfortunately that natural love does not go through it's not shining in our intellect and our emotions so when he sees us right it's not that we have to recreate that love the love we have we have to open up the blockages that the love should go through into our intellect and our emotions it drives us to point out an interesting idea that LE quote which there's a classical from the outer rabba and the Civic discourse Israel um return Jewish people because they're like the verse says because unfortunately stumbled by sinning so he explains what does that mean we have to return that again we stumbles he gives an example of somebody that gets injured in his in his feet so when you get injured in your feet even though technically only your feet are injured but it affects your head because your head falls down what do you mean why is the head falling because that's the fact because the feet is part of me when you're injuring your feet your head falls down So based on that Services You couldn't possibly explain what does it mean Elevate the head because since the head fell down because of the sitting on the bottoms you can say that's why elevating the head but he says but the fact isn't it we don't learn it that way what do we learn no that the head is is solid the only thing what's lacking it's not puncturing into intellect emotion why is that and never explains very simple why don't we use the simple and the way the author explains the clitorial because in these concerns we're talking about afdom Kipper after we already had atonement after God forgave us and ever since God forgave us with joy and we were complete hard and as God said clearly so lucky I forgave you just like you wanted and so even though God forgave all so there's nothing wrong with the head the love is there but unfortunately what what's left over from the sin after even after him Kippur is referring to the the will which is above intellect which is not being revealed in an internal way in the intellectual emotions and that's why he says cases right Israel that we have to go ahead and Elevate the hand that the hell the head the the love should penetrate back in to the intellect and to the emotions now there brings a powerful verse from Lamentations so it says as follows god of the hurry up call carrying Israel that what happens is when we got unfortunately sin so God knocks out with tremendous anger the Karen the power of the Jewish people which basically means that when we sin there literally is a you read that there's a downgrade in the Karen which now we're going to see what does Kara mean it's the part that's even above the head so based on the verse in Lamentations what do we see that when a person unfortunately sins you have not only you read on the head and the avativas but even based on that verse it's actually even a higher level called the Karen based on that he explains that's why moisture Obama said because till now we learned kisses but now we understand why moisturian says but man how are we going to elevate the caring of the Jewish people why because since it says Lamentations God's Gonna Knock Out the Karen which is above it so therefore moisture is coming back and saying Hey how do we Elevate that Karen in other words we have to elevate the the Karen the with the horn so to speak the strength which is above the head now this level of Karen so it's a term it's a term it's going to translate what does it mean practically in a kabbalistic level so so this is brought down the author explains in the tutorial what does Karen mean cater is referring to the level in the zero at the highest sphere which is kesser so referring to the Kessler the crown of the Jewish people so I've asked a simple question now this that was saying is that the Karen which is the crown which is above the head so it's not only above the head which referring to the the in the head we have the head but inside the head you have the intellect the brain but you also have and so you have the head in the head you have the brain and on top of the brain you have the Golgotha skull now so you have you have the brain you have the skull and you have the Karen which is even above it now what we just learned what is the Karen what does this oil say this always says the caring is cursor but the fact is we know that the googleis the skull which is on top of the of the brain that is kesser so what so that's the case what's this new idea of carrying above the head we just learned that what Karen is above the head and that's cat there but we already look goodless a level below is Casa so what's the difference and Robert explains that the golgoyles yes it's kesser and it's Mark if it hovers over the moyak which is more penis where we comprehend things but the golgoth is kesser and its Market which has some kind of connection to the idea premium of the intellect just like for example the skull which hovers over the intellect over the over the of the brain but so it's over it but it has a connection to it however the Karen is referring to a level of Market but Harris over which is which has no connection to the internal part and like it's explained many many places in in the incentives based on the verse that says he elevated Karen for the people so what is that referring to it's not just referring to regular Castle which has a connection to the but it's referring to asmus oil which is a boss lady the essence of the infinite light of God which is above soybev and the same thing also when referring to the soul so we say Karen elevating the Karen referring to what the essence of the Soul now So based on this do I asked a simple question he says well nothing's really simple but they're asking simple a question as follows what does moisturizer say moisturing says tashem how are we going to elevate Karen of the Israel now what did we just learn what is Karen so Karen is kept there but in it's not castle where it has a connection to to rachmanino it's referring to the higher level of Karen which is referring to the atmos own slave and in the nasham it's referring to the essence of the Soul so moisture means questions about the Karen referring to the essence of the Soul how is it possible that should be a downgrading the essence in the soul the essence of the Soul was never downgraded you need to elevated sure everyone says we can say as follows and this is a very very important kabbalistic idea it never says like this what is the intent why the soul came down to this world the reason why the noshoma came down was connected to the infinite God it was on high it was scheduled with God why did it come down to the world it came down into this world to make an impact to make an impact on the physical body and the materialistic world now so in other words the nashama is not here to sit and you know have coffee and to go for go on vacation the nashama is on a mission the shama is here 24 7 has a mystery and it has a plan what it the summer wants to do the soul wants to do it wants to elevate the body it wants to elevate the world now so what happens when the national is focused and it cannot fulfill its Mission so then what happens there's a downgrade in Assam he came here for a reason so he or she the soul came in for a reason it can't fulfill its reason its Mission so now it's a downgrade not only is there a downgrade actually it's actually going to downgrade in the essence of the Soul because the essence of Soul did come down here So based on that that what do we see that the souls coming down for a mission and when it can't fulfill its Mission so it is a downgrade to the soul So based on that there will be explains when a person unfortunately doesn't for example Mrs opportunity to do a positive commandment or transgress the negative commandment and a person transgresses against the God so the soul feels unfulfilled it's not doing its mission so it affects it's a downgrade even in the level of the of the highest level in the soul now so it affects it on which level so it happens like this so it affects the level of the Royce of the nasama and because the fact is that in reference to the voice which we said already before that's the level of kefta which has a some kind of connection even though it's above it if I was over it but it has a connection with Chrysler Premier the intellect and emotions so if it affects that level which has some chronic a connection because again it's a mock if the Royce but has a connection to vinimi and therefore all the the revealed the revealed attributes of intellect and and emotions affects the rice now it doesn't affect it regards me that you lose the registry centers what the love verse he doesn't lose its love but it's not expressing itself now when it happens when it's not expressing itself in other words it's not that that it it creates the Royals and the essence all changes but it's not fulfilling it's not fulfilling it's it's its Mission it came here to bring godliness into the world and they can't do it based on this job explains what it says with what what it says in a con limitations that Gada uh carrying Israel that he cut off the Karen of Israel and there's just like by literally by a horn on a liver level that what happens is when the horn gets disconnected from a head so it doesn't have the same power that had before the Horn of the horn but when it's connected to the animal it has the power it can go do things but when it's disconnected so the horn Remains the horn but it's not connected to its sores so it doesn't it doesn't change the fact that the horn is now with something else the horn is the same horn the only difference is it's it's disconnected so the same thing also applies to the Karen of the nashama the level of the of the catheter of the Soul now so it's not like the soul changes the soul is a soul but since it cannot do its mission of impacting the intellect And the emotions so it's so it doesn't feel fulfilled and since it doesn't feel fulfilled it's actually a downgrade for it so nervous explain beautifully in these things like this and you have the the the different levels of ketter and it's here for a reason it's here to make an impact if it can make the impact wow it feels great if it doesn't it's not that the nashama changes the Love Changes but it has no way to express itself so it's a downgrade for it So based on this sort of explains this is why when when um Hashem told moisture he sees using Israel when you're going to elevate the soul so there's two components over here what one component is literally like it says in the parisha that walk you should Elevate the head of the Jewish people like the Versailles Elevate the head how they're going to give it they're going to give an atonement but there's another idea which doesn't say Obviously in the Torah in the written part of the Torah but it's revealed in the oral part of the Torah that wait when you go ahead and Elevate the head so then not only is there going to be an elevation in the head there's also going to be an elevation in the Karen in the high level of capta and like like like like the talmud says tell tell um tell them when you elevate it in other words when you do kisaw he didn't say do something else when you do kisiso you will Elevate not only the head but you'll also which is referring to the inner law but you also Elevate the level of cancer So based on this River explains beautifully he says as follows you translate in the talmud that if you want to go ahead and elevate the Jewish people so then you should cash them you should take not they should give but you should take them an endowment of Charity not that they should give that they should give charity you should take from them like like it says in the verse that you should give or you should take from them why because when you just want to elevate the head part the inner love that's enough they should give an atonement but in order to elevate there's even even a higher level the level of Karen so that was only possible moisture but it comes along and takes from them if you want to elevate in the higher level that moisture has to take from them so in other words explaining because as follows there's two major things that happening Happening Here there's the elevating the head and then there's the elevating the cutter the higher level so when you're dealing with just elevating their heads so the Jewish people get their Good Charity boom they elevate the head they love it starts penetrating into the internet emotions but if you want to elevate the care in the higher level of kept there that's not an updation give moisture everybody knows the comedy actually has to take them why is that not everyone's going to explain it and these are those problems we're going to understand it based on introduction based on sales and this week's Powershell so it says Torah says God is saying if certain comments say God's pleading with us but God says in case of talavasami when you when we go ahead and we borrow P we lend people money and those obviously we know without interest when you help somebody out with a loan and you're technically doing charity so the literal translates in case of talva if you lend money as Army to my nation so what does it say in the Madras that Hashem is really saying IM case of talva if you can go ahead and lend some money yeah so the little translation is s I mean my people but the Metro says not Ami with a Patak underneath it which means by Nation but it changed from the part of turkey so at IMEI you are with me so what God is saying is based on the medrish when you go ahead and you do stuck on you're with me when you help somebody somebody's in need of a loan and you go ahead and you help them you help them get on their feet God says you're with me you're in the you're in my private club and Sport I understood the discourses wow what is God saying here that by going ahead and doing lending somebody money it's so great that God says you're with me we're together on the same team in the same Club we're one another's Amy you're with me in in my Courtyard you're with me why is that I mean it doesn't say about anything else but only specifically when it comes to lending so money doing the gift of literally helping somebody God says you're with me based on a verse that says in the prophets God says it's a very powerful verse I'll say in Hebrew translated God says I don't want your sacrifices I want you to do hasid you want to do something amazing you want to do something that I want don't sacrifice what you should do do has it help somebody in other words one second the fact is why do we bring sacrifices because God instruct us to bring a sacrifice so in other words so technically you're saying no God I don't want your sacrifices I want your husband but God instructed us God told us to bring sacrifices and we know there's a lot a lot of Commandments in the Torah look in Leviticus all the different Commandments about the sacrifices but nevertheless explains like this what's the whole spiritual accomplishment of a sacrifice so the world of a Kabbalah sacrifices called an elevation you're taking something physical in this world an animal you're you're burning it up you're consuming it then you're bringing it on high it's called No Matter that's what the that's the impact of spiritual intimate sacrifice you elevating the physical and turning into something spiritual but we all know the ultimate intent is not to elevate the physical world to make it a spiritual world the ultimate is that to bring down godliness into this world not to get rid of the world no to bring godliness into the world it's called bring God down into this world why is that because we know it says clearly is God wanted to make a dwelling place down in this physical it means you want the world to be physical materialistic but nevertheless God should be able to be revealed over here so the goal is not to get rid of the world to burn the animal Elevate the world no the goal is to bring godliness into the world so therefore the will that Hashem has a sacrifices there's not in the sacrament not the sacrifice itself but the intent of the sacrifices the whole purpose of the sacrifice is not contribute to get rid of the world it's it's in order that you should draw down godliness through it afterwards like we know together with the sacrifices there was Libations like the talmud says clearly about powerful peace is like this then whoever goes ahead and um and if you're a male that's over from itself and you say it without putting on without putting on filling you're supposed to wear the black straps that's like bringing a carbon oil a beautiful sacrifice you're giving it totally but you're bringing it you're bringing the sacrifice without the carbon man and or it's like bringing a sacrifice without the Libations in other words what do you see from here that when a person brings a sacrifice without the Libations the the sacrifice is is worthless why because the whole purpose of the elevation of the sacrifices is but afterwards drawing down the godliness down back into the world so therefore the will that Hashem had for the sacrifices is almost like in Hebrew it's called the external will of Hashem like for example there gives an example let's say a person wants to go from point A to point B to buy merchandise so why is he going there he's going there because he wants because he wants to go there or he's going there even because he wants to merchandise no he's not going there because he wants to go there I mean technically he is an external level and technically he's going there because he wants the merch but it's not really what he wants he wants to be able to buy the merchandise go afterwards and sell it and he's going for the profit so when a person takes a trip from point A to point B to buy merchandise to sell it his old intent is the profit that he has afterwards that he can live with now could you say he's not going there sure he's going but his dad his ultimate will is that his internal well no because if he can have the profit without going and buying and selling he would do it so his ultimate goal is the profit so the same thing also yes in order to draw the ungodly light you have to have a sacrifice but the ultimate goal is the premium internal rule of Hashem is that godliness should be brought down into this world So based on this sort of explains that's why Hashem says in the prophet I want I want kindness I don't want the sacrifice in other words what is my where in this world now and to take it a step further step deeper Debra says let's look at the simple verse what does Hashem desire I desire and not what not sacrifice so what does that mean we're talking about even with a sacrifice that comes with libation so you have the sacrifice you're elevating it and you're coming down God says no no I still want even when a case where you have the real complete sacrifice you know you're burning it but then you bring it down I still want the Hassan why because the fact is when you bring a sacrifice and you bring Libations the main thing is a sacrifice the libation of the secondary but on the other hand when you're doing Hasa the main purpose is to draw the ungodliness into the world and like we see clearly where it says natal mode and it's brought down many acidic discourses that based on the verse but God says that if you're going to be atoned um uh in my house with with it with a with a with a with a sacrifice so so God says that don't think you're going to be atonement despite by a sacrifice in others you cannot you know you're not going to be at you know God says you're not going to be atoned by a sacrifice but how are you going to be a sacrifice how's one of the atonement so if you wanted those gospel don't think you're going to sin you're gonna bring a sacrifice so what what could bring the atonement you could will be atoned by learning Torah and Milos casadev doing active doing acts of kindness and others that means even the atonement which is bringing down the godliness of the world doesn't come close to the atonement of learning Torah because you're bringing godliness into the world and doing hasid doing acts of kindness charity why is that because the general idea of all the sacrifices is all about elevation but obviously in a sacrifice itself you have the the Libations that bring down the godliness into the world but the but but the real drawing down godliness where it's focused the previous the internal part of the whole experience of bringing godliness into Worlds when you learn terrorists you bring godliness into the world this world change stays the way it is the only things you have the light of God and when you do Hassan you have that you have kindness that comes into the world not only that there was says even the Torah even the even when you draw down godliness into this world through Torah and as we know it says in um in initially in Proverbs we say in Asia's Kyle from King Solomon so Ted what does tiger called it's called toyrus Crescent in other words because the whole idea of terrorists to draw than godliness into this world but nevertheless if you have toira which is purpose is still more drawing down Guardians into the world the girl brings a very powerful teaching in the talmud says as follows that it says that rabo one of the great rabbis in the talmud that his main occupation was learning Toyo who's drawing down Guardians into the world he lived to how many years 40 years on the other hand Abaya that he learned toyrul but he also was busy with doing acts of kindness he lived for 60 years I mean he had an upgrade of 50 more percent years of his life learning terror is amazing he got 40 years but on the other end the body that learned her in the middle Wisconsin got 60 years the bird that brings out the point out this that was saying that we draw down godliness into the world through Camillus grasada by acts of kindness it actually goes down even deeper into the world deeper than when you draw down garages from the Libations by a sacrifice and even deeper than learning than learning Terror but and not only is it referring to specifically the act of lending some money but any act any acts of any acts of of a mitzvah because as we know that Camillus doing charity that's the general description for all the Mitzvahs but nevertheless the main quality of drawing down godliness even though it applies to all Dimensions specifically when you help somebody when you give someone a donation when you give someone a loan we that draws down godliness the most powerful way and like it's a self understand like what's explained later on the discourses that the when the verse says my desire my wishes and not sacrifices is actually an explanation on the verse where it says this Army that when you lend when you lend money which is referring to what Casa Tom is letting letting people money and the same thing also discourse the reason is one of the things that we know that when you do you do actual kindness so you're creating like almost like a spiritual fruit a spiritual tree the fruit from the tree you eat in this world but the but the but the the the principle you keep for the world to come why is that because when a person does you're literally drawing down on the most powerful part of godliness into this world now so what do we just learned before we go further we build on it that what it says in the in this week's Torah portion in case of talvis and God says you're with me when you do with me and the question is why is that you're with me more than anything else and the answer is because the whole purpose of God that God created the word was because he wanted a dwelling place down in this world so when you do Hassan you bring in Godly now godliness into the world personal sacrifices you're elevating you're you're transforming the way you're getting rid of the world and since God wants us to do Hassan bring garlic and well that's why in case of towels and you lend money to someone God says you're with me in my Courtyard now it's brought down in the outcome which is one of the one in the madrasium based on this verse we're just discussing that God says I want I desire hasid and not sacrifices so he brings a powerful story in the stories as follows that once again he was walking in the streets of Jerusalem behind zakai was rocking of Yeshua he was walking behind him and they give a look and they see the temples destroyed so they said oh my gosh Woe Is it that the Temple's destroyed now what's the problem many problems but what they were talking about one component was this is the place that people when they sinned they would come and they would have a way to be at home for their sins so now how are we going to have an atonement for our sins the Temple's destroyed tells him and my son don't be Afra don't be concerned because we have another means to create atonement for sins what is that so he tells them that's called when a person does acts of kindness when a person lends all money so then that also brings atonement and that's why the verse says sacrifice because as we know the verses the world is built on hasid so now even though we don't have the temple through we're going to create atonement you know he brings on the Civic discourses one second what do we just learn this powerful story they look at each other and they say oh my gosh how are we going to have atonement and they say guess what you do has it so one second when the temple stood you also had the ability to do hasid but what do they say no we have a new atonement as if so to speak after the temple is destroyed there's a new atonement of of of of of of what while the temples around we didn't have that there has an opportunities it's a new thing it's all throughout the Torah so he explains over there as follows based on a testamental mode there are six things that a person eats the fruit in this world and the principle who remains in the future mashiach comes in the world to come what is one of them one of them is when a person spends time meditating and concentrating in prayer so when a person prays whether chakras or any prayer you're doing and you take a moment to think what you're praying you meditate while you're praying and you you focus on the prayer so that will give you reward in this world tremendous reward plus you'll have the the principle um in the world to come so I'm going to ask one second and say there are six things and one of them is what is prayer that you have the fruit in this world and the reward and the principle when the world to come but we those questions asked when we learned that there are things that a person does in this world I mean and you have the fruit now and the world to come and only lists three things so is it six or to three you're saying it's six the fact that it says it's only three and he and he responds and he says very very simple because some are included with the other one what does that mean those even though he he mentions only three but but the other three are part of the three that that's part of the part of the main three so it's really main three the other six it means the actual three are part of the main three what what's the other three that's part of the main three so Rashi explains that specifically when it comes to prayer when a person meditates and and takes time to focus on prayer it's part of doing acts of kindness so questions what does prayer have to do with acts of kindness and he brings a verse the verse says as follows foreign that when Hannah was praying so it says I poured out my soul to Hashem so you see from here that nephes is all is also referring to prayer again it says I poured out my soul to us what's her soul she's praying so Netflix is referring to prayers and let's go back to the verse so the verse says someone that is referring to prayer so that's why even though it says they're six but then we find it's only three he says prayer is part of the the other three included prayer prayers based on the verse now she's referring to pray let me see even the story of Hannah so he explains in the discourses says in the previous story that we have another atonement here that's going to bring atonement what's the atonement the atonement what is he referring to what kind of Mills has it there could be literally giving charity like we learned before but he says no this is when a person does has said it's referring to now we already know that prayer is part of hasid so when he said we have a new atonement the atonement referring to when a person meditates and focuses on prayer because that's part of Hassan because we know the main part of prayer as we know that the the there's a we have three prayers we pray every day chakrasmine when was that established mainly and Exile in the times of the temple we enter the temple now we don't the temple we have the prayer and prayer is in place of the sacrifice but in prayer is connected so one second so the question is asked one second the prayer that we pray today they're they're what are they in the place of they're in place of the sacrifices what did we learn before a sacrifice is you're transforming the physical world you're elevating the world but here we're saying is no that prayers in our country you're bringing in Guardians into the world so he explains very powerful and he says like this the prayers that we have chakras morning afternoon and evening what are they what are they what do they replace they replace the the the uh the sacrifice that brought in the temple the carbon to medium the the the study Cyrus brought every morning and every evening and the Muslim service Etc now but what's interesting is the the prayers that that's replacing the sacrifices which is the timid and Muslim the daily prayers and the additional prayers what type of sacrifice are they those sacrifices are sacrifices which is called Carbone sibo it's not a personal sacrifice it's a communal sacrifice so communal sacrifice sort of explains is actually not matalama that's actually so you see something very very powerful there's two types of sacrifices there's a regular sacrifice like Hannah she was praying but she was basically trying to get out of this world when a person prays personally you want to get out of the world but on the other hand when a community prays we're praying to bring godliness down to the world so when we say that the prayers that we do today correspond to the prayers to sacrifice the temple what sacrifices the communal ones so therefore our communal prayers bring down godliness into the world and that's why the communal prayers the eons feel the proper intention and prayer is the same thing of Charity because both of them are bringing godliness down into this world and like it's like it's brought down the mattress no matter says this that the Jewish people are called um uh rayasi we're so to speak we're in a relationship with Hashem why is that because we would bring two sacrifices every single day and because of that we are in relation with Hashem you know and I think like the prophet says if you give them we give them sustenance that we give sustenance so to speak to the God in heaven which what does that mean we give God the substance God in heaven because by Offspring The Sacrifice we draw down the infinite light of Hashem into their Spirits so against you see that prayer communal prayer brings down godliness into the world now and this is what Hashem says I want to have I I want my what's my name is and it should come down to the world and when it says but I don't want sacrifice it's not referring to the sacrament the communal sacrifices when God's like one has it means Jordan godliness not sacrifices it's referring to the personal sacrifices which all about you want to leave the world but when we when we talk about communal sacrifices the carbon Atomic twice by day in the morning in the evening Karma that draws down godliness into the world and like whatever brings a very very powerful teaching really powerful teachings to write this one down he brings from The Shack um on his commentary on the Toyota where it says in the terrorist says as follows it says that it says in reference to the Sancho it says which milvan literally is trying to be sides did we know the sacrifice that's the one that totally gets consumed on high how broken is small in the morning so the shark says is made up of four letters dalid and it's actually an abbreviation for four words it's it's the mem stands for malva which basically is a lender lament stands for Li Ani to the poor person the Ved sense of bishas in a time and the Salah says when he's tight so milvard means that when a person goes ahead and lends a poor person when he's tight and you help the person out that is like bringing up a sacrifice which basically is just like a sacrifice you bring up in the morning which is one of the one one of these one of the daily sacrifices which draws down godliness into the world just like Crescent so you see there's a direct connection of the of the communal sacrifice when you help a poor person in when you have a person when he's when he's tight so you're bringing down godliness the sacrifice bringing that godliness and um and that's why the prayers are in the place of the of the study sacrifices because the prayer accomplishes to bring down godliness down into this world now so if that's the case they're asked a question so why is it that you have to do charity literal charity in the times of the temple if you had the same the communal sacrifices however when it comes to the the the the the charity of prayer which basically is um uh why was that afterwards and it was in the times of the Temple he just had sacrifices you all said charity as well today what do you have you have um the the prayers which would established only after the destruction of Temple so why do we have that now we have that now so we should be able to have the same type of atonement like you had in the times of the temple and the plate just like the times of the temple there was a place that created atonement so we have that now but obviously if the reason why we have it now is so obviously there's something which is more powerful that takes place in the prayer of of of of of of of of of um of Charity like we have it today more deeper than the than the atonement which took place um regulatory service things like this there's regular charity you give charity amazing but then you have the charity that comes through prayer so on one hand prayer we know is really momentum but when you do it for a community you're transforming it to bring it down so that's the prayer of of of of of of of it's done through sacrifice the prayer that's done like as a communal prayer that actually brings it down even greater why is that never explaining this generally speaking we know as we learned before prayer in general you're elevating from this world like we find the story with khanas right she wanted to cleat Hashem and like the verse says clearly I was pouring out my soul my through prayer to Hashem and and so from here we see that the prayer is she's Drew she's she's learning calcium now she's trying to go she's trying to go up high but what is the ultimate goal the ultimate goal Pro is nothing just going high the Golden Goal prayer is he you want to leave to Hashem but you want the energy to come back down to this world and to basically to add to that and it's brought down like in acidic discourses when it says so there's two actually two eight two eight two ways to look at it another one you know the verse says it's pouring out your soul which is again his prayer is you see the prayers so there's two insights go email can be translated as a separation like for example the child grew up and he was wean so you see goemos of separation that's one Insight but going well also comes from from not from a separate it's actually a giving like I saw them so you see the same word of going well is it going mil separation like or is it giving so going milk can go both ways separation and giving now so going on naturally when you're talking about it says from the second way which is basically where you're giving where does that play place that takes place when you're praying but who's praying The Godly soul is praying and as when The Godly Souls the essence of prayer the the foundation of prayer is drawing up on high but when they when they when with just two people that are praying when everyone else we have a Godly soul and animal Soul so when The Godly soul is praying so he's praying but his goal is to bring it back down here he doesn't want to pray to leave he wants to bring godliness Godly shall be in his life morning afternoon whatever he's doing but on the other hand that's The Godly soul but then you have the we said means from disconnect disconnection so when we say the prayer which disconnects you that's when the animal soul is praying the animal cell wants to run away from everything he wants to go away from the world he doesn't want to exist powerful whatever it's an unbelievable Point you're saying is that when you when the prayer is taking place so generally pray as you want to leave but The Godly Soul wants to leave to be able to bring back godliness into the world the animal cells wants to run away get me out of here what does that mean practically in other words when the animal soul is praying and he and he's praying he's cleaving to Hashem it's not because he wants to bring their gardeners he wants us leave he doesn't want to deal with challenges and problems So based on the ship explains beautifully this that we say that the prayer of The Godly soul is called which again means he's bringing down Guardians to the world which again going well also means supper you know on one hand you're praying to separate you bring it back into this world it means even and even The Godly Soul even he wants to bring it down this world but he also has a component where he's leaving just like the animal soul but that the whole intent is to leave so you see this basically two two two things that take place in prayer on one hand you want to leave but The Godly Soul Is Well about bringing back the Guardians into the world versus the animal soul is actually leaving now remember as we know when it comes to atonement when it comes to that there's two ideas in atonement and there's what's the two ideas and I was like this someone did something wrong God said to do the sweet thing you didn't do it God says don't do it and you went ahead and you did it you rebelled against God you sinned against God now how does a Tobin take place how do you create atonement you did something wrong how do you fix it you had you missed an opportunity to do a Mitzvah or you transgressing either something you shouldn't be doing how do you fix it and Gerber explains the way to fix it is you have to draw down I'll say in Hebrew I'll translate it from the essence of the infinite light the owner of the will a Mitzvah is a will of Hashem whether it's do this or don't do that it's the will of Hashem so how do you fix it you have to go to the essence of the Israelite the owner of that will and because the owner of the will and so powerful idea in Kabbalah he's not he's not tied to that will Hashem said for example 613 Commandments duties 248 don't don't do this 365. obviously we have to do them but as God constricted to those Mysteries he could change it he could say all of a sudden boom you don't have to do those 48 you don't do we write the 360. you don't do any you don't do anything God can do that so when you go ahead and you reach the place of Hashem the essence of the infinite power of Hashem the owner of the will and in that place he doesn't he's not limited to the will so then when you reach that place so all the sins you've done go away because you reached a higher place so in other words one reason is how how atonement works you reach the infinite part of Hashem the owner of the will and that place he's not he's not constricted by it so therefore you can have atonement so God said fine I can forgive you another reason even deeper that creates atonement that when you drew when you when you bring down when you draw down from the infinite part of Hashem which again is the balharat sign so what happens then is not that he forgives you you draw in a new will higher than the will that went away when you're singing when you say and say God well you know you lost you lost it but God brings in a new will and when God brings in a new will if you come again once again United with Hashem just like before the sin but that's what they're saying is like this two there's two ways atonement takes place one way is you reach the level where the essence favorite of God he's the owner of the will and if we can forgive you it's done you don't have to say okay it was a band he couldn't he couldn't he couldn't pardon you the other way is no you reach that place and from there he draws in a whole new will and once he draws in the Holy will you're fine what's the difference the difference like this in the first level you what you do you reach the essence of the infernal life Hashem and everything gets so to speak right away because God is he doesn't he knows even though he he's wanted that message to happen but he doesn't necessarily have to he can choose that they find it was okay if you didn't do it so he's really disc so he's really disconnected from the will he doesn't have to have that will he could have chose something else that's one that's that's one level another another deeper level is this that we say you're drawing a new will not because he's disconnected it's because he is the owner of the world and he can bring in new Wills in the first case okay he doesn't he wants you to do this well okay so if you didn't do it he's okay with it and the second level is he can bring in a whole new will whole new level why is that because when you're dealing with the level of will there's there's a limitation how much it could be drawn down now what happens is when God wants you to do this and you didn't do it so the will of Hashem went away however that's if you're only reaching to the level of rotten but when you reach the level of the balharat Singh the owner of the will so he's not limited in how how to draw and be drawn down and even after you did the opposite of the will of Hashem and because of that unfortunately will run away so when you get so deep and so high a whole new will can come down based on the show explains beautiful like this now we'll understand why the main atonement takes place through acts of kindness in case of talba's army charity why because what is the internal will of Hashem not the will the external the internal of Hashem what's the internal one the internal will is that more light should come down into this world God desires we constantly knew Wills of light into this world God wants to focus on Christian should be coming into the world now so what is it what does that mean God wants that the Russian should take place the will should come in this world and also in reference to fixing anything that was that would that went wrong however when it comes to nullifying something that was wrong that how does that happen because the infinite partnership the Bible Russian he's disconnected so there's there's a tremendous power that takes place with drawing on the light into this world but comes by elevating the light in other words when a person goes ahead and wants to get relieve this world so to speak Elevate the world you want to go out from your from your existence you want to nullify Your Existence so what happens then is you reach the owner of the will which is foreign which is which is obviously which is totally above the will now but when you draw down the light after you got elevated you bring that power down to this world and when you bring that power back into this world you that's when everything gets goes away so there was saying is very powerful things like this how does atonement take place atonement take place yes you have to be willing to totally nullify yourself leave and connect to weird connect to the highest places of the infinite part of Hashem but from there not just today to wipe out the sin but to draw down more light into this world that's the real power of atonement you leave this world you reach the highest place but then over there it's something okay we the goal is to fix it to bring down more godliness into the world So based on this story explained beautifully he says as follows that's why the Torah says when you elevate the head of the Jewish people and what does it say in the talmudas Tells Hashem God how are we going to elevate the Karen of the Jewish people and whatever you have to do kisiso what does it means when you elevate in other words there's two components in case you saw one is by elevating the head of the Jewish people and the care and the power of the Jewish people is just like the two components that we learned before of literally doing Hassan bringing godliness into the world and the second component is that's done through prayer what does that mean as follows what happens when a person goes ahead and sins so it becomes a weakness there becomes a downgrade so to speak in what in the head of the Soul what what is the downgrade it's not that this head God forbid it goes away but it's not being revealed in the intellect and emotions like we call before the premium that's just like when the light leaves when a person does something wrong another when the light leaves and it's not shining in the vessels so what's the whole idea of elevating elevating the head the goal is that the power of revelation of the head of the soul is as strong as before so that it can shine back into the intellectual emotions and when a person goes ahead and gives charity is like the atonement which basically you're fixing goes wrong just like a person gave charity so that's the first level by giving when you're giving charity fine you're bringing you bring you're cleaning it up but moisture didn't Wonder no no I'm not just worried about the roost ahead I want to know how do we Elevate the current the higher level why because since the downgrade not in the Royce that was before but then we're in the Karen not that God forbid that because the sin doesn't affect the Karen but what the problem is since what's the whole purpose I came down for a reason to bring godliness down to the world and I didn't do it how can I revisit the idea of bringing back godliness down to the world they missed the opportunity and that's why moisture intelligence role the the cutter the goal was to bring all these in the world and those I want to be able to fix the fact that the intent of God of drawing down the essence of God into this world not the part of God which is connected to rotting but he's not he's not limited to it but the part of God which is totally disconnected and therefore therefore Hashem says is going to elevate the heads of the Jewish people that they're going to elevate it to the level of you know to the level of in front of a college book or to the highest level to the essence of Hashem so who hasn't have to happen you have to do it why because what's moisture being a moisture is the level of and as we know that the the water to to to reveal the level of savage through Mali you need moisture man to elevate the Jewish people now even though moisture being his job is kisisaw but he's able to bring down the the Jewish people to the highest level of in front of Hashem and that's how you're able to bring down the heart to to elevate the level of the current the powerful level of the of the Jewish people now so obviously motion brain is able to elevate us to a high level but in order to bring this back down to the Jewish people had to do something powerful and he couldn't just tell him to give most women have to actually take it from them like Rashi says you have to take it from the atonement why is that because most women have to elevate it to a higher level and like we learned before that when a person goes ahead and just us gives charity so what are you drawing down you're drawing down the will of the of the Bible but in order to reach the ball of option which is not limited to that will that comes from the higher level of Charity which is the track the charity comes through prayer so it has to be where moisture has to take it and then you can even reach the higher level in others you have to create um an elevation but the goal is to to bring down the powerful source so the same thing also applies when it comes to koi furniture that when we gave the charity and we're drawing that means we're drawing down godliness that's one level and then you can create the elevation in the head part but when through moisture man it goes ahead and takes it from them and those Elevate you know this idea of elevating of Charity so then you're able to you know even though you're leaving but you're able to draw down a much powerful light the light of the infinite part of Hashem which is totally disconnected much higher than the will and through that you're able to have not only the the elevation of the head be able to have the elevation of the caring Israel and like the urban finishes off powerfully it says the karnatitorium recovery that the highest level of the current will be elevated what With Honor so here's another beautiful and Powerful so they discourse a lot of obviously deep kabbalistic ideas and um ideas but here you see the real power of a um giving charity helping people praying but praying not just to leave the world like the National Bahamas but praying yes we want to leave but the goal is to bring down the godliness into the world and we bring and goals to reach the highest levels literally the essence of the infamous line of Hashem the Bal Hara saying we can bring in the powerful light in this world which brings a new rot sign of Hashem which will create the ultimate and greatest atonement thanks so much for joining us for our weekly consider's class and let's hope as we always finish off that our next class will be your shalayim have a great and blessed week