Every Prayer Answered by G-D. ויגש אליו יהודה A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in the Reb the name of the discourse is called by the Reb said this discourse in that year was the seventh day of the month of T in the year 59 years ago re went on to certify and edit this cic discourse in honor of hey Tavis the fifth day of Tavis in the year 33 years ago so again theic discourse is based on the opening verse of this week's tah portion where it says yehud that yehud confronted in the T of this week's Torah portion of it says you should take a a a a a stick and you write on it Yehuda you take another one you write it on on and you should bring the two staffs together and they're going to be unified that's what it says in the re says seemingly we have to understand the Torah of the Torah portion of aash is basically saying is that they're unifying Yehuda and Y one stick Yehuda one stick Y and Y is bring brought together however if you look specifically when Yehuda confronts y in the Torah portion of what does it come out Y is on a higher level and yehud is approaching y as we know y was the king over all all in Egypt over all the brothers and including Yehuda as well and the Torah it says on the contrary the ab David my servant King David who comes from the dynasty of Yehuda is going to be a king over them and it's explained in to which is a classical cic discourse in the alar on the that on a spiritual level is a sphere of of the small face of the and and and therefore because Y is a higher SP and yud is a lower one Mal so therefore for now actually yeah Y is higher than yehud why because the way things go in things flow down and not only that gives energy into and that's actually why it says that yud went to Y and he said please my master and know what does it mean please my master that yehud is begging y that in which represents the idea of should go ahead give energy into it that is the way it's today however in the future msah comes and over there what's going to get revealed is the source of malus so even though in this world Mal is lower but when Messiah comes the source is going to be revealed and the source of Mal is higher than the source of Z and that's why Mas com what's going to happen then is King David is going to be the king now but nevertheless since in the verse of where in the prophet where it says King David is going to be the king is in the of so obviously even though is telling us that what is higher and Y is coming to you obviously have in there as well the quality and the superiority that yud has over YF but however where is it revealed in the fact that yehud comes to Y in other words and specifically Y is higher however in the Torah um what what gets revealed is the idea that Yehuda is obviously much greater than y and and Y on a lower level sh says he like to connect this what it's explained in the discourse from the the third and he says like this if you look at the words yehud the opening of this week's Torah portion where it speaks that Yehuda confronting y so if you take the last letter of these three words by the last letter is Ain a love is a love is a and yud is a so you take the last three letters from these three words you have the letters of shin V which actually presents a word of sh what does sh mean they're all equal so the says if you take the last three letters of they have equal what does that mean that they're both equal Yehuda and Y are equal cuz this Yehuda comes to Y in other words Mal which is represented by Yehuda and Z the small face theed by because the truth are both equal in this world yeah Y yehud is lower Y is higher but since it they equal TR they're both equal so the explains and he explains that what does it mean that they're equal and explains it based on when he explains the verse that it says that we're here to do what is right in the eyes of hem now what is yoser what is the right thing to do so he explains that's the union of the the the the uh the the union of the two ideas of the Union of and in other words and the Das means of you from above means of view from above From Below or high level of Union and a lower level Union that the ultimate goal is that the view from above and The View From Below they're both equal that means it should both be smooth both be equal and that's the same idea of and what does that mean practically that and the way they are on their own so is and is so it's two totally opposites and as by it's all about the small face means that means is the one on top giving down to yud so that's the perspective of Das the perspective of dasion is that we are yes we exist and anything lower is nothing on the on the contrary what's yud this perspective which is malus which go goes since he's the king going from below and high so his perspective is that the physical reality is real and whatever is spiritual that's like really nothing and and so what what does it mean by yud is basically to unify the perspective of where that's real and perspective of that's real and ultimately they're all the same thing and that's why that's why he when it says yud that yehud came to so what does a mean it's an expression of Shalom peace in other words what's the idea of Peace the creating a Unity between the view from above and the view from below and it's really we're all all one and like for example like it says in the Pro prophets that the the the the uh the tribe of Yehuda and the tribes of the Jewish people are going to come together and they're going to have one head one one leader in other words cuz now what's the spiritual what's real is down here which is basically called in and what's the of the Jewish people which referring to the 10 tribes which are connect to their pers perspective is no what's on high is real is nothing which is called however M comes you're going to have the unification of the two where basically it's all going to be one it's all equal so from here we understand that when Yehuda approach there's two things that take place on a revealed level Y is coming to Y why because Y is is and basically he is the one that is the Mas he's the one that is giving the energy and Yehuda is coming to receive m is coming to receive and that's how Yehuda came to Y and said be please my master please I need Yad to to to to give me some energy cuz that's way down here but then there's a deeper idea when yehud comes to which basically is is is is hidden in the last three letters of which basically it's ultimate creating the you the connection and the Oneness of which is the six which is View from Above and yud which is the view from below that Waits be in the future that Mal even though in this world rates right now it's lower but it's all going to be the same thing so Bas this explains you can say this what it says by it's also referring to the elevation of Mal the future knows that Mal is actually higher than like the expression is eventually comes the wife will be the crown on her husband and you know and higher than the the fact that they're both equal so saying is there's two ways to look at it one is the simple is y is higher Y is coming to Y but the second one is though they're both equal like like M comes and even deeper possibly Yehuda is going to be higher than YF you could say this is what it says in the zor that y this that yehud confronts Y is is connected to the idea of bringing we we pray so right before we say the we talk about the Redemption and then we have prayer so it's called when you say the last few lines right before the you're not supposed to talk you want to go straight from Redemption right into prayer now so the Zer says this idea of redemption and prayer is connected to Yehuda and Y why because Redemption is connected to the the sphere of which is and prayer which is total humility is connected to malus which is Yehuda so in other words means to bring in which is which is and which is which is redemption to which is connect to what idea of now seemingly from the simple language of what we just learned is what does it mean it doesn't say you're bringing prayer to Redemption that mean you coming to but in other words that that prayer is standing where it is referring to Y and Y and and Y so to speak is coming to so where does it come out what's the main thing the main thing is Yehuda which basically is malus now but this the says that that when that Yehuda is coming to Y is bringing G obviously what does it seem that even when Yehuda is coming to Y you have in a concealed way the quality of yud over Y in other words so you basically so so you have you have on one hand your Y is coming to Yehuda but you also have the quality of yehud over Y and is going to explain it as follows say understand with an introduction what what the Reb rashab the fifth Reb explains in in in in the discourse with this title and he says like this this that yehud Yehuda came and said when he came to Y he says be please my master he says what do you mean what do you mean say please my master he should come along and say I want to speak to you I want to talk what's this please my master so he says that's similar to where before we actually start as soon as we finish go Isel Redemption what's before we actually say the what do we say we say open my my my mouth before open my list before we actually start praying so seemingly we know you have to go straight from Redemption into prayer but it's not intermission like the says clearly why because since the told us to say so it's like one one long prayer now so what what does what does this mean when saying Hashem open up my my my lips my mouth so the tum explains when we say what does it mean that means hm we're asking hm to open up our our mouth our lips in Torah and it's explaining many discourses that explain the difference between tah learning Torah and prayer and also in that cic discourse that the request in that verse is that we're starting to pray we're starting and like it says the my M Praises it should be just like to should should open up my my mouth and my lips just like in toyra and know what does that mean if we're going to pray why is it starting about why is why why are we asking to be like T and he explains like this CU just like when it comes to learning Torah when you learn tah what is tah T is div it's the word of hem know it's the words that God puts in our mouth when you're learning Torah and you stop from you're asking who Torah it's hm's Torah so whatever you're saying you're saying what hasm tells you to say and we're just almost like answering and repeating what hasem is telling us so the same thing also we want that our prayers should be in a way that the prayers we ask we should be repeating hasm is telling us to pray in other words that the prayers that we have it should draw in the prayer of it's a powerful like this what he's saying is like this that even though we go from Redemption we're going into prayer and prayer is all about I'm praying I have needs or whatever prayers I have but we start in other words just like in I'm saying the words of hem the same thing also in pray I should be saying the pray is from Hashem now it's explained in those discourses that toy learning Toyah and prayer is compared to the idea cabalistic idea and I'll say it in Hebrew I'll translate it which means on high very very high which we learned in the discourse of and then it's also so on one hand is learning T TW is prayer so it's similar to on one hand we know God is all the way in the highest level but then again he comes down to the slowest levels what does that mean when you learn toyra so as we said before what happens when you're learning toyra you're saying the word you're learning Tor is HEM so you when a person is learning Torah you're actually bringing in Godly energy into this world up to the point where do you bring it in you bring it down to the lowest places that's to so to is again we bringing The Godly energy Mila Lata until the lowest places prayer on the other hand that's in other words we're we're elevating the physical world and we're going elevating it to where till the highest places so Torah is bringing down the light into this world and prayer is elevating the world now based on what it's known that this idea that the infinite part of Hashem comes down to the lowest places that's the source of Torah brings down godliness into the lowest places what does that mean it's spreading out godliness it's revealing godliness into the lowest places in other words God is being spread out and being revealed the wherever it may be wherever you're at you learn hurry you're bringing godliness down to the lowest places on the other hand this do we say that God so to speak us on the highest places that's the way it gets elevated and up to the essence of in other words so if the elevation happens through prayer so obviously prayer is much much more higher than T because T brings godliness into the world to the lowest places prayer on the other hand brings elevates the world even to the essence of so what's the request we're asking H to open my mouth and and my word my my my mouth should say your praise in other words so that in the prayer which prayer we said is M you're elevating the world we should also have the quality of so toyra has the one component brings godliness down to the world prayer elevates the world and even though from a certain perspective elevating the world is much higher but we also want to have the quality of bringing godliness down to the road we want both it's two different things now what's the idea behind it because when a person prays so the person is beseeching God and praying to God and when the the the the energy that's bring drawn through prayer and is when Hashem fulfills your request why does Hashem fulfill your request because you spend spend time meditating praying pouring out your heart and soul and like the Expressions if you basically when you put the effort and hasm gives you what you want prayer is very powerful you brings godliness you elevate the World by what by doing your work and there you could say that one of the reason one one of the reasons why when it comes to to the height of the of the prayer so buy different parts you can stand you can sit different rules when it comes to you to stand how do you stand you stand like literally like a servant standing in front of his teacher his master with or interpretation why is that cuz this that us down here pray and we awaken the will of a that God should fulfill our our request why is that because when we're praying there's a key ingredient that that s be Clicks in the prayer that hits hits the button where get gets gets touched oh let me answer this person's prayer because when you're praying and you're standing in prayer you have the quality of I'll say the word two words you're able to nullify your egotistical self so it's a key component in prayer besides the words you say the thought Etc it's about nullifying your ego egotistical self now so therefore the greater the humil humility and the Nullification of self and prayer is that's how great and how deep you're going to awaken in God that he should fulfill your request you walk in with a shopping list it's very nice but when you break your ego and you become hum humble you touch God he oh give the person what he wants and that's why prayer is all about your elevating the physical world why because literally you're you're you're nullifying your ego which is is the most materialistic physical down thing that exists in the world and know the the the request of prayer is all about nullification like almost like a servant is standing in front of front of his master and what does that mean you you become nullified you don't exist that's called you're taking m means doesn't mean physically or it means it means it's course you're taking the course egotistical self and you're nullifying it so that's the avoid of the avoid prayer is working and transforming and eradicating the ego the self to on the on the other hand what's tah T is the word of hem in other words even before you learn tah the word of hem is out there when a person learns to is is that the tah and the infinite light of hem comes down into the person but existed first all you did is drawn it down into you now I take it a step deeper that even when you're draw down the Torah and the infinite light of hem which basically comes into the person through learning Torah so you don't have to nullify your intellect on the contrary you want to learn the tah you want to understand the tah the way you are and as you're bringing out the T so to speak the way you are you're bringing the light of T into you so therefore you can say just like when it comes to learning toyra it know you're drawing Down The Godly like into you actually yourself and actually into your egotistical self in other words so godliness of t comes into the lowest places the intellectual the emotional understanding of the egotistical self and The Godly Torah comes down the intellect of hm the will of hem comes down into the intellect and the egotistical self of the human being so that's on one one extreme that literally where is Godly Torah com to literally the most egotistical part of the physical world the same thing also when it comes to prayer that when a person prays and you nullify your egotistical self you reach literally the highest levels not because so much that the P that you're transforming yourself but the fact is you're able to reach literally the highest places so in you're bringing down godliness to the lowest places the egotistical self the is transforming yourself and you actually go to the highest places now and this one when you when a person prays we have the power to awaken and I'll say it in Hebrew aash a brand new will to fulfill your request even that possibly based on intellectual opinions of Torah you don't deserve that request why is that because in a person praise you literally Elevate the The Godly light on high and as you're going to a place which is above nature and even above Torah up to the point of to pray you reach the highest places and when you reach that place you're able to draw down a a brand will to fulfill your request now but nevertheless as powerful as Torah is you reach the r but there is a a a benefit when you draw down through tor compared to when you draw it down through prayer why is that because when you draw something down through prayer what C what what caused us to reach that place our spiritual work of prayer so therefore what you're drawing down even though it's from a high place it's only something which which pertains to the world you're fulfilling your request your materialistic request obviously the source is coming from a very high place where's it coming down to your request on the other hand when you draw down toyra which means you're drawing down from the highest place on its own now it's not the time you awaken it's a a gift that God is giving us so you're literally drawing down elus godliness because even after tur comes down and comes into our physical intellect what is it it's the intellect ofes Which is higher than our intellect now now we can go to and step deeper he say like this more specific we're going to stand this base what the what the the third explains in discourse titled to understand this idea and he says like this K tell us that the infinite part of is on the highest level and it goes down to those low lowest level says this actually discourse which he's referencing referencing that has this that has this idea was many many years in captivity and recently came out from captivity obviously recently when the this discourse in and to point out that in this discourse which he's referencing to there's many cabalistic ideas which are not in other classical discourses so he explains based on the verse um that says like this we should educate the child based on his understanding and gas say even when he gets older it's not going to leave him that's the verse so what does he explain the verse seemingly when a person gets older you don't want to be the same level you were younger you want to grow in life so what are you telling me that we should educate the child that when he gets older he's not going to Veer off is that what you want you want you want a child and adult to be on the same level it's not about growing in life see so so the some explains powerful and he say like this that when it comes to intellectual comprehension there's a there's a big difference between intellect of what way you can comprehend things as a child and the way you comprehend things as an adult that's the way on the physical world in in in a finite human beings however when it comes to toyra Godly Toyah which is a Godly Torah the difference between when someone's young and someone's old it's it's based on your comprehension of what you're learning but the Torah that for examp examp let's say you learn a Kish and a child learns AP KES and an adult learns AP Kish it's the same Kish the difference is a youngster will understand this level and someone that spent more time learning and meditating Etc will understand a deeper but the to itself which is basically the intellect of AES which is beyond our comprehension there is no difference whether a child's learning it or an adult's learning it and therefore what they what what is saying is that even when you get older you shouldn't Veer off from the way you learned it as a child because it's the same Torah if you learn the Torah like you can learn it deeper but if you learn it differently then then you're missing something just when you learned it when you young it was pure this is what it says so when you get older this is what it says you want to go deeper but don't all have got WR a new Torah and he continues on to say based on the verse it says I was I was I was I was a child became older so he says n is referring to mat of which is referring to the angels that learn in the world of Y um you know we have the four worlds and the angels of of and gam means when I get older is when you elevate to the level ofas which means that the intellect of the toas obviously is much higher than the of the Tor but nevertheless even though it's higher it means even when you get we get older and you elevate to level of AAS you don't want to God forbid say ve off from the way you learned it in the world of why because the essence of is the pleasure of the which is the God's Essence like it says in the prophets that should be by God knows referring to God himself which is even higher than the the intellect of hasem um which is the so in other words in reference to this component of Torah which is the main part of torm's Torah there's no difference way you comprehend it in the world of and the way a human comprehends it and the way you comprehend the world ofus so saying is a very powerful idea when it comes to our intellect we understand things when younger one way and we older different way but when it comes to the T that you're learning it's the same ter didn't change the way you learned it you younger older in the world of in the world of it's all the same tah So based on this we'll understand the deeper that when you're drawing in t into the world versus elevating the world through through prayer in other in other words when a person goes ahead and prays so you're transforming the world and then you draw in godliness into the world so what happening is you're not drawing and godling itself to the world and you're actually making a change in the world through prayer like for example before and you weren't going to get this gift and through prayer you made a change God's giving it to you however when it comes to the which you're drawing in godliness so it didn't change and know Prayer Changes Things why because till now you didn't have it now you have it you transformed the world you can learn her as much as you going to learn her you're going to bring God energy into the world the Torah is not changing it's the same Torah not only that a step further it says that the godliness in the Torah that comes down into the world and actually comes into our our egotistical intellect it's it still stays above our intellect and therefore the comprehension or we comprehend things and the way it's understood in the world ofus it's the same thing reference a Torah because Torah is so Godly and so pure that it doesn't make a difference what level so Bas says that just like there is a powerful advantage in learning Torah and the energy that's drawn through Torah compared to prayer in reference to way it comes down into this world which means that godliness itself comes into the world the same thing also applies to the when when a person prays that there has an advantage over over learning Torah why is that besides the point that when a person prays we said you can reach a level of above nature which basically is the quality of of prayer um and that and and then it comes down through the fact that you're transforming yourself and then you actually make a change in the world like literally if somebody got through was sick and you pray the person will be healed or for example if you have a field and you need God to bless you should be that that should give forth this produce of modern times you should be successful in business prayer will work and to add this idea that prayer can change the physicality of the world again if someone sicks if you want to be successful in business whatever issue you're going through prayer will change the reality and D says and this is something powerful D says it works in any type of prayer prayer does change things and what mean in in every area every type of prayer why never explains like this and that's discourse of the explains like this that in the tal it says that in reference to communal prayer that means you have a million of people 10 people or more so it says God does not turn away from communal prayer which means any time there's a Manan that prays Hashem accepts the prayer automatic automatic acceptance what does that mean that when Hashem accepts the prayer he fulfills the wish of the community and it comes down in a revealed way in other words even when someone prays privately Hashem fulfills your prayer any time this is powerful stuff very very important very powerful reference to prayer anytime you pray even yourself you sit down you take out or you praying any type of prayer you pray Hashem fulfills your request and how do we see that as we see that the the the an the the the rabbis established to pray three times every every single day now when you're praying three times a day you're making a lot of blessings and we know the reab says the rabbis wouldn't tell you to make a blessing in vain mean if God's not going to answer your prayer while you praying obviously if you're making a prayer you're saying a prayer whether it's for Success whether it's for health whether it's for forgiveness whatever it may be and you're making you're saying God's name you're not saying God's name is so if you made a prayer and you said God's name God forgives you or God gives you what you need however when a person prays individual so it's possible that the flow which means the Fulfillment of the request is going to exist on a concealed level however when it comes to communal prayer the answer is always revealed so in other words all prayers are answered personal prayers are answered sometimes in a concealed State sometimes in a revealed State communal prayers is always answered in a revealed way and to bring out says that in many discourses it's explained that personal a personal prayer it's very possible the the the the pr the that the your request stays on high it doesn't come down here but however in that's discour he explains that the the the response and the of even a personal prayer always comes down to this world the only difference is it's concealed which is a big difference in the other it says you pray personally okay God answered but it never came down here someone say no no everything comes down here it's here your answer is here and it's a good answer the problem is it's concealed it's not revealed and what does that mean you can say what what when you're praying what are you asking you're asking that the the answer should come down materialistically and physically in this world like if someone's sick they should become well or for example you need success and financial success you should become successful so therefore even when they give you that blessing and it comes down in this world that you asked for but the problem is if it's not if it if the answer doesn't come down to this world then it's a that's a prayer in vain so therefore every prayer even a personal prayer the answer comes down but the problem is again it's in a concealed state so he continues on the discourse to explain why is it you make a prayer whether to be healed success whatever it may be why is it the prayer stays in a concealed way why isn't it revealed if it comes down here why isn't you reveal it so he explains because there's many many there's many many screens or blockages that block the the blessings to come out there's things that are in the way in other words this that the the gift the blessing is there but it's concealed it's not because of the type of blessing that comes down that the blessing is a concealed blessing there's nothing wrong with the blessing the blessing is a revealed blessing however the re the blessing is concealed because there are obstacles that are blocking it so it's it's like behind a maze the blessings there and it's unfortunately it's concealed it has to be revealed and like d gives a practical example let's say you go ahead and you want to give someone a gift so you can give them the gift or you can take the gift put it in a box lock the box and give the person the gift in both cases the person has a gift you gave it to him in one case he physically has it and the other case he has it but it's in a box that he can't access so the the gift is complete but because there's a box that's covering it and it's blocking it you can't reveal it and he continues on to explain that the discourse that all the flows of energy that come through all the prayers not only is a complete and a concealed state but eventually this is very important eventually they all get revealed all prayers eventually get answered they become revealed you need a lot of patience in other words how do you get it how do you actually get if the is saying that every prayer comes down unfortunately sometimes it's concealed you have to reveal it how do you get the key to open the box that the blessing should be revealed and he says like this I'll say in Hebrew I think it's very powerful point and says when all when the people the Jewish people awaken to return to all the boxes all the obstacles all the mazes totally go away and then what will happen is all the blessings will be revealed of all the prayers of all the generations powerful stuff so in other words all the pray prayers from all the generations are all there they just concealed when you return toes with ch everything goes out of the way and the blessings just pour pour in now service says one second we have to understand when a person prays so what happens you bring in the light from a very very high level and it actually changes the physical world people get healed people become successful now what's the reason why it works it works we learned before and in words of cabala is by elevating man which means the lower Waters through prayer there through our doing our spiritual work and through b now what does it mean elevating man the lower Waters in other words it happens when you're praying with kavana with intention with b and with humility now so but on the other hand he says one second in that discourse he says any prayer affects change the only problem is it's in a concealed state it doesn't say anything about about intention and and and humility so he explains like this when a Jew prays to God even if you don't have kabana so the fact is when you're praying and you don't have let's say a physical or apparent intention the fact is the internal part of the Jew you're standing in of God but you're standing there in a concealed way you're standing there but you're not revealing you're not it's not revealed you're standing in front of God therefore every prayer of every Jew is in the level of elevating the lower Waters which awakens and brings in the light which is above nature and actually changes things now However unfortunately when it comes down fulfilling the quest it it stays in a concealed state however when a person prays and here's another key point when you pray and you're praying with a proper intention and with a proper B with the proper acceptance and it's in a revealed way when you're standing and pray in a revealed way and you PR prop then the the the the the the honoring the request becomes in a revealed way as well so we learned two powerful points of prayer one is that when you return to Hashem everything that's concealed gets revealed and not only from you but from future Generations B that when you pray with apparent and revealed kav and revealed B so then the blessing gets answered in a revealed way and he continues on to explain theic discourse so basist will understand what it says inal a very powerful tal he says like this teaching in talet when rebi heard from Elijah the prophet that and his children have are the on the same level of the aot so what did rebi do he heard again rebi heard from Elijah the prophet son he rebi took his children and he made him the he put them to to be in charge of the prayers and when they [Applause] said that the wind should blow all of a sudden yes the wind started to blow when they said rain should come down it started to pour and when they ready to say that the Dead should be resurrected the whole world trembled that's what says Nal je say one second and his children they prayed every single day nevertheless and they said these prayers Mas the wind the rain people resurrected um they prayed everything day but nevertheless it didn't create their family until he put them in front of to Leading the congregation why not and he explains like this that when he when rebi put them to be the leader of the congregation to be the Kazan so to speak and they were now representing the whole community so they had another ingredient in their prayer I'll say in Hebrew I'll translate they had they had the power of the community and when the community prays Hashem loves that and accepts it even though there's things that are are obstacles it gets revealed it comes down in a revealed way that's the that's the explanation he getes say one second but this explanation is not enough because the fact is even a communal prayer and even when the when the one leading the service is a great human being he cannot affect in a revealed way a major change in the world and especially to resurrect the dead when you have things that are blocking it so he explains in theic discourse that through the fact that rebi is the one that appointed them to be the to be the ones leading the service so they were able through their prayer to break all the obstacles so a was the fact they were representing the community and B the fact they were appointed by rebi and other words besides the fact that when they prayed so they woken within the whole community and basically they were able to take off any obstacles and and even people that weren there and weren't awakened that and his children were able to to to totally Inspire the people that weren't there why because since they were representing all the Jewish people and they were even representing those that were not dear as well and says you can say the explanation is as follows the fact that rebi is the one that put them as a and made them represent all the Jewish people again the ones that were there and the ones that were not there so he affected on the older Jewish people and even though they didn't know what was going on that they should be part of the Kazan and they were part of the minion of and his children and especially that they were they were the ones leading the service and therefore when the whole Jewish people were inspired and moved through prayer so they perfected in an internal way that everyone's prayers are real and that's how they were able to break all the obstacles and the wind came and the rain came and literally the earth started to shake now this what we explained before that drawing in the the the the light from above above nature which happens through prayer and through that you actually change the physical world not that the light itself comes down in other words that's prayer on it own so when a person prays you you reach a very very high place you actually change the world now but when you have besides prayer you add the component of to so what happens is you have both you have two qualities know you have the quality of prayer which transforms the world and the quality of tur which brings in the powerful light in other words that the source of the the light is coming from L lates and and it comes down to this lowest level you have both components in other words when the the the change that takes a place in the world which is through prayer that the person gets healed or person gets successful Etc it's felt in a real visible way it's not only a change but literally The Godly light comes down into the world you accomplish both both things so said he like to connect this what we said before in chapter 3 that the request is before you st praying you sayem open my mouth and which is representing the idea of of T and my mouth should say your praise in other words which means you start what's what is a person asking that it should be in a way I'm praying but it should but when I'm praying even though I want to trans coming from a place of acceptance and transform the world but it should be in a way that you have both components I want to have the component of T which is bringing godliness in into the world in other words you want to have the quality of prayer which is transforming the self to Ego and that causes us to reach to the highest levels but also the power of toy which brings godliness down into the into this world and you have the unity of both components in prayer the unity of Torah and and and prayer in other words that even when I'm asking for something it should be in a way of it's your prayer means it should be the Divine Light of T come to this world so what happens is when you bring down the light through prayer you'll end up having both both powerful components and then you have a physical change in the physical world but not only is there a physical change in the world but when the world when the when it gets changed you actually feel The Godly night The Godly light that's causing the change know if you have regular prayers you change the world but you don't feel it's coming from God but if you have changing the world but you also bringing in through Tori you're actually going to feel that it's coming through God so says he like to explain the connection of a yehud that Yehuda confronts y to the to to to unifying the two different opinions of Al which means that that that the higher levels real verse the lower one is not is nothing of tox this is real and that's and that's not that's nothing why because these two compon components of learning Torah which we said brings in godliness into the world and pray with transform the world which we said is like just like and so besides the fact that comes so to speak comes you bring in Godly night into the world and you're transforming the world because as we know is just like and like prayer and know this comes down into our our in human in the way a human intellect is human doesn't have to change just bring in Godly Tor into your brain in other words even though our intellect has no relation to Torah Torah is infinite but in order for our simple intellect to understand Torah you don't have to become anyone different just learn T Torah comes into you and it's actually it's the word of it's the word of Hashem in other words the T that comes down it's not it doesn't have to transform us and doesn't have to be ACC coing to how measure tur is powerful it's magical Godly Night comes into you why is that cuz tur is infinite so therefore since ter INF it comes all over so what does that mean when you when you learn T you're drawing in into the lowest levels the idea of that God is real and we're nothing but T has the power to draw that in now but this idea of of prayer comes through our physical work our physical work work like and the goal of prayer is to transform us so in other words obviously therefore therefore therefore we are something which that we're something and based on yehuda's request where he starts with saying be ad please a master which is similar to before the prayer you bringing in in other words that the prayer should be in a way that we should actually realize that it's a prayer from hasem and therefore the what comes in through prayer is to transform the world but when it when it transformed the world we should realize the way is coming from the highest level which basically is the unification of both levels So based on WE explained before that prayer is higher than ter why because toy we said it's very very high but it goes down to the lowest places on on the other hand prayer reaches the highest places however there is a quality that Torah has over prayer that to you bring in godliness so each one has to and fill has two different components prayer reaches through prayer you you reach the highest places and comes and changes the world and to on the other hand brings down godliness into this world so you can say that when prayer takes place that you also have the quality of learning tah so then what happens is prayer actually becomes higher than tah and the same thing also from the from from the from the from the from the view of the view of above and the viewer below then in other words when the when the viewer the when when the view of above is in a way that what gets revealed is the idea of so then it actually it reaches a much higher place and the same thing also when it comes to the the idea of Z the six and which is basically which is and that when when malas reaches a level of Z then they're both equal that will create the in INT in in introduction to to the Revelation that ultimately the source of malus is actually higher than the source of Z and therefore when you unify both two different approaches of so now one hand you have the approach of which basically means that Y is higher but the other hand you have the approach of really Yehuda is much higher because it's bringing a higher level but when unify both that so then you have in a concealed way even the component that malus gets elevated like it's going to be like a future comes that malus is actually beer like like the verse says that the the wife becomes the crown of her husband so again so here you have a very very powerful deep discourse of the re many many powerful ideas but ultimately what you see over here is that prayer is very very powerful prayer has the power to change things and any prayer works you pray by yourself it works and but in order to be revealed in order for the prayer shouldn't be in a concealed state so either you have to do chuva which is a very very powerful component or you have to have the real intent of Cav and and and which will will create it um or or um which which will create it but ultimately prayer together with toy has both components so know prayer transforms the world but to brings into The Godly light and that's basically another one hand there's a power where prayer where where prayer is much more powerful transform the world but the other hand T brings in the godliness in the goal is that you have both components that on one hand you have the power of prayer that shows that prayer is much higher like and then and then you have the power of what of to which is much higher but the ultimate goal is that really they really all they all reach us to the Ultimate Place mhia comes we're going to see that the truth is that the Mal the B takes us to the highest level so let's hope and pray like d says we all Merit to Messiah to come and we'll see um this perspective from a whole deeper level and God willing our next class will bees have a great and blessed week sh