Every Jew Connected to G-D. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class on sadist we're going to be learning this week a beautiful acidic discourse the name of the sydney discourse is called the le hameshbot the rebbe said this hasidic discourse of shabbos parties which was the shabbos that you blessed the month of adar the first adar the rebels said this in his room in the year tough shin la medhas 44 years ago and a week later in honor of the seventh day of other research and everyone ahead and certified editors this specific discourse so again the civic discourse is based on the opening verse in this week's torah portion where it says these are the rules the rules the laws are tossing the flame you should pray place in front of them so there are bricks on the altareba in this classical uh a book of civic discourses which is called terror and he asks a question because it says these are the laws you should put in front of them the flame is plural in front of them plural amount of people but afterwards in the verse where it speaks about the law of uh acquiring a a servant so it says key sickness when you're singular if we're speaking plural he's talking to everyone just can you know that when you involve you would all acquire also another question asks that why does it begin why is the first law of elantra we're going to learn now all the laws what's the first law about acquiring a slave so why is that the first law and the their ever brings to the magistrate the metro says that hashem says to the jewish people that i've acquired you as slaves when i took you out of the land of egypt and that's why the metro says it begins with evidence that's what the matter says but we want to know practically and spiritually why is atari begin with the laws of evidence and there are other many uh uh questions on on this verse like and nervous says that it's mentioned all the different questions in the different discourses of the chabad rebellion on on on this week's torah portion i remember explaining each other's followers this that the torah says these are the laws so we know there's specific laws and there's general laws so when it says the elah is brought them these are the laws it's referring to a general laws and specifically it's referring to the whole idea of learning torah the obligation that we all have to learn torah and that's why it says i shall toss him you know if it's learning tori ross why is it i should tell some singular you're going to put in front of them because who's going to put in front of them is referring to maestro beno mushroom is the one that teaches us torah because maestro bano that's who he was maisha was the one that went to mount sinai we see the torah and he teaches torah to beneath israel so i shall to all of us that moisture banana teaches all of us torah because through moisture banana we have a connection to torah like we know it says in in in in the prophets zikru torus maisha abdi remember the torah of moshe my servants even though it's teres hashem but our connection our relationship our understanding is through moisture our teacher and as we know when a child when he comes in to learn in in yeshiva and haider so one of the first things you start learning toyota vallano maisha that's tyrus hashem but moisture brain was the one that instructed us um all about the idea of learning torah so that's one important component so torah is telling us is teaching us torah and not only that river says not only is he teaching us but there's also a lesson here how you should learn torah in other words tell you it's not just a data you have to know the data but it has to be done and specifically like it says in the talmud and then explains what it says tustin left mayhem these are put in front of them knows that means that's the way you should learn entire which means that a person has to learn and you have to learn over and over again until you comprehend it and you get it what the turn is really trying to tell you but knows learning at once that's very superficial that's like going driving through a city and saying you know the city you have to learn it you have to go through every street you have to comprehend it so terry is all about getting getting into it much deeper and like the ultimate rights and the laws of of uh tal material about learning terror he writes as follows that when someone is teaching torah you have to put it you have to present it in a way that's comprehendable and the ultimate is a plastering term you have to put it on their heart because normally you learn with your head but the author says besides that you have to understand it which is your intellect it's something that has to reach the emotions in other words and that's why the october says that it should be done you have to put it into the onto the heart because what is it what where is he getting it from because it says leflam what does it mean you should put the term in front of them not just it means entertaining into their internal part of themselves and when is the international really become internalized not only when you understand it academically that's only intellect but when a person really is inspired by the terror when a person really is excited about what he's learning that's tough of nahim so if you're a teacher or a parent educating your children or your students what's important is not only that academically they get it but it has to be the name their internal part their heart shall be on fire and if they're not excited about it then we have to keep go back and keep on learning it and keep on teaching until they get it because this is a general idea when it comes to learning torah of every single single every every person that learns torah because we know that learning torah there's two types of mitzvos there's a mitzvah that you could hire someone through them that's the main thing is that's what happens but then there's something that's called a mitzvah a missile that we have to do ourselves and when it comes to learning target you can't hire someone to learn terror for you terrorism mitsubishi abu ghofa turret learning terror means every single person has to learn torah academically intellectually but also emotionally you have to feel the torah the excitement of terry the connection hashem through learning torah and that's why it says in the torah when in the shema that we say it says you should teach it to you to you to your to your children and the it's the talmud tells what i mean what does she not mean that it knows it should be something which is it should be um learned understood comprehended and it would be something which you should know it on your fingertips or in the tip of your tongue in other words it has to be very very clear and very very organized and that's an obligation and everybody that terror shouldn't be just oh i read it somewhere you have to understand it you have to comprehend it you have to feel it you have to you have to you have to live it in other words so besides the fact that you have to rescind that your children and your students have to comprehend it but also the person that's teaching it another the parent or the teacher um themselves has to be in a way of shining with some deterrent something which is your passion you understand it you comprehend it it's you have clarity and once you have clarity as the parent and as a teacher guess what the child will have the clarity so if there's lacking clarity in the child and the student go back and relearn it again go back get excited about it again and once you learn and you're excited about it be able to give it over in a way they will be excited as well so based on this rabbi explains that's why it says these are the other are the laws i shall toss him the flam that you should put in front of them which again we just learned it means it should be internalized within us and within our students and this comes when right after we receive the torah lasting impostors yesterday why because in this lesson of allah is a general principle and a general rule that learning toyota applies to every single person applies to the person that's learning it the person that's teaching it and the person that's comprehending it and every single person it applies to everybody and like and and and uh referring to your biological children and your students and learning toyota is not just academic but learning terror is also the way we have a relationship with hashem our relationship with our islam is by learning torah so it's not just knowing the academics it's about knowing it and and creating that relationship and that's why the ailment spot must have small frame is connected to giving the torah because here we're learning if we got the terror but now we have to keep the torah and the way we keep it is by learning it comprehending it understanding it and teaching it and again not only academically but also emotionally as well and then he continues on to explain in more in detail the way our spiritual service of hashem works and he and we start you know from this from the from the this lowest level and we can keep on going on to the to a higher and even a higher level and those are as there are quotes in the story where it says you have to slowly get rid of the negativity so the same thing also with the people in the land of israel the same thing also we have to sort of get rid of all our distractions that we can be focused and have a deep and meaningful relationship with hashem how do we do that so robert explains the beginning of the avodah is like the torah says and those just to recap in last week's torah portion hashem gave us a torah this week's torah portion is a general idea of what that we have to learn torah comprehend torah feel the terror for ourselves and for our students and our children so over here the altar is going to explain whatever is going to explain based on this how we go about creating that reality and he starts as follows the first thing the torah tells us he's sick never divory when you hire a slave a jewish slave now so technically the simple shots referring to the laws of hiring a slave we're talking now about it on a spiritual level how do we get closer to learning torah without the distractions so he says there's two different levels in our service of hashem one is a evid kanani a non-jewish slave and the other one is a jewish slave and like it's like like we understand from the which is a madrid and actually rakshi brings it in in the torah portion so obviously if rashi brings it it's obviously supposed to be uh instead of a simple level in other words that when it says key sickness ever delivery when you're higher a jewish save a slave so rashford said what are we talking about are we talking about a literally a jewish slave someone that's jewish you're acquiring a jewish slave or is it referring to a non-jewish slave that you're hiring from another jewish person and the the rashi says even though it could be you know sickness mean either one of the other either a jewish slave or a non-jewish slave that you're hiring that you're that belongs to a jew but but what the resolution is referring to what is referring to a jewish slave but nevertheless even though the end resulted referring to a jewish slave but since there is an option in the indian in the thinking process that we're referring to a non-jewish slave that's worked for work work for uh for a jew and we need to have a teaching to tell us no we're referring to a jewish slave so but obviously there is such a initial thought but so since there's an initial thought there must be some kind of lesson we learned from inevitability as well so therefore the first step in our spiritual service of hashem we're going to learn from the idea of an evan kanani which means a non-jewish slave and we'll learn what it means practically in a spiritual level which just belongs to a jew and then from there we go to the level of what what's the lesson we learned from a jewish slave and then we go to the level of the next level higher which is a female jewish slave and and then we and then there's higher levels as well and then i was going to explain all the levels as we go along in this specific discourse never explains as follows i never saw like this it's brought down in many places into this at length and especially derby points out to a classic civic discourse of the tsam sadek the grandson of the altareba in his classical books of hasidic teachings on the parasha called torah and he writes to me that this civic discourse is from acidic discourse of his grandfather the altareba and he calls this to the discourse i'll say it in hebrew i'll translate because it's a very powerful term he uses it's a it's a very very aristocratic teaching and he explains over there that it's referring to the levels of a tsadik a righteous person a russia a wicked person and a bani an intermediate person the way it's explained in tanya because we know the ultimate tanya gives very very specific description of what assad is what russia is what abandon is what does that mean that there's three levels in our soul what is it what are the three levels in our soul the three levels in our soul are an evan kanani a non-jewish slave an avid ivory a jewish slave and ameria a female jewish slave what does that mean on a spiritual level on a spiritual level it's referring to the three levels of our summer nephes ruach and the summer and he explains in the netherlands discourse that nefer sri sharma is referring to rashford and this is the this is the the way we serve god on a spiritual level in other words we start off on the level of evad kanani which means a non-jewish slave which means obviously not not as as connected and then we go to the level of a jewish slave we're more connected and then we go to the level of what a a female jewish slave and whoever brings from zoya um a classical works in the story called zarya samba on on um and he says like this that when a person is born they the person is given the level again just to clarify there's five levels to the soul nephesh nephews is the lowest and we say higher and lower we mean more godly energy and less godly energy so when a person was born you're given right away the level of deficit without nephes you can't survive so when you're given in a revealed way where it's fully developed as a level of nephesh afterwards when you're meritorious then you're able to go into the level the next level up which is the level of ruach and if you're even meritorious i'm quoting so far from the zohar which are he brings you you're able to connect to your level of in other words when a person is born you have right away the connections are nefish and because of this are the way we work with our nephesh we we have the level of nephesh afterwards when we do our spiritual work we go to a higher level of ruach and afterwards you go to the higher level of summer and like ever since it's explained all these different levels at length and actually a classical works of mysticism called kunder savoli though he explains the whole idea of serving hashem one is a functional one is more with the emotions one is more intellect and again it's another whole discussion for another acidic discourse but dimensions are over here he mentions over here in short so he explains his follows so what do we have so far so he brings that the three levels of evan kanani evan ivory and amma evriyah are connected to tsadek roshan baineney and you're also connected to the way we serve hashem with arnold schwarzenegger now but now the connection is which one is connected to what so he explains as follows the level of evidence the lowest level so to speak so there's a whole discussion in all the footnotes and the commentaries and in the uh of the of the the of the the discourse of the updates when we say evad kanani what level is that is that a level of rosh of a toy vlog like it's explained in tanya a wicked person and and life is great or is it referring to a the banany like explained in tanya and he comes to resolution he says they're both correct classical answers they're both correct depending what what level but the point for our our conversation is that evan cannot even know whatever kanani is so evident is when we serve hashem on the level of a russia lawyer or on the level of abandoning so in other words so practically speaking what does it mean eva kanani evan kermani means refers to the level of russia russia tavli and also benally so everybody asks a simple question whoa what are we saying here we're talking about the other kenani what does that mean avikanani bottom line is he's an evident he's a servant again we're talking a spiritual level what does that mean someone's in heaven someone with a servant that means very very simple what is the nature of a servant what is the nature of an evident so the classical line is of the beth nikoli a servant wants to be free a servant doesn't want to have any responsibilities they don't want to have any commitments they don't want to have a schedule they don't want to be tied down to anything so in other words a evidence somebody does not want to have any commitment any dedication any responsibility practically speaking what's in evidence on a spiritual level they don't want to do terrorist race i don't want to learn i don't want to pray i don't want to do mitzvot not the positive negative if i do it i'm going to do what i want how i want but i don't want to be tied down to a commitment i have to learn every day i have to do this month so i can't do that mitzvah a servant and evident means i just want to be free i don't want to have any responsibility i don't have any commitment in other words what gives him pleasure what's the will of an evident what's the spiritual makeup of an evident servant have camera he wants to be free he wants to have zero responsibilities and so what does he want to do whatever his heart desires when what is hard to say is one is heart desires so what is a servant a servant or someone doesn't want any responsibility and they want to do whatever the heart desires when they when when whatever they want when they want so if that's the case what does it mean what is what why is he doing what hashem wants and the answer is this that he serves hashem is because he's forced unfortunately he's afraid he's afraid of punishment he's afraid of what's going to happen you know what why is a servant a service master he really doesn't want to work he's working because he's afraid he's going to be punished so on a spiritual level why does somebody serve someone that wants who doesn't want to have any commitment responsibility because you're afraid what's going to be after 120 what's going on yum kipper et cetera and like explain that length this concept in the clinic discourses now so again let's back to the point so we're saying we're talking about eva kanani which basically the avid county means he doesn't want to have any responsibility he wants whatever he wants the only reason why he's serving hashem is because he has to so what are we saying inevitably we said as russia of a table would make sense but we're saying it's also the level of vanity how could it be a banana how could you say so how could you say someone that's an evident another king which means he doesn't want any responsibility he's obeying me and he's going to fulfill the the oath that he says you should be abandoning why because what's the definition of obeying me we all know what does the altar be explained in tanya obey me is someone that never ever transgressed in his life and never will transgress and i want someone that never transgressed and never will transgress past and future and we know that based on the altera's definition of abandoning many holy great khasis said wow i wish i was abandoning never territory and never to progress in the future and here we're saying that evan kanani is considered a bananee trevor explains yes absolutely and this is a phenomenal uh revolutionary idea of of of the rebel and he says like this that we know a bananee even though he said it's someone that never sinned and never will sin but there ever says that benny isn't the ability of every single person any person and every person could be a vaguely including the avid qurani including somebody that what does the person really want they want to be free they don't want commitments they want to do whatever they want when they want that person could be obeying me as well the potential everyone could be obeying me and never proves it because if you look at the book of the altar in tanya in his shower blood which means on the on the the cover page of tanya which is called the the of the savior shall brain in the book of the bit of the intermediate which that's the essence of the book of tanya so the ultimate writes like whoever says it's known that the shah blot the the cover page of the time doctor wrote himself and he says like this that kharov which means in your thought speech and action anybody and everybody is very easy to be a bani and the author writes in tanya in reference to the banini that it's me that's called them which means any person and every person could be obeyed any even though and whoever goes plays on the word me does column which means it's the media the measurement of every person even though me there comes some measurement but also comes from limitation even though from the limiting and the finite um which that's me the media means when there's any type of limitation you have a measurement right it's limited to the measurement nation but that finite limitation is obeying me and it can fit any any person bainly can fit any any person anyone could be a mainly why how can they be obeying me because any person and every person of the jewish people are going what are we called we call adam why we called out of them so it says in the talmud so the shallow cause what's other mean that says because that other means besides the fact that means humans which we are it constantly work we're compared to the one on high so every single person in his essence who are we in in in our essence what are we we are in adam which means we are compared to one high we compared to hashem we're connected to hashem not only that taking a step further like like there are brings from tying from the altar abba that when he what does he describe he says any person could be drawn to be a banany and there ever says when he says could be drawn to be invading he says just like when it says in the torah via you should love hashem so the article says what i mean love hashem but it's also a promise that you will love hashem so i'm going to tell you when it says via after it's saying two things you should love hashem but it's also a promise that eventually you will love a sin so the same thing also driver says to be a bananee everybody is commanded so to speak to be a bananee and everybody will be obeying thee so one second what do you mean but it's it's weird on one hand you're saying he wants to do what he wants and what aren't you saying everyone could be obeying me and never splits and he says as follows there's two parts of the human being there's the internal part of the human being and there's the external part of the human being and the rubbish is like this this that a edward kanani was saying a person is an emmett kanani he wants to be free he wants to do whatever he wants he'll do what he wants how he wants he wants to no responsibility that's the external part of the person but the internal part of the person which is midas khaladam which is the measurement of every person and every person is commanded and will be drawn is the fact that we all have a krelik every one of us within our in our cells our essential part we're part of a part of the infinite hashem so there's two parts to every human being this is the essential part of we're part we're connected with god and from that perspective every one of us our obey and everybody must will israeli will be obey me will serve hashem with our heart with our with our mouth where with with our action we're totally connected externally we have desires that we want to do but it's not really who we are and like the river brings in the rambam the rama brings down and coined the jewish law a famous famous ruling that when you force somebody and to do a mitzvah and a person that want to do it that's his real will even though he really wants you know it's not he really even not really even though he wants to do something else because the wanting to do something else that's not him that's his external self in other words this that a person wants to do what they want to do and doesn't want commitment that's not the person that's the external self that's the yates or horror that's taking or taking control of the person but the person really wants to what hashem wants and because the person really wants to hashem wants and that's the internal part the internal part of the person the premius and the panini is something which are commanded to do and we're promised it's going to happen so therefore we will eventually every one of us serve hashem with our mouth with our heart and an action or in other terms with our thought speech and action and every one of us will fulfill the oath that that's given to us which which what's the oath don't be a russia don't be wicked we're going to be a bananee just like it says in time tanya and everyone is drawn afterwards why because our neshama our soul is drawn for us to be obeying me and any situation you're in any situation you're in people fall off they veer off who's veering off the external part so because what what veered off his only external part the nemesis of the person the essence of the person never never sinned the essence of the person never sinned so therefore since the essence of the person never sinned so even when a person god forbid is sinning on any level and possibly the worst level someone can think of the person will come out of it why because the eternal part of the person never sinned it literally everybody says in your dish that pulls them out the internal part of the person pulls me out from any situation you're in because it's sure that if a person has to do truva he will eventually do chuva eventually will personally repent and like the promise that turret tells us nobody will be totally pulled pulled away and on the contrary on the country not only when we pulled away when a person does true when a person repents he'll actually reach a much higher level like we know the famous saying that says a place where there's about someone that returns to hashem even the greatest sad they can't reach so the power of truth is that the person that veered off his premiums comes out and he actually rises to a place higher than before up to the point that because of his internal self he's really always close to hashem and he's always close to hashem that he should be able to serve god with his mouth with his heart and with his action and maksha with your mind sounds like a banana on every level so based on this river explains in this case even though aveda beth kevin equally a servant wants us do whatever they want to do but the truth is his internal level is abandoning why because eventually the person is going to say right sonny i want to be connected hashem why he's veered off because his premius never left his internal self never left because nobody is ever totally pushed away totally what's pushed away what's veered away is external internal never left and because internal level left every person will stay connected will remain connected every person is obeying me will be obeying a knee and not only that the place like derby says we're a place where while truman reaches even at time they can't reach because they will reach even much greater and much powerful places now debbie now goes a step further he says like this what did we just learn tara says kisik navidivri but what would we say what was the what was the the thought when it says when you hire a jewish slave that even though it was an initial thought of the terror that maybe we're referring to not a jewish slave but it's actually the uh the slave itself is non-jewish but he's hot but he's you're buying it from a for another jewish person in other words that we're talking about somebody that's on a level of evacuation that you just want to do whatever you want to do and that's a thought that's hard how you would how you would understand it where does it come from where does it come from that somebody externally wouldn't be learning and praying and doing this voice like why would you say when you're out you're dealing with that why would you mention that option since we all have an asham all connected so how is it even absolutely a person to sin and jerusalem is very simple unfortunately because of the summer which is part of hashem and you're right from the summer we should want to be connected hashem but the neshama came down the mata came down to this world and others who went down from a place meet me me iguarama what does mean a grammar spiritually the light was on the only thing that existed was godliness and we came down literally to this abyss where godliness is not revealed so the reason why the nashamah veers off not because god for the person is bad the lights are off the north shore doesn't see hashem now even in that case where unfortunately the lights are off and the person meddles in the darkness and not necessarily connect to hashem and we said it's only victorinous even in a case when a person veers off it we're not talking about god forbid it should be someone you have to avoid but literally in evan kanani but what are we talking about the person is a a a a a slave unfortunately to materialism etc but who does he belong to the slave belongs to a jew another what does that mean he belongs to drew spiritually that he has some influence and some connection to his master who's jewish because whoever it may be someone that veered off to the lowest levels totally disconnected guard uh not totally but we we might determine we might call someone who's totally disconnected but nevertheless and as low as somebody goes and as we call evan kanani and non-jewish slaves means he's totally disconnected because again like you're explaining because their soul came down to this worth world but nevertheless since every single person is a child of a brahmavino and we know avraham there was one abraham and he was called abraham ivory so every single person comes from a brahmavino every person as far off as you go you're still connected to from of you know you still have some kind of connection you're you might be an evan kanani you have no interest in god and godliness and learning and praying in the midfields but you're you're you're belong to an evident you belong to an ivory you belong to abramovino so with every single person wasn't mean practically every single person has it as an inheritance from a brahmavino the love and the or for hashem albeit concealed but every person has the love for hashem and like god forever explains atlanta tanya there's no such thing as a jew doesn't have internal love for hashem everyone has to internally hashem and this love and or for hashem affects and every single person even though it appears which is only externally that you want to have other things you have other interests et cetera and other interests which is the opposite of the will of hashem but nevertheless you the the the the fact that you're connected to brahmavinu and the fact that you we have we have with us our internal love for hashem you so the person really wants to what hashem wants so therefore it's impossible to be totally an evident kanani totally you could be another qurani that that's in other words in a revealed way yeah evan kanani is doing what he wants she wants etc but the fact is in every single person you have that love for hashem which we have as an inheritance from abramovino now so if you're asking if every person ultimately is connected and we came down to this world and that creates all the chaos and all the drama and disconnections why why did some put us down here and the answer number explains is the intent of going down into a place where god is concealed and as the torah says is an optional thing you're a servant of a jew which means really a person got lost the pro the purpose is so that there should be talmud to teach us that we should learn torah in a way that we should come to the realization we only want to do what the what the will of hashem is and a person will realize and reveal within himself the true sense of self the whole reason why we come down here is yeah the lights are off we don't see god and godliness but through the darkness we're gonna come to the realization who are we what is my essence even in this darkness i am really inevitably i'm connected to hashem and the truth is really i am a jewish person it means we really am doing what hashem wants not that god forbid my essence is i'm disconnected and i have to do what hashem wants oh no my essence is hashem unfortunately i got lost and i have to come back in other words my real place is abrahar together with abramovino and like the rubber brings it says in the madrish the reason why of rome was called avraham ivory why why why why is birmingham called avraham ivory because the whole world was on one side and he was on the other side and the same thing also we have to affect with our spiritual service that we have to become an evid every which means that we have to stand literally just like our brahmavina was literally the only one that was connected hashem the whole world was on the other side we have to be willing to stand against the whole world what is the world referring to so we know world is in hebrews called world world also comes from the word of hell and concealment so we have to stand against the concealment of godliness and starting not from the external concealment of godliness but concealment from within from our animal soul and we have to transform our animal soul and we have to go from one level to the next level starting with the level of an evid kanani a non-jewish slave which means we which means practically not god for nothing and jewish but with the fact that we just want to do what we want but nevertheless we connect to our the fact that we're connected to hashem till we would go to the next level which was in evan every we were serving hashem as inevitably till we go to the next level of a female a jewish servant until we reach the level of lyvnoya that become a son of hashem and like it's explained in that beautiful discourse um of the samaksata which is connected to the altareba all the different levels on the spiritual level of the avikanani [Music] but the goal is that we reconnect to the infinite part of hashem we have to remember that that's really who our essence is andrew explains this spiritual work of disconnecting from the concealment of the world and reconnecting to the revelation of god that is our spiritual work every single day just like we have physical work to do we have spiritual work and never explain just follow us what does it mean practically inevitably a non-jewish a non-jewish slave that means very simple when we get involved and as we're not talking to someone else talking to ourselves when we get involved in the world why are we involved in the world in the constituents of the world to elevate the world to transform the world like the torah says clearly we will see sir we should do our work this physical work was referring to spiritual work that we have to work with this materialistic world the physical world to do what to transform at a holy place so what happens when you get involved in the physical world you're not sitting in a cancun just like in a bubble with yourself you get involved in the world you're dealing with the world with people with the world et cetera so what happens is when you get involved in the world and the author it brings up in tanya says it's possible our goal why are we involved in the world the reason we're involved in the world is to transform the world that the world should realize people should realize that no it's all about hashem it's not about the physical world the concealment but what happens when you get involved in the world it's possible to affect the person that's trying to transform the world some of the concealment in the world can rub off on the person like doctor explains in tanya so what happens is you get innocently involved in the world to make the world a godly place you want to make the world a holy place and you get a little uh you know dirty from the world you get a little tainted from the world you forget the purity that's all about god and godliness so we we come to the level of an avid quantity our intent was great but literally every one of us going to come to our why by real by mistaking god for it the world is real so it's a downgrade so am i getting in the vowel in the world and the answer ever says like explained before we go down you read the tsar khalil the reason why we get involved in the world and even though yes we do get part of the world rubs off on us and so that we can have a greater elevation so in others that you read though the rubbing off of the negativity of the world on us is only momentarily but what happens right afterwards we have a greater elevation and not only that we um elevation is not to the same place it's even higher than before like doctor writes in tanya like when someone let's say you let's say you're trying to pray and you're trying to focus and it's working out you're focusing etc all of a sudden somebody starts disturbing you intentionally or unintentionally so what are you supposed to do you're not supposed to stop praying but you're supposed to do is refocus and go deeper into your soul with more with more kavanagh with more intention go deeper into your heart so what happens is you get you get you create a deeper and a greater connection with hashem so if nobody was disturbing you while you were praying you would pray the way you praying before what happens when someone disturbs you yes disturbance 100 but the reason for the disturbance is not god for you should fall into the disturbance say ah that's what i'm not praying no no i have to bring up greater powers so the disturbance court caused you to go even deeper i know well so how do you do that practically you ever says a practical meditation itself like this when a person thinks about it's like this the person that's disturbing me the thing that's disturbing me who created it hashem created it everything in this world comes from hashem so the disturbance ultimately is coming from hashem now why did hashem disturb me and why did it happen literally right where i decided i wanted to pray i wanted to study i want the peace of mind why did there have some bringing the disturbance right here and literally i can't pray now that i wanted to pray before so not god forbid think that the disturbance is not part of hashem that's partially idolatry the disturbance is from hashem so why is hashem doing it hashem is doing it so that when you go ahead and you put in more intention more kavanaugh you're going to transform the disturbance and like doctor writes down you're going to make matam lush and ramen there's two types of tastes there's a taste when life is good it's clear and then when you transform a negative it's a whole different level in other words the first level is a scaffia don't allow something to disturb you which is the general spiritual work of the banana knee practicing restraint but the ultimate goal is you take something which is negative and you bring it to something positive which that's the avoiding of the word about sadiq is not just to not get distracted the avoid is to transform the distraction like explain that length in tanya so the same thing also the reason for the uretho the reason for the downgrade is so that we could practice not only a scaffold but it's hop on trans and create a transformative moment you know it's literally from this downgrade which is a ground grade we have to bring out more power and more energy to serve hashem on the level of avignoni 100 to elevate it and then we go to the level of inhabitivity and then we go to dharma of rio up into a level of from a a non-jewish slave which means a totally distraction a jewish slave a a female jewish slave to be a a son of the master up to the point we go out free which that's basically all the spiritual levels of the avoid of escaping which allow us to reach very very high levels and when a person does the avoid like it says in the torah how many how many years has a slave worked it's over six years in other words the six years that we're working is referring to the general spiritual work that we have to do transforming the physical world what do we get to we get to the seventh year in the seventh year it says we go out free totally regard free in other words what is that referring to so the sixth year is referring to the six thousand years of exile the seventh millennium is referring to comes which that's going to be the greatest revelation well messiah is going to come it's going to be the day of yom shakul the whole every day is going to be shabbos it's going to be total peace and solely relaxation what does it mean practically it means god's gonna be revealed in this world there's not gonna be any more dark spaces not gonna be any lack of clarity any confusion it's gonna be totally clarity you're gonna see the oneness of hashem where god is gonna have a dear lawyer's birth without turning him literally in this world god is going to be revealed in the in this world material god's been revealed however even though this mashiach comes but some kind of glimmer of that some kind of taste of that we already have now and especially in the time of uh we have now went on shabbos specifically in shabbos we have it and especially when champions and time arrive in the arrival which basically is um shabbos afternoon around minha time that's when you have a little taste of that after in 10 shabbas on the beautiful shabbat that's right i've been arriving the last couple hours of shabbas is obviously we have a taste of what's going to be like when mashiach comes and whoever says he'd like to connect this with the idea of the mishkan a tabernacle which is which is explained at length in pasha's truma the next torah portion um which would which is usually read on shabbos passion of spartan this week on minha because that's where he connected next week and what's that what's the connection with with the mississippi you know the whole idea of the mishka and the tabernacle is what's the purpose of attacking that tabernacle it says notorious god says that hashem should dwell into in in in into this world and it says now the tabernacle the rubber says you had the tabernacle you had all the different vessels of the tabernacle so and but the whole purpose was for god to dwell dwell in the tabernacle where was the main dwelling of our shaman and tabernacle specifically through the ark through the torah why how do we know that because if you look when god commanded to make the different parts of the tabernacle so the first thing he commanded to make was the ark before all the the vessels of the mishkan why because wadi tells make it first because that's the internal and that's the ultimate of that's the whole goal of the mishkan which that god should be revealed through the ark and riverside has explained that lens in a commentary in the torah called the ramban and uh what's the connections with the torah why specifically it's through torah do you make the god in this world so he says that's similar to what we learned before from the mattress that says that the ela mushroom these are the laws that you should put in front of them what does he what's the first law a jewish slave why because in the jewish slave is the it it embodies the whole idea of evidence what does that mean that our purpose anina vraci the shamash is craini why was i created to be a slave yes the shaman is kindly every one of us we were created the purpose is to serve hashem so that's why it starts off spot him these are the laws what are the laws evidently what does it mean every because we are inevitably we are here to serve hashem and like and like like the like do you ever record the mattress before that says i acquired you i took you out of egypt so that you can come and serve me you can be the servant of hashem and that's the first avoided watch right starts over never delivery because we which the idea is to bring godliness in the world in the world so how do we do that how do we bring god to be real in the world and the answer is very simple through the ark because the ark represents the torah and through us being a servant of hashem by following and learning the torah and observing the torah we fulfill god's dream of making adira lawyers work on attorney which is the whole purpose of the mishkan until god should be revealed in this world and and since it starts over hashem is going to dwell on this world and it says plural there's one mishkan so why say plural but hashem dwells within every single one of us every single one of hashem dwells in every one of us and once hashem dwells within each and every one of us from there hashem dwells into the mishkan and the tabernacle on the base of mgdosh and obviously in the whole world which is going to be as we mentioned before the completion of being revealed when mashiach comes in the seventh millennium now so how do we make it happen since the whole purpose is that god should be revealed into this world and the ultimate's going to be when the shia comes how do we make it happen so we there our spiritual work to make it happen is by the ark making the ark first what is the awkward example ramble syrup because when a person learns torah we draw down godliness into the world what's the connection with terror enjoying the ungodliness of the world because it says in the prophet that the myth is compared to the candle and learning turn it to light why because torah has the power and we all know when you learn torah terror has the power to give off spiritual light and physical light and it shows a person clarity how to live a life how we should live a life of hashem we know what to do we know what not to do and we bring in godliness into the physical world into this gold into silver into copper it has meaning it has purpose and which is the whole these are the items that the mishkan was made of and from the mishkan that we learned in the terror how to make the mishkan with with silver gold and copper once he created what's the purpose of the mishkan the purple just like terrorists to bring light into the world the mishkans also to bring light to the whole world up to the point that the whole world is filled with the light of the torah and the light of the mishkan and like it says in the in the prophet it's that eventually yerushalayim jerusalem is going to be spread all over the land of israel and israel is going to be spread all over the whole world when the shia comes the light of hashem the light of your shelling is going to be all over the world now we want the redemption but the redemption is dependent on like dr wright and tanya our actions and our work in the six thousand years of goddess and especially in our and we do our work in goddess when we're when we're in exile and specifically when we are in the the in the end of exile we're going to heal when we're almost coming and we know everything goes by the end it's all about the end now we're at the end now it's about bringing the light of torah and the light of mitchell's into the world and we'd learn toro and bring the light of turret to the world this creates the the the reality of the redemption when the the the third base of magnus is going to be built in a physical way in a revealed way and we know that when it comes to the third base of mgdos the the the superiority of the third base amigdas which is basically hashem which hashem basically made with its own hands which as we know is much higher uh than the first basement dash much higher in the second base of mikdash and i'm much higher than the misgun now you're going to say what do you mean the fact is who built the mishkan moisture and we know whatever moisture may not did is everlasting and it's brought down in the talmud and therefore the michigan really is also also everlasting but the fact is and that's true but the fact is but when we do our spiritual work in gallus that means when when the lights are off and nevertheless we learn terror and we do mix voice so what happens is we create more energy for the third base of mcdosh an elevation which is much higher than the mishkan even though it's very very high moisture of a no very very powerful but through our avoidance the third base to make the screen much more powerful which is like the the which it's like the energy that's created through truva when a person repents when a person returns to hashem and when a person returns to hashem that power is very very powerful and very very deep why is that because when a person veers off the path so as we explained before his premiums never left but returning as he left but when a person comes back he elevates the criterius he elevates the darkness he elevates the concealment and literally from the concealing of the darkness he makes a dwelling place for hashem and as we know that the whole idea of mashiach is it's all about repentance and as it says clearly mashiach is going to come inspire not only the people that god from the sin to return but even sadiq shall return to hashem on a higher level and as the prophet says and up to the point that those that the messiah is going to come in the whole world mala reds hashem the whole world is going to be filled with knowing hashem and when is that going to happen it's going to happen when we have the true and complete redemption but when we do our spiritual work which means what's our spiritual work the scafia is learning torah and specifically angolas we actually make the revelation come much quicker and we make it actually tangible we make the ten we make it tangible and make it come quicker in a reveal in a real way and it's going to come as rubber says very very quickly and very very quick and it's gonna happen not in a spiritual level it's gonna happen down here in this physical world and we're all going to see that the light of hashem as the prophet rights and as the kings and the queens are all going to be serving hashem and all the people and so it's going to happen literally in the last days of gullus and there was even though we know that we're still servants of akhashvirus on us on some level but nevertheless we know what it says in the prophets can us that the the fear of god and the jewish people is on the nations of the world and up to the point where himself means gullus itself the the concealment itself is begging to take the house of haman of the wickedness witness and transform it to esther and that's going to be a preparation for the ultimate promise that the pr prophet says the allah's all the nations of the world are going to speak one language the language of hashem what is that going to happen bigulo with the redemption which is true and complete through mashiach to keno so obviously we have a beautiful beautiful acidic discourse in the power show with a lot of powerful kabbalistic ideas and a lot of powerful lessons and again i don't want to single one thing out but i just want to make i think one of the most powerful lessons ever teaches us here is that every single jew is connected to god irrelevant what you're doing how you're doing it where you're holding right now but every single jew is connected to god what's not connected is external stuff and the external stuff is not connected that's that's power to go even higher but a person has to remember there's no such thing as a jew is lost every jew is connected and by knowing that we're connected we'll have the power to stay connected and to transform the world and through torah and through mitzvot to make this world a beautiful place and azerbaijan finishes off with all um merit to see mashiach let's hope that literally our next class will be in your iraqi dish have a great and blessed week