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Emotions Transformed. 8 Above Nature. ויהי ביום השמיני A Kabbalah class by Rabbi Yitzchok Minkowicz
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Emotions Transformed. 8 Above Nature. ויהי ביום השמיני A New Kabbalah class by Rabbi Yitzchok Minkowicz Based on a Classic Chassidic Discourse of the Lubavitcher Rebbe: ויהי ביום השמיני ש״פ שמיני, כ״ו ניסן, מבה״ח אייר ה׳תשמ״ג A Project of Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected]
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
welcome to our class on siddhis we're
going to be learning a beautiful hasidic
discourse in the rebbe the name of the
this course is called by yehi by
yoimashimini it was on the eighth day
the rebels said this has the discourse
in shabboshashmini
that year was in the 26th day of the
month of nisan which is also the shabbat
that blessed the month of year in the
year tough shin mem gimmel
exactly 39 years ago so again the sydney
discourse is based on the opening verse
of the torah portion where it says by by
yoimashimini it was the eighth day
shreva says it's known the questions
that are asked in the hasidic uh
different khasi discourses from the
kassadin rebellion
and the question is why is it called the
the eighth day
and like um
the clay yucker says the reason why it's
called the eighth day because it's the
yoimashimini
it's the eighth day of the installation
of the priests in the temple sribaba is
a simple question the fact is we know
that the installation of the priests in
the temple took only seven days
like the verse says clearly in the
previous torah portion
shiva's
yatrim for seven days the installation
process is going to take place so what's
this whole idea of the seventh the
eighth day of installation there's only
seven days what what's eight what what
where where did the eighth day of
installation come into play here
so the clay yucker a commentary explains
that the reason why
it's called by mashmini that was not so
powerful about the eighth day because on
the eighth day was the gili hashina
that's when hashem revealed himself
and as the verse says clearly in
reference to that day
that the year
allah that on this eighth day hashem is
going to reveal himself and like rashi
says by ivara khali salma ishmael
blessed them and he said ye he wrote me
the will of hashem
that the
divine presence should rest in the work
of your hands
and he blessed him that the
the the presence and the sweetness of
hashem should be over you
and and matter of fact this word says in
the verse clearly that in that day was
by ye rak voice
the honor of hashem was revealed to the
whole people
of
a fire came out from hashem so you see
those very very powerful
revelations that took place on the
eighth day
so robert takes the question even deeper
and he says if that's the case
what was unique about that day that god
revealed himself it was why in that day
on the eighth day that god revealed
himself
the fact is with seven days of
installation of the priest it could have
been on the first day the second day the
third day the fourth day find the
seventh day the last day but what does
the eight day have to do with it
so the clay yucker says because you know
why it wasn't that day because the that
was the eighth day it was getting
marshmallow and shmini is a very very
holy number
so in other words
to recap what what's wrong with
explaining based on the kayaker
that what was the special thing about
the eight day it wasn't technically the
day of installation
because the day there was only seven
days but the eighth was a holy day
and because it was a holy day therefore
hashem revealed himself and he gave a
lot a lot of blessings on that day
so so now the real question is what's
this powerful eight day so everyone's
gonna explain it based
what it's um
what it's explained in a uh response of
a great rabbi called the rajva and it's
a famous teaching of his and he says as
follows
that there are holidays there are seven
days
and then there are ones that are eight
days
what why there are some there are seven
and one that there are eight
because seven represents a complete
circle
and eight represents a uh um
something which is which goes around the
complete circle so seven is the complete
circle and seven and eight is the one
the number that goes around the circle
now
even though seven is a complete number
it's a complete circle
and it's you know it takes it it totally
accomplishes it like it's called srivas
humay opinion the seven days of building
just like for example we had the seven
days dedication in the temple
but nevertheless even though it's
complete you need something to watch it
and that's what eight does eight watches
the complete circle so you have seven
which is the complete circle 100
complete nothing lacking you don't need
anything more to make complete but then
you need the eight that watches over it
now since the eight that's watching over
the seven
so it brings out two points about eight
number one is obviously it's higher than
the completion how can i watch it if
it's not higher so point number one is
that it's higher
but on the other hand point number two
is it's not aloof and disconnected
but it has a connection that's why you
can watch it
so 7 again is the complete circle
8 watches a circle which means it's
higher than it but still connected to it
in other words what does that mean
practically so the number seven
represents world
and world which is complete because we
know the world was created in the seven
days of of of of a building
the hashem created the world in six days
he rested in the seven so it was a full
process of seven days of creation
and it happened specifically with the
number seven because the number seven is
a complete number
and this number seven that started from
creation
sunday monday tuesday wednesday 31st
shabbat it repeats itself every single
week over and over again the complete
number of seven
and because it's complete so everything
you finish the seven you don't say okay
it's the eighth day of creation no you
finished the completion cycle now we
start again and that's why every week we
have a sunday and we have a monday
because every single week we finish the
process on shabbat and we start again on
sunday
and and but also to remember that seven
is a complete number
and because we know the world is
complete created complete
as expression as
the world was created complete with with
a cycle of seven
so what's the profound day of the
of the idea of eight because eight
represents it's already above above
nature it's above the level of the world
and it's above the level that we're
saying that the world was created
complete so seven is complete
eight is above the world above the level
of completion
but nevertheless even though it's above
it as we mentioned before and that's one
one component but nevertheless it's
still connected to it in other words
what i mean it's connected to it it has
an impact on the seven days of creation
so that the seven days will have more of
a completion you know you can be
complete and you can have more of
completion like the expression is a good
is good better is not better so seven is
good it's great it's a full circle
eight is above nature and eight on one
hand it's above nature but it also
completes and allows nature to become
stronger
so because again we just learned
based on the raj bar that says that
seven is a complete number eight is
above nature but connected to nature
so that's why an eight which is above
nature that's when hashem reveals
himself
why because this that hashem is
revealing the self
it's revealing himself to a higher level
of the shrimmer as hecketh the part that
encircles and and hovers over the the
creation
which creates more of a completion in
the world
in others you have the world you have
nature you have the regular process and
the revelation on the eighth day
builds and adds another whole dimension
to the regular seven days of creation
so that is based on the rajbos
the raj was saying is that seven is
nature eight is above nature and based
on this term explains that's why your
relation took place on the eighth day
that's that's one insight now the ripper
says we're going to understand it even
deeper
um
that the quality of eight based on what
rashi says rashi says a in in the rashi
impossibility she like this what was so
unique about the eighth day so rashi
says that on that day there were there
was there were ten crowns that were
taken on by yamashimi on this special
day not necessarily that day but
throughout history and
and rashi says all the different ones
are listed in the commentary called say
the islam and it's brought down the
commentaries all the different things
that happened on bayern mush meaning
so in other words what happened by yemi
shmini what's a special
there's something in the energy of
yamashimi that 10 crowns were given on
that day
and it's not just
something happened it was actually a
crown
in other words something very very
special and something very very unique
that's what rashi says
so again so we have the rajba that says
that's that's eight which is above
nature and we have rashi that brings
down
not a contradiction two different points
that it's that that ten crowns were take
that were given on that day now
so since what happened on this day you
have the idea of the ten which
represents the ten grounds within that
day and when did it happen on the yoyo
the eighth day of completion of of of
the finishing the installation process
of the temple
so in other words so this day in itself
has also the energy of the ten crowns
so that's why we understand based on
actually why the gila screener was in
this thing so we have two reasons for
the gila guillermo one is because it's a
it's eight is above nature srimar is a
hectic and the second reason is because
on that day there were ten crowns okay
so basically that is the reason why it's
connected to to that to the idea of
meaning so now they're going to go into
it and explain it more cabalistically
more more deeper in other words he's
going to explain these three components
what are the three components one is the
seven days of installation which is the
seventh day which represents the seven
days of completion of the world
the eighth day
of installation when hashem um
revealed himself
and also the component that on that day
there were ten crowns so we have seven
eight nine three powerful numbers the
seven days of installation seven days of
creation in the world the eighth day
where shawn revealed himself above
nature and then the idea of the ten
crowns
so trevor says we're gonna understand
this based on what is brought down and
it says in reference to the um the key
the keener the violin of the temple
so so it says over there that you also
have three components to the violin of
the temple
you have the violin the way the way it's
so to speak in this in this world
um
as we talk when times in the temple
existed
so then the the the it had seven strands
seven seven strings that had to it
that's so that's in terms of
in this world seven
when in the days of mashiach it's gonna
have eight
strings
and the the the um the keanu of when
mashiach comes it's gonna have ten as
the verse says in the prophets allah
also is gonna have ten so you see that
there's three components to the to the
violin of the temple one of seven
strands one of eight and one of ten
and all associated with the temple with
the base of mikdash
what is the base amigdas in its
completion
so it's not something which is the basis
it wasn't out in the mountains and uh
disconnected from the world the basin
magnus had a real connection to the
physical world and the world that's
that was built complete com completely
and that's why drupal explained
something very powerful what's what's
the violinist hebrew called it's called
the keener
keener comes from the word
is made up of four letters what are the
four letters
so you have in those four letters you
have the the word near candle and you
also have the two letters huff and bob
which numerically equal 26. so you have
and then you also have near a candle now
we know that
is the numerical value for the infinite
name of hashem yet kev is ten
hey is five valve is six and hey is five
so you have 26.
so
26 is the numerical value for you
so one hand we're talking about you'd
keep up k the infinite name of hashem
but it's not out there it's in a way
that never brings light to our lives i
know that that's that's what presented
we say the world was created in a
complete state
in other words
on one hand we know if you look at the
beginning of creation
so it says how many times shame elokim
it says 32 times shame of kim
because the world was created with shay
malachim
but on the other hand we know that the
world was also created from yutake from
a higher part of hashem
as it says it says in the verse this
this is the the elah turtles
this is the uh the the the
the birth of the heaven and the earth be
he borrow when it was created
and it says
hashem used the name
of
ereto
so you see that the world even though it
was created from shaymalakim was also
created from youth
it has the energy of kevin in the
world's world as well
and in the base of mikdash itself
so over here we had the revelation of
gift k in a way of
a candle what does that mean that the
utk valve cave that was used to create
the world
in the base amygdales it's giving off
light to the whole world
the utk buff came through the candle
which is which which represents this
idea that that the basement gives
offline to the whole world as we know
that from the basement light went out to
the whole world
and therefore the the base amigdas the
keener the violin was made up of
seven strands
y7 because that that represents
completion in the physical world so
again what the rub is saying is like
this the number seven is associated with
nature
and in the basement mignog
is also associated with nature
and kina means that the hand the utk
vapcay the infinite part of hashem which
is used to create the complete world was
in the basement and from there the light
went out to the whole world and that's
the complete that's the completion of
the number connected number seven
but what's going to happen mashiach
then you're going to have the soimura
hakkaf you can have the number eight and
that's what we're going to have and
these machine is going to have eight
strands and afterwards even higher than
that when lost lava it's going to have
10 strands now
this is all heavy kabbalistic stuff but
it's always important to say practically
what does this mean and in kabbalah it's
called by voyager saw them what does it
mean practically me serving hashem seven
strands eight strands ten strands
in nature above nature even super above
nature what does it mean practically
sherbet explains it's follows
and he brings based on what it says in
tanya
and the altar writes in tanya that in
every single nephesh every single soul
there's ten spheroids
and um
with the 10 series that we all have come
from obviously the 10 spheres on high
that's where it comes from everything
comes from around high comes down to
this world
and they're divided up the 10 spheres
that we have is divided up into two
parts the three which we call uh uh
parents
the intellect
and then you have the seven emotions so
every single soul has ten steroids
the uh the three intellect and the seven
emotions what's the seven emotions the
seven days of of of of creation
now why is what now and it's called
seven seven days of
binyan building why is that because our
main spiritual work in this world is the
seven days of creation
which is referring to
our main spiritual work is working on
our middle east our character traits
a character transforming our character
and that's our work
transforming us into being
a
better people from an emotional
perspective
and like it's explained many many places
that the connection of why our avoided
today is only and specifically in our
emotions that says when hashem gave us
the line of israel so the obligation was
to chase out only seven other nations
and when do we have to do it even now
before mashiach comes why is that
because now our main spiritual work is
our migos that's how we work on our
seven emotions and in a global level we
have to chase out the seven nations from
the land of israel which means
transforming the seven emotions
however it says
we're going to even able to tr to to
eradicate um the other three lands which
is
represented by the three intellectual
components and as the verse says clearly
is going to expand the boundaries of
israel which is referring to we're going
to conquer the three nations of kanye
knees
which represents the idea of chabad
so in other words so
you see the connection that just like in
this world they avoid just the seven
days of the week that void is to bring
the light into the physical world it's
referring to our emotions and just like
we see that reference the land of israel
the avoid was to take out the seven
nations represented are transforming
every one of our emotions
and says we know it's brought down and
it's explained based on the verse that
it says in the torah so it's just like
this
the things that are concealed is for
hashem allah keno the hanigla is the
things that are revealed islamic that's
what simple verse what says which says
in the torah so there is going to
explain it on a spiritual level
so it said the verse says vehemence
now the the sirius of the word is what's
revealed but it says
neglige the two letters in the beginning
of reveal this valve and a hey
what does the han niglas mean on a
spiritual level
so we know that valve is re referring to
the six meadows casa guardi ferrez
and that's a hoyt and yes
that's the valve
the hay is representing what
malchus
so vav hay represents the the seven
emotions six medicine mountains you have
the seven emotions so the above hey
global is referring to the medicinal
emotions
so
the rubber explains what is vegan
nicholas vav hey is again the midos
that's niglois that's revealed to every
single person that's revealed to
everyone of us what does that mean it's
revealed to us because every single
person
has the power and the ability to work on
their emotions
everyone has their power to transform
our emotions
that's our emotions
based on igloos
on the other hand honey story is the
things that are hidden
what is what is the things that are
hidden which is our intellect
in other words meditating
and knowing hashem
and that's unique to every single person
because when it comes to emotions we all
have to behave appropriately
and we could behave appropriately
when it comes to intellectual
capabilities
true we have to meditate and study but
everyone thinks differently everyone
understands things differently everyone
comprehends them differently it takes
some people longer shorter et cetera so
the
story is the secret part of our self
which is referring to our intellect
that's la shmelo keno
it means every single person has their
unique avoidable to transform their
intellect which is which obviously is
not necessarily so easy
so now this is one second
what does it say in the verse it says in
the verse hanni starroys again which is
referring to our intellect that's the
molecule which means
la shmoo
it's not our voice that's not our work
what's our work our emotions but the
verse says clearly that what the history
is for hashem
but the fact is what do we just explain
that
the honey star is which means the the
ones that are the ones that are the the
secret which is referring to our
intellect that we're we're all different
so we're saying is that we have to do
that spiritual work but everyone is
unique so what is it
i wanted was saying how neglect we all
agree the emotions that's long invented
we have to transform ourselves
honey star voice our intellect our one
hand was saying is everyone's unique but
on the other hand what does the verse
say
no it's not our voice
hashem so what which one is correct
says as follows
even though
it's true honey story slash
transforming our intellect that's not
for us
that is something which we you know
whatever the brains hashem gave us
wherever we're able to comprehend that's
that's a gift from hashem and when is
that going to happen like we learned
before
that's going to happen
comes when hashem is going to expand the
boundaries and he's going to allow us
the ability to transform our intellect
and today that's
our voice take to work on our emotions
so on the other hand what we're saying
is that everyone is unique everyone's
different so we know the article writes
in tanya and he says like this
all the great revelations that's going
to happen comes
is dependent on our actions and work in
this world
so even though yes
ultimately transformation of our
intellect is not gonna happen until
mashiach comes that's when hashem is
gonna expound the bound the boundaries
physically atlanta israel the three
which is referring to our intellect but
when it's not going to happen so but on
the other hand in order for the
atmosphere we have to do our avoidance
so therefore
even the conquering of the three nations
of kaini knishiver kaduni which is
basically going to happen
but it's still dependent on our work
today
so knows we do have to have some kind of
working to try to transform our
intellect
just like when it comes to
uh expanding the borders of borders the
land of israel of canaanites community
literally even though technically it's
the conquering is going to be mashiach
comes but the fact is even though it's
not going to happen until later when
hashem made the bond of rama vino
in the uh brisbane absarom so the fact
is he gave him the bond on the whole
land of israel not only the seven
nations on the on all ten
technically we didn't conquer it now
those three but we do have some kind of
connection to it so the same thing also
in reference our spiritual work we do
have some kind of responsibility to work
on trying to transform our intellect
even though we're not going to totally
fully transform it until mashiach comes
now so in other words to recap whatever
saying is like this the avoider today is
to transform our emotions and that we
could do what we should do the avoiding
of transforming the intellect that's
going to comes but we still have to do
some part because everything in the
future depends on our avoider today
now
even though
the full trans transformation of our
intellect is not really something for
today
the only part is because the preparation
for mashiach
but rabbi said the truth is there isn't
a void there is some spiritual work to
work with intellect today as well what
does that mean it explains as follows
what we just learned what's the main
avoided today the main spiritual work
today is our emotions
transform our emotions the behavior we
are supposed to emotionally
now
as it says
is referring to vote as the sixth
medicine hey
the emotions that's what we have to do
today
but in order for our emotions to be
complete today to transform our emotions
the fact is we're intellectual human
beings the biggest gift we have is our
brains
so even though we cannot transform our
intellect but the intellect has to have
agree
and has to have a commitment and has to
make a decision
that the we want to transform our
emotions
in other words
in reality it happens through the
emotions that's what we're transforming
but the but the but the intellect has to
be on board as well
in other words just like when it comes
to transforming our emotions everyone's
equal everyone could behave everyone
could be nice everyone could be kind
everyone can be gentle generous etc
um but the same thing also
when it comes to the resolution the
intellectual resolution hebrew is called
the mask
the intellectual resolution everyone's
equal as well we can all agree to
disagree which means even though you're
not holding intellectually you don't see
why you should be nice to be kind etc
but you can still intellectually you
know i'm agreeing to be nice
in other words
when it comes to meditating on depths
and reason understanding and standing
hashem etc everyone is different
everyone according to their level but
when it comes to the mascana coming up
with a saying hey you know what
i'm going to behave i'm going to go
ahead and do all the mitzvos and now i'm
going to do the mitsu i'm going to do
hashem's commandments but we're not
going to do it by wrote just checking
off the list but i'm going to do it with
tremendous energy
and tremendous excitement that everyone
that everyone could be on the same page
to agree
that we're going to transform ourselves
100 that everyone could do
so in other words what you see from here
so far there's three levels in these
three levels
on one hand ultimately transforming the
intellect
in order for that to happen yeah we can
do things today because that will
ultimately give it to us but more
important number says no there is a part
of our intellect that we all could
establish and that is the
intellectual resolution that we train to
transform ourselves
now these three numbers of seven
and eight
and ten on a practical level what does
it what what does that mean practically
number four is like this
the seven is referring to the seven days
of creation of the world which is which
is the
full circle that's working on our
emotions
the eight which we said that that hovers
over that watches the completion that is
the that is the part of our intellect
that we come to the resolution that
we're going to
that we're going to transform ourselves
emotionally
and just like
the even though the seven is complete
but what is the ultimate completion of
the seven is when you have the eight
that protects it so the same thing also
with the emotions
that
if you want the emotions to behave and
do what it's supposed to that's when you
have the eight that protects it which
means the intellect is agreeing that
this is something we should do
and the number 10 represents
the ultimate transformation of our
intellect and that's going to happen
when mashiach comes just like the arab
world we're going to have
kamuni when mashiach comes now
the these these these three components
in terms of our in terms of this in the
steroids
so the seven represents the seven days
full days of completion of creation in
the world and so the seven represents
the the emotions has good pharisees
number eight
represents which syrah it represents the
idea of beena
as um and beta we know it's called bonum
the the mother so to speak of the
meadows that because the b with the dino
is the one that produces the middles
and so what is it what what what's the
what's the idea of number ten so number
ten river says this is that when bina
has within it the three
together
so again just to recap seven is the
seven emotions eight represents
represented by bino and number ten is
when
being a has within it all the three all
the three intellect obviously and that
creates the the emotions and that's what
the rubber says that's why
this is number 10 is what you have in
the co the creative secretary the holy
of holies why because in the holy of
holies you have all three sphero is the
way that's with the way it's within bina
and like there is based on the the the
the known uh ruling uh which is brought
down to this that you have a general
principle that has within it multiple
components
so for example if being a has within it
so obviously because it's one that it
has within it others it's much better
it's higher than
being does put together
in other words so you see that one hand
bean is one the serious 100 but on the
other hand has something which is
higher than everything because it has
within it the other ones it's
in the holy of holies and as compared to
the other ones because it has all three
levels of intellect
now
this powerful revelation
that took place by yamashimi again
the the intellect
um that we that that agrees to transform
ourselves and also the as you mentioned
before the rajma the the the uh shamers
shrimpers
and also the asar ataris who was the one
that that brought to us the revelation
of the eighth day it happened through
moisture as a terrorist says clearly
and as much rainer said it should be the
will of hashem you are saying
in other words besides the fact we know
that in the seven days of installation
moisture urban acted as a priest
mushroom wasn't a priest but he acted as
a preacher in the seven days of
installation
and there was moisture man himself was
the one that acted as a priest but even
on the eighth day
what the the the one that did the work
came from moisture no because he's the
one that affected an aaron akain and he
taught him how to bring up the
victorious the incense like it's brought
down to many many acidic places
so we see again clearly that what the
moisture may know is the one that worked
in the seven days of installation but
more importantly in reference to our
conversation moishe is the one that with
through him we have the powerful gift of
the eight day and all the blessings
asked a simple question
we know that moisture of a new is known
he's connected to number seven
and like it says in the madras that all
the seven are beloved by hashem
and who was the seventh most truman is
the seventh
so what does motion have to do with
eight why shaman is connected to seven
what does he do with eight
and like especially we learned in the
discourse from the from the from youtube
um where where it tells me that shamosha
is the seventh
as seventh generation and we know that
the seventh is all beloved and he is the
one that brought the screening down to
this world
and he brought the screener down into
the world by
by
uh
by building the mishkan which was made
from 13 or 15 items materialistic
islands to make it a vessel for
godliness and literally up to the point
where he made the mishkan from from the
crush room from the planks which we know
the same letters as shekar it means he
transformed the full sort of the world
for carrots from the mishkan in other
words he was able to transform through
playing with the words the falsehood
of the world so it should be actually a
beam for the mishkan for the dwelling
place for hashem and as his whole
purpose was to make a deer with
well down here and that's connected to
what idea seven
and moishe was the seventh
so so on but on the other hand we're
saying he was eight and the urban
explaining is very simple
and the truth is even though moisture
man is very very strongly connected to
seven and that's how he brought down the
shaman's dwelling place into the world
but he also has the quality of eight
and that's why it says
uh in the zohar in reference to moisture
i mean it says or something says
moisture moisture so there's there's no
gap between moist and ricer there's no
there's no there's no no gap it's one
after the other why is that
because the ultimate in creation of the
world
beyond hashem when yud kevke made the
world
so when hashem made the world so we know
the youth cave of kate is
a high level of uk volcano there's a
lower level
and hashem made the world with your cave
of k of of a lower level of your k above
k
which is connected to what the idea of
the number seven which is basically the
completion of the world
and there's actually there is a gap and
there's a gap between you'd give up cave
down here and you keep off keep up there
so when it comes to youth came off k1
creation in the world this youth came
back
on high youth came off came below and
there's a gap in between however when it
comes to moisture moisture there's no
gap in between
in other words
moisture banana down in this world
he was connected
to the same way he was on on the higher
worlds
and matter of fact that's why moisture
is called moisture why is it called
moisture the torah tells us
he is drawn out from water and mine we
know is referring to
the idea of
each other was able to bring down into
this world
and to take it a step further it says
like it's known the the the explanation
um which is brought down and says that
moisture was drawn from the water
so what was it so one reason we
explained is because that's represented
by motion but there's another insight
that says because the the he was drawn
from the water because mayan the word
water is referring to a very very high
spiritual world and the name of that
world is called mayan so moisture
remains connected to the highest levels
and that's the real quality and the
power of moisture beneath
that even though he was seven but he was
also connected to the higher seven there
was no there was no gap and he was
connected at a level of of mayan
you know he's connected to the seven and
also the part above nature which is
which watches over nature and up until
we know that cesar fazal
that moisture was called had ten names
ten names he had but what's the name
that the terry calls i mean they're
called moisture no why kimi ramayana
mishi see you because he was drawn out
from what from which is either or the
level the level of mayam because
moisture mana's main quality was that he
was drawn from my information he was
able to bring that down to this world
and so in other words be qui but it
wasn't disconnected because the fact is
he even though he was on one hand he was
the seventh which means he was a
continuation of all the generations he
had he become seven you need to have
first generation second thirds he was a
continuation of everything and up until
it's remember with the mattress we know
it says that uh they told moisture i
know um
i don't stand in the place of you know
avromovino you have to remember ifram
came first and he's mysterious etc so
one hand he's connected to all seven and
he comes after the seven but
nevertheless besides that he also had
the component that he was above it
and because he was above it therefore he
was able to impact iron and he was able
to impact to bringing down the shrina
the dwelling of hashem into this world
on the eighth day of millennium so you
see moisture being knew on one hand
again he was he was seven and he was
connected to the first seven but he was
also the idea of eight and he was able
to bring down the screener down to this
world
by learning
these components in torah
about above nature and about
transforming our emotions
and the intellectual agreed to it and
we're learning it in the in the in the
torah of the rabbis it will be it will
be that what it says as it says in the
prophets the shalom of paran
how do we bring the sacrifice to say we
don't sacrifice today but by by by
praying by learning torah and literally
when we're going we're gonna with our
mouths we're gonna we're gonna it's
gonna bring to the revelation of
literally the temple we're male 2 bring
back sacrifices on the temple when we
build the third temple and then we're
going to have the violin the keener of
eight strands and then of ten strands
it's going to happen behara of the amenu
mamas very very soon and very very
quickly and very very literally in our
times anyway thanks so much for joining
us for our scissors class and let's hope
as rebecca says our next class will be
in your shalayim iraqi dish with the
base of migda
have a great and blessed week