ELUL אלול I am for My Beloved & My Beloved is for me. A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on cassidis we are going to be learning a very special hasidic discourse from the rebbe the rep sent us this course on um thursday parsha shifting which was just in the year tough shin men 34 years ago and the name of the discourse is and we know a needle is a has an abbreviation for at the month of ello the first letter of ani is alev the deity is alamed the deity is above and the last one is allah which is the month of el what's the connection the fact that it's in variation what's the connection with the montevallo so the alta rebel torah explains on the discourses of the month of ello and this shabbos is actually shabbos from work on the month of ello the author explains what's the connection of anila dianello so he explains as follows annee le deuty means hashem that we love we want to come close to hashem which that's the avoid of the whole month of elle as we know the month of ello there's different customs certain people get over ticking extra psalms every day we blow the chauffeur every day it's an avoid a month of truva where we're turning to hashem that's the first half a nila deity returning to hashem then comes with deutili the avoiding the roshani young kipper what happens from shannon hashem turns to us tremendous revelations god becomes the king over us god forgives us beautiful gifts from above so the october explains anila deity is aravoido and the delhi is what the avodah where hashem gives us beautiful gifts and beautiful spiritual presence of uh great revelations on shawnee kippur so the altar explains the whole year we do have another video a whole year where i need we pray every day we study we do mitzvot what's so what's so intriguing about that nila deity of the montevello that we get up and we're doing truva so the algebra says very simple because in the month of el the famous yud gimmel medicine the 13 attributes of mercy where hashem list them in the torah that 13 attributes of mercy is alive and revealed in the month of ella what happens when the youth give me the sarah and the 13 attributes of compassion are revealed and available that that creates an environment that we want to turn to hashem it doesn't god forbid forces to turn to hashem it's out there it's a certain powerful energy and we have an ashama so we're connected to that energy when we feel it we go oh my gosh let's turn tasham so based on this genre explains as follows starting from the shuttle what happens and you'd give them with the surachm are revealed because it's revealed and if we're sensitive we go oh my gosh it's time to turn to hashem and we talk and pray more and we study more and we do different mitzvoth and we try to find ways we can transform ourselves that's our avoid of a needle doody and then comes the avoid of a deity when on rosh hashanah i am kipper so what does this mean that we're saying and therefore we're ready to do the volume so the alternator explains this in this famous discourse in look is his book of the torah in the turin explains his followers and he gives him a marshall a parable of a king a king is usually we're in the palace or in the big city and we know when what happens when the king is in the big city or in his palace a only special people can go in that's number one and also those special people at a set time but then melaka saw that the king goes out to the field what happens when the king goes out to the field so then anybody and we say anybody could be anybody anybody and everybody has permission and now they have submission now the previous story adds and can greet the king once the king is in the field everyone has permission and everyone could greet the king so based on this river explains that's also the avoiding of khoi the shell what happens just like when the king is in the field anyone can see him so the same thing happens in the month of el in the month of elle the melox was south of the kings in the field and anybody could once can reach out to the king and have a private audience that's tremendous that's a huge gift that the month of ello when the 13 attributes of mercy are shining and again he uses the example of the melaka and when the king is in the field every single person is able to go out and see the king why is that sad rabbi explains because when when there's the light of the 13 attributes of mercy are shining so we have we know in the famous priestly blessings what does it say yuri or hashem hashem should shine his face his face to us it should be revealed to us and that's exactly what happens the in the month of level and as the october explains that in the month of elle the king receives everybody and he uses two terminologies one is the savior punitive ice with a beautiful shining countenance of a face well my upon him circumcised and he shows us tremendous smiles and love and warmth and therefore we're ready to go to the king and up to the pointer says that you can ask the king himself for anything that you want and we know when you ask the king you're going to get whatever you want so again that void of of clay the shell is you'd give them with the soraka out there and the key it's like the king is in the field and once the king's in the field we can all approach the king for whatever we want and whatever we need but here the rep is going to go ahead and delve into this idea that we brought down from the altar but from this famous discourse and he says like this that we know that everything in the torah is exact nothing is an accident everything is exact everything's for a reason if you give a look in the uh in the book lakota torah which is a very very powerful book of acidic discourse from the altered so he has acidic discourse that he is grandson that someone said they put together on every single parsha and where do we find these powerful insights into the month of l it happens to be in this parasha this week is practice for a so in this week's torah portion project three in the acidic discourse if you have it within processor a you have the acidic discourses of of the month available but they're not a separate section for holidays where you have versus stronger you keep pesach etc it's actually part of processor a so if it's part of processor and it doesn't even say you're a slash shell it says for a so the question is what's the connection between these powerful ideas of ello and partial that's question number one another question will be asks a very interesting question that if you look in the book look at the torah so for paratrooper a for every parishioners clinic discourses and we know there's a lot of discourses from the altar and partisanship there's none printed in lakota toyota it goes from a and it skips over to the next store abortion partnership is no discourse is and the question is why and obviously if we know everything there's a reason for everything the next question never says and it's a very very powerful insightful question nervous is like this we know everything is divine providence and if you give a look the hasidic discourse for the month of ella in the terrier is on what page page lamid base 32 what is llama days we know llama base means lay the heart so the question is what's the connection between this acidic discourse and llama base the page that it's on now we all know we learned brookshire tanya that the in the book of tanya there's also page llama base there's a paraglima base and the 32nd chapter in tanya which is which means leave so video what does the altar talk about in the 32nd chapter of tanya he talks about the mitzvah of abbas israel what's the mitzvah obviously swell so we know it's one of the most powerful mistakes in the torah that we have to love every single person like you love yourself you love yourself you take one and you take care of yourself you think about yourself that's the same way you have to feel another person's needs and pain and suffering and joy be there with the other person just to be there with the other person now why is that concept the way doctor explains the myths of obvious draw specifically in periclamine base because lamin basically said again is heart and what's the heart of the essence of all our work why'd we come down to this world do we came down to this world for one reason one reason only to be able to love another person so because we we we we came down to the world to love another person actually this helps us and teaches us and inspires us how to have opposite soil therefore that's why it's called that's why that concept is in perry columbia bay is the 32nd chapter so whoever says obviously there must be a powerful connection here with these with these acidic discourses connected to the idea of llama base and um there every quote from the balsamic volcano says that everything that exists you have to be able to take a lesson in avoiding hashem how to serve hashem because that's what we're here for we're here to serve hashem so trevor says and he explains a powerful like dna says like this what is the idea of khoi the shell the month the bell so what we say before the 13 attributes of mercy are revealed they're prevalent they're strong and what was the analogy the ultrabook gave he said the analogy was the king is in the field so what's the what's the theme of a little according to this the king is in the field now what does that mean practically the kings in the field sherpa says very very two points point number one is when we say the king is in the field point number one is crucial everybody is equal there's no this one's more important less important no such thing everyone's equal the proof is because everyone can see the king you don't need an appointment so the message of malachi that kabbalah on the coin so this is the underlying powerful message is that the king is in the field everybody's equal now what happens once everyone's equal so we know it's not only ava's israel it's not only we love everybody but it's actus role we become really really one everyone becomes one so once we become one obvious role everyone is equal that causes huge that there's no boundaries between us when we get along and not only when as we get along what happens is we break any boundaries of hashem and we have direct communication with hashem so the greatest thing one can do if you want to have a great relationship with hashem is make sure to get along with everybody else and as you ever says what happens again so the key thing against recap because this is extremely important what is the avoid of choice the king is on the field what does that mean we all we're all equal once we're all equal then we have an open relationship with hashem once we have an open relationship with hashem he accepts everybody doesn't say these people not those people everybody how does he accept us the savior upon him your voice hashem shows us a beautiful smile um hashem is gleen with love and timer for us so based on this the alter said the rebels explains that's why this civic discourse of khoi deshallah which basically underscores that we were all really equal and therefore we all won with hashem that's why it's on page llama base under 30 32nd page of of of the torah why because what is the idea of allah base lament base is heart now when we get along with everybody and therefore we have we get along with hashem and the shaman is totally great to us and we're great to him what is that show that shows that we are in hashem's heart and hashem is in our heart our hearts are one what's lama days the heart we were totally connected and that's really the essence of khoi deshallah the essence of khoi the shell yeah you have to pray and you have to study in mitzvot and build a chauffeur but what's the main thing according to this you have to be one with everybody and you have to be one with hashem hashem should be in our heart and we should be in hashem's heart that is the avoid of we should be in hashem's heart hashem should be in our heart and how do we accomplish that by being one and getting along with everybody and based on that again the altered says that's why it's on page llama base to tell us it's all about the heart where is our heart and what's in our heart in our heart should be every single person and hashem and obviously hashem's heart should be every single person in and and every single person's heart should have everyone else in there it's all about creating oneness and creating an open relationship with hashem so based on this driver says so that was the connection to the second thirty thirty second page leave what's the connection why is these discourses specifically in the section of the pashover a because what's the whole idea of ray ray means to see what should we see we should see the thirteen attributes of hashem the youth now we should hear it we should think about it we should meditate on it no we should see the 13 attributes of face to face the shuttle is that those 13 attributes of rachman we should see it face to face again how do we see it face to face by getting along with everybody and becoming one with hashem and that brings a full small circle based on this derby says a very very revolutionary idea and he says that's why since hoyt shell is all about oneness it's all about there's no barriers between people there's no barriers between us and hashem it's all about seeing the oneness of hashem based on this rubber explains that's why in partial shrifting there's no pacific discourses why because what does shifting mean safety you need to you need a judge what is that what are you going to judge for you need a judge to say this is your boundary this is his boundary you go here you go there judges their job is to separate people their job is to create boundaries and create separations see this is about what creating unity and because it's about creating unity there is no civic discourses that find place and shift him because it goes against the whole idea of oneness shifting when you need a judge it's because you need to create a separation you need to create a boundary there's a conflict in place of conflict consider this has no place and that's why there's no discourse in the process a phenomenal idea and if there was there are many hasidic discourses for shaytim but to publish it in the book which says that we're giving credibility to idea of shaytim about boundaries separations that nut powerful because again so this is all about creating oneness and creating we're all one with no boundaries now so we we created the environment what environment are we here now we're in the environment of what it's all one and we're creating the king in the field but we know every mashall is very specific so what does it say where's the king the king's in the field sharpie asks a simple question what's the idea specifically in the field the king is everywhere hashem is everywhere and the fact is hashem is in the city where hashem is all over why does it specifically say the king is in the field never explains like this that there's three levels on a physical level and which obviously plays itself out spiritually so for example what is ear ear is a city what means a city it's built up there's houses there's roads there's people there's transportation everything you need you have in a city so spiritually what's the idea of a city a city is you have everything you need spiritually that means it's a place of kedusha it's a place of holiness there's nothing to do in a city you have well everything you have all your amenities everything you have spiritually when you say the idea of a city means you have everything that's like the other city so in a city it's hole holy let's use the other extreme you have a desert what's a desert a desert we know it's a mid bird la joshua it's not a place a person to live there's nothing there nothing there what so spiritually what does that mean there's nothing holy there it's totally deserted from anything godly and holy in a desert we're not talking about the people in the desert we're talking about the desert itself things don't grow that's not a place for holiness it's not a place for growth then you have something which is called so there's no conducion there in a desert what is sadha sadha is already a field what happens if you go out to our field a field is all about planting growing praying transformation physically you want to have bread you can't you can't grow bread in a city and for sure not in a desert so you have to go out to the field in the field you plant you're growing you can have bread what does that mean spiritually the avoider of a um of a sadha is where we're planting we're transforming we're creating mitzvahs we're creating opportunities we're developing our relation with hashem in others we're taking neutral and we're transforming into holiness so are avoided city there's no avoider it's all holy mid it's you can't even do anything is to go ahead transform and create just like you take you make you plant um seeds and you have wheat and you make bread the same thing mostly of the soda is to create a transform transformative place for a sin which basically that's the whole idea we know in the times of the temple you had sacrifices what a sacrifice is called in the torah carboni lachmilishai the purpose of a sacrifice is just like bread is transformation the same thing also in the base of mikdash the purpose of the sacrifices were to create transformation now the arabic explains and he says the fact is our goal is to transform and that's what we're doing goddess we're trying to transform the world trying to make the world a holy place when will we reach its peak of its holiness that's going to happen in the future comes then the whole world will be transformed for transformed now how do we do that boy do we don't have the temple today so today we do the avoid that we know through prayers we don't have we don't have we can't bring a sacrifice we read about the prayers we we pray to hashem and that's how we do the the the spiritual transformation however however what's the goal the goal is for mashiach as the verse says of as we know there's different levels there's emotions there's intellect but rotline is the most highest level comes will be able to transform the world and all the myths will be exactly like the way that hashem wants now when mashiach comes so we know it says the base amigdas is going to be like the city that's the perfect place that's the perfect place there's opinions that say that the sadha is going to be your shalom is going to be considered the field because you have to bring things when you're flying to the base of my gosh or the literal that's going to be around all over it's australia all over the world however there'll be a major difference between the southern the field of transformation the way it's now mashiach comes what's going to be the difference today we don't see the godliness in this other in the field we work very very hard to transform the world we haven't seen this we have tests however when mashiach comes there won't be a separation between the ear and the southern which means the ear the city will be obviously the base and the southern you're still going to feel godly presence of the basement all over the world as the verse says there are quotes with neglectful hashem that the covey the honor hashem will be revealed called all going to see obviously the light of hashem but then the rubber says the fact is like this what's the whole idea again of choice it's all about unity oneness between everybody one is for hashem but the rubber says even though that partial is all about separation so but what's the connection with unity and parsha shakes him so even though in the tutorial there's no acidic discourse but therma is going to somehow trans transform strokes team as well as as well as has shaped and get transformed everything's very simple shifting judges boundaries separation is only temporarily all the separation all the boundaries is only temporarily after the separation after the safety can do their thing impartial safety it says that all the boundaries are going to be nullified and israel's borders are going to expand all over the world so you see that the borders that were put in all going to go away it's going to be without borders so even though the idea of strengthening but that's only initially but eventually it's all going to go away how is that going to go away and the republic is very very simple because right now until now comes we know when the jewish people conquered the land of israel they're only able to take over seven nations three nations cain increased their commodity they weren't able to conquer what's in the vicinity of three and the seven so we know that this sphero is ten zero there's three intellectual and seven emotions so in godless we have the power to transform maintain uh tame our emotions we have we can take control of our emotions the intellect is very very hard we weren't able to conquer it however eventually we're able to conquer the intellect which represent we're presented by the three nations we weren't able to try to take out of the land of israel now how do we accomplish that today to start the process of transforming the intellect and purpose is very very clear what we're doing right now we accomplish it by what by studying because of this by teaching hassanas because when you learn this it's not a thought a feeling you're jumping you're dancing you have to learn it you have to think about it you have to meditate on it learning to this learning kabbalah learning learning all these mystical ideas you have to think when you're thinking and you're meditating on it what you're actually doing is besides the fact that you're fulfilling the midst of learning you're actually transforming your intellect you're transforming the intellect within yourself which allows you to transform something that couldn't be transformed till now how do we do it because we have to get back onto this so this allows us to transform ourselves and the rubber says that when a person will conquer his chabad his intellect in other words by spreading siddhis and trans and learning sadness which basically means you're conquering your intellect in your neshama so through that you'll be able to conquer the chabad the intellect of the world so again the transformation starts from within first you have to learn to this you have to meditate to this you have to share you hear a thought and consider sharing with somebody else be excited about it so once you're excited in your head in your chabad through that you have to conquer the whole world the spirit the physical world of khabad and the rabbit actually finishes off with a blessing that we should merit um right now very very quickly that we should gulliver should finish eggs also finish and we should be able to conquer erit israel completely besides the seven nations but also the other three nations canadians and community so we'll have a total of ten ten nations that will conquer and as we know that the number ten is a complete number you have the tennessee road ten is a complete number and also we know that the the harp which is going to be in the base of megdus and when mashiach comes is going to be of 10 straight there's going to be 10 strings on it and we're going to sing the 10th song we're also going to bring the 10th red heifer is going to be sacrificed it's all about the number of ten and rebecca says hopefully with god's help we'll be able to merit this tremendous revelation um while our souls are still in our body because this will will transform not only our souls but even our body and the main thing rubbish says we should be able to do this with joy over to evolve and with gladness of heart this is only one of many many catholic discourses on the month of l as you can tell the month of l is a very very powerful and appropriate time to learn to this because the month of elle as we see is all about creating the oneness of hashem and the month of ella we have the tremendous gift of the 13 attributes of mercy are out there and available for us to connect to it so let's hope and pray that we connect to the idea of that we start already now getting ready because kaido shallows around the corner and this way we will merit for the great um revelation of the youth that's out there we'll feel it we'll internalize it it will allow us to do our avoid of anil and this will become closer to hashem we're able to come closer with all the people and we ought to create for ourselves and our communities the greatest and most powerful blessing thanks so much for joining us for our so this course please join us for a few future classes have a great and blessed and happy beautiful week