Eagle take you to infinite Compassion כנשר יעיר קנו A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on so this we're going to be learning this week a beautiful civic discourse in the river the name of the civic discourse is called canesha your year kenoi the river said this casino discourse on shabbat is partially hazinu and that year was the 12th day of the month of tishrei in the year tough shin members 40 years ago so again the civic discourse is based on the verse in this week's torah portion when torah says kanesha you're here kinozolo where just like for example a an eagle the harbor is over his nest that watches over it so that's the same way how some watches over the jewish people now what does it say before that say you behind found us so to speak in the desert and then it finishes off hashem hashem by himself will take care of the jewish people now the simple in the understanding of the verses that hashem would um it takes care of the jewish people with tremendous rahman with tremendous compassion just like the eagle that hovers over his nest in other words and and and in other words like this never explains as follows there's there's two different levels of compassion this cut level of a compassion of an eagle that hovers over its nest and then there's another level a higher that level which is which is which is like like the compassion of an eagle but obviously it's much higher so kenesha yurikina means that there's two levels there's the the compassion of the of the eagle and then canastra there's a higher level of compassion that's the compassion hashem gives the jewish people now the fact is everything that's in the torah you have also on a spiritual level what does that mean just like you have in this materialistic physical world you have the level of the ego that hovers over that has compassion over its nest and you have kidness or the way hashem watches over the jewish people so the same thing also you have it on a high level on the spiritual level on the kabbalistic level in the world in other words we know you have four worlds you have the oil of bria etsira and asea and then you also have the oil of barcelos now even though you have the ten steroids in all the worlds bria you see elsia and you also have it in the world of vacillas in a much higher level even though it's the world of unity but it nevertheless you also have in the world of godzilla's you also have compassion in the world of godzillus with what that is called the the the level of the ego which is the level of compassion of absolutes so that's one level you know even though there's brielle you'd see rasia and then even the level of even the level of till so you have compassion that's a very high level of compassion but then you have kidnesser a higher level of compassion than higher than the level of compassion that's in the world of attilas now so that's on a spiritual level but nevertheless we all know the main thing is what's the purpose of the turret turret is not to take us onto spiritual journeys even though it's nice to take them we love them but the goal is to bring that powerful energy that kinasher that tremendous compassion which is even higher in the world about syllabus to bring it down into this world like it says clearly torah like the term is not in heaven terry was given to us down into this physical world and like the magnet of ms rich taught us based the literal translations know what's above you but the but the magnetized rich taught us that you know all the things that take place on high in the spiritual levels it comes from us we're the ones that make it happen in other words when we do our spiritual work down here and especially after we receive the torah so the torah was given to us down here so the turn is not in heaven so the goal of these high levels is to know that we the ones who make it happen when we do our work we learn terror we do mitchells we pray we create powerful energy down here which affects godliness on a higher level not only that take it a step further to show how important it's down here on the lower level again to be clear wasn't we say down high and low we don't mean physically higher and lower we mean godly energy where god's revealed is higher and god's concealed is lower just to get a a an understanding of the definition higher means god's revealed lower means god's concealed so in other words so there's a there's an expression in kabbalah it's just like this kolha gevoya gavo yo yosu anything which is higher and again on a physical level means physically higher in a spiritual means or anything that has a greater godly revelation when it falls it falls lower that means it goes to a place where it's not so not so revealed another to explain what we're saying is any time you're experiencing something which is godliness is concealed and it appears that it's a opposite of godliness know that its source is from a very very high place in other words the highest levels of torah the highest levels of godliness where is it down in this physical world where god is concealed and the more the concealment it's connected to the highest levels and so based on this river explains that's what understand also reference to the nester to the eagle that this verse is referring to two different extremes in other words kin national we said is the highest level even the compassion hardness illust but the goal is that it comes down into this world in the place where you have the regular compassion of a regular eagle so again the goal is to recap what we're saying is there's two levels in compassion the lower level of compassion a higher level highest level of compassion but the goal of the highest level of compassion is to bring that highest level down in to this world what does that mean whoever is going to bring based on a verse in the in the prophets of from the from uh from king solomon he says like this there are three things that are tremendous wonder for me one of the three things and the fourth which is totally is is off the charts but one of the three things so one of the three things he says king solomon is derek how an eagle is on high and again a lot of commentaries to explain what does he mean by how how the ingall eagles in heaven but the the inside we're going to deal with is you know what's what's what's he wonderous about the fact the eagles in heaven so it's explained that king solomon's wonder is again going to this inside that how is it that that we know that in the in the chariot on high for hashem hashem's chariot so it says is a plain asher there's the face of the eagle on the chariot now we know an eagle is a bird which is not kosher so the question that king solomon is saying is how is it that in the chariot god's chariot he should have what the face of an eagle which is an impure animal um in the heart in the in hebrew it's called the covenant they charioted high who should have a nice beautiful kosher animal why not why no curser animal in other words so that's that's the question trevor there's one second really that's your question how come the eagle which is a non-kosher is in the chariot the fact is in the chariot we know you have the face of a lion and as it says clearly play ariel how you mean the face of the lions on the right side and the lion we know is an impure animal so what do you what is he asking only about the eagle why doesn't he ask about the lion and what's the answer why is he only asked where the eagle not about the lion because explained elsewhere that the the um the the eagle the eagle which is the the face of the eagle which is in the chariot it's actually in the kaaba and it's in the middle it's in the middle in other words and that's why his question is more about the about about the ego that's in the middle because the the play arie what we learn it's on the right side and the knows the la the lion that's in the higher charity it's on the right what does that mean practically the right means it's not the center it means it's signias it's on the outskirts of the of the crown so that's not just gonna go under okay you have a lion it's in pure but it's not the internal part it's not the it's not it's not the middle it's on the outside however the eagle which is right in the middle which we know the eagle if it's in the middle so it goes to premiums the internal part of kessler so how is it possible you can have an impure bird in the premium sarcaster if it's on the outside like the lion okay but to have it in primus a kessler what's the connection so the rubber explains like this and this is the answer exactly because is a very very powerful meter and rakhmim is connected to we're the middle which means it's connected to the premium accessor compassion is connected to premium so in other words the source of nesha which is compassion is in the middle which is premium sarcasm so it's very very powerful so therefore when it came down into this world it came down so low and that's why actually it's called anesha national constantly a language is nusser it fell down and and it fell down from its high level up to the point became an impure animal i know let's recap what they're saying is like this the source of the nature is actually coming no it starts in the top it's coming from premier sa kesser the internal part of kessler and it's coming from rakhine that's huge think about in kessler rachmanine of kesser very powerful but what happens is when it came down to this world it fell and when it fell means it went down up to the point where it literally it became impure and that's why we have the eagles and pure but the source is premium sarcasm so based on this explains beautifully the con the way the flow of the verses go as follows what does it say before before beforehand and again let's to get recap so we stay focused we're going to deal with the verses before and after the national source is premium it's you can't i mean it's pretty high up there unfortunately it came down here which means obviously it got concealed up to the point it became an impure animal so what does it say beforehand hashem found it found us in in in in the in the desert what does a desert mean a desert is not a place that's for inhabitants it's a desert it's deserted it's deserted from human beings in other words what does that mean on a spiritual level it's not a place where the adam not only the human being but the other male young where hashem is found hashem is not in the desert a shaman isn't a place where you learn torah you do mitzvahs you pray not when you do nothing in other words saying also anything which is outside the outskirts where people live so it's not the place where the adam ali hashem lives why is that because in every single jewish person you have a godly soul which is a part of hashem and like it says clearly part of hashem is in this nation so therefore since hashem is within us we're not in a place where it's deserted from holiness a migra means that it's deserted from holiness a city means it's inhabited with holiness so we're not we don't belong in a place which is deserted from holiness so not only is a midfielder a place where it's it's not a place for for the other eldering god to inhabit or us that we have a part of god but now that it we we don't even pass through there we have no connection to it and that's why the verse says kanesha you are your kino like an eagle that harbors over its nest because that's where it fell down the eagle it fell down to a place where god is not revealed but nevertheless even though it fell down to a place where god's not revealed what does the torah say you say you even if a person falls to a place where god is not revealed and god is not a reality but guess what hashem will find you there because even from there i'll say i'll use the word the verse from the prophets messiah means quran allah is going to gather you from the year or someone's going to take you from you i'm showing you something's going to gather us and someone's going to take us from there and um so one second but if we're lost we know there's no connection right we have no no signal so how's hashem coming to take us and why is he taking us because hashem is going to elevate us from there and he's going to bring us back from there by by by bringing in the level of the nasher are not on fell down in this world knesser he's going to bring in the rachman from arctic and a premium sarcasm the rachman from the successor and that's going to what he's going to use to bring us out from there or like the azores says means literally from the highest places that fell down below that's what he's going to use to pull us out from there and by pulling us out from here he's going to bring us back we're to preemie sarcasm why is that because since anything again like we've learned before it comes from the highest place falls down to the to the lowest place so when you go back up you actually go back to the same place and even higher and like it's explained many places um based on what they from the arizona he says as follows the power the verse in the turret says not on the bread alone does man live how does man live he lives based on the might say hashem the power of hashem that's how we live so we don't live from the physical bread but we live from the fact that hashem gave power for the bread to exist that's we get a nourishment from in other words we're there's there's different levels of of energy in the world this domain inanimate already has more energy it grows kai is the animal and madaba is the highest level human beings now where do we get our energy from we get it from things like from kai and sumac from things that are alive and things that grow why do we get it from a lower energy and the answer is because we need not the physical bread the physical whatever you're eating we need the godly life force that fell down to that place because the fact that it it's not a madaba it's only a high or it's that means a very very high level of energy came down to that place so therefore since it's from a higher place it has the power to give energy to any to anything into the world and therefore it has power to sustain even the madaba because it actually has a higher energy than we have so the madamera which is human beings need to come on to the energy that's because it has a higher energy than we have so based on this river explains on a practical level as well the level of the of the eagle which means we learned right before what does that mean it came from premiums or kessler and when it came down to this world unfortunately it's impure but when it gets elevated from this place you go back to we're not to a simple level you go back to premium sakasa and that's the reason why the soul our soul which is the part of god came from our very very heart was connected to god came now to this physical world which is called the beer mikta it's called the empty abyss we came to a place where god's not revealed in other words the the soul that hashem gave us the fact to be ashamed blew within our nostrils hit the soul and literally into this physical world so that it can come down to this world and elevate the world like it says in the torah of the sula moots of arson like a ladder you were bringing back the godly energy back on high and through that we actually reach the heavens it was even higher than before up to the point like the expression is the spirit goes back to hashem the one that gave us obviously our life voice and that's why it says in the in the verse it's in other words eastern is referring to what the apple of the eye of hashem now we know that the with the eye that we have we have the white part and we have the dark part now when it says the ishoin anoi of the of the which part of the eye is referring to the black part of the eye so the question is why the black part isn't the white brighter and the answer is because brought down the town where it says a person does not see from the white part of the eye the person sees somewhere specifically from the black part of the eye the question why do you see the black you see from the white part and the answer is because yes the black is the part where it's concealed and it's dark et cetera but when a person realizes that no where do you where's the real power to see from not from the white part the real powers in the dark part and when a person realizes that the person's in a dark space that's when you can start seeing you know that it it's so powerful when you see that you you're in darkness that's when you really start seeing and you you bothers you that you're in a dark space so when a person finds themselves in a dark space then you come to to do some soul church soul cursing and you do real truva from the depths of your heart uh up to the point where you you where you create just doing these things that were wrong becomes objects so that's what the rubber saying is the recap real short what was saying is that specifically things that were on the highest level when they come down to the slowest level that's where the real power is in a concealed way our job is to connect to that and bring out the real power to the concealment and through that go to the highest level like the example with the the food that we eat or the black and the eye that we used to see etc and that's why it says kanesha yuri kinoi like an eagle that hovers over its nest algae children in other words the fact that it um it hovers over its children referring to the simple the simple the simple compassion but what happens when a person does truva when we return to hashem in other words from the lower level of of of the eagle down here in this world then we reach the higher level of kanesha you're keenan higher in other words there's two levels of compassion there's the lower level the higher higher level but from when we retrust them from the lower level that's when we have the power through trouba to reach the higher level and like it's brought down and says there's you know the expression it will say in hebrew and i'll translate the there is the israelite israel and there's two delivered levels of will in other words there's the lower level of right side the lower level of will but the lower level of will becomes a vessel and it draws in the higher level of will that's in terms of will the same thing applies to to to being or for hashem this year tata there's a lower level of hero and there's a higher level of era but through the lower level of years hashem through the lower level of hashem we become a vessel for the higher level of era and the same thing also has a lower level of kakamor and a higher level and through the lower one we come and become a vessel for the higher level and the same thing also applies in our case a reference to the eagle through the lower level of the eagle through the lower level of compassion we reach the higher level of compassion and that's why it says hashem found us found us the expression of found us in the desert because when can you find something it's something that you have you can't find it when something is lost then you can find it in others what does that mean practically even those that are unfortunately lost even from there some will collect us up to the point where it's going to be like literally like a messiah you found something in other words you're going to find something not comparing to the effort you put into it because god did not imagine and never use the hebrew hear this word didn't imagine that he's going to find the part of god complete in the desert why because what happens we know everything is up to hashem everything we always say subscribe to us divine providence there's one thing which is not up to hashem our year is being an awful hashem that's totally up to us that we have free choice so what happens is when we fall out unfortunately to the desert a place we get disconnect from god how some something's forget about it it's lost how are they going to stay connected so when we stay connected and we reconnect in the desert it's a messiah so it's a find because some doesn't believe it's going to happen we have the power to surprise hashem that we could return to hashem and therefore ourselves like we literally it's like it's like wondrous wow could you imagine they got totally disconnected in the desert and they're still connected and this actually brings a tremendous pleasure to hashem and this is the power really it's important to know this someone that unfortunately sinned and veered off the path we all have areas in life that we veered off and we return we create the greatest pleasure by hashem and literally david says you cannot compare somebody that earns something based on the effort they put in like the the prophet says that muslim that works the earth yeah they're gonna they're gonna they're gonna they're gonna have they're gonna have to be safe from the bread they put in so that's natural that's normal but when someone finds something they didn't put any effort into it that's much more enjoyable and that's why he says you say you all of rasa hashama is going to carry us on all of russia what does that mean there explains that when a person does truva when a person returns to ashram where it's a surprise fashion we go even higher and higher up to higher than the level of abrasion in other words the brush i mean higher than the 248 lives of a god we reach higher than the abrasi which referring to the limbs of we reached higher than the 248 limbs of god how can we reach so high because we all know what it says that the jewish people became we existed before terror existed and before this voice and like it's a famous ton of divolio that says and i say that yeshua came before the torah how does he know that because look at the turret says speak to the jewish people how can you speak to jerusalem they didn't exist obviously the jewish people existed before the torah and we reached that level where it says in in the torah hashem bodhidhi takes care of us which means practically hashem and the jewish people are alone israel that's muslim are totally one so you see that through the power of truth when we return to hashem we surprise hashem and we reach the highest levels now through the fact that we're learning about this based on the written verses of the torah and afterwards the the parts and torah which is the oral part of the torah and we're learning the teachings of khabar khasadas which basically explains it in the way of your spinosum in a total expansion of understanding so when we meditate on this and we bring it into action we literally are are elevating the sparks the sparks of holiness every and all over the world and especially we happen to find these these holy sparks by divine providence and we when we elevate the world we come to the ultimate promise of hashem will take care of us himself and like the verse says that the jewish people dwelled um with security in within with together with hashem and it's going to happen literally with the ultimate com uh true and complete redemption what's going to happen through mashiach he should come and redeem us and take us standing upright to urge israel via menu mamas so again here you have another beautiful powerful discourse that we have the power through our avoider to reach the greatest places and draw down the greatest lightness will make hashem hashem really really happy which will ultimately ever says will bring us that next class will be hopefully your shaliam iraqi dish have a great and blessed week shabua tov