Do we have Free Choice? A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning a beautiful hasidic discourse in the rebbe the name of the hasidic discourse is called ki yadativ the rebels said this hasidic discourse in shabbos parties by era that year shabbos pashl 46 years ago so again the acidic discourse is based on the verse in this week's torah portion when the torah says ki yadati that he will command his his his children and his family after him the shamroo hashem they're going to observe the way of hashem to do charity and righteousness so the rabbit brings from the rabbi ashab in a it's classic synthetic discourse in the year from the year tough race samakhv he brings the interpretation of the targum the translation on the torah called the targum on the verse ki adaptive and he says what does kia dhati mean and he says ari gale kadne which means referring to the level of rhotsoin and the level of rotation is revealed godly cognates revealed in front of us what the level of rustling just to create a frame of reference we know we have the tension right the highest serious kessler in caster there's two levels the highest part is optic which is associated with timing with deep pleasure and the lower level is arik which is was connected to rutzling so we're saying is the key adaptive when rot saying is revealed then i'll know that they're going to follow the commandments of hashem rashi says what does qiyadati mean rashford says the adaptive is an expression of hebrew an expression of love so the rabbi asks a very very simple question based on the targum that tr that translates key adaptive which means that wrought sign is revealed what is the how does the flow of the verse go in other words according to rashi this is key adaptive means an expression of love so we know because the key adaptive is an expression of love and the expression of why is there an expression of love because yet saba because our brahmavina is going to command in other words what's the reason for the love he adopted his recovery because he's going to command his children to follow the way of hashem but according to the targum that he adopted very first to russia in the will of hashem so what's what does the will have to do it and and that's why and because of that he's going to command command his children to follow hashem what's the connection according to rashi writes love it makes sense hashem loves him the expression of love why because he's going to instruct the children and the grandchildren in future generations to follow hashem but according to the inside where it's referring to the level of rat saying what's the connection and as the verse continues it says um that that the shamroo derek hashem we're going to watch the way of hashem now what's the what's the derek hashem to do to do righteousness and injustice okay so we have to understand the flow according to the target so java says we're gonna he's gonna explain this by connecting and he says this is the same exact way that the um the the rubber ashab seven years before they ever said this this course in tough race shamans and also a hundred years before they ever said this discourse in tough race llamas ball so for us it's already 146 years ago from acidic discourse not on the river shop with the rubber shelves father the maharaj um who is the um the the wherever hashab is took over from their mirage and you ever said the discourse is already printed et cetera and he explains as follows and has the connection to understand this based on a verse in in of king solomon and king solomon says follow us what does that mean that mayan robin which we actually had a wholesale discourse impossible the multitude of waters cannot take away the love that we have for hashem and the stream of water will not knock out our love for hashem that's the verse so the question that the rev asked in those two discords what does it mean that we're saying that mayam robin intense amount of orders is not going to take away our love for hashem what does love mean love is a feeling in your heart so how could a feeling in your heart be taken away by water you're going to put water on your heart your your love is going to go away ava is love it's a feeling in their hearts well what's this mean that king's king solomon saying that the water cannot extinguish it what's even the thought to think that the water can extinguish the love so whoever says that you can say that the question really is not referring to physical water and the question is how does physical water extinguish self-assured a physical water cannot extinguish love but we know that that that water in generally in sport that in many places mysticism that water is a there's a spiritual component to water in other words what is it referring to it's referring to some kind of spiritual order this spiritual order cannot take out the love that we have for hashem what is the spiritual order that we're talking about because we know that maya mirabim spiritually referring to intellect so mayan robin is referring to all these all these intellectual thoughts that we have and these powerful intellectual thoughts and thinking that we have cannot take away the love that we have for hashem so again the question that is let's even say we're talking about the niner i was not talking about physical water it's talking about intellect but who would even think that intellect is going to take away the love for hashem because what is love love is connected to our our hidden love that we have which is not logic love is not logic love is deeper than logic so what would you even think that that intellect can take away a love which is much deeper than logic in other words how is it possible that intellect can have an impact on emotions that are that are sourced deeper in intellect and they're actually it comes before the intellect you know there's two different levels of emotions there's emotion external emotions but then there's deep emotions like the love that we have for ourselves is much deeper so the question is how a on a simple level what is king solomon saying that water can't take out the way to love why would you think more water can take away to love physical water even if you're talking about spiritual water which is intellect why do you think that intellect can knock out internal love that we have for hashem which is much deeper and whoever says this to the discourse of the rebel rash which was said in the year tough race lam involved and it was a hundred years before the rebels said this this course and this one they already said 46 years ago was 146 years ago there ever since th that discourse is it seems it's based on acidic discourse of the alta rubber interior and parches and over there he explains that what is my robert referring to what is this water that that possible can knock out the love for hashem it's referring to tier der sarpanosa the the the uh the obsessive the obsessiveness and the over involvement in trying to earn a livelihood and this overly involved in trying to earn a livelihood that cannot knock out the love we ever shared because you get so busy you get so preoccupied trying to earn a living so that maybe you'll take away your love for hashem so he explained something that that doesn't that even though in theory that possibly could but that won't take away your love for hashem however therefore says in the same um in the acidic discourse in terror in parishes told us not in partisan later on in partial 12 days so he explains over there a different level of mayan robin not referring to the worry of of earning a living but it's actually referring to mayan problem as a very very high level in conducion and holiness it is not um uh worrying about uh earning a liability which is materialistic concerns but we're talking about spiritual concerns so even on the level that someone has these intense heavy spiritual concerns that can take away your love for hashem so based on this job explains that the question that he's asking about so you see that in even in the altar of interior in one place he says mine is referring to the physical materialistic concerns and the other place he said it's referring to are spiritual concerns but even that cannot take away the love for hashem so based on that what are we referring to what kind of water are we talking about we're not talking a physical water that can take away the love we're talking about spiritual water so the question then is how is it possible that intellect which is referring to the water spiritually will take away our internal love for hashem what's even the thought that you would build take it away and he continues on to explain that the discourse in their marathon of tough race london 12 100 years ago so we know that in the in the prayers that we say when we pray for uh for rain so what what are we saying we just had it actually in on the holidays so it says as follows remember our father obviously who is our father referring to he was drawn to you like water it was like water flows abroad was draw abraham was drawn to you in other words avrah was in the level of abba of love and he and he was like flowing like water and it's just like water flows the love of avraham avina was flowing so the question is what is this intense water that would god knock out the love for hashem on the contrary since we're saying that remember our father that he was drawn after you like water and war is referring to love it's on the country why would why would the water knock out the love on the contrary the water if you're saying water is love it should make even the love stronger and not that government should knock it out in other words and again so you see from here that when we're referring to water we're not talking about physical aware we're talking spiritual water love for hashem which again brings it back to the same question what is this component that was saying king solomon is saying the water can't knock out the love physical water for sure not even spiritual water intellectual or love how it not got the internal love that we have for hashem so he explains he explains over there as follows what does mayam robbie mean that we would think that it's possible that this mayan robin would unfortunately knock out that love that we have for hashem so he says that the water we're referring to is our tirda and our shebot our our our preoccupation and our enslavement to try to earn a livelihood when in the time of exile that's what it's referring to so again to have a frame of reference maya and robin is referring to our obsessive weary and enslavement to try to earn a living in the time of exile and time of gullus now so nervous says let's clarify what that means it doesn't mean that we have for example we're living in a country and we have to we have to pay taxes because even at times in a temple there was a king and there was taxes there's nothing new and matter of fact we know it says clearly in the prophets that they used to give tithing they gave ten percent they everyone gave 10 they said it's clearly in the prophets so so so that can't be the reason why we're so caught up with exile we're so caught up with the panasonic so-called earning a living because we have to pay taxes we always pay taxes but we're referring to not the physical component of having to pay it but we're referring to the tiered the fact that we get so involved in it we're so consumed by it and as a person so worried and so concerned again we're not refer we're not very splitting the splitting between we need you need money you need to earn a living and that's okay you go to work you're on a living but you still have to consume you consume with it your mind your heart you don't have a minute of peace always worry what am i go how again am i going to do it what's going to happen and so the worrying part earning a living everyone has to earn a living they've always earned livings and they always pay taxes everyone paid their bills we're talking about the obsessiveness of it the worry the concern the non-stop mental and emotional involvement in it and up to the point that you that you're so worried and you're so concerned that you use the gift that god gave you the biggest gift god gave us his intellect god gave us intellect which is a powerful gift and instead of using the gift of intellect to connect to god to meditate to study torah to teach torah etc we use it for business we use it we use it for to earn a living in an obsessive way and literally your whole head is involved and you have no head space for anything else up to the point that when you're so worried what happens is that you start having doubt and many many doubts and everything that you do and you're not sure should i do it like this should i do it like that should i go here should i go there should i shouldn't die full of doubts your intellect is creating all these doubts in your head and it literally ties you out an intellectual be tired you're you're so obsessed go here go there buy don't buy sell don't sell should i shouldn't die and you let it get intellectual exhaustion and what's the issue the issue is that god gave you an intellect so instead of using your intellect the finest capability the finest gift that god gave us to learn torah because we know in my military what's real water this physical water what's real water learning torah but instead of being busy with your intellect to learn torah what are you busy with you're worried about your livelihood livelihood you have to work you have to be worried about it worry doesn't help you use your intellect and instead learn torah and then go to work go to work and then learn torah but don't use your intel to be obsessed about work and about sets about earning a living and about all these worries and concerns so this that ever brings to the marathon he explains what does it mean tear downs for shiva to pronounce what does it mean be worried and consumed about earning your livelihood and that's why there ar brings actually that's the discourse he brings from the prophets the the commentary in the prophets but so this love that says that there's no greater joy than removing doubt the greatest joy a person can have when he has clarity when you have clarity life is good no headache why don't you have confusion then you literally have a headache a physical headache a mental headache you're mentally exhausted but there's no greater joy like removing out in other words so what happens god for the opposite while you walk before you remove it out you're totally confused there's one just like it says there's no greater joy when you remove doubt so whereas before you remove the doubt you don't have the joy because it says there's no greater joy but when you move the doubt so before you remove the doubt you don't have the joy so obviously why don't you have the joy because it's weighing down on you it's weighing down on your intellect and he explains that mirage beautifully it's a beautiful discourse he explains that how a person gets involved and obsessed with his mind in earning a living up to the point where people do dangerous things just to earn something which you don't even need and it's not even for you like you know buying certain things requiring certain things getting involved in you know shady areas and so on and forth that even people of your stature and even hiding don't don't get involved in the stuff and you get involved intellectually and you don't have a minute of peace just to to achieve something acquire something and he brings the verse from the prophet that says a person gets involved with all these crazy things and then you get angry at hashem who asks you to get involved in it your involvement should be in learning torah doing mitzvos intellectually and yeah you have to earn a living so you go get a job and you do what you have to so obviously you see he put down like a a pretty heavy heavy insight into where a person gets lost when it comes to work we give you a biggest gifts of intellect and you engage obsessively up to the point where you stop living in other areas of your life so now he asked a simple question one second what's the problem with materialism that person is what you're saying oh my gosh you shouldn't be worried you're trying to earn a living what's the problem and there ever quotes from the mishnah that says as follows an ethics of our fathers that beauty power and wealth is is good and great for for a righteous person and it's good for the world in other words when we say that it's good for a righteous person or good for the world and it's just like in reference to the world we know it says in the talmud that the only reason why gold was created it shouldn't have been created why'd they create guardianship create gold he created gold to be able to build the temple the base of mikdash and in the temple i actually beautiful so you need gold so the purpose why gold was created wants to build a beautiful big that basically makes rashem in other words the main reason why gold exists in the world is to be able to build a base of magnesium it makes me actually beautiful and you need gold in there and the same thing also when it comes to souls in other words since beauty is good for righteous people so therefore it's obviously therefore it's good for the world so ultimately everything hashem created yeah is it's for hashem the gold is for hashem the beauty is for hashem so based on this river explains very powerful and he says like this materialism is yes nice for righteous people so if that's the case what then why why are we saying that getting involved in materialism is something which which which should create an issue for the person and never explains like this and it's on one hand we say you shouldn't get obsessed but on the other hand hashem created it so we can have for the temple and we can create a beautiful world so which one is correct never explains a beautiful uh fine line he says as follows this that we say that we just learned from pikia vote that you need to have beautiful things to have to build a temple and obviously in order to have it you have to earn it etc and then it's nice for for for the temple and for righteous people that's only when you use it in a way that what what's what you see is that the whole sole purpose is for god and for the jewish people to make a place for hashem and then if you're doing it for hashem if you're doing it for godly reasons then it's okay to have materialism and up to the point tremendous wealth so if it's so there are sayings like this if you're doing it for self-indulgence why are you putting your head into it put your head into learning torah but if you're doing it to beautify hashem's world if you're doing it for hashem's sake then absolutely you can go ahead and do it and that's actually a holy thing and the the river brings a famous um um teaching from the alta rebbe and he says based on a verse in the prophets that say from actually from the writings from king solomon a a um a wise person a wise person shouldn't go ahead and praise you know his intellect or a strong person with a strength or a rich person with his wealth in other words so you shouldn't do it when shouldn't you do it if it's for if it's if it's for wealth itself or the strength itself or for for the intellect itself however when this verse finishes off when it's with the reason is haskell they are easy if the reason for the wealth and the intellect and the strength of to no hashem then a person should be excited about intellect and wealth and wisdom and strength why because it's all about for hashem and like trevor brings a famous story with the um from the from the valshantov there was once a terrible decree decree on the uh people that owned the uh the hotels used to be called hotels crutchmas people only the crutchman's which modern days might be called hotels or maybe today would even be called airbnbs so airbnb so when people owned them there was a try to act terrible to create against them now look they're trying to just amass wealth and they're trying to become successful it's all about the money and obviously they're and the decree wasn't they're not behaving appropriately ishantev came along and he said relax no no you're looking at it they're trying to earn a living and they're trying to make money and this is the only involved in commerce no the fact is why they why do they want to earn a living not because they need the money they want money for the money for its own right they're trying to get heaps of money they want to marry off their children to scholars and support them so they needed to make a jewish wedding they needed to they'd be able to live live a cultural jewish life or they needed to hire a teacher to educate their children so the reason why they're working don't look at their working that's trying to amass wealth they're working to do good things to do godly things and through that the marsha that was able to know the decree there was a terrible decree and the way uh moshen was able to acknowledge to say no you're making a mistake they're not just into well for wealth they're into the well to be able to make the world a godly place in other words when we get involved in the in the physical world in the materialistic world the goal only purpose is to create a place to learn torah to disseminate torah to do mixed voice for people to do mitzvos and as we know it says whatever we do we have to ask one question am i doing it for myself or am i doing it hashem i am doing it lashing every action of mine i'm doing for hashem and when a person says and everything i'm doing for hashem you'll go to the next level even you'll come to the level of behold the eu not only coma everything you all your actions are the same shrine but literally even when you're walking you're talking everything you'll know what you'll see hashem in it however when a person starts getting involved and has questions and doubts and gets too too obsessed in the world then obviously that's not appropriate but when you're and what when you're your your your behavior is appropriate that means you're losing it to learn torah to do mitzvahs to know hashem and everything and everything you should see hashem and then to them what happens you're not obsessed with the materialistic part of it you don't get lost in the materialistic pursuit in other words you're focused your whole focus and everything you do is all about terrorist voice so then what happens then not only does the intense waters the the which means the concerns and being busy etc not only doesn't it cover up your love for hashem but on the contrary not only doesn't it cover up but it actually what it does is it actually reveals the love for hashem the love that's hidden actually comes out in a revealed way so you're actually accomplishing the opposite so it is if you're just obsessed in the worldly pursuit then it covers up the love for hashem but if it whatever you're doing it's all to find hashem and everything to use all your success to learn to run do mistakes and help other people learn tarantula choice then you're revealing the hidden love and you're bringing it out in a revealed way up until the point when a person doesn't on touch such a type of a level you're actually revealing it you will come to come to the highest level like it says you love hashem with all your might and like the other quotes where it says in psalms king king david says me lee bashamayim who is to me for hashem only one is hashem the imra once i only have hashem like a fats i don't want materialistic things because my my eye is in the prize my eyes and a relationship with hashem and like jeremy brings from the from the uh third commander that sam sadek in his classic hasidic works of called safer ahmed's voice where he has a book where he discusses all the mysteries on a kabbalistic level and one of the longest dissertations is on the source of the mitzvah of praying and he says as follows that he heard from the altareba when he was doing intense meditation and he said as follows i the only thing i want i don't want anything the only thing i want is you hashem yourself she said it is the only thing i want is you hashem i don't want this i don't want that i want you hashem the focus was it's all about hashem in other words when a person gets to the level of mayam robin which means he's only focused on hashem so then you come to the higher level as it says in the verse before that respect you're on fire for hashem a shall have a 5k you're on the level of the highest level and what's interesting the government brings that aside no could you just mention that what when you do it right you come to the level of with all your might whoever says that actually in the hacienda discourse of tough racial involved the one we mentioned before the one from 100 years ago he only he suddenly only reached the level of which is the first level why because over there he's talking about when a person is involved in the materialistic world not necessarily in the highest level so then so the only the only level you the only level of love you can get to which basically is like trying to nullify the the the mayan robin you reach the level of a call of applause however in toyota from the alta rebbe both in parish has told us and both in particular and over this says even though that said the discourse is short even though it's a shorter version but nevertheless he brings the level not only level of he brings the highest level why because in terror in parachutes he's explaining it's not referring to mayam robin which your person is not totally he doesn't get obsessed with materialism and on the contrary in other words he's when he's when he's involved in the materialistic world he's focused on what torah in his voice coma secularism it's all about knowing hashem and then if that's the case then you can reach the highest level in other words like this this when he gets involved a materialistic war in the materialistic world to earn a livelihood and goes after material is in he does it in a way like it says hashem made the person straight in other words what does that mean you behave in a way according to ontario which is we know the tafe is called safari usher the straight path and you go based on the path and the end and the and the instruction and the customs uh that the others instituted for us which are straight which is basically focused in hashem and when you focus on hashem then you can have great wealth and it's not a contradiction it's not a contradiction at all like we see specifically about brahmavir the first of the patriarchs what does it say abraham was very wealthy he had cattle he had silver he had gold the same thing also we know that he had tremendous wealth up to the point that says that the manure from yitzchak's animals is better than the silver and gold of emelic that's how wealthy he was and the same thing also with jacob in other words and it wasn't just in a spiritual but they're wealthy on a materialistic materialistic level they were wealthy and literally we had tremendous wealth and ever saw the same thing also apply to every one of us every one of us should and could have tremendous wealth but we have to remember that we're we're earning a livelihood stay focused on the goal we're earning a live video to learn torah to do mixed voice and then not only will it bring us to the highest level before our bahamas if you do it right which might we say is above any limits and any boundaries you're totally able to connect on the half the charts but the person himself becomes person we become a person we become we start living without any limits and like it says the commentaries we're willing to connect hashem without any limits in other words which means we get marital by doing right how we get married which is which god blesses with tremendous wealth and a lot of wealth whenever we use the expression of assurance extreme wealth extreme extreme wealth but not working in nature and ways of nature but you have to work in a way without limits above nature now even though you're going to say it says in the verse and everything that you do that means you have to do you have to be material you have to work in nature so ever gives a whole different insight into that verse and he says that hashem will bless you which means even if you do a little bit even if you do a little bit you'll be successful in other words as long as you're focused on the prize as long as you're focused that's all about learning torah and doing mitzvahs and then you could be involved in the physical world you could be down in the spiritual world and you know what will happen you'll be extremely successful because it's not about you it's about hashem and it's not going to distract you and you'll reach the level of homo means and then you'll get it back which is my minecraft tremendous wealth and you've got to do a little bit as long as you're focused on what you have to do so now driver says we know after all said and done there's a tremendous complaint of the people of the desert it's called taina the time of their complaint of the durham but we know for example the durham generation of the desert they didn't want to go into the land of israel why because they felt that israel land will distract them from serving hashem they want to stay out in the desert in other words with their with their argument is how could it be that if you have mayam robin you're involved in commerce you're involved in business how's it not going to take away your love for hashem we just said if you focus on hashem guess what life is good and you can reach love but but the generation of the desert says no what are you talking about you get involved in commerce you're not going to have the same love for hashem and the expression they use which is a quote from the talmud that like almost like the the the the owner of the house can't take his vessels out in other words what does that mean since hashem set up the world that we have to work in the materialistic world and you need materialism to have a house a car whatever you need the food to buy it's all materialism so how can you say that we're going to get involved in the materialistic world and not be affected by it in other words how can you say that my the water is not going to it'll take out the the love for hashem and now not only we have a husband to say not only he's not going to take away the love for us it's actually going to make a love for ourselves stronger how do you do that and and their argument is with what's the argument of the generation of the of the desert but the fact is it's called mayam robin not water a lot of water in other words which means rabbit means it has a lot it means it has tremendous power and in a real way and why does it have a lot of power because the fact is like this we're going to go to a kabbalistic journey to prove the argument of the people from the from the from the from the um desert the fact is like this in the materialistic world what's the source everything has a life force a light source what's the source of the life energy in the materialistic world so the source is from the world of toyo we know when god created the world is toyo which means a heavy heavy heavy power but there wasn't enough vessels and then the lower world is tickled which basically it's less power but then again it fits into the vessel so the materialistic world gets its energy from toyo which is actually a very very high powerful source and that's why it's called mayam robin a lot a lot of water because materialism gets connected to tell you why because in the world i've told you the light is very very strong and the vessel is not enough to contain it so that's the materialistic world so you're trying to come back with materials and who are we we the one that's working in this world we're in we're in the world of tickling and over there the light is very very small big vessels but the light is very very small and we know that toyo came before tikkun like people there were quotes from the from the from the by the commerce where it says the seven kings that were there before the kings of the jewish people so you see that what that toyou is much stronger not only that we madabe we need to come on to in order for us to live we have to come on to living things to eat whether it's whether you eat the beef for chicken fish whatever you want whatever you eat or if not if you don't eat for example if you don't eat kai so you have to come out to china things that grow fruits vegetables etc and then we also need to come on to the physical world we walk on the physical world we need to receive from everything else so the fact is that's much more powerful however let's look at let's look at the the the domain inanimate inanimate doesn't need anything the same thing also the cement doesn't need from the high it works the opposite but nevertheless even though they get elevated through through us but they don't need us we elevated farm but they don't really need us and especially where do we work we work with our soul in our body and the the body is called in a bira mikta it's basically a very very low-pitched and not only after mashiach comes and then hashem is going to go ahead and take away the evil impurity from the world but even now in the time of gullus when it's dark and it's doubly dark and triply dark so how are you going to say in time of gullus when we need to come on tagashinias we need to come on to mr to materialism how are you going to say that this intense water being involved in the world is not going to consume the love we have hashem and on the contrary we're going to be elevated by the love so the brother explains something very very powerful he says this if the soul when it gets into the body which we call beer amikta this like you know low intense deep pit it's actually higher than toyu and tikken together before we said we're we're in tikkun the materials got some tell you what trevor says now the soul in the body is actually higher than toyo and taken together why is that let me explain something very powerful deep kabbalistic idea toyou and tikkun what we say tikken is with small lights big vessels toyu is a lot of light and not enough vessels so we're referring to light taken is less light and tell you is more light both toyo and tick and go into one category they're revelation taken is a smaller revelation tell you it was a bigger revelation a huge revelation but they're both revelations however the neshama the rubber says is on the level like it says in the prophets what does moscow mean it means from the source of intellect not seiko moscow it's the source of intellect a son is referring to tremendous power as rakhine which means it's going to be revealed we're going to see it but the fact is that hashama is connected to a very very deep level masculis not about revelation it's the source of everything so any revelation whether it's tick on or even tell you how do you compare to musculature the essence no revelation comes near the essence in other words with this power that the shaman the souls on the level of a son he did it within a shama it's in the level of a we're able to transform and elevate everything in the materialistic world through learning terror and mitzvahs and as the shama again is connected to the essence and by learning torah and mitzvos in this world we have the power to elevate the whole world not only that when a person operates in the way of koma sekhal hashem shamayam anything and everything you do in this world you're doing it for the sake of hashem up until you reach the next level like we already mentioned before of the of the spiritual worker everything anywhere you go you know hashem and as we know it says in the talmud and references that it's a small parashat the whole torah is dependent on it because if you're called everywhere you go room is everywhere that's 24 7. everywhere you're going you know hashem that's literally a small parachute called the whole term is based on that because if everywhere you know hashem that's a home run lottery ticket so in other words when a person operates in that level and then you're able to transform and elevate the physical world so then not only you elevate the world you actually transform to you which is this powerful big light and you're able to draw down these powerful big lights we're into the world of tikkun how do we do that because we have an ashama within a body so again toyo and taken great revelations huge tell you is even bigger than thicken but guess what it's revelation the neshama is the essence and when the shaman the essence connects with through torah mitzvos we're able to transform and elevate the world and even the world of taiyo now so based on this trevor explains powerfully uh the verse that says ki adativ because i know and the way the the targum translates referring to razor in the mana she is is going to command his children and his family after him which we're going to understand that based on the whole explanation of mayam robin in other words when it comes to the what we just learned just to recap what did we learn from robin miami so maya and robin yeah you can say it can impact you that's what in revelation but when you're dealing with the essence of the soul when you're dealing with the accident and the shama nothing can knock that out waka is the essence nothing can knock out the others much you can't even compare any revelation tell you that hails there's no comparison to the essence of the soul and the essence of the soul connected determines elevates the whole world including tell you so the arabic explains hashem says i know he adopted i know that avraham avinu is going to instruct his children to follow the way of hashem so the question is asked really how is it possible they're going to follow the way of hashem mayam robin you have a whole world you have distractions they have to be busy and commerce trying to earn enough livelihood all the other challenges how they're going to follow this way of hashem how are they going to do it so that's why the verse says so the little translation i know it wasn't you know so what does the targum tell us it's referring to ratsoin it's referring to the will i know the will of the people and the will is the essence of the person i'm not talking about an external will i'm talking about the right saying that asks me the the will of the people the essence of the will of the people and because i know the essence of the will of the people up until the will of the people which is connected to the will of the essence of hashem so therefore it's very simple key adaptive again hashem says key adaptive what does the target explain do we referring to the rod swing what type of rod saying the essence of the rod saying ah when once you're dealing with the essence axis of the rod sign of the people and connecting the essential then i know that through that it's going to be la manager saba spawn of the children are going to follow up until all generations thomas here comes why because once you have the essence you know it's going to work out and rubber says this idea of rotson is connected the monastery is saba what does it mean he's going to command so it's also it means command but also means that he's going to connect he's going to connect his children his grandchildren hashem i know this is a regular connection there's a regular connection but then there's a connection which is called simmon and he brings he brings he quotes from the talmud that um that that the famous story with a buyer that he went fouled a man and a woman they was going for a walk and after they said that the walk was a nice beautiful walk and he used the term sovereign semen so in other words that saab um command but saab means a connection but a connection what type of connection a connection of tainog a connection of pleasure like the talmud uses the expression of simian where it was enjoyable so in other words it safsa connects us to hashem but also connects us hashem in a meaningful way in an enjoyable way now rotzoin and tynuk so rot saying is our will which is essence our pleasure so rotten and taina referring to what kind of rocks is not a not a reveal type of rotten an essential rotson watson asks me and what type of time you're going to tainak asks me now so since we're talking about a russian which is absolutely an essential will and an essential tanning which is the essence so therefore what happens is when a person does a mitzvah what is revealed the wrought sign which is which is the essence gets revealed while you're doing the mitzvah so anytime you're doing a mitzvah the essential rotsan gets revealed in the midst and because the essential russian gets revealed infused in the mitzvah that's how we have the power to elevate the physical world in other words what elevates the world mosquito the sun has rocky the power so our rutzling which is rotten asks me that's our rotten we want to do the will of hashem when we do the will of hashem what's the force that goes into doing the will of hashem what's the force does the wrong the with the mitzvah so the rotten actually becomes a rash and goes into the midst and that elevates the world see rabbi ask one second if what we're saying here is ki adativ that means every time we do a mitzvah what comes out our essential rot sign of who we are goes into the mitzvah so then we're robots we don't free my choice our will is driving us it doesn't go through our intellect our emotions it's our will that's finding us and whoever uses an expression if that's the case it's named suffer it's shameful bread because what are we doing what do we have to do with it in other words what's causing me to do it the adaptive my rot sign so what do i have to do with it but the rep says no no the truth is that you will 100 percent and we have the power and the ability to do any any time we want however when it comes to doing it we have we have hundreds of freedom of choice to do it or not so notice we have the ability because we have the right signature but to use the rotten that's already up to us and that's why the targum says kiyodativ arigali kadmi which means when it because we have that wrought sign because we have that will the essential will so if i know that you're gonna do it and that knowing is revealed but the fact is it doesn't it doesn't make me do it i'm the one that's going to do it and that's why it says it doesn't say i'll show you i'm going to command you because the fact that hashem knows doesn't make make the choice happen automatic we slept to choose it le man because i share it not not the the knowledge is what causes it to happen if it says key adaptive australia that means that the eruptions requires it no key adaptive i know which i'm referring to the wrought sign i'm convinced you have the ruts and you have the tools why shouldn't you use it but le mans show yourselves with these slots to inspire them to use the tools that we have we call why why does it inspire us if we have the right saying because we all have freedom of choice but here are cautious wasn't taken away from us we still have freedom of choice the knowledge is after we choose based on the fact that we have the tools to choose and rubber says that he brings the uh the the rubber asha brings the acidic discourse in the year of tough phrase this idea that the fact that hashem knows what you're going to do there's not a cause for us to do it is he's bringing it for that reason to explain that even though that the work to transform the physical world is because we have the right synopsis we have the tools to do it but nevertheless it's not shameful bread because we're we're choosing to do it now what gets revealed that's our roots announcement that's when we do the mitzvah when we pray the rotten argument gets revealed in the mitzvah but here's the rest of something very powerful so any time today we learn and we pray and we do a mitzvah what comes gets revealed within the mitzvah within the learning within the prayer is the rothschni which we said before is the lower level of kessler which is the level of arach however tai nugatsumi the deep tiny which is the higher level of kesser attic that stays concealed when is that going to be revealed mashiach comes in the future but says something very powerful when we learn and do mitzvot and pray what gets revealed are rats anatomy tiny gaps in consonants but nevertheless that's my part but in torah in its voice what what's available in terms voice tainic is there and that's why rashi says he adopted he says no you know what it means an expression of hebrew of love because that's referring to that tiny obstinate which gets drawn down into toy remit's voice le manager saba so through terror mixes we can actually connect the tiny otsumi and when a person connects through toyota mitzvos then your work is complete why because you're not only doing ruts and answering yourself but when you're connecting through tournaments you're actually connected to the tynagosa me and then when it's still not shameful bled because it's your voice it's your work you're learning tara you're doing them it's voice and then when you do your avodah which means you bring out the you choose to bring out the russian astonishing into a revealed way or through tournaments of the tynagos into revealed way that comes into the materialistic world and like there are quotes from the altar that says hashem gives us materialism and we make for materialism spiritual we bring godliness into the materialistic world and that's why it says the shamroot hashem which means we bring stukka mishpat into the physical materialistic world and when a person does that then you go the beta you go with clarity you go with surety you go with a sense of conviction and you have no doubts and no worries and no concerns and on the contrary you affect it should be a beautiful pleasant experience and it becomes nikola tata when i becomes beautifully and peaceful on a lower level on a higher level up until you affect the greatest nakhas ruach the greatest pleasing fragrance to hashem where hashem says shall marty venassa returning i went ahead and i said my will god fulfilled so here you see this is a powerful discourse on many many levels when i many many take away messages i just want to finish up one major point i think whatever saying here is on a simple level is the fact is we have freedom of choice a hundred percent we can choose but when we choose we have the we have the vessels to pull out our retainer at me and bring it into our torii remits voice we have the power to pull out tainagosmi and bring it into our learning and to the world and this will give us literally the greatest blessings and the greatest blessings of peace and clarity that all our high level energy of intellect emotions is connected to god and also derby said beerus from the ashrae you just gotta play a little bit and just show up and you'll be tremendously successful so here you have another powerful um guide how to be extremely successful stay focused develop your relationship hashem and everything in your life will become uh blessed with tremendous blessings and jesus said you know as we do our little we do without limits and god will bless us without limits with the greatest possible blessings thanks so much for joining us for our weekly science class and let's hope our next class is in your shir hakoye dish have a great and blessed week