Crushed & Broken Reaches Light וקבל היהודים כתית - מגיע למאור Kabbalah by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in theb the name of the discourse is called the discourse on Tuesday which was the small in the year 46 years ago the went out to certify and edit discourse that year and it came out as a contus of in the year so again the discourse is based on the verse in the where the verse says the Jewish people accepted they started to do in the beginning so the re says that the previous explains and the previous he calls him as a leader of Our Generation in his classic famous cic discourse that he said Inon in the year tough r p in Moscow and say this year when said discourse in that was um the beginning of the second Jubilee that means it was 50 years from T P of when he said it obviously now we're almost at the uh the second ju second Jubilee in three years will be it be 100 years but he but he explains over there that now in the time of Exile they accepted what they started when and when we received the Torah and like it says like it like it says in the talmud based on the verse of where it says in in the M as well it means that they now uphold in the days of what they accepted originally when in m so he he points out over there in the discourse he says seemingly it's a d I'll say it in Hebrew it's a dla it's a wondrous idea and he and he and he's specific in his question that he says it's a wonder wondrous idea not like normally says we have to understand why because this idea that in the times of Exile that's when they accepted what they started at M Tyra that's a tremendous wonder and like like he explains like he explains over there what it says in the Torah it's not wondrous not far so he explains the difference between between far and being a wonder why because far and close has a has some there's a relative comparison this is close and this is further but a wonder it means it's totally it's totally wondrous it's totally disconnected until it's like that's why it's called a Wonder in other words you can't compere he's saying this idea is a total Wonder it's not like it's close and far it's a total Wonder like we know in reference to the that the level of Pella a wonder which sphere is associated to It's associated to the sphere of what of ker and more specific It's associated to pemus of the internal part of ker as we know that you can't compare that no comparison to the level of where the sphere actually start Etc so what do you see from here that that in reference to this wondrous idea which he brings in the discourse that when we receive the Torah that's only when we started and as we know the fact is when we received the Torah the Jewish people were on the highest levels and we were in a very very um respected level and as we know it was after God split the sea for the Jewish people and we left Egypt which um these ideas never use a yish word know established the Jewish people every single one of of one of us on a very very high level split the sea for us we man Torah receiving their Torah from and as we know when we left Egypt so it says clearly in God revealed himself God himself revealed himself that's when we left Egypt and then when hasem split the sea which is the end of going out of Egypt so it's brought down and says even a ma servant what they saw on the sea even good big prophets didn't see and how much more so when they finally came to mat Tura and as we know mat Tura is only once and you know the famous line it says mat Tura is not going to be again that Revelation such a great Revelation is never happening again and like Al explains in t that when when we receive the Torah Torah we we actually not only received the Torah then it was greatest Revelations of then but it's almost like the completion of what's going to be like when Messiah comes in the future in other words we're going to have go we're able to see God in a revealed way in a materialistic way and so obviously we're dealing with a situation when we left Egypt God revealed himself at the splitting of the sea what the what people saw there and in matus on the highest level however in the times of Exile is just the opposite as we know we're on the lowest level spiritually and especially in the times of hmon when we say that we we accepted what we started initially because if we know in the times of hmon what happened he wanted to wipe out the destroy the Jewish people he wanted to kill the Jewish people he wanted to destroy the Jewish people people from the older to the younger men uh women children and he wanted to do it all in one day now this decree was a very very harsh decree because the fact is he want to destroy all the Jewish people in the whole world in one day and as we know that ruled the whole world like it says in the medis and there where you running to if it would have been in one day and so obviously we're dealing with what type of an exile we're dealing with a very very intense and deep and huge Exile so he explains in theic discourse that the intensity of the decree and the Exile spiritually was was was a decree on on on the education know hmon was going after the education like it says in in a medish hmon said um I'm only trying to get my hand on on the children he wanted to attack the children's education in other words in order to release his anger and his Venom um his evil anger and his in his e evil energy which he was thinking obviously to Dy destroy the Jewish people so where did he start with he wanted to start with the children in in in in Jewish Day schools in other words it was not only for children it was any type of education and everything you can say even though generally speaking we talk we in Hebrew it's called It's called The Children in in in school but it's also referring to um people that might be physically older but if they if they're young in their Jewish Education they're also they're also a young child in education wise so you can be very very old and like these brings the expression from the previous re you can even have you can even have a white beard gray gray hair but nevertheless when it comes to your situation and learning to MIT you're almost like a child because you don't even know the alip yet and that's what heon wanted eradicate any young child or even an adult that was beginning to study and create relation with hem that's what he wanted to wipe out so from what do we see from here that that because we know that the education that is our power without our learning T and our connection to to T that's that's that's the ultimate power that we have so we see the tremendous self-sacrifice that we have to have for Jewish Education that we have to literally go and sell sacrifice and every quotes the verse in the prophets where he says don't touch my anointed who is the anointed ones those are the children and like it says clearly in the tra to shabbat that when when that you have to bring a child into an appropriate place of study um to appropriate teacher and the education has to be in a way of of of of of teaching the way Hashem wants us to teach teach the Torah and knows that the children should receive from their teacher the foundation for their whole life and that's what he hon want to destroy the Jewish Education of the Jewish children and again could be all adults but anyone that was starting out and didn't have a good solid strong Foundation he wanted to eradicate it because we know that's ultimately our power but after all that when we receive the toyra with we were in such a high that's only the beginning and the establishment of toyra of of K when was that specifically in the time of Exile and especially the time of hmon when we were on the lowest level physically and spiritually so that's a tremendous wonder how could it be how could it be that in Exile that's when we accept the Torah and that's when we have it a complete level says we understand this like like it's like the like the previous explains discourse based on the explanation and what it says um in this week's Torah portion so it says that they they brought the oil to the temple and it says um sh oil and it had to be C crushed so they had the olives and olives were crushed and from there they had the oil so in other words so he points out it doesn't say Shem Oiler to give off light but it says sh which is the source of light so what so the question is why do it say not this the oil to the source light say oil to give off light and he explains that yes Mayer is referring to the source of light and know the source the The Source itself exactly we need oil what kind of oil which is which is crushed to the source of itself of of of the light itself and the source of any light that comes out of it and that's why it says specifically cus La in other words why no so first he explain what does la mean the source of light but that's why he says cus what what what does cus mean that when a person is on the level of C someone is crushed and someone is broken and someone's going through challenges that means you're totally broken and and and and supressed then specifically from the challenges specifically from the suppression so specifically when you're broken that's when you have the ability to reach the source of light now so and never explains this that a person is broken and crushed what does that mean that it means as follows you can even be materially you have everything you need you have a house and a car everything you need for you have your assets you have funding you whatever you need physically you have everything you need but but what so what are you lacking but you're lacking unfortunately you're lacking spirituality in your service of Hashem not only that so you can say even somebody that has phys physical wealth Financial wealth and Also spiritually is's doing great he prays and he studies and he does Mitzvah and he's a relationship with God and up to the point that it's on a very very high level and it's in tremendous abundance and know it's like the expression is that he serves a you're serving God the way you're supposed to so you have materialism and your spiritual spirituality so what where's the Brokenness but he says when a person meditates on what it says that the whole nation are righteous and it says in the prophets every one of the Jewish people are that God says you are my planting and I'm proud of you you wear planting of hem and Hashem is actually proud of us so we're on a very very high level and you think about the greatness of hem so then what happens then is says you cry and cry bitterly um about the bitterness of your soul why what do you mean life is good materially you have everything spiritually have everything Hashem is proud of you so what what what what are you broken about so he said because what is all this worth even if it's complete why what's the problem because the truth is yes amazing 10 out of 10 but how much but the place I can truly be that we can truly be that means we can be somebody that that that is in a revealed way it's shown that we are we that we represent the Kesh has is proud of us up to the point that the whole world sees it so therefore even though spiritually we feel like we're doing great life is amazing but the fact that every brings a powerful teaching from the tal where it speaks about when someone that even makes like an expression in front of the king uh when you're supposed to be focusing on the king you the the punishment is death but how much more so when you're not doing you're supposed to and you're not on the level where you really should be so you're broken because of that and when a person meditates about unfortunally how low we have sunk and you actually are bitter over it and you remorse for over it cuz you're not perfect we could be better Etc you come to the level which is called in Hebrew chuva we want to return to hem up to the point we reach that reach we reach a level where like it says in the prophets that the wind our spirit wants to return to Hashem and even higher level that we we return to Hashem with self- sacrifice to the place where we came from and that's B that's what the the fre explains that doesn't mean cost is that were crushed and were broken LA to the source of light that through that that a person is broken and is crushed CES now again even though you can have physically you can have everything you need and spiritually also but you're broken from the fact that you could be better and and and there certain things obviously are not perfect then you reach the source of light itself then you read now so what do we see from here what's the Magic The Magic is when we can meditate about yes life is good B we have a pl we have materially we have what we need and spiritually we have a place to learn and to study Etc but we can always be better and when you're bitter about you you return to hem you reach the level of now this type of spiritual work has to be in a level of total Acceptance in a level of cus you're broken and that effects also in in in the world of action what does that mean there explains like this so he brings from the Alba that explains in his classical works on on on the para in and he says like this that the Jewish people in the times of hmon they were ready to give over their life to die literally a whole year and not to rebel against Hashem they were not going to rebel against hem now what does that mean they were ready to go on self-sacrifice they were ready to go selfelf a whole year Serv the year means sh sh comes also from sh from change in other words that the whole year means all the different possibilities of the whole year whatever was high low beginning end they're ready to go on sacrifice for hem and like we know the brings that the famous expression where it says that what's the quality of the Rog over the is because the is the one that grows on it on the year that grows through all the seasons in other words that it tolerates it has the power to tolerate all the different seasons the four season of the year and does not get effective it and on the contrary the the the the the life and the source of the estra comes from the changes so not only does not affect it from it but actually grows from it and like it's brought down in the classical discourse of so the same thing also when it refers to our spiritual service that all the different changes is and all the different levels in our serving hasem throughout the year how do we do we do it in a complete level in other words that we are not for a second thinking not to connect to so whatever happens throughout the year the Jewish people are ready whatever it takes we are not disconnecting from Hashem and how do you reach that level how do you reach a level from the highs to lows whatever is going on like this good life is challenging whatever is going on you're not disconnecting from hem says you reach that level when a person is on the level of B when you're in the level of acceptance and that's the idea of cusses cusses means you're broken it's not about you whatever Hashem wants he I'm ready to do it why is that because since there's different ways from one extreme to the other to serve AEM like for example we all have we're built up the the this Ro we have which is pulling us to the right we have and this we know this personalities and G personalities so what happens when somebody's Aid personality so even if somebody's a personality so what happens is he doesn't like serving AEM with gur because that's not his thing and like we find specifically reference to Abraham that he was he was he was a person that was willing to do whatever it takes like even called him the someone that loved me and what does it say in reference to AB even though his main his strong suit was was a but nevertheless what did Hashem say after you now I know you're God-fearing when when did say it when he was when he was able to overcome this 10th test why because he had to pull in the level of gura then we knew that he was complete and how did he come to that through the level of B so when a person is in the level of acceptance B and cusses you're broken so then what happens is it affects your actions and then your actions there's no difference of you have to be whatever you have to do you are willing to connect to Hashem at all cost now so that's one powerful idea B that literally affects your actions and all your actions right left Center top bottom whatever it may be now another powerful component that b cuses creates that this that a person realizes that sometimes we're in a very very low level so it affects him that even though that when you're when you're doing things that they're great but nevertheless you're going to educate yourself in the areas where you're weak just like you educate a little child because you realize that in certain areas I'm a child I just don't know how to do it and and certain areas I could do much better so one of the powers of B is that allows you to see your floors a specific floors or even a floor because you're not in a a level that you could be say you're doing great but you could do better so B allows you to see that really I could do better and this level of Education where you you allow yourself to see you who you really are based on your potential you have to do it in what type of way mysterious NE self- sacrifice and like he explains in theic discourse that the self- sacrifice that was in the time of M and we know that to is Everlasting in other words if T has a lesson because we know to comes in the word of a lesson the zoric says that there always says clearly what do T mean it's a lesson so any lesson that t is Everlasting for every single person for every single time and for every single place that what does that mean a person has to be willing to go and self-sacrifice to educate yourself and to realize where you need education a on education itself like it says in the mishna you want to be consider yourself a wise person you have to be willing to learn from every single person in other words that the education has to be every single day every single day of your life because the fact is every single day we have to UPG upgade life every single day you need an upgrade and like it says even in Holiness you have to go with Next Level next level in other words even though it's KES you're saying it's KES it's holy what does mean KES if it's holy how do you go higher and we know KES means like it's holy on its own right not because of something else but nevertheless you still got to elevate in Holiness and and is connect to idea of that means even the level of which is the first because yesterday you learned from somebody but even in there you have to be elevated why because it comes a new day so you have to do the new the new service of today and you have to continue to add to learn from every single person and you have to grow even in the level of and know every single day a person has to re-educate you have to redefine yourself and the same we see this also in self understood from the teaching the famous teaching that what is B to say that anything that a Jew sees or hears you have to learn something and they use say in yish Dar you have to see it you have to see it means you have to learn something what you're seeing and D hearing you have to hear and learn something what you're hearing and what do you have to hear what do you have to see what is the lesson in me serving Hashem know everything that I see and anything I hear I have to educate myself what am I learning from this and how much more show that you have to go and self sacrifice to educating children literally and and specifically there's a obligation on the youngsters boys and girls and like the previous adds in in in the letter in in reference to the to this discourse that the time says that every single one of the of the youngsters men and children not not not um not only in their own personal life but they have to be strong in observing the mitzvot um with all with all the uh upgrades that you can do to them and and so that for yourself but also through that to be a a dgma to be someone that people should look up to but even more that and that's the main thing say to make an environment to create an an energy of people that are learning to and observing the MIT until people see in a revealed way that these are n this is the planting of that is happy with and general says this obligation is on every single person because the fact is we're all youngsters whether male or female like it says every single day we have to become like a new person if we're new we have Renewed Energy we have young energy we have an obligation to to transform ourselves and to transform the people around us now through educating the youngsters so then we will have what it says in the verse through youngsters will establish the the the strength to destroy the enemy and those who want to take revenge and like it says in the discourse that there's two types there the the O there's the enemy what was an enemy that's a revealed enemy and then there's the one that take on takes Revenge he is the hidden enemy and he's the one that makes all these like techniques what does that mean practically so brings what Jakob said to Jakob said that he took he took from the amorites with his sword andash with his bow what's the difference between a sword sword and a bow practically that the sword kills um somebody that's close to you and the and the bow on the other hand can could can attack your enemy that's further away in other words what does that mean spiritually of the enemy that's close it's referring to the the the uh grossness of the human being that a person knows that that that it's no good it's the revealed enemy that you have and what's the enemy from far it's referring to all the um the find um negativity that you don't know necessarily about but we have to get it rid of the enemy that's the revealed and the enemy that's concealed how do you do that through andash and like he explains in theic discourses um at length about the different types of five different types of um ammunition that speaks about in the Mish Shabbat all all the spiritual types of it now so here what do we see from here we have tremendous responsibility we have to go ahead and get rid of the enemy and we have to be go grow in our life we have to inspire people to grow in our life where do we have the power to do this and where where does it come from says the power we get from is through and like it says in discourse where the verse say you're going to command the Jewish people now what does mean it means to it's about creating a connection and who the who's referring to like literally in in the verse it's referring to M and we know that MO is tion is in every single generation that means every single Jewish person has a part of Mo like it's brought down the and it also brought down in the Holy letters of the AL that every person has a part ofu and every single person MO is in a revealed State and that's why because we knowu to be in of was easy so we since we have a part of M we could also be in very easy and like it says in t in the first the first in the in the first part of T and the part of MOA that we all have um it it connects to us in a way of connection and what does it connect it connects the source of our soul to the soul that's in our body and so the source of our soul connects our soul which is on our body and it connects with the with the animal soul and with literally with our with our body and it gives the power that we so gives the that we have within us gives us the power that we can be C we can be broken of of of Gus and therefore that will connect us to the source of light in other words this that we're going to be broken for the fact that the soul came down into this world and it came down to a world that God has concealed and there's no greater concealment like in this world so you think about the fact the soul had to come down to this world but God's concealed which is a tremendous downgrade for the soul because even when this world is complete it's still called B the the the the a very very low place so what do we see from here the mere fact that the soul came down to this world into the body into such a low spiritual place that's a reason to be cus and because of this downgrade even though yeah you have materialism and you have spirituality but what so what who cares the fact is before the soul came down to this world it was in heaven didn't have to deal with any is conceal concealment of the world and and the soul and the souls is is is the um only son of hem and like it's explained the analogy in in the classic discourse of top from above so from this the fact that we're cusses we're broken that the soul had to come down to this world in heaven it was great it has to come down with all the concealment and when you're broken about that that will get you to the mar that will get you to the source of light and that will get you to to the to the to the source of light itself so based on that explains now will understand why the verse says that the Jewish people accepted what they started in M Torah in other words even though like we learned before Martin T were on the highest level and every everything we had then and everything was given them but then it was only the beginning why because on Mountain ter even though we were on the highest level we left Egypt miracles Mount Si but it's called in cabala Mila L it was all a gift from Hashem mil from Above Down Below we just receive the gift but afterwards when we do our spiritual work in Exile in the times of and when the the intensity of Exile the darkness the double and double darkness and literally it was so dark so then what happens when you're serving hm it's not then it's you then it's then it's us doing the work then it's now it's I'm accepting it and we didn't have a mountain T so great as Mountain T was it wasn't us it was a gift now it's us not only that says that this work the time of Exile has an upgrade over the the the receiving the T M tah why because specifically in in Exile we have the establishment and the acceptance of tah that we receive the MRA which again was only the beginning because only now in gas and like literally um and when you and when you meditate that after all the things that we accomplish through our work and even again how as great as it did but the fact that we're still we're still in Exile on a spiritual level and and what and the reason why we're successful helped us and to get to the next level like it says you got when we work hard we reach the next level so therefore the the based on the effort that's how we reach but what happens in GIS is everyone is broken and crushed and through the be broken and crushed that's how he reached the the the source of light itself and says he like to connect this um in what we just learned about the tremendous value of the work that we do the the work that we do that that um specifically the work that we do that's what creates The Establishment what we started in the beginning and he wants to connect it with what we learned something in this week's Torah portion and specifically in the we learned this week in the Torah portion on the third day on Tuesday that on we know on Tuesday it says twice twice it was good which means it was good for the heaven and good for the Earth and as we know we learned toas every single based on the the establishment of the the uh of the previous Reb to learn every single day of the day of the week A P section of the Torah portion of that week know Sunday Reon and the Monday Shen Etc and like it's explained in the in the discourses especially in the teachings of the discourse of the Reb rashab of of four 60 years when the said this obviously we now deal many years later and he says in this week's Torah portion it says as follows the and now says I found favor in your eyes so that I should find favor in your eyes I found favor in your eyes you found favor my eyes now he mentions like this this interesting word of um favor four times and through that we're going to have we're going to be totally elevated from among for amongst all the nations of the world means like we learned before the expression of a Wonder sh asked the question what is this whole idea of that is asking AEM he's beseeching AEM and that was his ultimate purpose of his request his what did he want he wanted and and through this powerful ingredient of that's how F that's what we're going to look totally different in a whole different level from from from everything in the world but re says one second is asking for the fact is what does it say in the prophets is false and why is that because what does mean it's Grace it's a gift from andal called me it's a gift from and we know that there's a tremendous quality what com specifically like we just learned through SL to doing our work what did we just learn course the power of we do our work is asking for a gift above we don't want to have a gift we want to do our works so what is this thing that is asking for so the previous explains with he says as follows that there's something which is called gives you a gift that's okay it's a gift we didn't achieve it that we got mono but then there something which is called get a gift but it comes after we do after we do our work and when we do our work and then hasm gives you a gift that comes from the essence of the infinite light of hem and obviously we cannot reach there and that's a gift that hasem gives us and that's why it's called a gift but when does it come it comes after we do our work and and just like when it comes to our present our if not for the person did you like did something nice to you you wouldn't give it to him so basically it's because we did our work work that's whym gives us the is now the work that we do and like it's understood from the from the syic discourse over there and there say something very powerful there's something which is called Faith but there's different levels in faith this fa faith that comes from that way is fills up the world now this level of Faith which so to speak which fills the world it's logical It Feels Right Etc that also righteous people in the world can also have it and there are Jewish people could comprehend it so there's a level of Faith which is connected to Mal which means nations of the world can have it and we can comprehend the faith but says no what's the real Faith the the quality of faith that the Jewish people have that reaches the level of it's above intellect above emotions it's faith D because and this level of Faith only the Jewish people can have and that's why it says is her Israel God is our God the only one God and that is the acceptance of faith of the level of and over here so they we saying is that the level of there's two levels of faith faith of nations of the world logic but then there's a faith which is above logic which connect we're connected to Faith and and and this is only specifically by the Jewish people however when it comes to the next verse that is the meditation of the way comes in the world and that's the higher level of faith and is the lower level connect to Mal and that's why it says in the Z very something very powerful that you take the word shma so the last letter in is an and that's big to take the last letter in the word of is also big now when you take the two letters together the Z says you have a word which is called Aid which is a witness and to explain in many many places as follows anything that's revealed or is going to be revealed you don't need a witness for example you're sitting in a room and you see a table you don't someone give you a witness as a table everyone sees a table and even something that's going to be revealed you also don't need a witness for it's going to be revealed to everybody so where do you need a witness Aid you need a witness on something which is totally concealed sa so as says the last letter of is the last that means what do we need a witness for for the level of faith and that's why it says in other words it's going on to every single one of the Jewish people that they are saying a they saying testimony that what there's only one God God that means at any level we are and when when the most the lowest level a Jew will always cry out is and like explained at length in the in the in the in the different talks of the previous re what is idea of one God so is made up of three letters so the and theid of the the word so the is referring to the seven heavens and the Earth that's the theid is the four corners of the world and the AL is referring to the the the one hasem the the one that created the world now the Jewish people in our work what what what what we accomplish we accomplish in other words we draw down into into the means the seven Heavens on the earth and the Four Corners in the world in the what do we draw in the AL the one Hashem up to the point point where it becomes literally one word that the AL which is referring to hem and the which is referring to the world in the heaven and the four cors World become one word and what is the essence of the of the word is all about Unity up to the point that the AL of of of referring to hem is the first letter we don't put the AL at the end or in the middle it's the first letter and what's the beginning is it's all about bringing into all the levels of the world now when we do our work we said before and we do our work to bring in the love which is which is connect then then what happens is we draw in which is commens to to to our work of and then what happens is there comes in a gift which is much higher then the which comes through in other words like this before we go further saying there's three levels of gives you a gift you have nothing to do with it okay that's like mat it's a gift amazing it doesn't really stick then as we do our work and gives wow that's a very very powerful gift and then there's a you got then throws you a gift but not because just throw threw you the gift in other words when you have a which comes down through your work so it's con so it commends it to how much effort you put into it and you can say like this is what the Torah says says that my angel will go in front of you so it's connected to it but's request was that we should have the gift of Which is higher than through our and like he says hasem finds favor the idea of Grace up to the point it's G to be such a gift that we're g to be totally distinct and separate which is referring to what level it's referring to the sphere of kesser or like we said before P internal part of kesser up to the point that's what's going to be noticed is the essence of the infinite part of hem now even though that this level of that comes from himself and Mr have to can't can't reach it it's totally higher but the fact is there's an expression in zo says you want to rest it has to complete vessel in other words you have to do your work do your effort and then you have where your Comes Down based on your work and then you have the way in this complete vessel that you created you create an opportunity that Hashem could rest in there like I explained at length in from the AL so basically says as follows that's why he says the Jewish people accepted and stood up what they started in Mountain turo why is that because through the fact that they went in self- sacrifice in the times of Exile in the times of Mor and Esther what they accomplished was the establishment of Torah of M and the same thing also in every year when we know history repeats of every year everything comes down again just like it came down the first time and like we know the teaching the powerful teaching of that's someone that reads Milla backwards you don't fulfill your obligation what does that mean when you read the Milla in a way that it's backwards it means it's a story of the past you didn't fulfill your obligation because the Milla the story The Milla has teachings and lessons for every one of us in every place and every time and every single person even this lesson that when we stand on selfs sacrifice and and throughout the whole year we go on self-sacrifice means there's no difference whatever we're going through we're ready to to sacrifice for forem and we're not going to even think for a second we should have a different type of thought or a speech or an action and when a person goes on this level ofes what we accomplish is that for the Jewish for the Jewish people there was light there was Joy there was celebration only great things literally and B and and it's founded and with with with the introduction of the first word says light and we know light is referring to to up to the point of view car is referring toin and doesn't only mean specifically flers means all the mitz because we know all the Mitzvah are compared to the Mitzvah and we we we educate all the children again whether they young or older and like it says in the medish that morai asked three children tell me the verse that you learned today and the first one said Don't Be Afraid from a sudden fear or from a terrible wicked things from the wicked people people can have ideas and people can speak s but nothing's going to happen you know why because we have AEM oh like the third verse it means whatever's gonna happen you're going to get old and you're gonna get gray and you you're going to start becoming complacent guess what Hashem will save us all and when M heard Mor hears these three verses he laughed and he was very very happy with a huge happiness because he knew that hem is going to save us never the same thing will happen to us that every single one of us is going to do our work with light like we mentioned before with s with joy all the and like all the different commentaries explain what the different levels are which is included idea of and then for sureem will fulfill the promise like it says in the you're gonna have rain in this right time and all the blessings that says in the paraa that's G be light and joy and happiness in a literal level and we we connect the Redemption to Redemption from the Redemption of Pur to the ultimate Redemption through messia that even though for a moment we're still unfortunately the Servants of but very very soon and Our Generations Messiah is going to come and he's going to take us out and he's going to redeem us and he's going to take us to like finishes off so beautifully and powerfully quickly in our days literally so here we have another powerful beautiful cic discourse of the rebba the power of us doing our and unfortunately sometimes um being crushed but the fact is through being crushed we reach the ultimate light and like the re finishes off with all the powerful blessings that we're going to have the coming of Messiah and God willing our next class will be have a great and blessed week sh