Come, my Beloved, to meet the Bride; לכה דודי A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on siddhis we are going to be learning today a very special hasidic discourse the acidic discourse was said by the rebbe on shabbos pasha said say good gimel el the 13th day of the month of elul in the year tough shin you dalid which is exactly 66 years ago the acidic discourse is based on the uh prayer that we all say friday night which we all know the khadori now the reason why the rubber said this specific discourse based on this verse and that shabbos because yud gimel ello is the anniversary of the previous rebbe's marriage it's also the 25th anniversary of the rebels marriage and when the rebbe got married by the kabbalist ponem the frida kahraba said a civic discourse in the year tough race pay test 91 years ago um at the rebbe's wedding so this to the discourse is an explanation on that specific discourse at the previous representative's wedding and this is said on the anniversary of the previous rebbe 25 years after tough shin yudhalid in the year tough shin lama test so that will be 50 years of the rebbe's anniversary so the rep is certified and edited this powerful hasidic discourse so again the ver the discourse is based on the beautiful um the prey that we say friday night which was composed by a famous kabbalist in the city of svas iraq so what does the prayer say it says we know is of my beloved lacrosse kala we're going to go to the kaala to the bride pranay shabbos the face of shabbos and the cobbler we're going to accept so there will be quotes from again the acidic discourse that his father-in-law said at the kabbalah spawning of the rebels wedding and over there he brings from the madrid perique number that says that when we say hassan the bride a bride and the groom so the costume is the the groom and the collar is the bride so the hassan the groom is compared to a kings at a wedding since he was at the weddings he says that hassan the groom is compared to a king bahakallah and the kala and the bride is compared to the malka now that is obviously down here a bride and a groom however we know that who's the ultimate katan who is the ultimate um groom that's referring to hashem and who is the kaala who is the ultimate bride it's the classes israel all the jewish people shem is the groom and we are all the bride in the world of the sphere because we know everything that exists in the physical world on the spiritual world its source is always in the in the world of the spheroid now we know in the sri rote there is ten sweroys three first khabib goes under the category of intellect and then you have the emotional sphero what are the emotions we wrote so there's six emotions which is casagoritiferes that's a choice and then you have the idea of what of malchus which is the last sphere so in kabbalah it says that hassan the groom is the level the spiritual level of the six emotions christopher and the color is malchus so based on this the previous reverse says that when we say the chordoide li cross calipene shabbos macabre what does that mean that we want to create a union between za the sixth emotional meditate and the media of malchus now in order to create a union between what between the emotions the six emotions and malchus so the rebbe explains that in order to create any union that goes as follows first there has to be a gitsonius connection which means a hitsonius which means an external connection between with the goal again is to make the union between za the six midos of khasidwar trash natsuko yasoy and malchus has to be an external connection with malchus in the words of kabbalah an external connection is called makif that means it's it surrounds it it doesn't it's not an internalized connection it's not a personal connection but in order to create a personal connection you're first to have an external connection a market connection a superficial connection but again it's not superficial because it's anything less on the contrary it's very very powerful and it's hard to internalize it after you have the external connection again in the terms of kabbalah grenius or market that surrounds then you can come to have a pneumous connection an internal connection and the previous driver says very still quoting from the previous rubber that in any time there's any type of relationship where there's a mashbia someone that's trying to influence someone's trying to shear someone's trying to give and there's a macabre someone that's trying to learn receive you always need to have a external connection where the two of them meet externally superficially mock if it's a mark of connection after you have you the mock of connection then you can start working on a premium more of an internal meaningful relationship now why is that so because when you want to create a relationship between two foreign entities za and malchus so what has to happen is you have to create some kind of comfort zone and once you create that comfort zone then the mashpia which is trying to have a relationship with them a combo and the macabre allows itself to receive in a premium way and um so so to explain this idea the friday gives the previous trip it gives two examples two mashalim two examples what are the two examples he gives so first he gives an example of a teacher trying to teach a student in other words for an order for a teacher to teach a student you can't just come in boom i'm teaching you got to first warm up the class they should be willing to accept they should be ready and to receive from you they have to create a warm environment that's the first example from a teacher teaching that in order for the teacher to teach and to have a real relationship with the students he has to first create an external relationship with them after they feel comfortable with each other then he's able to teach them in a internal way and the second example he gives is for example a parent that wants to play with his young little child a long little baby so you can't just walk in let's let's talk let's learn let's you know have a deep relationship you have to cr create um some kind of a common ground again kabbalah is called a hitsonious relationship a mark if relationship and then you can advance the relationship to more of a premium and more meaningful and more of a deeper relationship now what why is he bringing to the two or two examples because there's two components here number one is not to go to the negate the spock the initial relationship you know is a mark of relationship is not only an intro to get to the personal relationship you know the sony's relationships at a very very high level and it's very very important and it's very very strong and in a certain way it's actually much greater than the internal relationship not everything for example think of a teacher not everything he teaches could he give to a student or a parent trying to to have a relationship not everything you can give to the child so you create a market relationship which is obviously much more powerful afterwards you decide what you want to share and what you what what what can create a deep meaningful and a personal relationship now however so the first part of the relationship is continuous very very strong very powerful it's not internalized once the relationship goes to the next level then it becomes a real relationship it comes out it comes a in terms of kabbalah it's called a hashball premium it's an internal relationship now what happens is once that relationship takes place on a deep level you can actually reach a much higher relationship so as the flow goes like this in any relationship these are chinese you know superficial people get comfortable with each other then there becomes an internal relationship which is in a certain sense it's watered down because because it's so can be internalized but after that that internal relations takes place then you can even have a much greater and deeper relationship than initially which is even higher than the initial approach of the markets and based on this the rebbe actually brings from a verse that says alcohol covoid on every honor there's a canopy what does that mean so the ruby explains very simple there's different levels of covering there's different levels of honor so for example you have in this case it was a wedding so you have the honor of the hassan the honor of the kala which is again on the world of the sphero that's the honor of za and malchus but there's another level of coverage one is another level of coverage the honor of the father the mother spiritually what's the father and the mother you have so that's also different type of relationship which is basically in the words of kabbalah it's called the yiku the oneness of ava ava'im khachman the yikuda of zun zer amp nukvin which is a small face and the feminine water so there is a component of the kawaii the honor the kupa the the market of the ava there's the market of their amp and and nukvin which obviously we know that ava is much higher it's the father and the mother it's kak mambino but nevertheless in order to create a real relationship where in the words of kabbalah it's called you want to draw down the essence that only happens after there's an internal relationship so again you have the archbishoines the market which could be in the level of availabino of the six medois and malcos and then there comes an internal relationship but after there's an internal relationship there's a relationship a premium relationship you actually have the power to draw down the essence and that's ultimately the goal so now that is going to explain each one of the two shalim each one of the two parables that the previous rabbit gave for the idea that in order to have a spa premise in order to have a meaningful internal uh relationship you need to first have what a harsh poketown is so the first muscle the previous rubber gave is from a teacher and a student so in other words in a teacher and a student you have to have first airspa and then comes their spell panemias what does that mean practically so the uh rabbit quotes what we know in brought down the entanglement it says like this that before the rabbis would give you know a lecture and you want to inspire and you want to teach your children you want to teach your students so before they would start the talmud says they would start off with the mils of de kusa they would start it for the joke and that's why a lot of rabbis today before they start any class before they start any lesson they start off with an anecdote with a joke why because the joke or the anecdote that's called the sparky chinese that i think in english it's even called an icebreaker you break break the ice you notice you have the teacher you have the students in order to break that you have obviously the uh anecdote maybe even the smile that creates and breaks that relationship and that's called the hashbritanes now what's the purpose of the joke what's the purpose of the anecdote because when the person said when a teacher and a student are trying to interact and the teacher wants to share something with the student so you have the student that's sitting there now in order to impact a child a student again the first example is on the child as a student in order to impact the student in order to share information the student should receive it so what you want to try to accomplish first is to open up the student's heart because the student's heart's open it's going to be easy to teach you want to open his mind that the student should receive what you're saying he should be a vessel to receive what you really want to tell them so in order to do that what has to happen you got to loosen things up you got to say a joke then you can see he can relate to you once he can relate to you then his heart is open his mind is open and now education could start so this actually mashal this parable of saying a joke um it's actually from the mittal arabi which is the second khabad rebbe the first we know is the alta rebbe and the second one is the mittal arab in his classical work there's many many classical works in the middle of one one one one one of his works is called torus the book of life so over there he explains the whole idea of the purpose of the joke and he says over there as follows what's the reason why spiritually when someone says a joke when someone says an anecdote or any type of other icebreaker or even like a nice smile to show that you're relating with your students why does it work and he explains exists because the shrish the source of shriek of laughter in other words the purpose of the joke and the anecdote or the smiles to get them to laugh to loosen up what's the sriracha what's the source of that in the world of kabbalah in the spiritual world so he says the rich the source of that shrike is from which is not connected to anything physical in other words like this in the spheres we know we mentioned there's 10 spheres khabad the intellect khagas nahin the emotional serot what's above the c road so at the highest sphere when we count um the highest one which is cast there we don't count dust but in the highest sphere there's two levels what are the two levels is tainug and russian the lower level is rotten will but the higher level is tainuk what's the idea of tainog taina in the level of kessar there's this pleasure that we have from things that's not real tynuk timing is like real deep calm pleasure tynuk what is the someone has like someone feels good so they tell us you feel good because you have to drink get something to eat you heard a nice story you learn something again that timing is coming from something but then there's just you feel like surreal serene you feel like totally like you're the light is shining and if you ask how what you can't explain it it's called tynuk so the the middle of the rubber explains in this book terrorists that the source of strike when someone hears a joke and they start laughing and they're relaxed what is the source of that it comes from a very very high level of tanuk now so since the source of an anecdote or a joke or anything that you can do to create calmness comes from tainog and again not just regular tiny we said taina which doesn't have anything attached to it and is in the kabbalah terms it's called tainaga porsche which is actually higher than intellect so you're starting off from a very very high place when you actually say a joke it's not like a simple joke okay come on let's get on to the good stuff the joke takes you to a place which is higher than intellect because intellect is limited tainough is much higher than intellect after you have tained passat then you can go down to intellect now what but on the other hand everything in life has a pro and a con the pro of a joke or an anecdote is wow we went up to tainaga pashut the khan is that it's only a hashbroken sinus afterwards let's say for example you gave a class and the only thing you did was said jokes they're gonna your students are gonna feel good they're gonna feel happy you took them a place of timing that's wonderful but afterwards you asked me what you learned i didn't learn anything so it's great but you missed the hashtag panemias they didn't walk away learning anything so in other words like this the start is you want to take them to a very very happy place you give them a joke an anecdote and i smile you make them feel good you make them feel great that's called tynuk you took them to a place of tainook but again that's our spaghettinus that opens the heart that opens the mind afterwards you need to have dashboard paninis you want to tell them what you were going to teach them or teach them what you're supposed to teach them whether it's talmud mishna gemura mysticism whatever or a classic citizen we're having right now after you have the hashball panimis and you actually learn what you're learning you actually go to a higher place than the tynuk originally why is that but if you we just what did we just say we just said that through through the joke you have tainook so what and then you have the hashtag premise i think that you're actually learning how you're going higher so there everybody explains as follows in tai nega simple tainog there's two levels there's a timing which you feel you feel the timing you feel the pleasure and then there's the essence of pleasure which you don't even feel it which is much higher so it was like this when you start out a class and a teacher starts out of class and he shares a joke wow everyone feels great why again why do you feel great because it's a tiny capacit which is really a very very high thai nug but you feel the tinuk you feel it you're smiling after everyone's calm everyone feels great then you teach the lesson whether it's etc what happens after and that's called a hashtag premise that's an internal relationship that you you you imparted something internally the student can say wow i learned this after the student learns what you teach them in hashball premiums what happens is you reach a level of tainug which is called the essence timing which is totally not felt quantified and it goes to a much much higher level much higher level of tainuk and based on this we all know the famous tell us from your students you actually get much more than if you learn by yourself why so again so the cycle goes to understand the muscle the parable of a teacher to a student it's important to get get this because it's something which is uh used many many places in mysticism so the start is again to recap the way the muscle works a teacher walks in and you want to get the children to uh uh could be adults also but the teacher wants the students to connect to him so he starts off a smile a joke uh anecdote whatever a story maybe even and that creates a certain tynerg of pleasure and that timing is very very high but again they didn't learn anything after you created that tie nooks now their heart is open their mind is open and now you learn the lesson and they take it the premiums and once they take it with premiums what happens is it actually draws down an even higher level of tainung the essence of tiny which is not because of a joke in the joke and the anecdotes and the reason why you have tiny because ah that was funny but once you learn something it draws down a certain level of tiny which is much much more powerful much more deeper so that's the first mashal the first analogy of the way it works of a hashbachi tsonius which is for example in the case of the teacher and the student the joke then you have the ashwanimis and through that you actually bring down a much more powerful and much greater tie nook for your students that's the first marshall that again the rebbe explains that the the previous rubber used in that acidic discourse now the rubber is going to explain the second muscle what's the second michal so the second muscle the previous treble used was if you have a little now we're not using a student now we're using a child that you have a little child it could be a baby whatever whatever level the age of the child is and a parent wants to play with a child and wants to play in a way that they have some kind of nice deep meaningful um experience but the child is small and the parent is an adult so what does a parent have to do you have to bend down and you have to pick up the child so that you can play with him otherwise if you're here and the child's there how are you playing with the child so you have to bend down pick up the child now you see the child face to face so what happens like this what happens if you're sitting here and the child's on the floor and you say hey how are you right so you're here the child's there how are you going to have a a good a good interaction with a child so you have to get down pick up the child now when you're picking up when you're picking up the child what are you doing technically nothing you're picking up the child nothing happened yet but the mere fact that you pick up the child and bring him on the same level as you now you see eye to eye before any before you do the next step the mere fact again you went down you picked up the child and you brought them to the level now that you see the child eye caught you know what happens now that process created that you should be able to have the next level the relationship so picking up the child on one hand it's creatinius what'd you do you just picked up the child but without that sign is how can you have the premiums so that's an introduction to the internal relationship and the reba says that again what's the source of this muscle the previous rubber gives see he says the source of this muscle the first muscle if you remember the source was from the middle of the rubber turret this second muscle the source is actually from the magid of mesrich we know the first hasidic leader was the malshentov his student was the magid and then the first kabat a leader was the alt-rebel and then the middle earth and so on and so forth so this is actually the sword the shairish the source of this muscle it comes from the market the market of his rich in his book classical book called uratorium but over there they ever said it's interesting if you give a look over there in the uratura he actually says that when the when the um parent picks up the child so that the the uh the child actually plays with the beard of the father that's the an another addition that he actually adds when you pick up the child the child plays with the beard of the father now the rebel explains what's the idea of playing with the beard of the father because um which again is all still in the external part of the relationship which is the goal is to get to the internal part because the explains because what's the whole idea of the of a beard in kabbalah we know and the reason why we don't cut a beard because the beard is very very powerful on a kabbalistic level it's actually the rich the source of the beer the zucchini of a person it comes from good gimmel tikkuni thirteen points of of light which we know is the services and the thirteen attributes of compassion which is above his style such a bus above the level of of the world so again the surya is the reason why he plays the beard is because it's a very very high kabbalistic place which is the 13 attributes of compassion which is obviously listed in the torah how obviously it has a connection to the world because we know it says because community it's connected to the world and actually that's why it's called um uh media is because it comes from measurement there's some kind of connection to connection in the world but what's the goal the goal is after the the parent picks up the child and you create that response what happens then the goal is to have the internal relationship with the child what happens after you create an internal relationship with a child whether it's through talking singing whatever it may be then you actually draw down from the essence which is even higher than the market higher than the 13 attributes and higher you'd come up to conduct no you draw down from the highest level and that's really the the uh the the power and the impact of the union of these the zer amping and the nuclear the six medois and malchus which is an internal connection it's even more powerful than the union of uh because specifically through the hashtag is an internal relationship doesn't necessarily come from intellect because because that's more market but to have a real relationship it has to be through through through the uh zum which is the six meters and marcus the emotions avanira but through that we actually reach a very a higher level than before so those are the two michelin the two parables that the rubber explains again the first one with a teacher and a student and the second one with a parent playing with a child now this is all high-level kabbalah stuff but now let's make a practical so ever says let's let's talk practically how does this help us in our service of hashem because we know that the whole goal of learning torah and doing the mitzvot and the praying and especially kabbalah it's not just to take us on to these like nice kabbalistic spiritual journeys it's great it's important to have these kabbalistic spiritual journeys but it's all important what's very very important is we bring it down how it helps us in serving hashem and having a better relationship with hashem so we all know that in order to have a relation with hashem there's a you got to start somewhere now the way hashem made the world is every single night we go to sleep and every single morning we get up so when there's our void to start so in a certain level you prepare yourself the night before so that the day is great but the the the avoider of the day starts when you get up in the morning when does the when does when does the avoid start so every single day in the morning what do you do when you get up you pray the first thing before you start your day before you go out and start dealing with the world um whether it's in work or whatever you do um you have to first pray that's th that's the beginning of our avoid why is that important because if you want your date to be great you have to set the tone for the day you have to have a vision you have to have a plan so the beginning of a person's work every single day is the morning prayer services and every quote's actually from a verse and the prophet that says that um a person that is that he has in his uh in his nostrils he he breathes keep on making food because if you weren't able to breathe like what i mean we all know today especially in the kovid era breathing is very very important so breathing is extremely important without the breath of hashem and who gives us the breath hashem gives us the breath so we have to remember that every single breath we get from hashem but like what would you be worth without without being able to breathe so the arabia explains that we we can read with what would you be worth or bomb an altar now we know for example that before we had the temple we'd bring sacrifices we're in obama on a man-made altar so the rebels says that the quotes from the altareba and the um the rebel mirage that says that before a person pray prays he's considered like a like a an altar means that you have an altar but you gotta gotta service him so before you pray it's like the altar what happens when you pray so then you use the altar to connect to hashem so when a person wakes up you're like an altar i mean they say is everything is ready no start serving hashem when you start serving hashem that's when you connect to hashem now what happens when you how do you connect to hashem by prayer so what we learned before any relationship there's two parts to a relationship you have to have the criticis relationship and you have to have the previous relationship with hashem so in other words when you start prayer you need to have in general you're getting ready to to create an internal relationship with hashem after you create the internal relationship with hashem then you have the internal relations with hashem and what's the internal the internal relationship is that when a person prays you realize that you want to bring down blessings not just in the spiritual we want to have a high that's highness the goal with all the prayer is that we should draw down blessings in the physical world that we should be successful in all our materialistic pursuits so that we can bring godliness into the world and the rebbe explains this the idea of bringing down the powerful kabbalistic insight energies into the world and he explains it based on what the ball shemtov again we said bashanta is the founder of qasidis and he about santa explains that we know that for example when you get up in the morning what's the first thing you should do you got to talk to hashem hashem created you hashem gave you your sharma back you were you went to sleep at night you were exhausted you get up in the morning you're full with energy who gave you all those gifts who gave you all that blessing hashem gave you so the first thing that you got up in the morning you talked to hashem a matter of fact before you pray to hashem it's actually there's according a coin you can't even talk to somebody else you can't have any uh sit down and have a coffee before you pray the first thing you have to pray now that shantou explains based on what they are resolve says famous catalyst that rizal their reason says this follows we know in the torah and the ten commandments is a commandment to honor your mother and father keep it away but we also know besides honoring your mother and father we know there's an extra vote keyword say keep it i have aim what's the aim and so we learn that you have an obligation i like to respect your mother and your father but you also have to respect your older brother now the question is why is that according to kabbalah we know your father your mother bina they produced you um the child the the offspring the midos but why your older brother what's the connection so there are so there are explains because when your parents gave birth to their first child they actually gave him a certain level of energy which they had from themselves and they left that over specifically in the oldest child and the oldest child has that powerful energy more than all the all the other children and matter of fact we receive obviously from our parents but there's a certain gift that we receive from the oldest from the older son and because of that because we receive from the older son there's in certain ways you have to uh honor your older brother and um so their result says again you have to honor your parents and your older brother why because the older brother has the first level of energy from your parents so the based on this their result says like this you get up in the morning you have a whole day ahead of you but what is the start of your day where is the just like for example when it came to the older brother you have to honor him because then he received the first powerful gift from your parents which you get through him so based on this there is all says that this applies to each and every one of us every single morning when we get up in the morning our strength just gave us our life we're alive now we're able to conquer the day we have energy so right now the first energy we have in the morning is extremely powerful and because it's extremely powerful we have to make sure our makshava our first thought of the day our first speech of the day our first action of the day should be totally dedicated and connected to god because based on your outlook your thoughts your speech and action right when you get up that's what your whole day's going to be not to get into a side topic everyone knows that when you get up in the morning and you have a positive outlook your whole day's going to be positive unfortunately they say if you woke up on the wrong side of the bed and you have a negative outlook maybe you should go back to sleep because your day is not going to be it's not going to be so great so the beginning of the day is extremely important because your whole day is going to be based on your first thought in the morning and the first thing that comes out of your mouth in the morning and your first action that comes out the first action that you do in the morning so based on the style the alter the derby explains that the same thing also when it comes to prayer the first prayer in the morning has to be totally focused on hashem and through that you're going to have an amazing day throughout the day now when you get up in the morning and you have your first thought for hashem speech action that creates we call the hashbritanius but what happens afterwards then you actually sit down with a prayer book and you put on your twitter and your talents it depends on your age and you start praying in an internal way we know in the prayers we think about the greatness of hashem the way hashem created everything and the way some draws down blessings everything we ask hashem in our prayers for specific blessings and we not only ask for blessings that we should have like this huh spiritual experience we want real blessing in the physical world and by praying for physical worlds we actually draw down blessings into the physical world so in other words that's so the ashbach saying is the external relationship as prayer is setting the tone of the day but then in the prayer we draw down the prayer into into reality of life we we ask for health we ask for sustenance we ask for for to success in everything that we do physically materially spiritually mentally emotionally we ask for everything for ourselves for our communities for claudius role but once we create that hashtag premise we're actually internalizing we're making it real we're we're establishing something specific that actually causes to draw down even much more powerful greater blessings like derby quotes in the verse it says voice because that in the power of the physical world we actually end up bringing down rav much much more powerful and much more greater blessings so this is the same idea the two parables where again it starts off with our spoken chinese hospitals and that draws down obviously a much greater level that same thing applies to us when we get up in the morning that we start off his walking tightness right we're connected hashem but then we have to in our prayers we ask for specific things and through that we actually draw down tremendous blessings and just remember the idea that it all starts in the morning so right right in the morning as soon as you get up to stay focused to make sure that you get get to your prayers you do your prayers and this way you're guaranteed to have an amazing beautiful blessed and powerful day now now the rubber is going to bring it back full circle and others we gave the two parables we show how it works in prayer and now they're always going to explain how it works on a kabbalistic level in other words like this in every union so we're talking about le chatelier which basically means the hashbaa the relationship of za and malchus the union of zun zun is stands for zer amp invernook for the small face which is the sixth medot and malchus so first you have to have what the external drawing and the external relationship afterwards you can have the internal relationship now again the in external relationship is is much higher it's market you can't even internalize it and it's higher than than coming into a vessel but nevertheless you need that first after that you have the internal relationship what does it mean internal so that powerful you you cannot internalize but whatever you're taking you're actually internalizing it once you internalize it you actually reach a much higher level than before so the question is why is that so why is it that afterwards you're going to reach much much much greater than before so again to spell it out again the relationship is zone markers meet up and they want to unify so first you have a spochitoines which means mac if external then it's internalized but then you actually draw down much greater than before and that was the two parables and that's that boy is it filo but the question is why is that so so the rep is going to explain over here as follows we know that in the spheroids let's exclude casa for right now we're going to do chabad so we have the intellectual spheres chabad then you have the six meters zerampin and then you have the last meter which is nukfa which is malchus now in the world of the spheroid what's higher which means watch has more energy what has more light between the zerampin and nukva between the six meters and malchus obviously the zeiram pin the six mid ice is much more powerful malhouse is much less now but the reality is like this what is this shirish what is the source because everything comes from somewhere what is the source of the six meadows and what is the source of malchus in other words what's the source of za the six meadows and what's the source of manches so the rebbe explains that the source of malchos is actually higher than the source of za why because in kesser which we know is the highest sphere so you have panemia sarcasm which is attic and you have sony which is so the source of za is actually in kitsanya sarcasa the external part of kesser the source of malchez weir in premier sacaster in tainuk let's make sure we get this because it's going to be important to understand this again za is higher than malchus the emotions a mark is a receiver but the source of za is only in concerning sarcasm but the source of molecules is actually even higher it's a premium successor or is there ever quotes from the zohar that says that um even though we say that za comes from arctic which is really in a in a higher level of kasir but it doesn't mean the internal part of arctic it's actually savatic however malchus what's the source of malchus a source of molecules and paneers of optic or in the terms of kabbalah it's actually called racist the loy isado the beginning which is not even known what it is it's so deep it's so deep inside now so that's in its source that's in the source so in the source malchus is much higher za is lower in its source now what happens malchus what's its source premium sarcasm primia savatic once marcus comes down so to speak into the world it means it went down into a lower level so what happens to malhus it forgets its source and the answer is no no no it has swords connect to its source you don't forget you don't get disconnected from your source the difference is that your source is concealed in cabala words it's called spahelem so malchus is sources higher but it's still connected to the source but it's but it's the helm it's concealed now so in other words simple english malchus is connected to a tremendous treasure chest but it's concealed you can't it's malchus has a tremendous treasure in its source you need the key to get into it so and it's not like you have to create it it's there it's behelim it's concealed the goal is to take the malhouse that's concealed what's the treasure that's concealed and reveal it how do you go ahead and reveal what's concealed in malchus the one that has the key to get into the treasure chest of malchus is have the power to go into malchus and if it does its appropriate job malchus will go from being malchus where its real treasures are concealed it will actually reveal it what happens again so when certain molecules meet up zar right now is higher malhouse technically is lower za its source is lower marcus at source is higher malchus but has the real goods but it's concealed who can open it up malchus can't open itself up as we know the famous line ain't having satsuma a prisoner cannot open up its own prison it's a known prison cell you need someone from the outside it comes alongs are and when za interacts with malchus you know what it does it helps it open up open up what it has in a helium in a concealed way and now it reveals itself but what does it reveal it reveals its source and when it opens it up so molecules that right now is lower actually becomes higher than za so again the flow is like this za comes and connects with malchus and when it connects with it still higher than malchus but after it connects with it and malchus allows za to take certain epipenias you actually go to a much higher level where malchus is in premium and then malchus totally explodes in a beautiful way it allows itself to reveal all the treasures that it has were hidden within it so what happens then is two things happen maujus gets elevated because it reveals all its treasures and zod that initially thought it was the whole marker he was the one coming to to inspire malchus actually benefits from malchus so the giver becomes the huge receiver the giver saw that's coming to give in malchus and rightfully so it's here to internally share with malchus but all of a sudden but by sharing the premiums in a real way malchus opens up and malchus glows and when malchus glows tsar benefits from that glow as the rabbit quotes from the verse from king solomon that says asia scheil the wife becomes a terrorist by the crown for her husband what do you mean she's the aesthetic and the answer is yes because when they interact the wife becomes able to come to crown over the husband because obviously what's revealed is a much much more powerful level based on this powerful insight again the way the flow goes is to recap real quick before we go further that again the the source why first is a hashback chinese an external spa then premiums and then there's a tremendous payoff a tremendous profit is because again za is higher so before it interacts it has to make them comfortable and then after you have that spoken trainees and or macif then it becomes premiums in a real way but by coming in a real way it reveals the source of the lower level which is really higher and then they both benefit so based on this rabbi explains what it says remember what they're saying [Music] that there's two levels and two ideas in shabbos on one hand we know what a shabb is called on the world of kabbalah what the shot was called shabbos is called the manka penins shabbos nikabla right champion is the malka is the queen why shop is called the queen because it's malchus shabbos receives and we know when you're receiving your monocles you're lower than all the steroids or is the famous line that says sihara leslie mark klum the the marcus has nothing of its own it's receiving from the whole whole whole week for example we all know famous line we say me sha torak bearer shabbos shabbos are you allowed to make anything are you allowed to cook are you a lot of you don't do anything so in order to enjoy shabbos everything that you're enjoying on shabbos food drinks everything you have you didn't make it on shabbos you prepared it during the week so shabbos is a mauka it's a it's a it's receipts it's receiving from the whole week that's on one hand so one hand what do we say with chambers chavez is the receiver receives from the whole week whatever you prepare during the week that's what you're going to have in shabbos travis doesn't make anything on the other hand we know it's famous line that says in the talmud that award in the zora as well that all the days of the week get blessed away from shabbos kulam yoimin the following week gets blessed from shabbos in other words besides the fact that we know shabbos queens shabbat says holy in the whole week not only that but actually it blesses the whole week so how do the two work together on one hand we're saying shabbos receives from the whole from the whole week and the other hand we're saying the chapters gives to the whole week so jeb explains very simple because the six days of the week that's giving to shabbos it's like it's coming from where from the six midos za the small face the zerampin hashem made the world in six days and shabbis what is malchus and so therefore what's happening is when markus is in this world to receive it from the tsar and especially there it says as marcus goes down to the world of bria yitzira varsil so it comes down to this physical world so chavez has to receive from where from the six days of the week from the tsar the six meadows and we know during the week what's the avoided during the week we have to transform avoid the suburium we transform our animal soul we transform the physical world all the physical things in the world everything you do during the six days of the week so what happens after that so a whole week you're working and you're preparing for shabbos the whole week is giving to shabbos but what happens when shabbos comes when shabbos comes then shabbos gets elevated it goes from it leaves bree at syracu it leaves the physical world and it goes into the spiritual world and that's why we all know why don't we do any work in shabbos because shabbos is above work the worlds get elevated and what happens initially again so initially before shabbos came the whole week is the whole week six days is preparing for shabbos and shabbos is the receiver it's sitting there it's receiving but the minute travis comes and receives it all shabbos elevates to higher world to spiritual high small higher spurs everything has an upgrade in shabbos and it actually gets an upgrade not only shabbos itself gets an upgrade it upgrades everything from the whole week and because it upgrades everything the whole week it actually has the power to bless the upcoming week so again the same idea that we said before about the about about prayer and the reason why it's much more powerful based on the spheres because you reveal the hidden part of malchus that's the same idea of shabbos a whole week we work to prepare for shabbos and then chavez comes and not only elevates the whole week it actually has the power to bless the upcoming week so based on this harry explains beautifully and i think if we if you pay attention now and we get this your friday night le khadori not only this shabbos but forever will be totally a different look at that response like this what's the whole idea like carlo play shabbos nakaba what does that mean spiritually according to kabbalah that the psalmist israel us jewish people were asking that we want the za the six midos the zerampin should be unified with malchus we're praying right deuty the six medois le cross kala come and connect to the kala tsar should be connected to the tomatoes now again as we learned before how does the beginning of the relation any relationship start so the first part is just go halica it's not internalized it's not intimate it's not premiums it's not something which is meaningful and power this right now let's just create the smoky tinies so the coming just like a walk in the park we're asking it to be a start of a relationship between zone malhouse obviously that's not the goal that's first part it should be a union it should be a relationship an external after that after you have la crosse kala then we're asking pine shabbas nacablo what does play mean again play comes from face what is the face when two faces see each other that's called shaka premise so the second part of khadijah we're asking is pray shabbos we want it to be in an internal way why because when when the hashbas premius then it'll be a premium malhouse but then the pneumous the essence of malchus will come out what's the essence of monkeys we learned before that's the way malchus a cherished source is an arctic just again just let's re review real quick before we go into it again le cordo de la crosse color means we were starting them chakritonius play shabbos the cobbler we want it should be an internal relationship how's it internal because zak comes internally into mahrez and then the premium of malchus comes out which means the ata comes out and then based on what do we say nekablos jefferson says why is he in a cobbler the cop the kabil will receive it one of the kabbalah the kabul is plural so there explains very simple because not only um is maurice receiving from the but after the after that marcus takes zorin turner premiums and that causes malchus to be revealed so then the kabbalah so there's two there's two people that are kabul malchus receives from zaw after malchus receives some zom malchus opens up what's concealed in the revealed way now za receives from alchemists also as we mentioned before the verses bylaw so after asia's higher becomes a crown for the husband and based on this rubric says that this idea applies not only in zorin malchus but any time there's a mashbiana makable someone that's so to speak the giver and someone that's a receiver someone that's the teacher and someone that the student anytime in any type of relationship there's a giver and a taker that so the giver thinks they're giving and it's true and the receiver is receiving but once the receiver receives what they have internally what they have concealed away gets revealed and once that gets revealed the teacher benefits tremendously as everybody quoted before where it says when we tell me dai you see me coulomb that you know the great rabbi in talmud said i learned from this one this i learned from that one that but for my students i learned the most why is that again because when you're teaching and you're the parent you're giving so you think you're giving that's and it's true but when you give what happens is it because the student and the and the child is source is much higher and allows them to open up all the tremendous treasure chests they have in a hidden way that benefits them and obviously it benefits the giver as well so that's in general obviously the discourse is was set for for a wedding service says specifically we know with a costume and a caller a groom and a bride that specifically when there's a ham chakra premium when there's an internal relationship where one is giving to the other then the other one actually brings out tremendous um uh treasures they have within and it becomes ancient a terrorist bilateral quotes where it says the hackle holy moon offer everything originally is from the earth which means to say is that ultimately all the treasures are buried inside and through that you actually draw down when you reveal those powerful energies from within you draw down the kayak insife the power of infinite power and when you draw down the infinite power you have the power to create new and the rubber finishes all for a generation which is blessed and the children and grandchildren um busy studying toyota and doing mitzvos so this is just another beautiful hasidic discourse of the rebbe and obviously there's tremendous lessons over here we can learn but i think um one of the most powerful lessons is that any time there's a giver and receiver so first of all the approach has to be is that's the first you know create the uh hashbag is the market that there's they'll create an openness but then when one person is giving and they're giving to someone that actually is receiving the and that's tremendous but ultimately what happens is the receiver opens up tremendous equalities that they have buried within not that you're creating it it's there but it's concealed and ultimately everyone benefits so let's hope and pray that we all um experience the opportunity to give to receive and we should hopefully all merit to uh to receive the tremendous blessings from hashem which uh we all hope for the coming of meshiach speedily in our days thank you so much for joining us for our weekly hasidis class and let's hope our next class will be in your shalayim iraqi dish with mashiach have a great and blessed week