Blessings... The Path to Receiving The Blessings. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on exodus this week we're going to be learning a very special hasidic discourse in the rebbe the name of the discourse is called the ato israel the rebels said the specific discourse in shabbos parshas akev which was also the blessing the month of ello on which on the 23rd day of the month of in the year 53 years ago in the year tough aleph 30 years ago that ever went on to certify and edit this discourse in honor of which is the anniversary of the passing of the rebels father of blessed memory who was a great cannibalist so again the civic discourse is based on the verse that says the ata israel and now jewish people ma what is hashem asking from you only to be in all hashem the talmud on based on this verse says that it's an obligation for every single person to make 100 blessings every day why because what does the verse say the arte israel and now the jewish people ma hashem what is that asking so he says don't read it as no what but read it as maya add an aleph into mon you have a hundred so based on that the talmud says you have to make a hundred blessings every day so you're gonna ask one second ma is what may have a hundred two different things how do you take from what to make it into a hundred not only that there but says it's actually opposites because mom means it's something that's getting small from you a hundred is a huge number and not only that's a complete number because it's it's ten into ten it's a complete number kabbalistically and especially wherever it says based on the way it's explaining to this that when you when you take the word mon you adam and you make it into may you added an olive and we know aleph is a letter of pella take the letters read it backwards it's pella it's a wonder which is referring to the light of savior the powerful light of slave which is which which is not part of establish which comes into the world so here how do you go from mao which is something to such a powerful uh idea of mayor 100 which has on the appella above estaslas do ever goes on to ask another question we know that it's brought down in the tournament he brings over there in the name of robin are going a big a sage that says the reason why you have to make a hundred blessings every day is because who is who instituted which make 100 blessings so he says in the turkish in the name of this rabbi that king david did it why because it says in the prophets that how blessed is this great man referring to king david that he he established oil so what does oil mean oil is made up of two two letters i in a seventy and llama is thirty so together you have a hundred so who is that great person that established we should do a hundred blessing that's king david and he's credited for that now so the tour says what we have we have the the the the the the commentary on this verse that says altogether so that's only supports king david what he established from the one that established a hundred blessings is king david and that's when you see king david is called oil oh oh the yoke which is a hundred blessings he gave up he inspired us all to do and support it he supports it from this verse now what is the reason why king david established do a hundred blessings and the tour explains this because what happened was in that time there were there were literally a hundred people dying every single day there was an epidemic and they didn't know what to do until they went in they they searched and the soul searching and they got an inspiration from divine inspiration and they realized they got a big problem they have to fix it and that's when he established let's say a hundred blessings every day so the hundred blessings was to fight the tremendous plague that was taking place a hundred people were dying so let me ask a simple question king david established we should do a hundred blessings and he supported it from the verse which verse that he used to support the idea of a hundred blessings this verse what does it say in this verse marsh what is the gosh i'm asking from you he's asking you to be to be in all of hashem and to be told hashem in other words what king abel was saying is guess what we have a problem we want to get closer to hashem how are we going to get close to hashem how are we going to love hashem how are we going to be more of all of hashem say stop stop the plague by making the hundred blessings so in other words in order to have true years hashem in order to be in all hashem in order to love hashem you gotta do the hundred blessings so if that's the case and it's like necessary how come all the generations up to king david when they were dying 100 people a day up until that point they didn't establish a hundred blessings if a hundred blessings is needed why wasn't it established till then so now that i was gonna explain this based on different hasidic discourses that explain the whole idea of blessings blessings is a powerful thing and we're gonna learn now the powerful insight behind blessings so they bring um based on the verse what it says bar in the prophet hashem blessed hashem the king of the world means you're blessing hashem from world to world what does that mean from which world to which will be blessing hashem so the rubber explains based on again kabbalistic insights that what is a bracha what is a blessing a blessing means you're drawing down from one world to the next world which world to which world from the concealed world which we know in the concealed world it's much more powerful the energy so you're drawing down the energy from the concealed world into the revealed world so a blessing is drawing down energy drawing down blessings from the concealed world to the revealed world that's in general specifically when it comes to the sphere road we know there's 10 zeroed so what does that mean you're drawing down so in the sphere it would be drawing down from the sphere of bina bina specifically from bina and bina is part of the intellectual sphero so it's a and b and the intellectual spirits are more the concealed sphere because inflect is more for yourself so being represents the world of concealment alma descasio and you're drawing down from dino into malchus and malchus is already the world that's revealed the king goes out to the world and and talks to the world etc so generally it's kind enough from the concealed world to the revealed world bringing it down from bina into malhus that and then on the third level that says it also applies to the names of hashem different names of hashem which we know hashem is utk buff k but there's different levels there's a uk buffet law a very high level of uk above k and then there's give up the lower level so the idea of a blessing is to draw down from utk above k down high to uk buff k down into this world now the connection so we learned just three things this concealed world revealed world be nine to malchus above k down below now the connection between bina and and the two names which we said in uk which is connected to the idea of save where we said the the powerful energy which could not come down to the world and what happens is in the world of in beena what is bina sabina we know comes as is part of the intellectual so it's which comes after um kesser so bino does what does bina do even though venus is concealed it's from the concealed world but beena basically reveals kessar which is part of saudi and so that's the higher level of utk volkey so the high level is vino which is connected to kessler brings down kessler into this world and uh uh the lower level is referring to mamali the way the light comes into this world which the idea is with za the sixth meter coming to malchus so again into explaining that you have the way kessler the infinite light comes into bena that's the higher level and the lower levels with the six meters coming to malhus that's mali now so what's the what's the whole idea the whole idea of the blessing is to draw down hawaii which is coming from kessler ambina into a violet which is the sun and tomorrow's now it's explained obviously more at length in all these these classic powerful uh insights reference to blessings that the blessing accomplishes bringing down from the higher level to the lower level the goal is that not only this you draw down from the higher level of you kevkay into the lower level of your kb fk but the goal is to actually uk buff k on high and a low should really become one so the goal is not only to draw down from the higher level of utk volkswagen to the lower level but actually to become unified as one so the other says one second we know that it says uk above k when it says together there's positive time with the zoro says you have to stop between the two because there's youth k bufke and high just keep okay down below and there is a separation here we're saying the goal is that they should be unified so represents even though there's there's a there's a like a pause between the two but it's not a strong block pause like other different blocks where you can pass one to the other and now that the ring actually brings in from the zoa and the paradise where it says that the the pause between the two names and looking below the purpose of the of the pause is actually to unify them and to connect them so when a person makes a blessing you're actually unifying the both names of hashem uk above k and high and your k buff k down below where they totally become one so you see from here so far the the inside of blessings that blessings have the power to draw down from the concealed world to the revealed world from beena down to malchus from yuki bakke and high to yukata down below from save to malay and the goal is not only that but the uk buffet heim and below should actually become one and that's the powerful idea of abraca it's it's drawing down this powerful energy down to this world and unifying the worlds now jeremy says it's known that when a person does his spiritual work in hebrew it's called in kabbalistic language it's called the cerusal tata when you do your work and you do create your your effort and through that you're drawing down you say reasonably you're drawing down a powerful energy from higher so in order to draw down you have what your your work has to be resembling what you're trying to draw down so here what are we saying that when we make a blessing what are we doing we're bringing down from from survey we're bringing down from the buffalo we're bringing down from the from the from the highest levels from the concealed world down to this world so we need to do something powerful to cause that to happen so the rebel says therefore you must say that the work that we do that we're able to create a blessing and draw down from the concealed world to this world there must be something that we have to do when we when we when we say the blessing so when we say the blessing we have to do it in a way of of that we love hashem ava and like it says we can't just say make a blessing but we say a blessing that we when we're saying the blessing we have to experience a love for hashem but we have to love hashem with our whole nephesh we're our whole soul now what does that mean you love hashem with your whole soul what does that mean because of your whole heart because your whole my soul become your whole might so what does it mean your whole soul because you want to draw down the blessings you have to know what you're doing you love hashem what is it in your whole soul and whoever explains means with all the coinches all the attributes of your soul which means all the attributes which is all ten your three intellectual and the seven emotional see how you're saying when you're saying a blessing you're saying because you love hashem and you're saying with your whole soul and whole might which is with all your intellectual components and your emotional components why is that never explained as follows because we say in shema we should love hashem now we just said hashtag hashem in order to draw down the biggest blessing and we know it says also with your heart so rabbi is going to explain now the difference between loving hashem with your own heart and loving hashem with your whole soul in others as follows there is obviously the first level is the call of akka with your whole heart now we're in a higher level which is your intellect in your emotions what's the difference whoever explains like this when you love hashem with your old heart so really you're loving hashem with your heart with the emotion with the emotions and that's why it says with your whole art why because where's your emotions your emotions are in your heart so only represents your heart your emotions so you're going to say one second every emotion comes from an intellect when you meditate it creates an emotion what do you ever explain is when we say love we're talking about emotions even though intellect meditation caused that emotion of love to happen but it's not internal intellect it's external intellect external intake which is connected to the emotions now this external intellect which inspired the emotions it really does not the intellect is not shining in the emotion it's like it's like jumpstart the emotion but the influx is not shining in the emotion and what's the proof because since the the because if the intellect was shining in the emotion you wouldn't have to push it to love hashem it would be natural because you don't because the intellect is not shining there's a gap there's a disconnect between the intellect and the emotion so the intellect has to send signals to the heart to be inspired we all know sometimes we're not inspired we don't love hashem so we meditate on the greatness of hashem and forces so to speak not naturally for our heart to love hashem so our heart does love hashem but it's being inspired and possibly forced by the intellect to love hashem now so what happens then is it's not automatic it's something which you have to push it to make it happen to recap till we before you go further means i love hashem my whole heart it's coming from my heart my emotions is intellect inspiring it yes and intellect is pushing it but the intellect is not really fused in with the emotion it's the emotion that was inspired by the intellect that's what is behavior with your whole soul that's when a person meditates and then what happens is the inside the penis the essence of your intellect actually gets connected infused with your emotions in other words this when you meditate on it the meditation literally penetrates into your heart and then what happens is the heart follows automatically because when the heart is connected to the internal intellect the heart automatically loves hashem and that's why he says with your whole soul what does that mean your whole soul that means the whole soul the intellect and the emotions you're loving hashem with your the emotions and the intellect because in this love you feel the intellect the intellect is connected to it as well and whoever says we can connect this which explains somewhere else that you know there's another insight where they explain it says when it says that the behavior of your love hashem with your heart so because means only with your heart you love yourself only with your heart on the other hand because means not only with your heart but it it actually from there it should spread out to all your attributes and all your limbs in your body so behalf of another insight is that your heart loves hashem your feet your hands you don't feel the love in your feet in your hands because means not only intellect and emotion but actually from there it goes your whole body is on love for hashem so the rubber says you can say what does this mean that when you have a bachelor with only your heart so in other words you're loving hashem and you love hashem so why are you doing it so the love is what's pushing you to do it you're not really it didn't penetrate in the in the world of action on the other hand when it comes to the af when you love hashem with your whole soul which means intellect and emotion in every part of your body here so then the doing is automatic two different worlds another like this just to recap before we go deeper into it means your heart loves hashem the intellect might have been ignited it but the intellect is not totally infused with it and also it doesn't penetrate through throughout your body means that you love hashem intellectually you get it the love and that intellect is felt in the heart and that is spelled throughout everything you do what's the difference in the first ever color of how you're still being pushed to do it because you do it automatically and whoever says possible to say that when the when the emotions come down into the midos which is below it which is the the the action etc so that's just like the way it comes down into into the emotions and it's just like when it comes from the intellect into motion it's not natural it has to push it it has to affect it how to have the love hashem so the same thing also when it goes down further into the world of action it's also pushing it it's forcing it the only place so to speak where it's real is in the love on the other hand the emotions that come from the from the intellect automatically in other words called nafta because in other words the intellect literally is is is creating a glow into into the heart so then when it goes down below into the world of action into actual functional doing what you're doing then it comes automatically now what happens like this intellect by default is concealed concealed you don't have to share with anyone what you're thinking on the other hand emotions are always revealed people see if you're in a good mood if you're happy etc excited now so therefore what happens like this when a person loves hashem because which means that the intellect is so to speak on a br shining in the heart so then what happens is when you do the blessing behold so the blessing comes down from the concealed world to the revealed world so another like this to recap what is behold with your whole soul intellect and emotions but not that it it pushes it when the intellect is inspired to love hashem the heart sees it and feels and has the inspiration goes through the and it goes through the the world of action intellect generally is a concealed world emotion is the revealed world so so when a person makes a blessing and a person makes the blessing when he loves hashem because when you make the blessing what are you doing practically you're bringing down from the concealed world namely the world of intellect into the revealed world so that is so far one powerful insight of what happens by a blessing that you draw down from the concealed world to the revealed world from the world of intellect into the world of emotions and to the world of action another explanation because we've seen the difference between loving ourselves which is only with your heart and loving hashem with your with your which is basically the intellect and the emotions that when you love hashem with your whole heart what does that mean that is kabbalistic referring to me malik that's the part of hashem that so to speak is in diluted down where it's in into the world now what is in malika mean hashem fills the world that the energy of hashem gets enclosed into the people in the world and an internal way so therefore when a person meditates on this type of level that you can connect to so the animal assault can also get it why because it's something which is it's relatable and then what happens is because the mammalian climate is relatable so you could have the love of which means it doesn't say leap of one heart both which means it's relatable the godly soul gets it the animal soul gets it and the hollow baby can be from both the godly soul and the animal souls will on the other hand the love of is not malik laumen it's referring to savior the power of hashem the energy of hashem which harbors over the world now uh slave comes from around it means you cannot come into the world so what so how do you connect to it you you you basically feel the infinite power of hashem which is satan which is harbors over so then the love that's created through slave of kalama is not internal you can't connect to it the animal soul relates to malaca so it's inspired by once you get the whole nashville you're dealing with a power he can't dance can't relate to it so the only way you connect to it is that that love it's not about the animals all connecting to it mysterious nephesh you're willing to go out and you're willing to give everything up you want to cleave to the oh you have slave the infinite light and what does my serious snappish mean even if you take my my my my soul i don't care i want to connect to the infant light so based on this the urban explains like this the love of which means you're drawing down from the concealed world which is the idea of a blessing bringing down from the concealed into the revealed it's not only from the concealed in this like we learned before in the sphero coming from from intellect into the emotions from being or into malchus but also bringing down from slave of calamine from a whole different world into by connecting to bringing him from the concealed slave into malacalam so basically says that when a person has tremendous love for hashem again from the second level because that when you recognize how infinite hashem is so then you draw him from slave kalamin into malika so in order for that to happen is when the love that you have for hashem is in the level of we know when the soul is five levels nephesh and the three lower levels so when you're on the level of high when you love hashem with your soul from the level of high market then you're able to bring down that love into nephi shrug the internal part of the soul and then you're able to fuse sliver the part that's over that's all that accomplishes over uh slavery which is the idea of slave clown and um and then it comes down to mama into never sure so you see over here the powerful level what happens you do a blessing when you do a blessing behold with your whole soul that means you're ready to go on the seriousness you want to connect to hashem you're drawing it from save into malay from says we know in order to fuse the two save kai into mali so how do you do that how do you how do you fuse infinite to finite how do you infuse cyber with mali so the only way to do that you have to bring in urine safe and infinite light which is even higher than say the molly in order to take sleep modeling connect them how do you do it this is infinite finite so you need a light which is higher than both and that powerful light can bring them together so where do you get the throne so based on this nervous says that's why it says alti grey mo don't call it what what you have to use maya a hundred why because what is mommy ma is the level of malchus something it's malchus may on the other hand we said is the complete number of a hundred which in the hundreds is is in in in kesser which is an african arab which is slaving so it knows in order to fuse the two you can't use monk because that's only malchus you need to bring in the mayor the hundred which is a in other words don't call it ma but call it mayor that a goal that does don't call it mob and call it mayor the goal is that even in ma which is mamalee you should bring and save if that's it's that don't call it mine call it mayo and and we want to say we don't want mali we want to bring in mayor we want to bring the slave into intima into into premiums now so what's the difference between mayor how do you create the difference so we said very simple because you take the aleph and you put it into the man that's how you have maya what does allah represent aleph represents arctic so we know in kessler has two levels our arrest is the lower level that's the sove optic is even higher and the level of chad the labour crush minutes one but you can't even count it which is higher than slave so the al of which represents attic unifies arik and and the finite in other words and everybody explains the reason why we have to use the letter alef in the word of ma and you make it a mayor because all of his arctic and because optic is the higher level of caster it's higher than arik actually able to fuse which is mail and the mali which is ma and then by adding in the letter allah which represents arctic that unifies slave and amale to create it really create it really one now dev explains this is all kabbalistic stuff heavy capitalistic stuff i'm sure you all follow me so everyone says the same thing also applies in our spiritual work because the goal i mean we learn heavy kabbalah stuff but the goal is to make it practical and we have to serve hashem better so there is the same thing applies in the way we serve hashem in other words we serve hashem with our summer we love ourselves we have never gonna shove in the lower part and we have the higher part so in order there should be a union between the higher part of the nostalgia the market partnership with the lower part in the sermon in the in which is makif and never truly trump is premiums in other words when a person loves hashem with your whole nafshaka with your whole soul top to bottom and but the goal is it shouldn't just be you're loving hashem and you want to leave your body you want to bring that energy down to this world just like for example we had the union of the the beginning of those between intellect and emotions so you want them to be connected so how do you connect the two that is by doing the spiritual work of the seriousness that means you're willing to give up anything and everything that's just to just do what hashem wants how does this mysterious language come from that constantly we're one with hashem since you're one with a sham you don't want to be disconnected and what does that mean practically never explains like this what does that mean you're willing to give you this life for hashem in other words when a person says i'm giving myself i'm dedicating myself to hashem in other words i whatever i have my intellect my emotions my body my my being my time everything my whole purpose is to fill the right sign of hashem my whole purpose is to fill the will of hashem now since it's all about filling the will of hashem and when it comes to makif and panimi which is the kai and the never sure and the intellect and the emotions represent also we're also making me so therefore it's not it's not their own identity of intellect and emotions and khai and never sure but the whole purpose is to do the rotten hashem whatever hashem wants so what happens then is once they all submit to doing rats and hashems even though this is makif and this is primi this is intellect this is emotions this is khai this is they lose their individual identity and therefore they're not competition one with the other and the country that's when they get unified so the way to get unified is when you're all focused hashem once you're ready to do rachel hashem all gets unified so based on this never explains that's why the they instituted to say a hundred blessings every single day and that's why they specifically instituted the blessings every day when only after a hundred people died every day why why'd they do before and this is very very powerful and very insightful and trevor says the reason is why are they only institute to say the hundred blessings every day after a hundred people died every day because in order to reveal the power of mysterious nephesh that we wanted we want to totally just do whatever hashem wants we're ready to do anything like sean wants we literally like give up every personal agenda we hear just do what hashem wants that happens unfortunately or fortunately only when there's concealment and when there's darkness and when this challenges and when there's tests when we go through a challenge when we go through concealment when we go through darkness that's a mysterious snappers that we have deep down gets revealed and thereby says based on it's known that in the time of godless we're living now in gallus exile hashem is not revealed and especially in the time before mashiach comes which we're living now the times before shriek is coming what happens then is the power from a serious temperature is much stronger and much more revealed than the times of the temple now because we're in gulas because it's times before machiavelli is coming and it's so dark and so painful and so many challenges mysterious snappers is much stronger today so because the seriousness is much stronger today so therefore they instituted and they had them to challenge a hundred people dying every day so therefore they instituted to say the hundred blessings only after they a hundred people are dying every day why because when a hundred people were dying every day and we know that a hundred we said before is a complete number it's a powerful number it's a rubbish lossless it's kessler how is it possible a hundred people can die every day and dribble says very powerful because unfortunately we were living in a time the opposite of freedom the opposite of freedom from the molecule mothers the malaca mothers the angel of death had somehow got control of our lives and we know the malacha mother spiritually is wahoo the aids of the evil inclation so what happens is when the malacha mother took charge and he was killing people the aids of her was working overtime and he was winning so then the mysterious snappers got awakened then we got awakened to do my serious nephesh said therefore because mysterious never came out in a strong way that's why they instituted to make a hundred blessings because by making the hundred blessings you're able to unify save and marmalade why because when you because without mr steph you can't unify it because this is this is normally when a person goes over serious nephesh so what happens is your yakida comes out which means you draw down from arctic from the highest level which is the aleph of maya the level of ghad believer way beyond it and when the seriousness comes out you're able to unify ma which we said represents the level of mali where shem fills the world and may which don't call it ma but call it mayor because you create the unity between malay and slaves and based on this rubber says you can explain a famous nightmarish the metro says like this when the verse says the atta and now hashem is asking you what is the outdoor expression of the metro says it's an expression of truva hashem is asking us to do repent to repent to turn to hashem why because it says the acting israel and and um now the jews what is trump asking from us if everything was good he wouldn't ask us for anything he's asking for from us to do chuva and to be in all of hashem now that's another insight that the authors the idea of a truva to return to hashem so whatever says based on it's known that any time you have many different commentaries on a specific verse they're all connected so therefore so this hashem is asking from us we said before is what he's asking of us and we said one thing it's a hundred blessings and now we're saying it's true for repentance obviously there has to be a connection what's the connection between a hundred blessings and truva because someone that's about truva which means someone is able to accept the fact they did something wrong and they want to return to hashem and they're willing to to subdue their evil inclination more than a tadic attack doesn't have to fight with his evil nation he's going through life life is easy but about two is someone that struggles with challenges and he has to subdue it so when a baltimore goes through that he has real challenge and real struggles and north him to stand up against his yetzera his evil inclination how does how does about true to stand up against an evil inclination he has to remember mysterious snappish i'm willing to go and self-sacrifice for hashem so where is where is mysteriousness prevalent where is it found not by the dikem it's trying to be about truthers and that's why the verse says you know by bringing out the power of mysterious nephesh which comes through true shema is asking us to do true but bring out mysterious nephesh so now it's able to be the hundred blessings which means where hashem is asking us to bring in the aleph the infinite into the finite and we can do that by doing true because through chuval we can experience real mysterious nephesh so now they're asking a very simple question it sounds like this what did we just learn in order for ma which we said spiritually resembles malchus the lowest era it resembles where it's a finite light we're trying to take man turn it into maya a hundred what is the hunter resemble arik the lower level castle but still in cancer it represents slave how do we do that we put an aleph inside and what do we say what does the aleph represent it represents optic the higher level of kessler and that unites both together so in other words like this ma represents may represents aries aleph comes in arctic and unifies are two jobs one second if you look at the word ma ma doesn't have maya in it not even doesn't have it in it it doesn't even have something that has it but it's concealed where in the mod do you have the mayor it's not even conceal them there but in the other hand what does it say in the talmud al tikri al-tikri means don't call it ma the way it's written ella call it mayor call it a hundred so another goes like this we know in the torah something which is called the cree and exif the way it's written and the way you read it so notice the way it's written in the torah is ma mem hey the way you read it is male with the alpha inside in other words what is what is written and what is what you say what does that represent the way it's written is concealment the way you say it is revelation so based on that we're saying is that in ma you know we're saying this is a cree and this is aciv it means it's written ma and you read it mail so obviously in the ma itself you must have the idea of mail which is obviously somehow there in a concealed way where is it there in a concealed way we don't see it so is it there and there's a how where is it there in a concealed way that's question one question number two is if you look in the shema so in the smiles like this you have the you have the three per section restaurant we're going to talk about the first two so in the first section it says obviously we're learning now but that's going to take us to open up all the blessings and that's with all your might three different levels again the first partial response is your heart which we already learned what that in the means part of sma over there it says you should serve asham with your old heart it doesn't say anything about so let me ask a simple question what is the second paragraph we're talking about it's speaking of people do you have to that you have to warn them to be careful they shouldn't go astray so in the second process token people being careful not to go astray so if you you're trying to be careful not to go straight that's like a bolshevik be careful not to not to god forbid do the wrong thing so where do you need more mysteriousness in the first posture and the second one the second one you need more seriousness because it speaks for not going astray so i need my seriousness there but nevertheless coach means all your might which is the level of mysterious nephesh it doesn't say anything about it in the second part it only says it in the first parasha mysterious snappish seemingly you need it more than the second one so deborah's gonna explain it and and in a very very powerful way and he sounds like this in the first part of shema the first section of them with your heart which we said is your intellect in your emotions and then yes hashem with with all might which is the idea of a serious nephesh so mysteriousness based on what based on biahafta based on loving hashem so in other words the mysterious nepesh is based on my love for hashem now midos love in general is your feeling you love hashem love a feeling is all about you it's all about me i love hashem now you love hashem who's loving hashem you're loving hashem so you can love hashem on different levels you can love hashem you're loving hashem you're feeling the love for hashem up until the point of messier is never believable without a limit so even though it's absolute trauma it's your soul that's getting revealed but what's inspiring it what's the fuel via your feelings so anytime you have love for hashem which is coming from your feelings even if you're inspiring the level of high the pardon inshallah deep part of your summer but nevertheless it's still limited in other words you have the love the love from the community of nephesh infinite love but and it's coming from the essence of your soul but your essence is your soul which is connected to the reveal part which is which is your feelings now so that's one type of after and that's in the first part of shma what happens in the second part of shema over there you're revealing the essence of your soul which is not connected to revelation and feeling you love us and the way you feel for hashem that is real mysterious nephesh just because i know it's like this we find that every single jew even a simple jew will be willing to give his life up for hashem kisses hashem why is he giving why is he giving up his life for hashem because he loves hashem no he's not giving up because he's choosing hashem he's giving up his life for hashem because he can't be without hashem in the first parasha shma he's giving up his life for hashem he it's his choice and yeah it's coming from zazen what's inspiring him him him in the second part no i just can't be without hashem it's nothing not about me it's not because i love him it's just i can't be without it so that applies to seriousness in general but specifically it could be a driving force the way you observe all the 613 commandments when you think about me seriousness which means i don't want to be disconnected from hashem and therefore i'm going to do every one of the 630 commandments 248 positive 365 negative why am i doing that because when i meditate and i feel that by doing god's a bit not doing a mitzvah i'm disconnecting from hashem or god i've been doing a transgression i'm disconnecting from hashem just like serving idolatry so i don't want to be disconnected from the oneness of hashem in the second part of shema it's all about the oneness of hashem and i don't want to be disconnected that's real moses now if it's not inspired by anything any inspiration of love or anything because i don't want to be disconnected now so since the second passage you don't want to be disconnected it doesn't say because your whole might why because when it says be careful not to go away from hashem it's not coming from love from your whole might but it's coming from one thing i'm remembering to go i'm a serious nephesh and with serious establishments i don't want to be disconnected from hashem now based on that do you ever explain something very powerful it sounds like this the art israel powerful insight into this verse now jewish people mo fine i get it but hashem is asking you if you read the verse read it slowly what is ashram asking or hashem is asking you ma ma whatever that means we'll learn now in a minute hashem that's what acceptance like the verse says what are we we are ready to accept maw's a powerful world word it's bitter it's acceptance hashem is asking us just accept little just accept what type of an acceptance essential acceptance that comes from this essence of your soul hashem is pleading with us and saying from us one thing just accept except from the essence of your soul in other words what hashem is asking from you is in each and every one of us he wants us to have the acceptance of ma he wants us to have the simple acceptance of ma so you're going to say what do you mean except hashem i always accept hashem sir explains no no true we accept hashem that's correct we all love hashem we all accept hashem but it's concealed it's not revealed and it's concealed represents not only because your animal soul is concealing it but even the soul itself is concealed for itself it's your depth of your soul is deep with inside of you in other words your depth to your soul is not about revelation so it's concealed yes because the animal soul is blocking it but it's concealed because it's in a concealed state that's where it is it's protected and hashem is asking from us reveal reveal the essence of your soul reveal that level of messiah's nephesh and hashem's request is to reveal the ma the mars two things rubber says one thing is reveal the ma reveal the essence of your soul by remembering mercedes when you remember mr snappers you reveal the essence of the soul that's step number one step number two is to reveal it it's revealing the first step is just reveal it just because reveal the essence to your soul the seriousness the second thing is to reveal it by making the hundred and like consistency it says in the talmud don't read it ma just to reveal the essence but read mayor reveal those hundred blessings what's the idea of the hundred blessings if that's the unity between khai the makif and iran never surrendered from the preemie and by doing that you're revealing the ma of the yukida from the higher level of kai the why because in order to be create the union of machiavelli it comes only through the exam so to recap so the rebels explain now very powerfully saying like this what does that make from us reveal the essence that's point number one how do you reveal it through the 100 blessings why because the hundred blessings takes the ma which represents the the premiums and and and and represents the the the the um the uh i'm sorry the the uh the essence of you are together with um the the the premius the ma and the mayor and unites the two and how do you reveal it through the absence of the inner chamber so based on this there ever explains why we said that maya is the verbal part of ma now the taurus the sieve the written part is ma the the part that you say is may 100. why is that hidden and why is that revealed i never explained to this because the acceptance of ma what is ma the first question is asking us what except because ma thus accept that's the essence of our soul which is so concealed and it's not it's not connected anything revelation and that's acid when something's written it's okay the concealed part ma is the concealed part what's may on the other hand what's a hundred a hundred is the unification with khai part of makif and nephro how does that happen by revealing the asm to your soul which is basically now we see why it's called the the kriya nexiv because the sieve is the atom on the shama the essence of your soul when you reveal that then you have mayo but through revealing that you have mayo which you basically have the unity of which happens through the the sieve into the cree the part that's the part you read as mayor andrew says you can possibly say how does the man now become mayor by adding an aleph which represents idea of the deepest level of the soul because through your head you create the unity of chai and which actually it is on the on a lo even this level of aleph which is lower than the level of ma powerful insight job is saying here is on one hand we're taking the akkido the essence and that's fusing so that's a powerful thing but the essence is even higher the mile is even higher why because the component of yeshida that through that's the essence which has some kind of relation to the reveal part because the food the fact is it creates the fusion between on the other hand the acceptance of ma the real bit of ma comes from the essence of the soul which is not higher than any level which is connected to anything of reality powerful spiritual idea and everything somebody says like this that when we fulfill the wish of hashem to reveal the ma the essence of our soul on two ways in other words revealing the essence of the ma the way it is not connected to anything revelation in a revealed way and revealing it in a way where it has an effect on the internal part of our soul so when we do our part hashem will fulfill his part and which is basically hashem will fulfill the our request and we know the famous request that king david says in psalms the general request and the internal request of acha aldi king david says i have one request of you hashem which is coming from the essence of my soul that what shift the vase has and the second request is the way it comes down into detail to see in the sweetness of hashem holly and to to visit in all the powerful chambers and hashem will give to every one of the jewish people exhibit will be written and sealed for a good year the shana tava for a good year masuka sweet year in a physical way baruchis in a spiritual way la mata may assert him down here in this world so it's a very very powerful discourse as you can see heavy heavy kabbalah about and also very powerful insight into the blessing but you see clearly that the power that we have that we make a blessing that through we make the blessings we're actually drawing in literally from the highest places to the lowest places and the way to do it is really to connect to the ma to the essence of our soul that we don't want to be disconnected from hashem and then bringing that powerful part that we don't want to be disconnected to hashem bring it into our nephesh ruach and sharma through the and we will be married to all the most powerful blessings and let's hope that we actually have the greatest blessings of the revelation of mashiach at kenu and god willing our next class will be irushalayim iraq have a great and blessed week