Basi Ligani 5722 Shabbat is the Ultimate Rest Not Limited to Time & Space — באתי לגני יו״ד שבט תשכ״ב

welcome to our class on this we're going to be learning this week a beautiful powerful hasidic discourse in the rebbe the name of the hasidic discourse is called bossy lagani the rebbe said this hasidic discourse on youtube in the year tough shin bays exactly 60 years ago so again the city discourse is based in the verse of song of songs from king solomon it says bossy legani i came to my garden my sister my bride so the rubber brings from the previous rebbe who was celebrating his yard signing based on what it says in the madrish where the verse says legani to my garden so the mattress explains lagnuni which means the place where i was originally in a real revealed way in this world what happened unfortunately through the sins of the people so the shrina left the world and it left from this physical world to the higher worlds up to the higher worlds and then what happens it started the process of the seven righteous holy people and they brought down the shriner from one higher world to a lower world up until moisture abandoned who was the seventh and he brought down the shrina from the lowest rakia down to this world and we know mushroom was the faithful shepherd of jewish people he was also the seventh and we know the seventh is most beloved he brought it down to this world so we should have the idea of deera lawyers that hashem should we dwell down in this physical world just to be clarified when we say higher and lower we don't necessarily mean physically higher and physically lower we're talking about higher where god is more revealed and lower but god is more concealed so by the righteous people doing what hashem wants hashem came back more revealed into this world after mushroom brought down the shrine into this world so hashem wanted that the shriner should be able to be here in a consistent way in a steady way so god commanded us in the torah of the us we should make a holy place will dwell um in the holy place and within each and every one of us if we make a holy place for hashem and like he explains the previous verb at length that the migdos the us makes that us a holy place and mis is called mishkan and the mishkan is called the holy place now we know in the mishkan the dwelling place they made for hashem which came right after they brought down this from the lowest rakia down to this world so what does it say what was the component of making the mikdash so it says in the torah of the el see says him you shall make the planks for the mishkan and watch the planks he made out of the walls of the mishkan they are made of acacia wood which that is the spiritual work of making ate him which they use the the wood to make the planks on mishkan and like he explains at length in the discourse of the previous rubber that from the from the from the from the letters of of of cherish that resembles a spiritual work because we know the the the characters which are playing has the same letters as falsehoods shecker and the the idea is that we take from the trans from the full side of the world and we make it a holy place for for hashem and that's how we transform not only the sheker the falsehood into a cherish but we also transform these the silliness of the world that causes us to sin into answer and that is basically the avoider of i'd say silliness that we do we do it in a way just look at our personal sins you don't sit in a logical way logically why would someone want to go against hashem it's illogical so when you return to hashem you also do it illogical above tamvadas above above logic you just want to do what hashem wants and that's how you fix the silliness of the of the other side of conduction of the other side of holiness because we know a person only sins when a silly spirit goes into his head and by going ahead and transforming the world by by doing what hashem wants above logic and transforming the negative into a positive we make a dwelling place for hashem down into this world and who does that that's the jewish people do that like it says that when a person learns torah and and and observes them it's voice we do our spiritual work of hashem being felt in a physical way down here in this world now since what are we doing we're basically taking this physical world but god is not necessarily concealed it's tactile and god is concealed here and we'll reveal him by learning torah and doing mitzvos so we get a certain title what's the title that we get we've got the title of civil hashem become soldiers in god's army because they're working for god to make god reveal down here and like he explains in the discord the previous rubber he says there are three translations the idea of several one server means hashem where a sovereign gods so one translation is that we're a soldier what does that mean we're a soldier we're soldiers doing the work of hashem by learning terror by doing mid-choice that's one translation of salva sava also comes from the translation of a limited time which means we do our work in a finite time like he quotes the the verse we're here for a certain amount of time and that's what we learn in toyota and we do mid-slice in the in this limited amount of time and the space we are in this world that's how we bring godliness down to the world and the third translation of sava and they're all connected is comes from the idea of of civilian where basically it's the view the beauty of the different um combinations of different colors etc and by by by us doing our spiritual work of learning turned and doing mitzvot we make this world a beautiful place for hashem and by doing these three components being a soldier in god's army learning targeting myths in time and transforming the world to be a beautiful place that's how we fulfill the commandment of hashem to make by us doing our work we make a holy place and then hashem dwells in this world and like he explains in detail our spiritual work down in this world and the rebel says this is how the free describer finishes off the first two um big sections of this long cassette discourse that was given out for your truck and those are two sections which contains 10 10 10 chapters afterwards in the in the starting of the third section which is in the 11th chapter he starts explaining the power and the energy that hashem gives us in order to do our spiritual work and he first gives an introduction in the 11th this this year we're going to talk more about the 12 but in the 11th he gives an introduction that the several the soldier in time and space and and creating the beauty um effects and we do our our work we affect on high the le the name sways for hashem like it says in the madrid in reference to the name has many many names so reference to the name slice it says that when i when hashem is fighting with wicked people hashem is called slice so you see spices associated with with the idea of a soldier fighting the army we fight down here hashem fights as well to get rid of the evil the evil in the world like for example it says we know when a person for example um eat you eat so you you see you you eat the idea of eating is you're you're you're you're creating a war so to speak with the physical world you have to elevate the world every time a person's eating you're elevating the godly sparks from the physical materialistic world you know and the war that we have in this world um to prepare the world by learning torah by doing mitzvos and we should make the world that the world is operating and the world is running with the guidelines of torah and the guidelines of mitzvos now in reference to the power and the energy hashem gives us so we can have strength to learn torah and do mitzvahs and pray so he says that um there's two there's two ways when there's two reasons why somebody goes to war in other words there's one reason why person goes to war because you want to amass certain uh wealth and certain uh territory etc so when a person is going to war to amass of a fortune or to or to gain um land or to expand certain borders so you you want to that's why that's one type of war there's another type of war not necessarily to to gain certain things but you're going it to to be successful in the will of the king it's not about what you're getting from it this is the will of the king that's what you do in other words what's in amazing two types of wars when there's a war to amass wealth and to expand the borders so that's a logical thing to say if you're going to war to to attain a financial success or to get more land so the war has to be worth it it means if you're going to the net gain is going to be negative why would you do it uh however except however when you're going to war to um wherever you're going to the war to be successful and making sure the will of the king the will of the king is executed and when you're dealing with the will wrought song which is dealing with the essence of the king so then you don't make calculations what the war is going to cause how what kind of casualties are going to be it's all about winning the war that that that the will of the king should cut to play out so the same thing also explains just like in our war our war is not to try to gain something and we have to decide how much we're giving up but we're here to make sure the will of hashem is hashem should be revealed so therefore our war to make sure that we learn torah and do mitzvos and pray it's above logic above any calculations and because it's above calculations we go with our calculations so therefore hashem opens up his treasures and real treasures that's been hidden for many many generations and he gives it over to the people in charge of the soldiers and the purposes of the soldiers will have the treasures they need so and this is what's called the hebrew business or its race all the treasures are totally opened up totally available so that we can be successful in the war and to fulfill what the will of hashem is and this is the general introduction what he's going to go on to to to soon explain that it knows in reference to the the the kayak the power and the energy that hashem gives us and what what is the energy hashem gives us that's the treasures that are concealed and the goal is that hashem is going to open up these treasures and he's going to give it in a way as as it says um is going to open up treasures that we're going to see that it's really really good and as when we receive the treasure it's not going to be a concealed treasure it's going to be a revealed treasure and we're going to receive all these powerful treasures so we could be successful in the war and this is up until the 12th chapter where he explains an introduction we're going to go into now in to the 12th chapter so in other words just to recap before we go into the 12th chapter so up until now deborah explains that our job in this world is to make hashem's reality revealed how do we go about doing that because hashem gives us the treasures that we need to be successful so now the question is what is this treasure that hashem is giving us so now in this chapter chapter 12 which is going to explain now in depth he's going to explain the the the what is the treasure and high that hashem is giving us so job explains as follows seemingly it's not understood what does that mean who's giving us the treasure hashem is giving us the treasure he's giving us a treasure that was concealed and he did not want to use and he didn't want it he didn't want to access it and then it very user he give this expression um he jollibees it which means he's he's not ready to to to share it it's something that he wants to keep in a keepsake that's a treasure so and this treasure is actually precious and all the needs of the king all the needs that a king needs from the basic needs to the more expansive needs to the to the beauty needs anything that the key needs the treasure the treasure by default it's much higher than all his needs up to the point that it's something which is gathered from generations survivor says one second what does that mean we're talking if you're talking down here so people have things they they use and things that they keep in the trash they put away for later but you were talking about a king we took on hashem and now we're dealing with a treasure with even he has a treasure but he's not he's going to go ahead and conceal the treasure and you're only going to take it out what if there's a war and you need it for the war but the question is when you're dealing with the king hashem what is more precious his needs are the most precious thing that he can operate his kingdom is he going to say that the treasure that he put away is more important than the thing that he needs on the other hand and what happens when there's a war he takes it out so what are these powerful treasures hashem is putting away so nader was going to explain based what knows what the treasure on high is based on what it says in tikkuni zoya the zorya says as follows it was the infinite light from the highest level down to the lowest level that's a quote from the zoya again and this is what the discourse is based on so let's make sure we get it correct the zoyo says safe the infinite light of hashem all the way in high all the way down below so again the infinite light is all the way high and awful all the way down below what does that mean so there are the previous verb explains as follows that when you say oh you're in safe so we know einstein means infinite or means light so when you say oi enzyme we're dealing with the oil which is connected to the word of enzyme so there's two ways to understand it one is that ain't life is infinite and there's a light array that comes from the infinite that's one and what's one what's one way to understand it there's a second way to understand that no no iran studies that this iron is also ain't safe the first insight is insight is infinite and is a ray that comes from the infinite the second insight is that the earlier itself the light itself is infinite in other words because the truth is when the expression when we say ain't safe ain't scythe itself is referring to a light when you say ain't what's inside services the ain't scythe is the light and not only that it's even higher than that which is actually the level of shame the name of something because we know that in this explains the name of something and light is it it's compared in in many instances they have a lot of similarities why you know so by default they were saying is a or is a safe and b ain't safe is the o why because what's higher than the infinite the higher in the infant we learned many many times i'll say this is referring to ats musl the essence of hashem so you have the essence of hashem and so to speak a lower level you're able to measure is infinite enzymes now if we were dealing with ain't safe was referring to atoms almost the essence of hashem you wouldn't just call it ain't like save it doesn't have an end you would say it doesn't have a beginning which is even much more powerful so when we say ain't safe we're not talking about us because the essence of hashem doesn't even have a beginning and ain't safe it doesn't have an end but also but does have a beginning and like gerald brings from from the pelica rimo and also in the introduction of uh alam and it's also brought down the toyota many places that aim lights kilo and something doesn't have a beginning is higher than ainsof ain't safe is huge it's no end but it has a beginning of a higher level so enlightened is referring to atoms inside is referring to the iranian safe and eric is an example take for example a deep true intellectual idea so the intellectual idea is called cyclin of deltin which means the intellect before it was created that idea that it didn't exist so it it has a beginning when the intellectual idea came out but once it's there there's no end to it because that's a intellectual truth or for example the in other places it's brought down many creations of hashem are everlasting obviously with the will of hashem in other words so it's ain't safe it doesn't have a beginning yes before i should have created it so there's many things intellect creatures that can have and there's no end but it has a beginning what's wise have a beginning because it's a creation of hashem whether it's intellect or it's or it's you know are you being now since over he uses the expression of ain't safe so obviously he's not talking about someone who's the essence of hashem now so when we say irene save again we're dealing with oi which is ain't safe and ain't safe is not optimus was that's a higher level but what does he say in reference to aryan's life the sawyer says in case so since we're saying this iron sight which has no end islamic milan in case again higher low we don't mean physically we mean where god is concealed and god is revealed we're so we so what does that mean there's no limit so when we say that this light which is no limit normally my light and catch me the highest i can go to the lowest and go because it has no limits so if it has no limits this light has no limits so obviously the light itself is ain't safe the earlier if it's the le milan and kids and la mata mata then tacos so the earth has no limits now it's the result is explained elsewhere what do we just say we just learned that the early resign safe goes to the highest places where god's most mainly revealed to the lowest place where god's concealed and it's infinite infinite okay true it does have a beginning but it's still infinite but there's one second but there's a contradiction in itself why what does er mean take the term earth or it means light what does light mean light means it's a ray of something it's shining from somewhere else so how can you really say that something which is a light which is array is infinite infinite means there's no limits there's no limitations to it but here you're saying it's only array so if it's array it does have a limit so how do you call it ainsoif and gerber explains that this that we say that the light has no limits not that the light itself has the component that has no limits but since the light comes from here from the mower which is the source of light where does light come from it comes from the source of light now and i'm going to say in english hebrew i'll translate it and the earlier is me which means the light represents the source of light so since the light represents the source of light and the source of light the mirror is ain't safe and the air is an agent representing the mother so therefore the iron is also infinite and it looks like this is irrainsive because we said it's just array and the answer is the r in its own dna it's not infinite but since what is the earth it's not really it doesn't have its own dna it's a shleak it represents the source of light so if a sensor represents the source of light so so therefore in the the source of light is infinite so the dark is also infinite whatever it's whoever it's representing that's representing whatever it had whatever it would come from representation so since the earth representing the source of light the earth is also infinite in other words like this never explains as follows take the source of light there's two types of ways you could have something come out from the source of light one way it comes out it's called air it's called light and another way it comes out it's called sheffa a flow so from the source of something you could have a shepherd flow of or you can have something which is called light now what does a shetha mean a shafa means that the thing comes from the source but it leaves the source when it comes to the place where it's at and like there were quotes from from the prophets from job that he says the flow of water will cover will recover over you in other words so you have let's say a source of water and the water leaves the place and it comes here so when the water leaves the place and it comes here it's the water that was there so from this is that water that's now here is it in its source no it left its source that's one way something can come from the source that's new it was it was in the source like water and it left and now it's over here so that is the water that was in the source but now it took away from the source however when it deals when you deal with light from the sun when the light leaves the sun is there something lacking in the light of the sun absolutely not why because it's only a rate it's not something physical that left from the from the source it's this sun didn't leave its pla place so therefore there's nothing lacking from the sun the sun is 100 the way it was before the light left and and and before before it left until and after it left now so on one hand uh when you have let's say a a thing of water and let's say you have a gallon of water and a pint leaves so now there's less water in the gallon you don't have a gallon anymore but the water is there on the other end if you have a light that gives off light so nothing left so if you look at the water that's here the water's here it's tangible it's here and it's not there the light it's here but nothing left here so therefore so what does that mean since nothing left here what it's what what is the light the light is a representation of its source so because it never took anything away from its source so it has all the qualities of the source because the oil is main hammer it's representing the source it didn't leave the source and like we like to explain to many many discourses when you look at the light because it doesn't leave the source it's connected to the source through the light you can see what type of source it is is it a candle is it coming light from a candle is it coming life on the moon is it coming light from the sun and the light represents the source of light up to the point and just to to point out since this is a good spot mimer the rubber brings in every one of the hasidic urban starting from the altar and he brings an also from the balsham and the margin and we'll see later at the end he brings them all santa margas he starts off with the altera but he goes in order so he brings from the altareba and after says as follows in the in the in the igrasa centennial uh i think it's chapter 20. um the famous that it and its light and its and its and its vessels are all one in other words and he explains if they as follows that in order for the creation to happen down in this physical world it can only happen in a way when it's being created from a place that the place where it's coming from doesn't have a source that created that place in hebrew it's called english sibo it doesn't have a source that created it why is that because this world hashem created the world in a unique way on one hand hashem is a hundred hundred hashem created this world but on the other so we're created from hashem but on the other hand we have this idea in our head that we created ourselves we are yes and god is nothing where did that come from so the october explains in tanya and nigeria in order for us to be created down in this world that we should feel like we're an independent existence we have to be created from something that comes from a place that isn't a true independent existence so therefore we are created we can literally feel that we don't have any abuse we don't have a god we don't nobody that created us however if the creation would have been from something that recognized and that had a source so then that we if we were from that level we would always feel the source that we come from now since when we see people in this world even as smart as we are and as intellectuals we are and even that we know and we understand which 100 comprehension ultimate of understanding that there's a cause for us that someone created us but the fact is the creation itself we feel like we're creating the eye on the yes which means we're the yes we're the somebody and we come from nothing why is that in other words like never explains the expression that in order for the yesh our physical existence we should be coming from a place that we should feel we we feel like we're coming from nowhere which doesn't exist why is that because the way the creation happened in real in in a reality like doctor explains negroes are quite this where their creation came from all your rain south that the iran soif so the one hand that's an oil it's only a ray but it has the component of einstein which means he has the power of infinite in there and that power connects with the vessels which means like this what what we are here because of the infinite light that created us the iran south is uh the light is has the component of the source of light the source of light comes from itself so because it feels like it comes from itself if we're created that way the same way as well now so hashem used the light to create us but the light was unified with the vessel so i didn't need the vessel if the goal is it should be the light and we should feel it because without the vessel we wouldn't be we wouldn't be finite we'd be infinite the vessel that creates the finite part of us the vessel creates the finite part of us but the essence of our of who we are our our life part of us comes from our insight from the infinite polish of hashem and like he says over there even deeper we could constantly kayak the power of ainslief why because the power of ainsov is not in a revealed way but it's concealed that it's concealed therefore we think we're we that we have our own independent existence so what do you what are you what what what comes out from this point from the altar which brings in the alternate acidic discourse that in the light of ain't safe since the light is maina it represents the source of light so besides the fact that the earth the light has a connection to the source of light but it also in the light when it represents the source of light it has in it and it carries with it as a badge of honor that it does not have a cause and a reason that comes before it so the light is not only ain't safe but it represents that it represents this source of light and it resents it in a way that it does not have any existence that it recognized that it comes from anywhere because the truth is it's really just the opposite why because what's the light elijah's the ray and what's the proof because the fact is when this the light comes from the sun what happens when the sun starts setting the light goes away because because it doesn't really have any anything on its own there's no light as the sun sets the light goes away why because if the light was like chef uh like the water if the sun would set the water light would technically still be here but since it's not like shepherd it's iron that means it's a ray so one hand it's only array but nevertheless in this ray which is only here because of the shemesh only here because of the source of light it has when it's the within it the power of ainsley even the component that it does not feel that it has a source where it's coming from and because of that that's why the er could be the source of creation in this world and this is also where it says into konig zoyare that oyrin saif this infinite light knows that represents the source of light goes from the highest level of gods revealed down to the lowest level like he explains that that is what applies to the creation of all levels of creation literally to the lowest level in the lowest level iran's life is there so to recap before we go deeper into this so the rebels explaining is as follows that oye reigns say if he brings in the zoya because we want to understand like this this powerful treasure that's down here that's what he gives us she explains iran's safe and again all your instinct was saying oh you're inside the over itself is ain't safe and not only is it because it represents the source of light as it has the power of ainsley and it has the power that it it doesn't feel like it comes from anywhere and because of that that's what has the power to create us in this world so literally the lowest level of god is concealed the connected to the highest level of ainsof now from this component what are we saying that the earlier represents the source of light so based on this job is going to explain why many many creations which are created down literally in this world we mean god is concealed comes from the light even when we're literally in this world where god is concealed even when god is concealed and with all these and some and the contractions of light literally we are here in a way how do we exist if you're able to take off the veil in a way of legal how we create it from the infinite so literally in this world we're connected to the infinite and not just a theory infinite a real true infinite down in this world but connected to the infinite and ever explained as follows this idea of infinite believable no boundaries ain't soft no limit in anything that's created from main soft has it on all levels anything that was created from your insight which is this world has ain't surf and has legal no limits and he starts explaining to it from the highest level down to the lowest level so he brings first a quote from the idr which is part of the zoar that says as follows if you have in kabulistic language who says in aramaic kahaibutsino like if you have a candle that's giving off light so if you look at the candle you have a candle in front of you look at the candles are light but from literally from that little candle this light that goes all over the place every every direction every crack every corner as long as there's an opening the light goes everywhere literally from one little candle it goes all over from the zower what does that mean practically that on a spiritual level one light a physical finite light literally spreads out without any limits now when you go follow the all the rays back to the source of light you're gonna see it's one little light so one second it's two opposites in its source what is it one candle one little light one little flame in a way of actus it's oneness um it's it's uh it's atom it's the essence it's simple but nevertheless literally this one little candle one little flame is all over the place how does that work if it's one and it's simple how's it all over the place so he brings what it says in pasakhaliyahu also from the zoar just like this but no with no calculations one but no calculations in other words what is that representing it's representing the whole idea the way it's on high in the infinite light what does that mean it's one but then it's infinite and now as i as i mentioned before in the youtube mind whatever goes through everyone verbatim so he already brought the altera now he's going to bring a quote from the middle or ever and midler explains that middleware explains that length in toyota on his classical teachings on the parasha at the end of the process that impossible where he says the quote unto her so he so he explains over there many levels literally from the highest level down to the lowest level and he starts off from unto had one but the husband there's no there's no limits so what is he saying it's referring to anto the oneness simple oneness the only one that exists is literally the one the one idea of actus and like he explains that lent in terrorism again from middle or ever so what does it mean by because if it's one what does it mean like husband so there's a simple analogy a simple insight is that it's there's no limit it's higher than limit which means it's higher than the tens zeroed it's even higher than all the three wrote because the spheres we know the first time you used to create the world so the light because that's even higher than the higher than the idea of surround but travis says you must say and jefferson's like like like not like the middle earth explains in tourist crime at length that since the ultimate in says that how did hashem create the world may i in from nothing into something and the way it came down into the something it comes from the earth from the light which is main hammer which represents the source of light and the source of light is a level of light which doesn't have anything that caused it to happen so therefore you must say that the multiplicity in the creation comes where all the different creations comes not from different places from the actress of shutter and in that place there's no cause that caused it to happen so you're saying the same idea that you know is all these different multiplicity but it's coming from the place of ant coming from the main safe so based on this river says this force is the explanation the second insight of antihaven like he explains that it's you can't compare you can't compare it to the calculation the label of the ten spheres is coming the place of active and not not to the hajj but not the calculation of attendance to yours and that based on certain that's why it says what does that mean when you're saying it's you you can't even it's not something you can calculate means say this list as follows you can calculate it but it has a con but there's there is some kind of thought that you could calculate it so we're saying no you can't calculate it no so that's by the label husband there's so many so you think it's what while you can calculate it he says no you can't calculate it but that's which is actual you can't say you can't use a term calculate not calculate and not because i'm sure the whole thing doesn't doesn't apply calculation no calculation find it infinite after the truth there's only one it's only one hashem there's not even a thought to start saying it's a lot it's a little it's more or less octa substituted and like like you ever gives the example the alternative in tanya and shariq like if somebody says on a deep intellectual thought yeah you can't touch it you got people gonna laugh how do you use touch and feeling for intellect two different worlds so the same thing also when you're dealing with ah the oneness you don't say in other words and it's a different level where you would you can't compare to the level of 10 spheres but not necessarily connected and like the like derby says like the out like like the middler explains in tourism that antuch usborne is referring to and this powerful level of antukhad the oneness the real oneness is not revealed not in the level of a kudum not even in a kodim but where is it revealed specifically in brudim and like he explains another let me explain what they're saying as follows we know that generally speaking with a deal with the four worlds that see lord bri at syracu higher nazila's so between adam cagnum which is a very high level and the world of atsilos there are three levels one of the three levels so akudim is the highest level that's where so to speak everything is in one part all the ten spheres are in one part that's ready is where you have 10 different steroids but they're not interconnected burundiam is where they all they were they're all they're all inc they're all they're all intertwined with the others each one is the each sphero and they're all intertwined one with the other in other words so the ultimate where does the actors of shutter get expressed the highest level in the lowest level where they're all intertwined that's the power of actus you know is in a higher level that's not the power of actress it's all in one part it's all separate we can where do you see the real actors when each sphere is separate each sphere is distinct but nevertheless they're able to be unified that's that's the power of ah in other words and he explains the same thing applies when it comes to the power that we have in our in our soul in other words like this the the the revelation of the where all the spheres are inter interconnected interrelated and they work in sync they're unified up until the level where it's actually even though they every zero is different but when they're all in sync and they all blend and they all get along with each other that's the ultimate where does that take place where does that get expressed that it gets expressed after it comes out of the class never slowly when it's in the body in other words when you have the koichis the different spheroids the different energies in a potential state that we don't see necessarily at the the unity because each one is in a potential state even when it comes down to each one on kayak it's all it's all it has its own energy it's still not the ultimate even when it goes out from the soul and before it goes into the body it's also not unified when the the octave kicks in specifically when it gets every kayak gets goes into the body and in the body we know the body's physical so how they're going to get connected but when they're able to unify in the physical body and you're able to really become one up until where it's ah that's where the real power is iran safe the infinite light lamata when it comes down literally to the lowest level that's what creates the real unity and that's what it says also that's what he continues not to say in the in the the discourse of the previous rubber that through the infinite part of ainsoif the bleak bull of ainsouf where it comes down lamontagne tackles to the lowest level in other words and that's why it says in reference to the spheres and the worlds that ain't cats there's no there's there's no limit why because like it says what in reference to the candle is what he bought from this area before that literally that one candle can go into every different place in other words where is the energy coming from that can go to every place that's coming from a place where it's higher than the simpson before the symptom and over there specifically hide in the center you can have spheres without any without any limits why like he brings in the altar but the author says and now he and now he actually again just to just to point out he's bringing now the way the samarth zadek explains it in one of his um one of his handwritten notes from princess phrases he explains based on the verse where it says there are 60 levels of kingdom referring to an idea of the spheres which have so to speak no limit he says as follows when you're dealing with the highest level what's the highest level atmos the essence of hashem you can't say spirits it's the ethereum who talks through us after the the after you have already that symptom and you have the world's already you can't say infinite amount of spheres because we know once the world starts the spheres is ten and not nine not eleven not more than ten not less it's exactly ten so where can you say spheres or ink heads no limit that's under oximetres i hide in a cinder which is higher than the symptom so notice from higher from that symptom which is sort of the second highest level at least in this case it goes down to the lowest level now so that is what he's explaining on the next level is the way it comes down from the highest from before the simpson down into the lowest level and that creates the greatest unity then he goes down for now he's going to go further to explain his followers then it comes down where what comes after that symptom so you have the world of absilus in the world of ethios already so you have the tensors but the tensor is they're without a form there's 10 steroids ten lights but it's not it's but but you know like it says what's wrong with the form you have the tensorflow or for example it says higher than nazila's where you have the ten essentials like it's the ten series which is so to be hidden which is also it's still ten not nine not eleven but again it's still lucid so to speak the series and sometimes it's actually called the ten series after that simpson but it's either absolutes or after the tsum tsum and specifically when they're when they have the ten serious in the world of which is the world of actors again the world of itself is called the world of actress because over there you still have the oneness of hashem in a strong way now so let's look at the world of gazillus in the world of itself we said we have tensors okay fine it doesn't have a shape and form it still tends to yours is still 10 serious but nevertheless even in the world of attilas where you have 10 series the truth is even there in that world the spheres have no limit so one second if that's the case how come it's 10 so you have to have a symptom because the sphere is by default if you're coming from the infinite light of hashem it's infinite so you have to have a symptom a concealment a contraction so that you can create 10 and which comes through that symptom they can see the contraction of light and the empty space which is actually called the first symptom where literally all the light was moved to the side and then it comes down in a finite way through the carve and it comes down tensories now so the the infinite part of the of the steroids is not only before the symptom but even the way the 10 sphere has come into the world that syllabus of 10 and not 9 not 11. even over there it's infinite okay we see 10 and 9 or detect me as 10 because of the symptom but be but behind the veneer that simpson you know absolutely also have infinite amount of steroids and like the altera brings um in in uh the different different different different opinions in in a discourse called um three three opinions and and in this uh there's other hasidic discourses it was not printed yet that the spheres of attilas the way they are in isilos are legal they have no they have no limit so even though they're 10 but they still have no limit so if that's the case if there are no limits so how do you have a limit so you have to bring in something which is called now the shrinto a certain type of um symptom constraint in the infinite part of atillus or like for example the angels that are called matat and sandal which is connected to the to to ace of which have to literally tone down the infinite part of abaczilla's and specifically through the um the now the shrint and matat and all these powerful constraints of light you were able to create the next world of brio you'd see rasia so we should have fine finite creation otherwise without that it wouldn't be because it's too powerful up until the point that even in the world about of atsilos which is which is the last sphere we know is malchus which is the end of the world godzilla's and up until the point in that syllabus itself which we we call that the beginning of the worlds afterwards you know those malchus which is the last sphero which is the beginning of the world of breed ceresia so we say that that's the idea of of of speech marcus is that idea of speech and letters because the way it's in the world of accidents it's infinite it only really starts with malchus and now there was going to bring from because he already bought the alter the mitchell rubber and the summit said that he's going to never from the upper mirage um no he's going to bring some now from the daughter of mitchell he's going to bring out from the stomach so he brings from from the discourse where where where it says that um what it says in the idrive and the zohar that in the gal galto so to speak to the spiritual skull they're sitting over there twelve thousand worlds so he's saying what's like so there is a limit he says it doesn't mean it's a literal limit of worlds like any scenario brings in some subject that says that it says in the tournament that the way it's over there on that level of the skull that it can come out from there that in in the in the next physical world it can come down into the world of limits of twelve thousand you know there's a certain amount of worlds and um and that's why it's called world because it's limited but in its source it's actually infinite in other words so what do we learn from here that when we say la mata adding tackles to the lowest level it's not only before the simpson so you see that even after that symptom is also called lamata even after the tension was called it comes comes down to this world and now he keeps on going down even further so so far he explained that la mata he went down from after the tsum tsum and then he went down to world war ii now he's gonna explain it even in the world of when it comes down from matsilas to bia it's the same thing as follows in other words like he explains it says after it comes down into but my which through the contraction of the world of breitsercia in reference to the angels in general and specifically the angels of matata and sundal which create the contraction so you can have the finite world of uh asea and it goes down into that component where it doesn't in the prophets but god loves how great is the action of hashem the different different the many different levels many different worlds hashem all different levels in other words what does what does it mean so much because hashem oneness so when we say rabu so it's a lot lot means a disconnection from hashem whether it's in the creation of hashem which is called maglum which is referring to everything hashem created which is called godula um the you know also the the uh the uh the different stars and moon and sun etc and also everything in the world which is obviously many many components but even in when you get down to the level where brie at crc or we can say it's multiplicity even over there that's believable this infinite not only that not only is there infinite in its potential state in all the worlds of breed serial ceo but even literally in reality there's infinite and like german's not going to bring again we brought altered the middle arabic with some centers before so now he's coming from russia as follows in his famous hasidic discourse called mayam robin so it says the verse pick up your eyes on high uru and see who created this and then he says he takes out with the tremendous amount of numbers um all the different um all different creations of hashem with all different powers et cetera and also what do they ask what are they what are they demanding from us in this verse that we should meditate on the um uh on the greatness of hashem and by meditating on the greatness of hashem will reach the level of word shema israel that will hear will comprehend that hashem allah the infinite part of hashem that is hashem and that's why shema is actually made up of three letters shin mem ayan what is meditate on the greatness of hashem and then you'll come to the level of you'll realize that everything coming from the infinite part of hashem in other words up into the level of heart you'll see that literally even in this world where it looks like it's physical and it is this and there's that and there's so much but you'll be able to see you'd keep off the infrastructure and everything so the question is asked how are you going to get it how are you going to see it sumo you're going to pick up your eyes you're going to see what the infinite part of hashem in this world see explains when you're going to meditate on the fact of sue marim and akam that means you're going to pick up your your eyes on high and you're going to see how great hashem's world is what's going to happen is you're going to realize that even though everything hashem created in this world only exists so to speak in its species not in the item so for example let's see if you have you have a tree tree produces fruit at some point you eat the fruit the fruit is gone but the so that specific fruit is gone but fruit still exists they've always existed and they always will exist in other words so if you think about the fact that everything hashem created still exists not that specific item but the but the but the the product still exists how many products go out of business the products of sean create never went out of business that's still around and he was called they they cayenne bermin but not but not each means the the product is always here so you're going to realize how great hashem is so what you're going to see over there when you think about the fact that everything hashem created exists literally exists every single product exists you're going to see the infinite part of hashem and you're going to see not only in potential but in reality you're going to see the infinite hashem like like that like the mirage explains that length in that specific discourse in other words everything's like this the infinite part of hashem and potential yeah that for sure we see why because the fact is that hashem wanted that the world should could could lit could live forever so everything would live forever take for example the earth the earth keeps on producing non-stop produce you take you you plow the fields you take everything off and that's what it produces more so you see that the earth in theory has potential potential to produce forever so that's potential now but there was going to go now step further the fact that the earth could produce infinite potentially okay finally see that but the fact that it can produce in a potential state is a proof that it has not only in potential but in reality is why because everything comes from the earth even we come from the earth so obviously in the earth hashem gave the gift of infinite ainsoif and bleakvul into the physical earth just to recap so you start off with the infinite was in the higher natures absolutely sir and literally in this physical world the power of infinite existence is physical not only in potential but in reality now but you're going to say one second it's only a potential and the fact is i can go ahead and count today every single piece of produce and it'll be a finite number so why tell me infinite potential finder can do it but in reality it's a finite number no but the fact is rebecca says it is in reality i never was going to explain how how is it that in reality infinite exists in this world because the fact is like this what do we say could the earth produce potentially infinite 100 percent it can keep on going it's in fact it's nonsense when i'm creating the world it's kind it's still growing now so that doesn't make sense why because the fact is there's a rule that says anything that's finite infinite cannot be in there think about it jason will just find that infinite goes in there fine it blows up infinite cannot be in a place which is finite now if you're going to say everything i am created in this physical world is finite so how could you have the infinite even a potential state we all agree that earth can produce infinite in a potential but if it's finite how can you say the world infinite potential but the fact is it could produce a potential in a potential state so therefore you must say that if it can produce in a potential state it could also be physically infinite and the fact this drug says the truth as we see like like that explains over there that it does happen in a physical way why is that and how does that work because the expression and he were called kayak beniful when someone creates something the energy of the creator is in the item that's created so therefore who created this world hashem oh you ain't safe the infinite part so since the infinite ayura insight created this world so the power of infinite is in the world in the nifl now because if the kayak was finite and the infinite was only in a potential state what then you if you're going to say that that the but the world remain finite and and the and the infinite only has a potential state so the fact is there would be a difference between when the day hashem created the world to know why because if you're going to say that hashem created the world is infinite and now it's different now it doesn't have the power to be infinite so there should be a difference now the fact is we know what it says in the talmud yerushalmi that one based on the verse bihibaram this is the offspring of the heaven and the earth when hashem created it so there you see me says that they khazak and they're strongly the same that's what some created so the strength that's in the world today is the same power when the sun created the world literally the same exact power the same exact strength just like when the sun created the world and there is no difference because that's the nitsis that's the everlasting power of hashem that the day of creation today it's the same power now so even though you're going to say one second you know why you have the same power because the fact is since we know it says hashem said create so those words are those words are keeping on repeating itself and that's why that's what that's what's giving it the energy and that's that's that's the that's we know that's the reason why constantly recreates the world because the world like doctor explains in tanya is constantly created by the world of the word of hashem but the fact is that's not a proof that the infinite part of hashem is in the world but the fact that we're saying that's the same power and strength is because because constantly creates it but how do you know the infinite part she explains you can't say that that's as follows you have to say that there would be a difference the way hashem if you're saying that's coming from because hashem is recreating it so you must say there would be a difference where someone created the world in the beginning of the world and the way it's he's recreating it because that's a creation that's a recreation now the fact is it says in the midrish that might just look like this in the sixth grades of creation what did hashem do what was this from doing the sixth grade he was creating the world so they asked okay well wonderful six says the world he's busy creating the worlds what's he doing since then he has no job what's he doing since then and the metro says very simple you know what he's doing since then he's making shidduchim he's he's the biggest matchmaker hashem is busy making matches matchmaking between husband and wife they should get married now but if you're going to say that after hashem created the world it's the same way as when hashem created the world then what's the question what's he doing now he's constantly recreating the world if you're saying he's constantly recreating the world so what's the question was he busy he's still busy recreating the world so therefore you must say that when hashem created the world initially is only to recreate what he created before because if he's constantly recreating with the same energy then then why are you asking what is he doing so obviously it's only to recreate what he created before so it's not the same level as initial creation and therefore you can be busy doing something else but the fact is if it's if that's the case that that's it's operating from a different system so how can you say has the same strength as the original creation the original creationism created and now it's recreating itself so how can it be the same strength so therefore you must say if it's the same strength that the when hashem originally created the world hashem created in a way koyaka poyo beniful that means he put the infinite part into the world and therefore the world became an infinite has infinite energy and not only infinite potential when hashem created the world and what he created was a world that's finite that has infinite power he created a world that's finite that has infinite power and therefore yes when he keeps on recreating the world it's us to recreate it but it has the original power and that's why he's stabilizing doing sudden okay now so in other words in the heaven and the world and the earth after the symptom after the world of atillus literally down here in this physical world in this literal world of physicality what do you have here you have the infinite part of hashem from the iran safe from the beginning of creation so therefore you must say the iran scythe the infinite light which is iron and a mirror which we learned in the beginning says that the oil the light of ainsley which is literally the lightest insight which it represents the mother it has in it what the component of there's nothing that caused it to happen and therefore it has the power that it has no limits and literally this world has within it infinite power of iron is literally in this world and literally the physical world on one hand it's it's mind-boggling it's physical it's finite but within it it has the infinite power and like the rabbit says now he's going to bring because we're about to alter the middle of the summer now he's giving the river hashem the fifth quad river and he brings like the the rebel asham explains at length in the famous hasidic discourse near tophraisham that there's two contradictioning terms in reference to iran's safe like we like we've already mentioned before on one hand we're saying that what it's light and we said light what is lightness array it's no it's a ray of light so how can you say that it's infinite if it's a ray how can you say it's infinite now even though you can say you know what it's infinite about because it could go without inf you know can go without limit as long as nothing blocking it keep on going without limit but the fact is there isn't there is there is there is there there is an end to it why because the fact is there's something that caused the light to happen and the and the light has a cause what's the cause the mirror the source of light and like he gives an example from the pattern that says that for example you have someone's name the name comes after the person the person came before the name the name you give afterwards just like the name you give afterwards the light comes afterwards but on the other hand what do we say so one hand was saying the light is the light which comes after the source of light but on the other hand says the arya's main and what represents infinite which if it represents the infinite so that represents something which is saying that it doesn't have a beginning and because it has such a power it could create the world so the there ever shop explains at length that the truth is here on its own it's only array correct what is earth array or in a higher level it's called a name calling your name it's calling it light or you can call it potential but the fact is in this light in this name in this ray in this potential you have everything that's literally an atmos in the essence of hashem is in this light because you can't differentiate between the between a possibility and the essence because just like atomos the essence doesn't have something that causes it to happen and because atomos has the component that doesn't have something that cause it to happen and it and it also has the component which when it's infinite no limit not only doesn't have an end but after it doesn't even have a beginning so therefore from the o because it represents atmos literally from the art you can go ahead and you have to have you can have the creation of the world because in the ear is felt that doesn't have a beginning not only does it have an end so he's bringing foreign shop not only does earth doesn't have an end in save says you must say that we all know that you learn this is deep concepts but the goal of all the deep concepts is we can bring it down where we can serve hashem better we're learning this deep stuff early represents the infinite atmos and because that can create a world which is really really infinite but through something of a concealment so uh oh you remain safe the infinite is on the highest level literally down to those lowest level means in literally the level where it looks like we're in the final world we obviously it's really really infinite so you must say it also applies enough serving hashem we have to walk away with something strong to serve hashem it never says like this the general serving of hashem these different specific things that we do but generally serving hashem is like we know it says somebody that works hard before shabbos we have to work hard before shabbos the torah tells us to work for six days so that afterwards and shabbos we should sit and we should eat and we should enjoy and what it say in the torah it says very simple hashem finished creating the heaven and the earth and everything that trump created and as a famous teaching like i tell you before there brings all the obey him obviously the moment from the free the quran he brings to alter the of sadiq so now he brings from the balsham he goes back to the ball the bolshev has a teaching on this verse and he says as follows based on what the madras says what was hashem created the world he finished no but was there something lacking what was lacking was manuka calm peace relaxation the world was wrecking we're lacking manuka to be calm and peaceful so shabbos came and that's the gift of shabbos now so therefore the the end of creation was when the end of creation is unshabbos and what happened on shabbos hashem relaxation that's why every shamanist request we do nothing and the washington explains when we say hashem created manufa as a day of rest it doesn't mean menuha just a name it means true resting what is true resting means while center explains true resting means above time and above space in other words when you have time you have change you have the past you have the present you have the future space is also connected to time time is connected to space so therefore since time has passed present and future future so also space has changes there's this here there's there except there's backwards forwards it's all over the place that's not peace past present and future is not peace here there is not peace manuka is there's no limitation of of time and there's no limitation on space and he explains as follows that the creation that hashem created the world comes from a place of menuha of with this note where there's no limit of time and space what is that that's the motor the source of the light that from the source of the light that's the source of everything in this world everything in this world and it even though some created a world of time and space but there is left over a residue of this powerful component of mario which is not limited to time and space now so what happens after a whole week of working then what happens we work hard in time and space conveyor involved we finished all our physical work and then shabbos comes and then we have manuka what does that mean then we have the clarity and the light and the peace that from there came the whole creation it goes back full circle the mirror the source of light caused the whole creation hashem finished creation now we go back to the source of light and that awakens within us the tremendous yearning of means he finished but also means of killion we want to go ahead and want to cleave and we want to literally get lost into and we want to become one with hashem the whole heaven and the earth everything we should be elevated to the level of menuha that's what shabbos is all about not just regular rest but now from this teaching comes out when we're saying as manuka goes to the more i was referring to it's not ref it's referring to the highest level shabbos we want to have peace relaxation connected to what above time and space literally because without if you're not connected to answers says you can't say manuka menuha is when you connect to atmos there's no past there's no future there's no pr nothing you're just connected to the essence of light atmospheres and based on this it's also understood where it says why specifically shabbos is above time up until the point where it says that on sunday after shabbos time starts again and therefore you must say it's above time up until the highest levels in other words the beginning of time starts when you have time and then you have the whole order of the time and then you have uh the time in this world and you have rats of the ebb and the flow of mate and that that's found up until time is until i are in safe it's also past present and future bro here is saying what happens in shabbos in other words shabbos takes it to a place which is much greater than time even to the highest levels and then after showers you start again brand new again from the first day of creation now so again so what is about shelter telling us a very very powerful teaching practically from this whole acidic discourse that when shabbos comes we have to reconnect to the motor to attach and experience manuka which is not limited if you're like thinking past present and future time space you're not manuka is there's no time there's no space off the charts so rubber says on the other hand there's a contradiction and he brings now a teaching from who the second uh leader the marketer is rich so he brings a teaching from the market and his rich demographics as follows he brings where it says it says that the the the actions of righteous people is greater than heaven and earth why because heaven and earth made what is that that comes may i in from the infinite yes or physical world sh we take the physical word we turn it back to hashem we make it the godly we make it spiritual so the other says one second it's understood why what did sadiq do we take the physical world and we make it to ayan we make it to nothing now so where do we reach what level do we reach by doing our vote by learning and praying and doing this first we return the world to the level of iron in other words they avoid us the work and art with the work that we do reaches the level of iron but the fact is there's a higher level it says it like it says in the prophets how does it affect the situation and it was like where it says that says like i don't know what what what what what he wants in other words if you want the the action of asadik or god for the opposite of russia means that you can reach a higher level now so in other words when you do a mitzvah you reach the level of iron or even a higher level of any debasement prophets whether he wants the mitzvot he wants uh necessarily the action of necessarily a holy action so you reach the uh the level of iron or any debasement office on the other hand creation of the world might shriver it's when you create a shank from from nothing to something this world what we just learned comes from where this physical world what created this world the mire the source of light and the urmain hammer knows that light which which which that created the world which comes from the mother which which the source of the mario is where it doesn't have something that caused it so how can you say that godot marches to the game that the action of assadig because is higher than my rhyme orange why because when we do is we only reach iron monster my merch reaches the mire reaches oxford from the horse the source so the ever says therefore you must say that even though that there is the component that when a person does our work down here in this world learning praying and doing mitch voice and on the level of like dark and and light is technically the same thing that the uh you know if you did what you know what does the sun gonna do to you except you reach a very high level but you must say you reach even when you reach even deepen the level of iron where do you reach you reach the level of pneumous the internal part of the market like it's called many plies many times but also you reach literally athmos you reach the essence of hashem why because in the atmosphere the essence of hashem over there hashem specifically wants the actions of talikim he wants the actions of us learning terri are praying and doing it's voice why because we know what hashem created the world says we mean in life and shames him when someone was thinking about creating the world why do you create the world so that we can come down to this world and do it's voice and as it says hashem likes yaakov even unfortunately asap doesn't listen to somebody he hates him in other words where is that coming from that he likes yaakov it's coming from the level of yifka lunas it's going to cover seller which is a much deeper level it's coming up from the level of chose yakov and on a level of choosing that's much deeper than any level of revelation because any time there's a revelation it's a level it's a level however when you're choosing it's coming literally from the essence and um and like whoever says this we have also have the explanation of the reverend shot which already mentioned he mentions him again that that the light that when a person does your work we do our work in this world but it's learning torah doing mistakes and praying we have we reach them we reach the source of light after not only may no more we reach atmospheres he chose us to go in yakov doing what that we should do hashem wants and that's why him yes my sister is much greater than creating heaven and earth why because we reach the level of iron not the regular iron like we thought we mentioned before lower level of iron no the i in the way it's in the yesha meaty the way it's really in the essence of hashem up until the level of the potential that you cannot even divide it up into yes and therefore when we do our spiritual work praying learning doing mit's voice then what happens is we attack and reach the level of bashar shamanism when chavez comes we have total relaxation which we reach the level above time and up until the highest level of time which we cause the the revelation of the shame the name of hashem so against what do you see from the vasant of that what's the practical avoid of the whole hasidic discourse after a whole work a whole week in the world the goal is to reach the level of manuka the rebel of and there we finished by saying that this is the whole idea what he explains in this uh this uh 12th chapter that iran's safe the infinite proportion specifically down in this physical world where hashem is most concealed and the old and the ultimate of this of this le this uh chapter of 12 is like he explains another what is he explaining the whole idea of the treasure the powerful treasure that we have in this world so we should know the the um the beauty and the treasure of the treasure that's given to us that's given to the people that are in charge of the soldiers and after they give it to the soldiers themselves and that's why he explains the whole idea la mata la mata aading tacos literally the lowest level and like he says that literally when you're able to connect to the lowest lowest level that even in the lowest level in the world of brio you'd see rasio that not only is my god you see the greatness of hashem but that we reached a level of no limits you reach literally in this physical world the infinite part of hashem which is the ain't safe the infinite part of hashem on a true level because literally you have the power of infinite in this world and from here we see the tremendous value and the level of going down from the highest down to the lowest lowest possible level low lowest that would when which which connects you to the highest level and like he explains that that's the treasure that hashem gives us the treasure hashem gives us is that we go down to the lowest level we're able to reach literally the highest level and um and from this we understand the the essence of the of the the teaching of the free through the previous series they explained till now that literally from from the highest level from the mary from the atms of hashem they open up and they give us treasures treasures that's concealed that's even higher than the infinite pockets in this world and they give it to the soldiers and they give it to the officers to give to the soldiers that we can be successful in our war and not only the war to to amass wealth but so it shouldn't be we're doing it to try to get some kind of reward to the highest level but literally we want to be successful what what's our what what's our success what do we want that the will of the king should to be actualized the will of the astimus of earth the will of the essence of hashem should be actualized and the way the will comes into into the deepest part of hashem and it comes down to the lowest part literally into this world and this is the whole idea what it says in the beginning that the main shrine was down in this world and then unfortunately it left this world it got concealed but when we do our avoider to bring down the screener back into this world up to the point where ecoscreen of the main screener will be down into this world will be down as now as well that when a person goes ahead and does the work of learning torah doing mitch voice and doing it in a way like a soldier does it that you do it where a soldier operates and how does a soldier operate you're doing kabbalah soil you're just doing it just because you're learning turn up because you want a reward you're not praying because you want to reward you you're doing just because just because and you're doing it in a way where you're doing it in time and in space but you're doing it also in a unified way from the most elitist people to the simple people and not only different people but literally every one of your attributes from the highest attributes the lowest attributes that we have and that's how we reach the level antuha that's how we reach the the the sheet is the oneness of hashem from literally from the simple part of our soul and the essence of our soul we fulfill the will of hashem and the will of hashem is that you should have a dwelling place down where hashem is concealed and in this dwelling place the atmosphere the hosts of the melak the essence the king will be revealed here and that's going to be revealed the rebels finish it off by saying the karate mamas very very soon when mashiach is going to come literally not in a theory way but literally down here in this physical world will all merit to see the revelation of mashiach speedily in our days obviously it's a very very powerful deep classific discourse on many many levels but i think besides the depth they're ever showing us that literally in this world the infinite part of hashem is physically in this world and we can connect to it by doing our part learning praying doing mitch voice and especially in kamshabas when you rest and have no distractions that's the ultimate when you connect to the deepest part of athmus that the source of all creation and let's hope that your finishes often says that mashiach will be revealed and god's willing our next class will be in your iraq have a great and blessed week