Acceptance leads to the greatest Joy. ה' לי בעוזרי A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in the Reb the name of the discourse is called has the re said this discourse on in the year Z 67 years ago never went on to certify and edit this discourse in honor of the holiday of the Redemption of the which was on and re certified in the year 37 years ago so again the discourse is based on a verse in the Psalms where King David says hasem Hashem is dear with me with my helpers by ER I'm going to see with my enemies so the Reb brings from the from the previous rebba who as we mentioned is is the the the the rabbi that's celebrating his his holiday and as is Redemption a day of joy and celebration in his discourse with this title of that he said onas the first Yas in the year tough r p and he says that the expression of the of the verse Hashem what does that mean that there's other helpers and Hashem should be amongst the other helpers so it's not understood the fact is every single Jewish person believes with perfect faith that Hashem is the one is that helps us in everything nothing that we have or do is not from Hashem so how do you say Hashem is there with my helpers in other words that it seemingly you're saying we're saying is that we have other helpers and and those are the true helpers and is is part of that what does that mean okay that's question number one also we have to understand what is King David's request I'm going to see with my with my uh uh my enemies he's going to see Revenge his enemies seemingly he should have asked like we know in in in the world of spirituality it's not about seeing revenge in your enemy it's about transformation they should see that their their enemies should be transformed for goods what do mean I want to see who who wants who Wants Revenge we want transformation now even though that the the enemies of of of of King David um when he was referring to those enemies he referring to the enemies of hem like it like it says clearly the enemies of hem that's the ones I hate um ET but the fact as we know it says in another verse that that the the sin should be eradicated from the earth it doesn't say Sinners and that's referring to those that hate Hashem and like we see clearly in the behavior of theim and especially of the fre who is celebrating his his Redemption that they that they went ahead and they reached out and they brought love and warmth and they tried to include them even those that are under the category where it speaks about in do explains in the 302nd chapter at the end that that those NE you don't necessarily have to to try to welcome in and transform but no they went ahead and they work with them and they actually transformed them to something good and as they took somethingone that was negative and trans something positive so therefore his request should have been that they should do Chua they should repent and what does this mean I'm going to see with my my my my enemies um Revenge okay sh says in order to understand this the previous gives an introduction and he brings what King David says which means Hashem your statutes your your your laws your your mitz which are aren comprehendable Beyond logic that was songs for me in my in my house of my Sur joury what does that mean that when King David was was traveling from place to place and he wasn't necessarily at home and he was he was he was a foreigner and Mur comes in the word of of Gus he he was a stranger and he had full of fears um because Mur is also in the expression of of of full of fears of of his of his of people that ha that that that were were that hated him and people running after him so even when he was going through his greatest challenges he was singing and he was dancing and he was happy with the of specifically the the statue of that that was sweet to him just like when someone enjoys a beautiful song that's what gave joy and satisfaction to King David when he was going through his greatest struggles says one second we have to understand there's a lot of Pleasures in the world and why does King David specifically compare the pleasure that he had in learning toy um with music there's other Pleasures okay question number one also we have to understand we know that when it comes to there's three types of this this and I we'll explain each one what are m m are the laws that intellect would tell you to do it like for example the Talon says clearly that we would learn the laws of of of not stealing and we would learn um uh um we'd learn the laws of of of of not cheating and respect from from from from logic and from different animals and so on and so for that's one type of Mitzvah so logical mitv which we would basically in Institute anyway then there's another type of Mito called what is those are like a sign a a remembrance for example we keep Shabbat because hm created the world in six days rest in the seventh we keep Passover took us out of Egypt suot hasm gave us booths T remind us going out of Egypt those are signs now and even the ones that are signs they're logical something you went through you went you created the world six days he rested in the seven it's logical to celebrate Shabbat now even though that logic wouldn't necessarily establish these mitv other words not like not like MIT that if T wasn't would wouldn't have given to us we'd learn for example modesty from a cat the way he covers over and steal and stealing from an ant doesn't take other things and so on and so forth but after the Torah commanded us with those testimonies yeah logic says it makes sense to have a day of Celebration however so Mally logical we wouldn't have come up with it but once hasm came up with it yeah it makes sense however when you're dealing with the and the statutes that that's not that's beyond logic and like it says clearly I made a decree and you have to follow it so if that's the case the question is why does King David say between you know was it was tremendous Joy it was specifically from the the ones that are not logical the fact is we know that King David had Joy from all the parts of the T even the ones that are AOS testimonies even M so why does he single out and he say you know what my joy was specifically as if he's like taking away from we know King David loved every part of the okay so explains and he says as follows Ziro King David sayso they were like they were they were he used the expression of what does meanus comes from an expression of of to praise and like the author explains in tan that this that King David called too it's the praise of is the it's the praise of the T in other words what does that mean with praise of the t St explains in t say something very powerful that King David was praising the T that the whole energy of the whole world is dependent on literally one Nuance one detail of the T the whole world hangs on a detail on the T and the the connection with with this Insight with the literal explanation of that theim what does that mean because when he meditated on the the tremendous quality and the tremendous Praise of the tah that all the worlds and world are nothing nothing compared to a little one one Nuance in the T so therefore he affected upon himself in a practical way that nothing in the world should bother him and even when it wasn't good physically he was learning Tyra with tremendous Joy why because he realized guess what I'm what I'm I have discomfort in the world the whole world is nothing compared to to one Nuance in the teror if I'm learning teror guess what life is great and like there like and like the teaching of the of the the B the and he and he explains another um Insight in that um that comes from from from cutting like you cut you cut you you cut off um branches Etc in other words that by he learning toy he was able to cut off all his enemies and all the people running after him and like it says clearly get up in the morning and go to the to the synagogue and all your enemies will go away so what do we have so we have like the so far what does mean so one is is praising the praise of the T the whole the whole world is hang on one detail of T the second is that is that means through the T you can cut off get rid of all all all all obstacles the say he like to connect these two ideas that when a person learns T in a way of like the AL explains in t that you feel that the whole world is dependent on one one Nuance in the T So through that what happens is anything that's not in line with the Torah and anything not only out line but anything that's opposing the Torah shouldn't have any energy and it should have the idea of SME where it totally gets caught basically fuses the two and based on this we'll understand what it says and why use specifically that was one of the questions why because these two ideas ofo one is praising the tell you that the whole world is hanging on one part of the tah and that has the power to cut off any negative forces where does that come from it comes specifically from theim from the statutes of the Torah why is that the never explains as follows never says as follows we know that there's when it comes to mitz generally I mean there's many ways to divide it up but for right now generally there's two ways to divide up the Mitzvah you have the mitzah of is in one category what does that mean cuz those two mitz the types of Mitzvah that have logic have reason and then you have the MIT of statutes which are Beyond logic two categories and these not only are two categories of mitz these are two ways in serving hem meaning say there a way to serve hem based on logic based on Reon reason and then there's a way of serving hem no logic acceptance which is idea of what's the reason I just accept and and and the fact is you need both in every Mitzvah it's not that they competition you need the acceptance I need you need the logic now what what is the idea because when it comes to a Mitzvah there's two components one is that the Mitzvah is the will of hem when something is the will of Hashem there's no reason it's the will without without without reason above logic and that applies to every mitvah every one of the 613 Commandments why do we do it it's the will of hem it's the r hem there's no reason whatsoever that's one reason why we do the mitz two the second reason after the will of Hashem has to do this Mitzvah every one of the 613 commandments so what does that mean so the will got enclosed within the intellect understanding of the Torah so through that it's a second product that you was added on the Mitzvah a reason for it and not only that in every Mitzvah there's a a specific light and revelation specific to that Mitzvah comes to that Mitzvah and that's why the 248 Commandments of hem correspond to the 248 Li limbs in the body because we know every single limb has a different power and energy now these reasons that were given is also from coming from the from the understanding as her the way the way it's on high and from there it comes out through many many levels the reasons of the of the MIT in the revealed part me the reasons of the the testimonies and M the way that we have literally and that's why when it comes to doing a Mitzvah you have to have both intentions you need the general intention it's the but then you need a specific intention whatever that specific Mitzvah is in other words because of the will which is above logic so you have to have the general attention before you do a mitvah whatever wants he I'm ready to do it and then for the the the reason of Mitzvah you have to have that specific intention of the Mitzvah now so therefore so now that we have these two different ideas of a reason above logic and logic so that's why you have these two ideas of which is above logic and M which is logic and they are two general ideas that apply in every Mitzvah even though is generally above logic m is logic but both really apply in both of them know what does that mean even the mitzah of AOS which we said we could comprehend it and M Mak sense that means it has a reason but ultimately why do you have to do the Mitzvah because it makes sense it's logical no you have to do it because it's the will of hem it's R just like the main thrust of and the same thing applies the opposite even in the MIT of that we're doing because there is a reason for every for every statue everything above logic and there is a a specific intention specific personal intention for that Mitzvah which which means every s even aah there's a a specific light and energy that goes through that Mitzvah not only that every one of these ideas of which means above logic logic and specific it applies not only to Mitzvah applies in general our serving hem not only when doing a Mitzvah General our Behavior what does that mean when it comes to idea of like it's explained in the discourse of the of the pre previous rabba what does Mish mean logic you have to think you have to understand you have to know the specific reason what does that mean we have to judge everything of thing if it's be fitting according to the intellect and the wisdom of T and even if something is not say not necessarily forbidden so you have to think use your to think if this is going to create a weakening in a Mitzvah or in a Jewish custom and then you have to get you shouldn't do it so that's the avoid the spiritual work of using our our intellect when we behave what's the idea of a statute that's the idea of acceptance that we have to do not only when we're doing a Mitzvah but in general in life it's good us to accept life will be easy this idea of acceptance and we talk about many many classes a very very very powerful gift when you just accept life is easy when you start trying to overthink things it becomes complicated so is the the opportunity to take the idea of acceptance and bring it into our life now so based on this we'll understand why it says that King David he says that what was what was a joy what was a celebration the part of Acceptance in other words when he says we're not referring to the the specific in the the ones that are above logic it's not only referring to that but it's referring to all the mitz doesn't mean he enjoyed what only the no it's referring to all the what does that mean that that he observed them and he studed them he studied them is coming from because the fact that every single Mitzvah not only a us even why do we do them because commanded us to do them in a way of like and then it's you want to sing when you're doing the even bring the acceptance part bring in theim and that caused King David to to dance what does that mean they explains like this this that the whole all the worlds are totally like nullified literally in reference to a small detail in the T where does that come from how can the whole world be nullified that's coming from the from the part that the source of T is in K Which is higher than kma and in this level with toyra is sourced in k so therefore the mitv and all the details of the of of the Jewish law in them why is that is because that's what hasm wanted it's a will above logic because when you're dealing with the tah the way it comes down in intellect we understand them whether it's m in general or even the the part that we understand so since the mitv and the details that come from intellect they have a reason in other words for example when we put on filling we put on the factories what's the what's the what's the technical reason so to draw down on us it's called higher levels of intellect into the world so it has to be has to be done in a specific way so therefore so since the Fillin is there to draw down energy into the world so obviously there's some kind of connection with the thin and the world because all the details of what's the details of the so to bring down into the world so therefore King David says what caused me to dance and celebrate and give me energy the the hook imp part in other words when when he's learning toy he's doing it in a way not because it there's a certain logic and it's bringing energy into the world but it's only because this what Hashem asked me to do so therefore what is felt what's felt is that the whole world is nothing compared to one idea in the and therefore the to that you're learning is it's it's deep pleasure even when you're going through a struggle because all the struggles that you're struggling and all the people that are running after you and ha haters Etc is nothing it's nothing not only that it comes into the world that that not only is it nothing but literally the enemy and the people that are running after you the people trying to hurt you totally get nullified which is a second Insight ofo from the expression of to cut out all the weeds so in other words before we go further what what what's explaining that King David not referring to the the the vers but the approach of which is approaches the r and from that level the whole world is nullified and that causes tremendous joy and that causes that all the enemies get totally nullified or transformed now we're going to go a step deeper this in order to understand deeper we have to now try to understand um deeper the idea of Theos the testimonies because as we explained before applies to it's a it's a it's it's a perspective it applies to all the mitz and which is a logic applies to all the mitz but ad also applies to all the MIT the idea of and even in and even in this's idea of looks like again we explained before in reference to so what's this idea of spiritually and every explains like this the says that based on what the teaching of the of the previous rebba the one that was celebrating his his redemption in discourse that's based on the verse the verse says that he established with and so is refering to is referring to all the mitv but he calls it what so you see there's something powerful unique about the concept of AD which applies to all the MIT because it calls the this MIT even are called because what do they do what does Adas do they they draw down and they reveal and I'll say it in Hebrew and I'll translate it by doing the you're drawing in the concealment the essence of the concealment of what the essence of the infinite part of hem Which is higher than a concealment which is which which has some connection to Revelation so we know like this there's three components there's Revelation things that are revealed there's things that are concealed but they're you're able to reveal them and then there's the concealment that is so concealed of the essence of which is has no connection to to to to to Revelation now why is that because when someone's saying testimony what are you saying testimony of something that's that that that's concealed like you don't need testimony for example that there books behind me you see this book's behind me you know something anything that's revealed you don't need testimony it's revealed even something that's gly concealed but since it's going to be revealed you don't need testimony you don't need testimony what's going on in the Next Room you can go there and you'll see what's going on in the Next Room the same thing spiritually and as follows there's there's the light that fills the world that's the light that's revealed in Hebrew it's called that's revealed we understand it intellectually that's revealed and like for example we know it says my flesh I see godliness and know just like it's clear to every individual that we have a soul that gives our body body life for us in other words you're you have a body the fact that you're you're moving and you have life was obviously a soul somewhere so you know you have a soul and the same thing also in in the world that you say the world is alive so you know there's a Godly Force that's giving life to the world so means God has revealed in the world because in our ourself because we see we're moving we have energy and we see the world is alive that's the part that's revealed then you have which means it's not enclothed in the world but but it's a much higher light that cannot be enclothed in the world so that's something even though it's not revealed but it's going to be revealed and it's possible to be revealed and I can explain many many places that when a person meditates on the light that's in the world that gets enclothed in the world which we see it's only really a array because what's the proof that it's array because it's in the world if it was the essence the world would would totally blow up so you come to a realization that there's obviously a source of the which is not revealed into the world and that's the source of the that's in the world so basically logic tells you there something which is above logic so so far we learned is the part that we see in the world revealed or it's not revealed but we know it's there because otherwise how do you have it hit here and testimony is referring to the essence of the infinite part ofm Which is higher than which means it's totally concealed and we cannot comprehend it and we can't even comprehend it of saying it's not this and this component of applies to all the Because by person doing every Mitzvah whether it's all three but ad says that when you're doing a Mitzvah you really you literally draw down and you reveal the essence of the infinite part of which is even higher than now okay so what we just learned we just learned basically what Adis is Adis is representing the IDE of not not but the essence of which is hide and part that's be revealed and by doing any MIT we draw that light into the world powerful stuff think about it every time you do so you're bringing this powerful energy into the world but now they ask a question one second what we this that the mitv all of them has a component of which means connected to the atmos the essence of of the INF part of hem why is that that's because that's the will of hem and it's a will above logic so if that's the case what's the difference between the spiritual energy of which is the that through the Mitzvah will of you can bring into the world and which is also above logic that's question number one also we have to understand the connection between the idea that the category of mitz that they call adus why they call adus because it's a sign it's commemorating something which is basically logic like you said before because after you have a sign it's logic so how does it connect the idea of of the general idea of MIT that's referring to the the essence of which is high will above logic those two questions they explains as follows what is the idea of and we just learned you're drawing in the atmos ins the essence of into the world what's the idea of adus practically so that's called the avoid work of and I'll say in Hebrew two words I'll translate it something which is of the Awakening from our heart and explains that ro means that the will that we have for God that's coming from the essence of our soul so adus practically is Ru of Li which means the wanting the yearning for godliness that's coming not from our body but it's coming from the essence of our soul and because the wanting of godliness is coming from your soul which is above logic you're able to connect to the at the ESS of and like it says reference to God our thought no thought can connect in other words referring to what what does mean you can't connect to hm everyone we learned T we're talking to the essence of the infinite part of hm which is hard in that intellect can comprehend it even not through saying what it not is but guess what in can get to hem to the deepest level but you could get it mean say when a person has a real wanting and yearning for Hashem that's coming from your soul you can connect to the essence of Hashem that's called so and what's what's soim is acceptance acceptance so again before we go forward so let's let's make sure we grab this and comprehend this so like this this and this is that we have the power to connect and also gets us to the highest level what's difference like this Aus is it's it's an Awakening from our soul a deep soul that we want to connect to hasem is acceptance no way just accepting the difference between these two ideas know the spiritual connection to hasem from our from our roed liba what does it mean I have a will I want to connect to Hashem and I connect to the deepest level so know you have a want and even though this wanting is coming from your soul and your soul is connecting to the essence of hem but you want there's a wanting there it's good it's great but still a wanting and even when you want it it's done with TR tremendous B tremendous acceptance you're not doing because you have an agenda but you want that God should be revealed in the world and God's dream of a dear should happen but again you want so the wanting is is is coming from you but the ultimate acceptance is what is accept just like for example the example they give is a servant that has no will on his own and he's only doing whatever the master asked him to do and therefore he's test to whatever Master wants who whoever is creating a distinction between a power distinction between which is very powerful and is very powerful it's coming from the essence of your soul that wants to connect to hem and yes because you want God to be revealed here and you want dwelling place for hem but you have a want it's okay but you have a it's a very high level but you have a want there's no want H whatever whatever is needed I'm ready to do there's no ego there now this difference between the spiritual work of the of of of of which again you want the soul wants to connect and you actually reveal God in the world and the spiritual work of acceptance it's similar to the difference between in in mitv itself what does that mean and they're explains as follows it's known that the will for a Mitzvah way it comes from the essence of a what does that mean it's a it's a pure will in other words it's not because it's anything should be accomplished it's a pure will but that's so there's a will of hasm that we should do a Mitzvah but what's the ultimate Mitzvah is not a will to do the Mitzvah it's the Mitzvah itself fine difference one is the will to do the Mitzvah and the other one is the Mitzvah itself so what do you see that what happens is when you do a Mitzvah you draw down the essence of the infinite part of hem even though that it's for it's because it's it's the will of hem and above logic so but but nevertheless it's you're you're accomplishing that the will of hem should be revealed so it's like a reason there's a reason there's something there to it but the true will of Hashem is not to draw down the light is the mitah self so therefore the spiritual work of which is again we said is that the spiritual work of your your your soul connecting to the the essence of hm to draw down the light in the world and the the the spiritual work of which is basic accepting because when it comes to what it's all about revealing so therefore what's the vessel to the the will of hem that the the will of the essence of Soul which is basically is is is an expression of drawing that drawing down so it's something but the vessel for hook and statutes which is the will of Hashem which is beyond beyond Revelation that's ultimate acceptance on the highest level in other words an acceptance without any reason of revelation of accomplishing anything zero just accepting it's again obviously two very high levels and again if you're connecting to your soul to the end ofm and you want to bring it's amazing but guess what it's you whole different level basically her explains that's why King David said what was a song to me what was a praise what was my greatest satisfaction specifically why he saying if it's old the MIT because he's trying to say it's not it's not which is logic and even which is very very powerful it's the essence of my soul bringing out the light of hem no it's not that just why because when it comes to there is still an ego that still exists and a very very fine ego but still an ego and not only from the person as an ego but even the will which is above logic R but still something but even in the Mitzvah itself on the level of adus because the goal of the Mitzvah is to bring down God should be revealed in the world but the true and complete recog nition that all the worlds are totally nothing compared to one Nuance in the t is specifically where where is that felt in that because the the details of the to from this level is one with its source of the tah which has no connection to the world and that's why King David specifically says it's when there's no me there's no I there's nothing it's just basically cabal now there there's nothing you don't exist and the whole world doesn't exist and nothing can be a threat to you and nothing can hurt you and nothing can affect you and he continues on in theic discourse so why why was King David punished if he was in such a high level why was he punished and the answer is because when King David learned H in this very high level what we learn before it's we did it in the way of La arim which means to cut off the enemies but the ultimate is as we know didn't create the world to destroy Hashem created the world that people should live in the world know not to destroy but to transform the world in Hebrew it's called and to bring the light into the world and that's the power of prayer compared to Tyra why because when you pray you're transforming what's the idea of prayer you're dealing with the animal soul and you're trying to transform the animal soul to behave another words when a person prays you're elevating the Sparks and you're refining them and they're going on high however when it comes to toyra toy comes it's a powerful light that comes down and the transformation that takes place with toyra is just pushing things away pushing things away and when King David wanted to go ahead and transform through toyra which is basically through pushing things away laim he was he he was punished on it because the ultimate goal is no to transform the world to trans transform the world so now based on that there ask a question King David learned to in a way know he was learning to on the level of theim which is referring to to the way it's the way it's the will ofm like we explained at lent before so one second so if he was in such a high level he was Kabal acceptance so how did he have to do it when it's not perfect the way hasem wanted it if he wasn't the highest level acceptance higher than higher Thanos he's saying what he so how do he come he want to to to use it to to destroy the enemy and not not transform it says he like to explain it as follows based on what he explains in the discourse in the beginning in reference to it says now so when we say what does mean so we know is referring to the Oneness of hem so if that's the case if it there's difference between means one there's others but there's one this is one the only one is that that referring to so if that's the case simple question why say if it's if it's so the reason why he says even though it's referring to the Oneness is to show us that which is one level Alim another level really it's all one why is if it said it wouldn't tell us that but it says Tell why is that and explains like this the true level of oness is that oness is when you when it's one from the world itself and that's why it says because if we have said so what does that mean yeah the Oneness of hem that means the one from Hashem it's one not from the world but to point out that the oness is coming from the world and even when the world is created from from from theim which conceals hasem and that's why what does that mean is spelled which referring to hem and the do we know is the seven heavens and the earth and the the do the four is the four signs of the world they're all nullified to to to to to the AL the one Hashem and since we know that Hashem and Alim really is all one so what happens is and this is a powerful teaching shim which is concealment it does it's not a true concealment so therefore even the world that's created the concealment that's created from shim it's really totally nullified and this only thing really exists isem up to the level that is totally nullified in the level of Y which is even higher than and when you go ahead and create the unity of these two ideas that the oness ofm is it's one but it's also from the world realized that that's one so through that you have the revelation of the real ofm that goes ahead and unites both into one that is really really one I like to add this idea that um that now before we focus on thean let's recap means that's really talking the oness but the oness is coming from the world now he's going to focus on the before which is referring to these three levels the level of where the the world is it's one Y where it's totally one and the the power of the essence of hasem that unifies the three you all find that in the name of of why because when it comes to the name the powerful name of you say I'm not going to say it there's three components one component is comes from um hav which we call hav it comes from the word of MAV creating in other words if you're creating what are you creating the world that means obviously from this perspective which is mahab it's creating shows that the world exists has a has has a recognition of existence the second one is comes from the expression of was is and will be so this shows that hasem is much more powerful in the world because in the world you have now and you had before and after means past present future is one that's obviously level above the world and the the third in into is comes from the which is an essential name of hem which is referring to the essence of hm so again you have that means the world exists above the world and which totally has no level connection to to the world whatever even though in the part this it says that this we say is Essence the essential is only referring to the SP which means the light which is connected to a vessel but there the fact is the end rle ruling in in in the books ofes that the the essential words referring to the essence of hasem now since these three different components in translations and and and insights of is one word a connection to the world above the world and the essence name so obviously they must have a connection in other words the the the um the unification of the two insights in and there was one that creating the world and one that past present and future is all one why how does that happen tying up because because it's a it's the essential name so in other words that since Which is higher in the worlds comes into the the one that creates the world even though it's a downgrade but what happens is specifically through that gets revealed the essential name of hem not only that that the revelation of the essential name of hem comes specifically we through the part of creation of the world and like explained many many places this that the the the name yut k is the essential name which is referring to the essem because the creation something for nothing only it comes specifically from the essence of explains like this let's go let's recap before we go forward you have has three definitions one is where it creates world exist one is that's above the world and one is it's all in one word what does that mean the the fact that goes to create the world it brings in the sh that creates the ultimate unit between the three so Bas explains powerful what the ra writes and it's brought down that discourse he says like this the opening the r he says he takes and he makes an acronym is for is for is and is which means the foundation of all the foundation and the and the pillar of all the intellect what do we need to know as as a foundation and also from a logical perspective we have to know in three parts there's a m reine there's an existence that exists first and that M creates everything that's created and everything that exists in Heaven and Earth comes from the essence of hem in other words the the Mitzvah of understanding and comprehending is three areas one is we have to know there's a much and something exist from before and then it creates everything and everything comes from it Etc so what what are these three ideas it's referring to these three components of you saw of that the foundation of all foundations and the the the pillar of all logic is is is the is the the um comes out from the letter what does that mean the which means comes from from before of everything it's above creation no connection to Creation it creates everything that's part of hm creating and everything comes from the is referring to the essence of hem and everything that comes comes from the essence of the infinite part ofm so this idea we learned before the three different insights is also connect to the idea of the r you can say that's why is the the the the abbreviation for because we know that foundations and intellect is two opposites what's a foundation a foundation means it's a simple um acceptance Which is higher than building it's higher than than logic which which because logic has has rules of logic on the other hand logic has there's logical understanding we can comprehend it two different opposites and what does that and what does that mean practically is referring to simple Faith which is above logic is logic and you can say that the the source of the foundations is in which is above the world and the source of intellect is in the creational world and the the the power that unites the faith and the logic that the the faith which is above logic come into logic comes from which is the essential name of Hashem so basically says now we'll understand why King David was punished because he called it um he called it why because the T the way it exists from the r of which is above logic which is compared to the idea of which is above the world and therefore the transformation from this level is in a way you're pushing way the world you're totally cutting away the world but since we know the ultimate purpose of unity is that the world should be unified that's the push away the world to transform the world and you have to bring in the idea of of the logic that there should be revelation of hasem in the world and through that you reveal the essence of T which is basically higher um even from which basically means the essential name of hem that's what this punishment because the goal is not to knock out the world the goal to transform the world so now there explains beautifully and he says like this that's why it says Hashem is here with my helpers helpers what do you mean Hashem is the main thing and he explains what is what are my helpers my helpers are referring to the Sparks that are transformed and that are elevated and that's the true help for the person like we know it says that the Torah person doesn't live from the bread itself we live from theem the fact that hem caused the the bread to exist know when a person goes ahead and trans forms the Sparks of inanimate things that grow and things are alive you actually have more energy in your in serving hem you can't just stay away from the physical world and those Sparks actually help you so what does it mean that the the Sparks that are transformed which are my helpers and even though the transformation it comes we're we're elevating the world right the world but the goal is that we should come that should come in to my helpers this is a powerful teaching is referring to the Sparks that elevating that's what we're here for andem Le should come in there how do we connect the two how do we combine the two that we're transforming the world and hasem should come in that comes from the and that's why it says I'm going to see with my enemies what does that mean and this is powerful that even those that were enemies of King David and means they were enemies of Hashem you don't have to push them away but you have to transform them and when you go ahead and Elevate the Sparks what happens then is yes the evil gets totally nullified and then when you do that when you transform them and here the teaches a powerful total twist and insight into it I'm going to means when to come to see godliness ER I'm going to see godliness in my enemy not I'm going to see the get riding of the enemy I'm going to see godliness in the enemy we're literally going to see godliness even in the world and like we like we see by the by the the the the the the prb who basically was celebrating his Redemption that even those that opposed him and even though they remained a position they had to through the Sparks that were elevated in them to do what the right thing was and they had the revelation of God above logic in them in in the in the nature of the world and by by the previous re going ahead and showing us byab that you see godliness in your enemy that transformed them through that by H the prer starting this process he draw down this idea to all those that follow footsteps to bring down the revelation of God of above logic above nature into nature and this by doing this this will be a proper preparation to to fulfill and complete the intent of De to make a dwelling place down here that literally the physical world the world that's counter of godliness should be a dwelling place for hem not only for hem a level but to the essence of Hashem and when is that going to happen with the Redemption the true Redemption the complete Redemption through mhia and it's going to happen very very quickly so here we have another beautiful powerful cic discourse from the rebba and the real power of just like accepting accepting but accepting and bringing godliness the essence of hem into the world and we bring the godliness into the world we transform the world and that will ultimately give us the ultimate Redemption so let's hope and pray literally into the enemy we see godliness and everything and God willing will have the and next class will be have a great and blessed week shab