Abundance of Peace to Lovers of your Torah שלום רב לאוהבי תורתך Kabbalah by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a very beautiful and Powerful discourse in the rebba the name of the discourse is called the Reb said this discourse on and that shabas was par which was also the shabas that blessed the month of T and the re said this discourse in his room in the year 46 years ago years later in honor of in the year 36 years ago went on to certify and edit this discourse so again theic discourse is based in the verse in Psalms where King David says sh tremendous peace a huge amount of Peace those that love the and Reb says that the previous rebba points out inic discourse with this title in the year T which is interesting it's actually exactly 80 years ago of uh which is a continuation of AIC discourse of of of of the Year again 80 years ago and he asked over there a question what's IDE there a huge amount of Peace in other words so obviously there's different levels in peace there's regular peace and like the like in the discourse the language uses is like a small amount of piece but then the sh there's a huge amount of Peace so that's question one what does it mean when King David says sh what's the uh what's what's regular piece what's small piece what's big piece Etc also he asks it says those that love the T but the question is one second we know Torah when you learn Torah how do you learn T use use your intellect like it says clearly in the this is our wisdom and understanding so seemingly he should have used a term that expresses more of idea of about not the expression of love love is more of an emotion why is he using the idea of an emotion when it comes to and he explains over there that when it says those that love the Torah in other words so he explains that it doesn't mean they love the Torah because of the ideas the values the teachings the insights the the wisdom of it but it's referring to the fact that it's a and know the love is not necessarily for the Torah even though it's as well but the point the verse is bringing out it's the love for the one that gave the Torah refering and that's why it say shalom great peace is going to be to those that love the to in other words the peace that happens by learning to is regular piece know when you learn Torah that's regular piece but those that love The Giver of the Torah in other words not only do you love the Torah but you love love hem then you get the blessing of tremendous peace every points out that this is also self-understood it also applies about loving another person why because when you love another individual obvious Isel that's the vessel to love hem and up to the point we know it's really one loving hem and loving another human being since hem created is all one so the recap what is explaining over here is the verse in Psalms that sh is referring to a huge amount of peace and that comes in other words you learn Tor you love ideas and Tor that's regular peace that's TR gift of Peace but when you love Hashem The Giver of the tah and you love the Jewish people which is all one with Hashem then you get the tremendous gift of great peace now this idea of loving the Torah of hem in other words we're loving the fact that the giver of the Torah so he explains in that discourse how do we come to that level to love hem the one that gave us the Torah so in order to acquire that love for KES that comes by doing work the spiritual work of prayer through working and prayer then we will come to the love for in other words because we know the main spiritual work we have physical work we have spiritual work the main spir spiritual work that we have to do is to love to like it says in there's no greater effort like the like the love for so love for that's what that's where the real power is and that comes through prayer and and and and this IDE is connected to the our spiritual work and as we know what's our spiritual work in this word in in to try transform and refine ourselves that's the avoid the work of prayer why because when a person prays and works hard in prayer not just says the words but you meditate and you you you try to connect to K prayer the goal is a prayer to come to loving hem so if you ask yourself before prayer and after prayer if your love for hasem is the same maybe go back and try to pray a little deeper and a little more a little more intention so you'll have more of a love of now so in other words this that we're saying is when a person loves that Hashem the one that gave us the Torah comes by the introduction of prayer why because when a person prays you come to loving Hashem and once you love Hashem then you love The Giver of the Torah in other words because the love for the Torah is because not of the Torah inside itself but the actually one that gives us the Torah and that's what it's explained in many many places in reference to the what it says in the tal of the prayer of ab and what did he say he prayed that my prayer should be next to my bed what does that mean that the quality of learning Torah the high level quality that comes only after the prayer in other words even though prayer is one idea and Torah study is another idea but when a person goes before you study Torah and you prepare yourself by prayer then what happens is that the so now not only is the prayer deep but your Torah is higher up to the point that you reach the level what of loving the one that gave us the Torah so D is explaining over here beautifully just to recap is that in order to receive the tremendous gift of of blessings of Peace which comes of loving Hashem The Giver of the Torah how do we accomplish that we accomplish that by the prayer before we learn Torah is going to go on to explain this based on what it's taught in the to based on the verse and the prophet it says like this know the prophet says Al of the earth why did we lose the land and the prophet says because Allah because we forsook the Torah the Torah and and the expression is my Torah referring to the fact that it's God's Torah in other words we learn Torah the problem is we didn't make the blessing on the Torah what does that mean that when you make the blessing before you learn Torah it's not just you making a blessing like you make any anything you eat or before you do anything else but it's it's an important important component of our spiritual work and up to the point like you see the prophet says that why did we lose the land of Israel because we didn't make the blessing on Torah in other words our our spiritual work is to to when we before we study Torah to realize that it's a k Torah and that's why he says you didn't make the blessing on Torah and that's and because that it's called you forsook the Torah so in other words you can learn Torah and you can really be engaged in Torah but if you don't make the blessing first which means you don't realize that it's a t you forsake the Torah because you not recognize that it's coming from a and and it's not only you're forsing the Torah like what does what does the expression say that you that you basically forsook the Torah of and that's the whole idea of making a blessing before you learn Torah why because you want to draw in draw in a blessing and a fig flow into the Torah cuz the Torah is Torah but you want to make you want to you want to make it alive the way you make it alive the way you fuel blessings into the Torah making the blessing beforehand and like it's it's it's understood from the blessing from the from the from the language of making the blessing in in other words com is a blessing but also means it brings down energy in other words it should have said making the blessing before it doesn't mention the word Torah but why does it say in before Torah it was means making a blessing on Torah because blessing means drawing down like it's brought down in many places in when you bring in you create a flow that that that water and and and can go go go to the to to the vineyard so when we make the blessing and we're drawing in that powerful blessing so this idea of planting know which is all part of let's see preparing a Vineyard that be to produce Graves it's it applies over here as well why because learning T and doing mitv that is planting godliness into this world and we make the blessing before you learn tah which basically we're doing is we're drawing in the infinite part of hem into the Torah and that is the whole idea of being busy with learning Torah and know Torah for it for for for in a pure State and for the sake of know it's not learning Torah because you want to understand something you want to you want to learn something you want to acquire knowledge Etc but you want to connect with the Torah itself what does that mean the goal is to bring in the infinite light of into the Torah which is even higher than because T but by making the blessing you're bring in the infinite light and like it's brought down in sa Hab which is from The Zo and another classical book called that basically King David United a means he in godliness into the Torah and that's why the verse says that you forsook my to my Torah referring to that means we didn't make the blessing beforehand in other words because when a person makes a blessing before he learn Torah then it becomes a what does that mean you're drawing in the infinite part of Torah However unfortunately you don't make the blessing beforehand You forsook by Torah because then you have Torah like Standalone Torah and you're not bringing in the revelation of the infinite part of hem Which is higher than so the re bringing from this from from the prophet is that the power of making a blessing before Torah is not just you making a blessing you're actually when you're making a blessing you're drawing in the infinite light of into the T now so when so so the re ask a question one second we all know that Torah stand alone just learning Torah it's the Torah it's not someone else's Torah and we know the Torah K belongs to hem and Hashem and his wisdom which is basically the Torah is the wisdom of is all one and matter of fact even when a person learns Torah and you're in an impure State you're still learning and we know Torah does not does not receive any defilement like it says in kazal based in the verse that my words are like fire just like fire does not cannot become impure the same thing also when you learn T doesn't become impure now even though that a person that's imp impure that learns Torah is not he cannot connect God and Torah and he also cannot he's not he's not he's not able to make the blessing beforehand which means he can't bring in the infinite part of Torah but nevertheless it let's say he's even lacking that part but it's still the words of Hashem and it's just like a fire that that that you can elevate it so why we saying is that when you don't make the blessing you're you're La you're you're you're like you're lacking the most important part learning Torah it's the T of hem s understood that obviously when a person learns tah and even when you're impure yes it's the words of hem it's the wisdom of hem and as we know the wisdom of hem is all one but that's all on a concealed level and you can't comp here when you're learning to to of in a revealed State and especially when you make the blessing of you're drawing in the revelation of the infinite light Which is higher so re is pointing out an important points even though yes when you make the blessing you're drawing in infinite light ofm into the Torah and if you don't make the blessing you're still connecting to K and you should still learn Torah but what's happening is all on a concealed level versus when you make the blessing you acknowledge I am going now to learn Torah you're actually creating a channel to bring in The Godly light the which is Torah becomes a whole different type of study so Bas explains that this quality of learning tah which comes after prayer is not only referring to the to the to the to the person that's studying Torah in other words that when a person studies Torah after he prays is on the level of he loves The Giver of the Torah because he had the instruction of prayer but even in reference to the actual Torah that you learn learning why because when you make the blessing beforehand you actually bring in the the infinite light of into the Torah so it's referring to what learning Torah after prayer so know what is saying there two two things that happen when you make the blessing which means you're acknowledging as's Torah a the person um the person becomes on a different level the person that's learning is is on a different level but even the T itself is on a different level cuz you're infusing in the the light how is that because in order to bring in the the infant life into the Torah in order for that to go into the Torah you has to be in a way and I'll say Hebrew I'll translate when you're learning T in a way of b b means you're totally accepting you're creating an openness and in order for learning Torah should be in a way that you're totally accepting you're a total vessel to receive the powerful light that happens through prayer so J is adding now a very very important point that a the person learning is different B the Torah is different and what it accomplishes on practical terms is when you make the blessing it's hashem's Torah you become Buttle you become accepting and once you become accepting you become like a real sponge able to receive everything how do you become into that state of your accepting that's when you pray first why is that because prayer is all about B real prayer is all about acceptance why how do we know that because when a person prays and especially do the how you supposed to stand there just like a servant in front of his master it's which is a very very high level of acceptance and it's even higher than the level of acceptance of krishma why because when a person says krishma shma is see even though we know you're not let to make you know make Winks with your eyes and to to say any any any expressions with you with your lips Etc or to point things out with with your fingers Etc but but the fact is that c for certain things you're low to pause when you you're saying shma however when when you're saying there's no there's nothing you're totally in a state of total acceptance of up to the point that even krishma when you know when you say you can do when you're sitting down when you do the you have to stand up and and and and then in order to pray you have you have you have to you have to be standing now what's the Practical say what's you're sitting and you're standing with the difference between sitting and standing because what does sitting mean you're calm you're relaxed and like Rashi says in in the Torah referen about y sat down what does that mean he wanted to be calm and as what is sitting sitting creates you in a state of you know you're relaxed however when you're standing it's a whole different experience over there you're totally in a level of B which means acceptance now when a person goes ahead and prays and you're on the level of of B of prayer you're in the level of acceptance so what happens then is when you do that by prayer the learning Torah afterwards that becomes on the same level of B of acceptance like in prayer and through that you're able to bring in the infinite part of hem in into the learning so this is also the connection between the two different com two different commentaries um in the medish based on the verse in the Torah the Torah says like this when yakob had a dream so it says there was a ladder that was started on the floor and the head of the ladder was in heaven so what is this ladder so there's two different commentaries one commentary says this ladder was the ramp the ramp is referring to prayer you're going up the ramp and the second opinion is that the the the the latter is referring to Mount Si which is Torah in other words so you see that you have both the the the the the the the the latter is referring to a either prayer or Torah why is that because when a person starts off as an introduction with prayer which means acceptance so then what happens is you elevate even the Torah how do you do that because when you have the acceptance you bring in the revelation of the infinite light of okay so another we C before we go forward is saying is that the ultimate goal is the greatest blessings comes through those that love the Torah how do you love the Torah by prayer and and prayer creates the the environment of Bal acceptance and that creates the bit learning Torah and you're able to join the infinite and now you're able to receive the greatest lasting of Peace but now say one sec we have an inent this verse which we which we just learning show in tremendous amount of peace to those that love that comes in continuation and in addition to another verse in the prophets what's the other verse in the prophets it says all the your your your your sons are the ones that learning from and a lot of peace to your to to your children so seemingly even regular learning of your children which means that learning in other words also it comes after prayer because it because it says ra the verse it says ra Shalom since it says ra Shalom which means an abundance of Peace had you have abundance of Peace it comes through through through prayer so that verse is also talking about the the reward they're going to get for learning to which comes after prayer and he explains in that cic discourse that when it says say shalom which means a lot of Peace are specifically to those that learn tah means they love the Torah that torem so this love we said comes after the introduction of prayer so what if that's the case what is this verse adding shom know what we came on a new idea we're have tremendous peace those that love the T which comes after prayer so that we already have another verse in the prophets that teaches to us what what is this what is this verse what is this verse um adding over that verse explains like this we know it's brought down in based on the verse of the second verse we're talking about so it says don't read your sons those that are Builders what does it mean they're Builders know what is a building it's referring to the Torah Scholars that they're actually um occupied in building the world so Torah Scholars are building the world so says this is the difference between these two verses the verse for which is referring to what the fact that Torah Scholars affect change in the world in other words what Torah Scholars build the world through learning Torah when you learn Torah you not just learning toor acquiring knowledge you're creating Godly light in the world and you're building the world so what is that referring to it's referring to mainly bringing peace in the world when people sit and learn T you're literally bringing peace in the world by learning Torah and as we know because the Torah was given to bring peace into the world so the the verse for is referring to the fact that you learn T you're bringing peace in the world however the second verse the one that we're talking about till now this discourse shom he's adding that that that the peace is not only to the world but it's also to the Torah Scholars as well referring to the ones that love the Torah in other words and that's why specifically in this verse it says the ones that love referring to the people that love your Torah in other words that the love is to the one that g using to referring to hasem and that happens after our spiritual work of prayer because in order to bring tremendous amount of Peace um into the world you don't necessarily have to have the prayer beforehand learn T you're bringing peace into the world but in order to bring tremendous amount of Peace into the Torah schals itself you have to have the spiritual work of prayer so in other words there is bringing now a major a major distinction between learning Torah and learning Torah which comes after prayer a person learns Torah it's amazing you're bringing peace into the world and that's huge but when a person learns Torah after after they prayed which means after they had the Bittle the acceptance then you bring then you bring peace into yourself and to the people into the world and that's a whole different level says we're going to understand this uh with an introduction BL based on what explain theic discourse which is titled shom of which we mentioned before which is from the previous from 80 years ago and he explains over there as follows in reference to the work of sadik and righteous people that they keep the world alive that was created with the 10 utterances so we know when hasm created the world how do he create it with 10 utterances and so the sadik and the righteous people they keep the world a wide that was created with 10 utterances because that's the whole idea of of a Torah scholar what are we busy with keeping the world alive why is that because the 10 utterances that Hashem used to create the world are connected to the ten command ments that gave us Mount Si in other words like it says in the Torah which means that the the the Ten Commandments infuses the 10 utterance to keep the world alive and this that we say that the scholars build the world which means what does it mean they build the world they're drawing in the Ten Commandments and as we know in the Ten Commandments you have the whole Torah in the Ten Commandments even with any is going to teach to Mia comes and they bring that those Ten Commandments of the Torah into the 10 utterance that were used to create the world now so one second so what what is saying the job of Torah scholar is to to learn Torah to bring the Ten Commandments into the world one second the fact is we know when hasm created the world he created a complete World know through the ten orans God's revealed to the world but nevertheless it explains the intent is for human beings to come into the world to bring in an additional light to the world yeah created the world 100% our job is to bring more light into the world up to the point that we have to bring in a light Which is higher than our source how do we bring in a powerful light Which is higher than our source that happens through Torah which is The Ten Commandments and that's why it says that Torah Scholars add Mar they add peace in the world what and specifically adding because the the peace in the world that happens through the Torah Scholars it's not only to negate negative things that happened through sin through sins in other words that that we trying to keep the world on par from when hasem created it hasem created the world people s a lack of sin so you can say the job is to bring it back to to to to where to where it was in the beginning and up to the and up to the point that because of this powerful idea that they're learning Torah so you don't have to do anything anything any anything anything specific unique because the fact is when a person sins and creates a concealment um through sinning and um so you just bring it back to its first a but that's not the goal the goal is not just that God created the world God's revealed people sin God's concealed the goal is not just to bring back the same Revelation but more than that they add peace in the worldom which means that you just like an abundance of piece like it's going to be like Mia comes why is that because when a person learns turo you bring in what the essence of the infinite light Which is higher than the sorcer worlds and this by doing that we actually fulfill God's tremendous D desire to make a dwelling place for him down here in the world so in other words recap what D saying is the goal is not just to clean up the mess the goal is to bring in a more powerful Mar sh higher light than existed before when hasm created the world and the every's going to explain as follows what does it mean shom adding peace in the world like in a deeper level so understand based on what it's brought down it says that the the the existence of the world happens when you bring into the 10 utterances the ten commandments so we infusing the Ten Commandments of the Torah into the 10 IG that created the world so you can say what does that mean that the Ten Commandments that were given to us by mat toyra means that the the um existence of the world happens through the 10 Ten Commandments which means the spiritual work of learning tah and doing mitz of after mat T because we receive the ten commands from M Torah in another words even though you're going to say one second before God gave us a Torah we had the a and we know that are the Chariot of and they brought in more light into the world higher than the light of the 10 10 10 utterances but nevertheless because the spiritual work of the they did it on their own accord search initi relation the same thing as well so therefore the light that comes through their spiritual work is only something that a a a cre a creation could could reach and like there known the example of the the the uh spring that flow into that you can only get from its source so but you cannot compare the power that we the energy we can bring in after you do it today learn and do MIT after M and more than that even the spiritual work of AD marish the first primordial man and and we know he wasn't the god Gard of Eden like it says clear in tah he put him in the Garden of Eden to to to which means to to to observe to observe the mitz and when he was in there was before the sin so obviously was even higher than the levels more Pur than the others and the light that comes through their spiritual working on Aiden is much higher up to the point that you can say that the avoid of Adam in the Garden of Eden before the sin is just like the level of doing a Mitzvah after M and like it like it says clearly when it says does mean was he what kind of work was he doing there he was doing the is referring to 248 positive Commandments to to watch it was to to not to not to transgress the 361 negative Commandments now the spiritual work ofar in the Garden of Eden sh is just like the 240 positive Commandments the 361 negative Commandments which comes after after M tah but nevertheless even though it was a very very high level adish but nevertheless even his drawing in the light was only a ray why because we know until God gave the Torah Mount Si there was a decree high things stay on high low things stay on low see even though he did he draw it in but he wasn't able to bring he only able to bring in AR Ray he couldn't bring in the powerful light itself however after God gave us a Torah and he commanded us to learn to and do the Mitzvah so today when someone learns T soone does a Mitzvah so we draw in because now the decree was nullified we have the power to draw in when we learn T we do MIT we have the power to draw in the essence of himself so based on this we understand even deeper why say Mar shom that a Torah scholar adds peace into the world what does it mean we're adding peace so it is not only do we bring in the revelation of the infinite part of hm Which is higher in the source of the worlds but also we have the power now there goes a step deeper to bring in the essence of Hashem which is the completion of making a dwelling place for the essence of hem which means we're making a dwelling place for the atmos the essence of into this world now the says since we know I'll say in Hebrew that does not hold back he doesn't hold back giving a reward you do a mitvah you learn is happy to pay up he gives reward in abundance so therefore the tremendous peace that happens in the world through the Torah Scholars that study Torah and make God make a dwelling place for God into this world so even though it's it's it's bringing light into the world but it also comes to the Torah scholar as well in other words the pleasure that the creator of the world has that we're making for him a dwelling place down here you learn to you do it so you make a Dwelling Place get this pleasure from that and that gets revealed to the Torah Scholars that make the dwelling place for Hashem and that Revelation is even higher than the reward we're going to receive in the world to come why cuz the reward the world to come so that is the reward that we're receiving as a creation of and you can't compare that to the pleasure that hasem has from us doing aah and that's how we know it's better it's better to do CH to return to and do mitah in this world than all the life in the world to come because in the world to come which that's we're going to get the reward for the mitv that's going to be our our enjoyment of of of doing the MIT which you can't compare to the enjoyment that hasm gets from doing a Mitzvah of our TR now so since doesn't hold back so what's going to happen is even theik that created the theem should be happy so they're also going to receive the the the the the the enjoyment that hasem has for us doing the Mitzvah now so the fact ism is willing to give us the greatest gifts the greatest present but in order to be able to be an vessel for this tremendous pleasure that has which is way off something that we can appreciate and and receive because the fact is when Hashem is Happy of us learning doing is happy so that is the words ofal it's called we know is the highest and incast is Ty so it's the most deepest pleasure essential pleasure of the and you can't even like describe it so if we want to receive that tremendous gift where is happy with us you have to be a vessel in order to be a vessel the again the the the the key to becoming a vessel is we're total acceptance know we we're we we don't exist we're just here as a creation of like it says like the re gives an example it says what is the face of it's referring to because he was totally humbled or like another verse say God wasn't a holy holy space of Abazar when was referring to in in in the in in in in his domain where he where he was so you just become a vessel in other words through that when you become a vessel you're able to receive the tremendous pleasure and Tin of because the fact is the of becomes our pleasure and like for for example to give us an example like a servant because a servant a real servant doesn't have its own agenda has doesn't even doesn't have any any requirements or agenda or or or preconceived notions all he is is whatever the master wants and other words the pleasure of the master becomes a pleasure of the servant so the way to receive the greatest powerful energy is just becoming just becoming B don't exist whatever Hashem he whatever you need me and that's why it says an abundance amount of Peace those that love the and those referring to the Torah that hashem's Torah because the vessel to shom the vessel to Great peace the The Vessel to receive the the pleasure that has that is total sense of acceptance acceptance of what we love the fact that to and know when you learn T and when you when you do the Mitzvah you're not doing it for a reward because you don't want anything you're not learning Torah for a reward or B for reward no you don't want anything what's the why are we learning Tor why are we doing I love hem just like Abu he served hem only out of love so how do you come to that powerful level hello whatever whatever you want he that happens through prayer like we learned before that based on the disc of the previous Shalom T that those that love the t comes only after you did your spiritual work in prayer why because what is the essence of real prayer real prayer is total acceptance and therefore when a person goes ahead and prays and does the work of prayer to totally accept the you come to the level of acceptance that you're nothing and the only existence that you will have is the existence of the Creator and that's why in the verse so in the second verse it doesn't say loving the which is referring to what the the the prayer because in order to bring in peace into the world know the Torah schols that build the World by bringing in K into the world so we know that even without prayer and even if you're lacking you know to be a God-fearing person you can come up with the right Al you can come with the right law Jewish law and when you when you give a a ruling based on what Torah wants us to do and and and you follow the ruling so you bring peace into the world but in order to bring this powerful energy into the scholars himself and to become a vessel for it that only happens what by proper prayer first which creates the state of what a b now goes now takes a step further he says like this the apostle say that the vessel for this powerful revelation of the pleasure that God has with us learning to is not only like we learned till now you have to be an evid you have to be totally ble but even if you're on the level of Ben even you're on the level of a son you can also be the the recipient of such a such powerful energy and especially as we know the idea of the Jewish people we're mainly sons of like explains Tanya so ever since we're Sons it applies to a son level as well now and so this that the the verse which means the abundance of blessing comes to those are love which is comes after the verse of shom shom in other words which is a reward for Sons as well and the fact that we bring peace to the world the level what of sons so even though though we said don't call it B Sons but they're building the world so we know that the rule is that when it says don't call it when the verse says don't call it Suns but call it Builders world it's not negating the simple simple understanding it's adding besides the fact there are son they're also building the world in other words that the reward for the reward of a a lot of Peace which is basically the pleasure of is also literally for for Sons as well so now the establish a new idea that what that the reward is not only if you're a level of B of acceptance but even the level of of of a son how how does that work never explains as follows we're going to stand with an introduction what the alter explains as we know the alter is the the uh celebrating the Redemption of going out of prison inut 19 so he explains in his classical works on the in the discourse starting by explains the difference between learning to and doing Mitzvah and he says as follows when a person does a Mitzvah so the person fulfilling the Mitzvah is in a level of acceptance you're an evid you're a servant Hashem asked me to do it I'm doing it in other words like a servant that's fulfilling the command of the king you do whatever hasm tells you to do so MIT we're like a servant however when it comes to learning T you become the king himself and like it says clearly man who are Kings the rabbis so again mitv we're like a servant to we become like the king himself in other words when a person learns on the level of acceptance then like the verse says in other words the words of hem literally go into your mouth not that I'm saying the words of literally the words of hasem come through my mouth and that gets revealed and that comes literally out of my throat and that's why it says like we said before m who are the kings the rabbis in other words because in order to learn Jewish law and to come to the right conclusion you have to be in a level of acceptance B so in other words when you're learning to in that type of fashion so literally you become the king because you're just an emissary of the king Hashem says and we we do what hasem says and he continues on the alic discourse to explain and that's why he says by yov yob sat ER in the land of Mur in the land M The Dwelling Place of of of his father so M what does m mean so m is also the expression of he was an or k also M comes from a or b it's a it's a it's a it's a treasure it's oer it's treasure it's like you have like say a treasure full of fruit everything that's goes in there and the truth they're both correct because in other words what is The Treasure of kesem and like it says clearly so and go together and this Insight actually the mag of mezich and as we know the mag of mezich passed away Y and he explains said when it say miv so he mag translate it's referring to his or for his father in Heaven and in continuation he explains that m is also from Gathering gathering together so you see again m is referring to Gathering and or and what does it mean of that the or the acceptance of the AE and especially the acceptance of the highest level of AE that is a vessel an vessel to receive the powerful level of which is the highest level of which is called we know and and mother and father is and when a person learns t with acceptance then Hashem literally puts the words in his mouth that the words of Hashem becomes something comes through us now so from this explanation in that the AL says that the acceptance of which becomes a vessel for high level of is called referring to the becomes a vessel for the so in other words that hasem is called over here not in a way of a a master but he's called a father M through you get the Father the father not the master and like like the mag says m means the year the all for we call him God we don't call him God for the master so what do we see that this level of B this level of acceptance is not an acceptance of a servant but it's an acceptance of a son and when you when you when you're when you're when you're accepting like a son you're accepting the word of Hashem as as law and that gets revealed and that that comes through you so you're able to have even as a son you can have B you're not you don't have your own identity and whatever hasem wants you're ready to do so the re is revolutionizing over here and he's saying that b doesn't only apply in the level of of of a servant it applies in the level what of a son as well and like the alter explains that this that the souls are called borning sons that it's not like um a sun down here that even though the Sun comes what's the original origin of the creation of a sun comes from the intellect of a father but afterwards you get disconnected and that's why there's even a Jewish law let's say for example if you you and your father are going and you Bo lost an object so whose one do you have to go get first yours cuz you even though you come from your father you still separate however as a soul we're literally one with we're not two separate entities and not only that this level of acceptance is higher higher than the acceptance of a servant and not only that and like like it's explaining T that when a person learns T and the level of acceptance see you're not like a servant that's do doing the Commandments of of of of of the master but you literally become the king himself so D's pointing out over here before we go further to recap saying very very powerful saying like this up until now before this new idea we learned fact that you come through B of A a servant the other was saying no as a son we're we're children of and as a son we have total B as a child and we accept and then we connect not as a separate person but we lit become one with we are one with and that's why it says so all the sons learn learn T of hem and there'll be a lot of piece for the for the sons so don't call it Sons but call those that build the world and then he goes on to say those that love the T what does that mean that the work of the Torah Scholars which are called B Sons is like the mar based on the verse that the spiritual work of of the sons which means watch out work to gather the holy Sparks and to bring them up higher and higher and that's why the verse continues on to say where this happened but erit Canan what is erit Canan referring to like the expression of of of a merchant that the whole reason why the soul comes down into this world is to buy merchandise and specifically in this materialistic world and Elevate the sparks in the physical world and that's why the the Torah portion continues that we're Gathering different bundles which wasn't referring to our spiritual work in this world to elevate the holy Sparks in the world and by doing that of know you want to sit down in peace both peace and the world like we said that Torah Scholar's job is to bring peace in the world and a be peace into the Torah schols themselves like the verse says shom referring to the person himself why because since the torist scholars which are called Sons they're in a level of acceptance they have total B so therefore the pleasure that K has that we're bringing peace in the world also enters into the Torah scholar himself and that's why it says a tremendous amount of peace to those that love the Torah in other words when we go ahead and learn T and do mitz and we're not doing it to receive a reward that's the key difference but why are we learning T why are we doing mitz not TR reward because we love we want to get pleasure look down and see that as people what are we doing we're doing mitv whether it'sing KAS shabas mza loving each each other being happy being unified and learning to looks down he gets happy and it's known that the reward in other words that that we receive from when is happy you can't compare it to our our our satisfaction so when a person operates in a level of total acceptance that means all I want to do is make Hashem happy so what happens and we draw in the the pleasure and the and the tining that has because how do we how do we draw it in because since we don't have any existence on our own so what happens that is the pleasure ofes who becomes our powerful pleasure so here we have another powerful discourse and we see that basically literally by us doing our avoid of praying and becoming a level of bit acceptance and learning to and learning to with the intruction of prayer and we realizing that we're learning T and we're able to drawes into the Torah we literally bring the greatest amount of Peace in the world and we all know that by learning to bringing peace into the world will all Merit the coming of Messiah and let's hope and pray that God willing our CL next class will be Ines have a great and blessed week a full week of learning Torah with tremendous amount of Peace in the world in our lives