A Kabbalah journey of The Super Power of Learning Torah & Doing Mitzvot By Rabbi Yitzchok Minkowicz

welcome to this week's class and to this we're going to be learning a very special hasidic discourse this week the name of the hasidic discourse is called bahudish hashlichi the rebels said this specific discourse on the fifth day of parshasi history which was on the fifteenth day of the month of shot in the year tough shin lamid dalid 47 years ago in the year tough sri nun which is 31 years ago in honor of huff beit which is the anniversary of the repetitions passing so it was the second anniversary so there we went ahead and certified and edited this acidic discourse the acidic discourse is based on the verse in the parsha where it says in the third month and we know in the jewish calendar in the torah the first month is the month of nisan when we went out of egypt the second is er and the third one is sivan referring to the third month of sivan let's say spinae saw american siren from the jewish people left egypt so it says by yoim hazel that's the buzzword on this day bo they came by sinai to the sinai desert so the question was asked a simple question of talmud asks what day was it we know it's in the third month but what day did they come so the talmud says that there's something which is called xerashava that what happens is when you have a verse where it doesn't tell you clearly what happened but on the other hand you have the buzzword by mazen this day and there's another verse in the torah which says this month should be due today foreigners and the day that hashem said in that case the beginning of the month so the same thing also when it says in this verse it's referring to what the idea of the first day of the month of sivan so taurus telling us of what day did they come to to to harassing night to mount sinai to receive the torah they came on halloween even though it says we learn it out from a xavier so do you ever ask a very simple question he says the question is as follows why couldn't the torah stay clearly they came back on the first day of the month that we have to learn from isaiah why can't it be straight straight up and tell us they came on the first day of the month so the river brings the commentary rashi the rashi says as follows why did it say by yoim hazel on this day it should have said clearly they came on a shredish so the reason why rashford says it says by you this day because if we would say they came on would be a story of past tense we're telling you a piece of history when did the bernays shall come to harassing this even but since it says by yoim azer it's coming to teach you you know this day the this day today every single day that you're in this day the day of the present moment you're in that is the time that hashem gave us a torah that means torah shouldn't be something we're learning a past tense of history but we're learning torah as if it was given to us today and that's why the torah says specifically to teach us a very important lesson every single day we have to be present in the moment of by impossible so rubber asked the question one second so the reality when the target says by yemen that what is it referring to it's referring to specifically according to rashi's commentary what is what does that mean every single day of the year it's opposites two different messages the torah's simple meaning is this specifically rashi's commentary it's every day of the year how do the two go together that's question number question number two is what are we saying what is rashi saying that every single day when you learn torah guess what you should experience it as if hashem is giving you the torah right now so the question is how is it possible that every single day hashem is giving us a torah and especially we know we got the torah thousands of years ago says it's possible you can explain this based on what's explained in many places in siddhas based on the verse where the torah says in reference to what hashem gave the torah to the jewish people what does it say in the in in the verse by adam very like came as khalid's voice god spoke all these words and then it adds a word lemur to say if it says already god spoke the words what does lamer mean so in teachings it teaches us that lemur is coming to teach you that every time you learn it should be in a way of lamer what does lamer mean that we should repeat the words exactly the way hashem said it in the first time see even though correct it's been thousands of years ago but you're learning terror today say it in the same way hashem said it and like the the they quote the verse where it says tan leshoni that the prairie which is the words of hashem but we should we should recite it just like we're repeating after hashem is saying it's as we're saying there were words we're literally repeating what hashem says and therefore just like the first time in hashem ordered the ten commandments and hashem gave us the torah we were all standing at mount sinai the emo the hero with all interpretation so the same thing also now every single time we're learning torah we should learn together just like the first time we see the torah because why how is that because when we're learning toyota now guess what lamar hashem is saying it right now and not only saying it on a lower level the same way he gave it in mount sinai that's the insight into lamer so based on this tribal salsa question how could it be that the torah of hashem that he gave thousands a year years ago we know that there's there's nothing new when hashem gave it it's the same terror turmeric turkey can change the torah so what are we saying when you're learning now you should add some more excitement or maybe adding more excitement teri doesn't change torah is consistent so what does it mean that we're adding into the idea of tour by learning it now with more enthusiasm and with more excitement so explains this based on a famous medrush the metro says as follows the madrid in order to explain usually something deep they usually give a michelle anytime that's on my channel they need to try and explain something deep and lord to really comprehend that you need a parable so magic is a parable as follows that there was a king the king went ahead and he made a decree and he said bene roy me the people from rome from rome should not go down to syria to syria oberne syria and people in syria should not go up to the people of rome everyone should respect their boundaries rome is rome syria syria and don't integrate the same thing also the matter says when hashem created the world what did hashem say [Music] the heaven is god's abode the ahrefs and the earth nostalgia the earth is the human mankind's abode therefore heaven is for god earth is for for humans disconnect a total disconnect but what happened when hashem wanted to give the torah how can you give the torah to us if the heavenly abode is god and this earthly abode is humans so what is hashem giving us a torah telling us what to do so obviously once hashem decided to give the torah he had to annul that decree and break the decree and once he broke the decree what did hashem say the people from this materialistic physical world should go up and send high to the higher uh higher worlds and the hell you name and the higher world should come down to this world now obviously in order to create a unity from things which are diametrically opposed someone has to go first and hashem says i'll go first and the madras quotes the verse in the torah why does it say the torah by ye read hashem al-harasinay hashem descended down in mount sinai first that means el joni came down god comes down to this world and then it says god says to moisture allay el hashem that he's telling and instructing and inspiring moisture and he should go up to heaven which resembles the whole not only specifically moisture of any but everyone anyone in this world has the power to be elevated to a higher level now let's translate it in words of kabbalah kabbalistic ideas so what happened there was a disconnect heaven was heaven earth was earth hashem says he's breaking it he's coming down first and then he's instructing moshe and to come up so what does that mean hashem came down to mount sinai jason revealed himself in this world which is the idea of things from high coming down to this world by sinai that's called in the world of kabbalah which is called lamata which means referring to god a tremendous powerful revelation gets revealed down into this world so what caused the revelation of god to be in this world it was a revelation from above we didn't do anything god decided he's revealing himself down to us were we vessels for it no we weren't ready for it we were probably not even interested in it but god decided on his own to reveal himself down into this world that is a revelation from on high down in this world but then there's something which is called what happened afterwards and he told me rain to go up so in the world of kabbalah in the world of mystery it's called that by hashem telling us to go up it's that that gave and that caused the ability of by us learning torah and doing mitzvos which happened after god gave us a torah that the world itself should be a vessel for godliness so in the first approach when god came down god like shined the light into this world we weren't ready for it but god shined the light what happened afterwards when we start learning torah after we receive that after god showing the light and we do mitzvos we have the power to transform the world and elevate the physical world and like it's explained in many places that when a person does a mitzvah what happens is how do we do mitzvahs it's usually with physical things a mezuzah is made out of parchment filling made out of parchment kosher you're eating physical food so it's physic it's the physical world so when a person does a mitzvah in this physical world with physicality of this world so we cause a transformation and a refinement in the physical world through the mix that we're doing and matter of fact we know that in many things when a person does a mitzvah the item becomes a holy item where you know after you can't just describe it and throw it in the garbage so you you take a piece of parchment a piece of parchment was a highlight from an animal and you make a messes out of it or twill in and let's say afterwards for some reason it becomes disqualified it's not a kosher mezuzah you can't just throw it in the garbage because the parchment got elevated became a godly a godly um article and you have to actually go bury it it becomes a holy article so what caused the power that the physical world could be transformed and refined and elevated up to the point that it became a godly item that's through i'll say it in hebrew translating this koyach the power that was given to us a special power that was given to us on mountain torah that we we have the ability to affect and infuse spirituality and godliness in this physical world now why is that so why do we need to have the special power given to us in torah because the fact is as follows when you do a mitzvah what's a mitzvah amitsu means hashem commanded what does it mean hashem is commanding that means it's the will of hashem now hashem we know is infinite so on one hand you have the will of the infinite hashem and the other hand the hashem wants us to take something physical in this world and do it in mitzvah so you're dealing with the will of hashem infinite god and you're dealing with something materialistic and physical totally disconnected totally diametrically opposed so how could we go ahead and create a transformation in the physical world that you're literally elevating a physical item the only way that's possible is because hashem went ahead that by mountain tar and he broke the bound he broke the boundary between high and low and by breaking the brown tree so even though god is infinite and this physical world is finite but by taking that separation away that this is high and this is low you're able to have the fusion but when you do a mitzvah to bring godliness and godly energy into the that's in the that's in the in the in the category of learning of doing mitzvos and the same thing applies when a person learns torah why because what happens when a person learns target we all see it in ourselves and other people when you spend time learning twitter whether it's five minutes 10 minutes an hour a day a week a year and you become you get immersed in learning territory what happens there becomes an elevation in the human being you become different you think different you speak different you behave different where is that from because there's certain magical powers in the torah that when humans learn torah the godly energy and the terror elevates the elevates the person up to the point that when you learn and you meditate you become one with hashem himself how did that happen how could we find that human beings become one with the infinite hashem and the answer is yes because god took off that boundary by martin torreira and therefore once he took off the boundary and there's no there's no disconnect between high namely torah or mitzvahs and low which is namely us human beings and the physical world therefore by learning torah and doing mid-choice after martin torah after means the boundaries are taken off we have the power to to elevate the physical world and elevate ourselves by learning torah and doing mitch voice now so till now was simple ideas now we're going to get into a kabbalistic journey deep by deep kabbalistic ideas about this idea we said milo high and mata lo now again it's a general term so we're going to go into more in depth according to the little kabbalistic journey what does it mean when we say milo high or more spiritual or more godly when we say mata we say low physical materialistic et cetera so there's two approach two two ideas we're going to learn about this as a now as follows so one is you have an idea milo which means high mata which means low now it could be in a physical place so for example if you have two hands this one is higher this one is lower physically on a spiritual level let's say this one is higher the left is higher and the right is lower not necessarily is the left really to the higher one on a spiritual level the one that has more energy is the higher one so in the physical world the one that's higher is higher in the spiritual well the saturn is like the one that's physically high it's the one that has more godly energy okay now this whole idea that we have higher and lower whether it's in the physical plane or in the spiritual plane where does it come from so we know when god created the world initially he created that symptom which means he had a full contraction full concealment he created an empty space the first simpson the simpson re-shine god made an empty space why because god was infinite in order to create finite you have to create something which is called a simpson god created an empty space after god created the empty space what did god do he draw down a cave a cave is a line a strand of light a strand of energy now by default a cave what's a cop being a line a line by default starts on top ends on the bottom that's what a line is so even though we're dealing with the cab which comes straight after the infinite light created an empty space which we're dealing with our coverage is very very powerful energy but in the cob already even though it's infinite kav you do have higher and lower so the source for any terminology of higher and lower whether it's in the physical world or in the spiritual world the source of higher and lower comes from the calf now because the fact is like this because if we didn't have the kav and god created from infinite to finite so you might have a finite world but you wouldn't have higher and lower because god could have created the world infinite empty space boom finite world so we would have one big mushmash it wouldn't be higher and lower higher and lower comes from where from the cav now that's one inside higher lower the source of higher and lower is from the cave because you have in the carve in the line and the the the strand of light that god's ruined after the symptom you have the idea of higher and lower that's one insight into higher and lower another insight into higher and lower is as follows even when we say higher and we say lower that means we say low and we say high that's all low it's in the world this low world you have higher and lower but the high and the low is all part of the lower world in the first in the first in the first explanation was you have lower in this world and you have higher in the world so the the lower and the higher both come from the cap here we're saying even lower and higher in this world is all part of the lower world now so what what what is higher mean higher means higher be than being able to differentiate between higher and lower if you're saying high and you're saying low even the high is low because it's a measurement so it's a higher number but it's still a number but on the other hand we say high we don't just mean high versus lower and they're both sourced in the cave we're referring to high which is above any limitations and like the rabbit quotes the famous um saying which says in this oh it says like this the infinite light of hashem so it says the milo milo adankets it's very very very high without any limits ula mata lamatam very very low without any limits so we're talking about huge extremes not just higher and lower we're talking about high off the charts and low of the charts so when we say low off the charts what do you mean so low it's so low low means it's limit it has limits so because it has limits high that has a limit is also low anything with a limit is low so according to the second understanding of myla and mata higher and lower anything that has a limit is low you can have in low even something which is high is also is if it has a limit boom it's a low as well and and in other words so anything high low if it has a limit what's the source the cav because the cave is the source for anything finite in this world and the fact is in the cav it's the source for anything finite and in the cav as we said there's a higher part in the lower part in the curve which that's the source for higher and lower in this world so what does it mean when we say higher higher or higher that's referring to infinite which what's the source of infinite which we call in the world of kabbalah save which is above creating higher and lower so if it means it circles around there's no higher and lower now so to recap before we go further and get the caught in stock to recap the first definition in myla means it's higher mata means it's slower both of them are sourced in the cave there's the higher part the lower part of the cuff second insight into higher and lower means higher and lower if it's sourced in finite so any type of finite even higher is low and that's all part of the carb which is high and low in it milo means it's above the cup it's saved it comes from a place where there's no higher and lower now based on this there explains like this what we say what happens mountain toyota there was a union of high and low so therefore since we have two ways to understand high and low the first way high and low within the finite world and the second way high and low is part of the finite world part of the limit and high is even above that so he said it applies to both things in other words the union of high and low of in space which if you're going to the first insight so what does it mean hashem create and mata hashem bridge the gap between high and low so high and low in a place that's finite what is what does that translate practically so high is referring to the high world of atsilut which is very very high but it's still a world and low is referring to the lower worlds abri at syracia so according to the first insight what did hashem which boundary there are some disconnect and got everything unified high and low high reference taxi list and low reference to the world of bree at crco and according to the second insight what what does it mean high and low what and what union russian create and this is much deeper high is referring to infinite bleak wool higher than any worlds higher than atsilos and hashem created a union between believable infinite hired in any world with any light which is connected to the worlds of attila's brilliant crc as well so it's a whole different connection notice when we say god took off the boundaries so the first instead he took over the boundaries between atsila spree of c rc the second is he took off the boundary between the infinite and the finite and joe points out and he says we know that for example you know so the so once you take off the boundaries so there's no there's nothing that's how everything is really connected you can connect infinite not only high and low you can connect infinite with finite and it gives an example he says we know for example in reference to mitzvos after the torah was given after the boundaries are broken that when a person does a mitzvah after the torah was given that means after there's no boundaries between infinite and finite you're able to do when you do a mitzvah you're able to to create a union with kuchubrihu the infinite god and the screen of the part of god that goes in the world or in words of kabbalah yehud saif in malay the union between the infinite part of god and the finite part of god the part that god harbors over the world it cannot be penetrated into the world because it's too powerful it's part of the bleak of all the infinite light and the mali the part that's that's limited that can be engaged in the world now so now we have a deeper cavalistic understanding of what does it mean when we say that god took off the boundaries and connected higher and lower that means according to the second opinion it's even infinite with finite okay now so therefore this union that happens by matantora where higher and lower connect is also including the higher level which is referring to the infinite which is even much higher and greater than anything connected to the world with this physical world now so therefore this creates the power and the ability which we receive by mountain toro when we go ahead and do our spiritual work what's our spiritual work in this world we know we have physical work everyone knows what that job is what's our spiritual work every single day learning torah you learn tara you're doing your spiritual work and when you do a mitzvah you're doing a spiritual work in other words when we learn torah and we do mitzvahs after mountain toyota we are doing to bring it back full circle the avoid of every single time you sit and you learn torah every single time you do a mitzvah you are doing something which is called you're elevating the physical world whether by doing a mitzvah or refining yourself now when you do your work of what learning torah and doing mitzvos that means you're elevating the world what you're actually causing is so according to one insight the light of atsilos into this world and according to the second insight is not only the light of itself but even the light of save up until the irhab legal the infinite light from before the simpson which is the source of save should be permeated and felt in this world so that's on one component on the deepest level and also the connection of higher and lower which happened at mountain together what happened when hashem came down so when hashem came down he did brought in the light into this world but the fact that the world wasn't ready for it but when we do our avoid of learning tyrants mitch voice in this world we're actually bringing in the light of atsilos and even more bleakville and irene siphon before the simpsons and um the fact is as follows it's known that torah is not limited to time and space toyota is much higher time as a creation is a finite space is also fine at creation toyota is higher than space and time therefore so when any time we learn torah what are we connecting to to the infinite through the infinite therefore they're explaining something very powerful let's say for example today we don't have the temple we don't have the best magnus and you learn whether it's natalmud whether it's whether it's maimonides you learn about the laws of a carbon oiler a sacrifice that's totally consumed and burnt on on the altar of hashem so what does it say when you learn about the sacrifice of the oil it's just as if you went into the temple the times of the temple and you brought a sacrifice of an oil as a gift to hashem but what do you mean how's that work there's no temple today that's operational the time today is not a time to bring us how can you bring a sacrifice today but the answer is why is that so because toyota is not limited to time and space if sure if the basement is right you have to physically go to israel and you'd have to bring the carbon and they're going to caught you we'll have to sacrifice it and so on and so forth but today we don't have that but therefore is that is that holding back the turret for accomplishing its spiritual mission in this world to elevate no so today we can accomplish things but try learning about the the carbonate learning about the sacrifices if you bought the sac how because again toyota is not limited to time and space now we're going to go down a step further so what we say we do we we we divide it into two parts the first part we said is god came down at mount sinai which means the high light came down to this world but the world wasn't ready what's the second component after god came down to mount sinai and he took away the barrier so we have the power to elevate the physical world how by learning terror and doing mitzvos and we even elevate it to the highest levels there's no there's no limit between the infinite or you have legal and the phys and the physical world now so even though technically it's two separate things god came down to mount sinai we're doing our job today and not only it's two separating it's two different times that happened at that happened at mount sinai and this is our avoider throughout the galas in other words by mountain toyo the the powerful light from high came down to this world the elevating the world happens after after martin torreira but nevertheless even though it's two separate things but the fact is where do we have the power today to elevate the physical world even though it's an independent act we are learning today we're doing which says we're elevating the physical world where do we have the power to do it who gave us the ability to do it so that all started by hashem coming down to this world that even though the world wasn't ready as we called it some almighty it was a light that came in the world wasn't ready but that caused and gave us the ability that we can do our do our spiritual work today so in hebrew it's called it's in a sinister even though it didn't do it but it gave the power and the ability to do our work today like i'm going to start the process we're going to have to finish it but hashem started the process so even though hashem only brought down the light into the world it's not only but the point is now not only did he bring the light in the world he started the process that that would allow us to elevate the world so because it started the process so when hashem came down to this world that affected it almost like get got the ground ready that we can do our work so based on this the rabbit explains what's brought down it says that the when hashem said the ten commandments so it's a voice hashem said the ten commandments ten commandments so it says when hashem said those words you were able to hear it all four corners of the world literally the whole world is able to hear it all four sides of the world up to the highest level and to the lowest level how is that so a voice how does it go how can a voice go literally all four corners of the world highest to the lowest and the answer is because the revelation of god is not limited to space it's in the like for example we look for the cave the covers are higher and lower so it goes higher it goes low it's limited but hashem's voice is not limited so different because it's not limited it affected the space higher than space even though generally speaking a voice only goes so far but when you're dealing with the voice of the infinite it had the power and the ability to go literally all over the world all four corners of the world and higher and lower so even though again it was a finite voice because otherwise it would have blown up the world it was a finite voice but it had the power to be all over now that in terms of space that the voice went to every single space and here's the important catch so the voice was a finite voice that had the power to go all over now but we know what's two finite things space and time so just like in space the little limited voice was able to go all over same thing in time also the time when did hashem give the torah a few thousand years ago at mount sinai past tense but guess what because it's coming from the infinite god so even though it was given once it actually draws in a way that's constantly being given it was just like the voice was given in this space but it was heard all over in every space the same thing also the terry was given at one time time but it's drawn down to every single time in the future of that time the target has been given keeping on being given again again again and based on this job explains well how come the tour was only given once why isn't every year 10 years have a 10-year anniversary a 20-year anniversary 100 year this never again terror was given once it's never given again and the answer is because when terror was given the first time in the giving of the turret the first time there's power in it that it's constantly being re-given it was technically given once but just like it was given in one space it was heard all over the same thing also when it was given in one time it affected all the times that it's given so that's in terms of giving the torah so trevor said the same thing also when it came to rosh choi de sivan what happened in registration that's when we finished being prepared all the preparation to receive the terror all stopped and we're ready on just receive on to receive the torah so we finished all our spiritual work to receive the torah now what happened we finished all our work to receive the tiger anushka so even though tackling we finished it when are muskratish so but this idea that we finished our work are we ready to receive the toyota it wasn't only just one day that was greatest it applies to every future race edition every single day of the year we're ready to receive the torah even though in theory it was one day but again we since we said that time is a finite and when a shrine gave the terror even though he gave it a certain day it applies it applies every single day so the same thing also we were ready to receive the torah that readiness applies all over or forever so based on this there explains the initial question we have been getting a discourse on one hand we're saying but yo when they claim the cameras um on the other hand we're saying why they say messiah without telling us what day of the month to teach us that every single day we should be as if we're receiving it today and the answer they're both correct the first time we came on that was the first time and that's why that's why one insight is what day they come we have to know what they became we came and rescued this next day we were ready but the reason why it's ambiguous and it doesn't say which day it is to teach us that the impact and the effect of being ready that or this applies every single day up until today and based on this server explains a very powerful insight he says like this what does it say that when a person learns torah so we learned before it's tan imra that when you learn torah today so it's not like you're learning independent when you're learning today so we say we're saying it together with hashem and we're saying with it together with hashem we're actually drawing in the powerful energy that existed and god gave the terry the first time now so when we're learning terror today are we learning independent or hashem is saying it with us hashem is saying it with us so the rebel says when hashem said it the first time who was saying it hashem was saying it he brought down a powerful light into the world when we're learning terror today hashem is learning it with us so hashem is learning it with us so when hashem initially said it hashem told us to turn up powerful terry we weren't ready we heard it wow we were like blown away now when hashem is saying to terry with us we're saying it with him it means we're a vessel that's ready to receive and comprehend and understand and learn to tear with hashem so based on this service says that learning the torah of hashem when hashem is learning terror with us today it's much more powerful and it's much more deeper than the actual terror received in mount sinai why because the learning today that we're learning together with hashem if we're why is there some saying now the torah if we wouldn't be learning right now what hashem be saying the torah no but because we're learning so hashem is saying it with us so therefore sins are saying hashem is saying it what's in what's the what's what's motivating hashem to continue to say it is us saying it us down in this world so therefore when i spit on the other hand when hashem initially gave the torah he didn't just give it then and that's it he implanted a seed then when when he gave the turtle that besides the fact that he gave it then he gave an essence kayak the ability and the power that we should be able to transform the world with when we're learning terra today you know in hebrew it's kabul it's called avoid this other artwork hashem created the seed for our work now so now when we do our work when we learn torah and hashem learns with us today when hashem learns what it's much more powerful it's much more impactful everything came from the beginning but now we're actually bringing into fruition what our sermon's dream was hashem's dream was that we physical beings in this physical world shall learn torah and as we're learning tara hashem is learning with us and the learning terry vashem today is much more powerful than originally because originally it was just a revelation it didn't really impact and transform the world today when hashems learns torah together with us it has a tremendous impact in the physical world and whoever says he can possibly add and he says it says as follows what day did we come to mount sinai we came here what's wrong the beginning what does it mean practice the beginning of the month that means the beginning of the month now we know in the jewish calendar we go by the moon so the beginning of the month means the moon is being is born the moon is born it's just what it means what's a small dot what happens once yeah in beginning of the month with a small dot every single day we know the month the moon gets bigger and it gets bigger and bigger and bigger until comes the 15th of the month on the 15th of the month it's cold in hebrew it's called or in caramelic on the 15th day is when the when the moon becomes to its level of completion it becomes the biggest so we we see the torah we became the moon was a dot and every single day it gets bigger until the 15th so they represent the same thing applies to the jewish people that we receive the terror initially we're in harassing that was the beginning of our process that was the beginning of the journey what happens after we receive the term on sunday some gave us a dot like just like the moon on the first the on the first of the month but when we do our avoidance when d we do our work knows after the tour was given what happens is that relationship of torah gets bigger and bigger up until the representative of the times of king david and the times of king solomon as we know that in their time it's called kaimasihara musa and it's brought down and says for example you count the generations from abraham until king solomon there was 15 generations so king solomon was literally the 15th generation and also we know in the king solomon there's tremendous peace a lot a lot of huge blessings were in times of king solomon so from mountain toyo it kept on evolving until the time of king solomon but the ultimate completion the ultimate if of of completion of sihara bashal mush is going to be when when mashiach comes as the verse says the ye red miyam ad-yam minar das hashem is going to fill the world all over the place all over the world is going to be full of godliness every single place is going to be equal revelation of godliness up until the point where it says the presence of hashem is going to fill up the whole place in the world in a way that is totally filled completely and the whole world is going to be complete with the revelation of hashem and there brings down he says that's brought down in many many acidic places in reference to the idea of terror because we know terra is obviously very very powerful and torres allows the world to get transformed transform herself so there's actually two opposing um terms whenever refers to the torah on one hand we know terror is called oys means strength power on the other hand terror is called taishia like it says in the talmud toshiyas to mean to be weak so torah on one hand was saying is oh this is our strength on the other hand he's saying it's weak is it strong or is it weak what does terror do to us it makes us stronger it makes us weak what does it do so the rubber explains very simple because always it makes a strong turn never show a kiss or godly soul when you learn torah there's two things one is it takes our godly soul that makes it stronger and stronger and stronger and then to shiat weakens our animal soul it makes it weaker because you're fighting on two fronts you want the godly soul to be strong and that terror strengthens the godly soul but then also it weakens the animal soul and rubber explains this idea that we have interrogated two components you know think about usually something's either making you stronger it's making you weaker how could terry make you stronger and weaker terry is a physical terror you're learning terror how can i make you happy to do both and your explains very simple because what's this cert this source of torah what's the foundation of where does the terror come from it comes from urine safe the infinite light of hashem the essence of hashem now when something comes from the infinite light of hashem could you have two qualities opposed absolutely if terror was a physical torah it either makes you stronger it makes you weaker here we're saying it strengthens the godly soul weakens the animal soul how because it comes from the infinite light of hashem now so obviously we want to have this terrorist huge we want to have it it strengthens our godly soul that weakens our animals all it's amazing services the key thing and if we want to tap into the part of torah the way it's connected to the infinite light of hashem the key way to make it that should be that we should have that power the source of terror should be connected to the torah when you learn with humility because if a person learns with humility then you have the true impact of torah and the true source of terror which is the infinite light of hashem that will give you the end result of making the godly soul strong and weakening the animal soul like uh the term is really it's hashem's torah when you're reading it you're reading your humility that's what hashem says is what shaman is saying it's not oh this is what i think is how i feel that's not something that's already yours that's possibly your torah or trying to make it yours you want to learn terry with humility now whoever takes it a step further and he says like this what do we say terror has two components it has the part that makes strong the godly soul and it has a part that weakens so if it says it's possible it's the same idea the two ideas of the union that we said of high and low another goes like this this component that we say that when church god gave us a torah the tremendous light came down to this world so when the light comes down into the world guess what that's what it makes that makes that strength as the godly soul because you're bringing that light to this world now this that the torah not only brings light into the world actually weakens the animal soul that's the that's when person learns terror after modern terror with your own with your own power and your own endeavor we're actually transforming elevating the world so in other words there's two components of terror one is where hashem reveal the light that strength is the godly soul but if you want to chip away and break that animal soul you have to learn terror in this world with your own intellect understanding try to comprehend it and learn it etc and that takes even a step further and he says like this this we said before that what's the source of torah the source of terror is the infinite light of hashem because it's the source of terrorist the infinite light of hashem therefore it has both it has strength which strengthens the godly soul it has to shia an opposite feature that but we use it to weaken the animal soul and therefore this is connected where it's brought in many many places where it says that torah is actually higher than the world but nevertheless even though it's higher than the world it came down into the world how did it come down to the world because it brings down as if terrorists hide the world hadn't come to the world because it comes from the atmos which is the essence of hashem and we know once you're dealing with the essence of hashem the essence can handle opposites it can handle higher can handle lower and the real power of sins constantly it can come from a high place and actually come down into this physical world now based on this job explains and he says a step further and he says what is the same reference in this week's torah about with the jewish people in reference to uh coming to coming to har sinai it's only past tense but every single day we're coming to maharishinai so what does it say it says they came midbar sinai they came to the sinai desert so the rubber says midbar is actually made up of two words da baer which is to speak and mem a letter mem so why is it called dabber of deeper speak and lettermen because dibor when you speak speaking you're speaking with strength what's middah there middah is when you're actually bringing down the deeper down into the world well how do you bring down how do you bring it down what does it mean you bring it down that means you're doing it with humility dippers are streaking strong almost possibly arrogance mid dauber is already talking more softly it's a reference to to humility you know uh that you merely like feel like you're as if you're responding after someone that's that's exp that's saying what they're saying so midbar is when it says they can't midbar it's of two words deeper but it's midbar it's the humility of speech once you have the humility of speech so then you come they're explaining the point of sinai what a scene i mean sinai literally means sinai with a samakh but you can also translate with a sinai with a sin which is hatred what means hatred hatred to the nations of the world hatred to things which is happening in godliness when you have humility it affects hatred to things which go against hashem in other words when a person learns torah and a person learns terror with humility then the godly soul becomes stronger and also it's seen as seen eye hatred to the animal soul and it weakens the animal soul because we know once these the um the hatred for the world is referring to and including as well our physical body and around our an animal soul and like the rubber brings the famous teaching in the balsham says on the verse so a literal meaning is referring to a verse in the turtle where it speaks when you see your enemies uh donkey and you shouldn't uh you shouldn't stray away you should help him but the uh bashantev explains kisira kamoir when you look um honestly and deeply into the coarseness and the materialistic part of your life your body tyra you're going to see that it's an enemy of yours because the truth is the body hates the soul the soul wants to be with god and the body wants to enjoy life but when you look in and you'll see with humility you'll see that's your enemy and then you'll learn torah you'll strengthen your godly soul and you'll have the power to what to weaken your your weak and your animal souls will and what does the torah continue on to say when they came it says by yisu they traveled mira feed them now even though we know this this simple insight into terror but we know this kabbalistic insights everything in ontario so what does it mean they traveled from refuge so the question is what is rafidimin so rafi the means is as follows or freedom comes from the term that sharaful uday him in divreitary which means they were slack on learning terror they were slacking off from learning torah by yisu they traveled away from being slack and learning torah what is that what does that mean being slack and learning turn that explains very simple slack and learning tara means you're willing to learn torah and the contrary you learn torah you love torah's insight the academics and you heard the question and the answer and you're part of the whole discussion but the problem is that you're learning tarot you're slacking off for the weakness and it's not god's torah but by person going out and doing the spiritual work of midbar which means you're humble and you realize it's god's terry you're not slacking off you're excited because you're learning god's torah then you take yourself away from the ref repeat them you take away from slacking off and being weak in in learning turbine on the contrary but yester freedom you go away from slacking off and what do you do you do chuva you repent you want to have excitement for terrorists hashem's torah and as the verse continues after it says they left for freedom they came where they came mid barcenae and they came negative the heart they came against the mountain of hashem and which that caused them and it was just the fact that they're in freedom first they were slacking off and but by doing true that actually brought them to become stronger in their relationship with god stronger and excited and more passionate about um learning torah and there were finish off when he says when we learn torah and especially these verses in the torah which gives us the power and the ability and the opportunity of going away from slacking off our history and freedom so when we learn it actually it strengthens us because when something have to face the enemy because the fact is in the first time it gave us literally the ability to leave their feet uh their feed them how they give us the ability to leave because we because we came on um we finished all our preparations we went away from every all everything that was distracting us and ready to receive the torah but so now since we already received the terror we have the strength and the ability from the mountain terry which happened in the past and the learning torah of aftermath which we said is obviously much stronger even than the turret that we see the mind signing because we're doing it with our own avoider and especially the other says when he said this this course we know he said it on on tuberculot which is the 15th of shrap so he said especially that we're in that in when the river originally said accepting noise course it was the 15th day of shrott and on the 15th we know in the 15th it's kaimus the moon is that it's complete the complete state's the biggest and specifically says not only the 15th day of any month but the 15th day of the month of shocked so it's tu bashvat it's the month which is uh tubers friday's the rosh hashanah the new year for trees which is connected to the trees of water of ereds the land which is good and with tremendous abundance so we can get tremendous power and energy to learn torah to doom its voice in a way of where it's good and tremendous abundance and especially also in reference to doing chuva like we mentioned before by issuing more freedom we're going away from being slacking off we want to do truva and we should do it in a way of eretz tv which is good and with tremendous abundance now what is toever cover when it comes to truth what's your brings from the alternative he writes in time and he says like this there's a lower level of truva but there's a high level of chuva what's a high level of truva and this is very important high level of chuva is simharaba where you don't just have joy but you have huge simcha simharaba big simcha big joy and when i when when the jewish people do chuva when they repent guess what happens the minute you repent you turn to hashem and especially you turn to hashem truman right away hashem takes us out of gulas and as the verse says we are them to look to the echoed israel hashem will take us out one by one out of ghalos hashem himself will take us to the land that's good and with tremendous abundance literally with the uh never finishes off with the gula hamithis with the redemption which is true and complete with mashiach to kenu and mr eva says mitch hashem will happen bakari of mamash very very soon so as you can tell it's another beautiful civic discourse which i'm sure will give each and every one of us tremendous inspiration to commit and recommit and rededicate ourselves to learn torah because the fact is when you learn torah hashem is learning with you you transform yourself from when you're doing mitzvah to continue doing mitzvahs because we're doing mixes we're elevating the physical world and we'll be excited because the torah or like finnish norman says have truth tremendous simcha and we'll all merit and miss him god willing our next share will be in your iraq have a great and blessed week