A Journey of the Soul אז ישיר ישראל A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful discourse in the rebel the name of the discourse is called oz yoshi israel then the jewish people sang the rebels said this cosmetic discourse on shabbos parish that year shabbos parties was in the seventh day of the month of tamils in the year tough shin men gimmel which is exactly 39 years ago so again the civic discourse is based on the verse in this week's torah portion where the jewish people sang shira they sang praise to hashem and they said oh yahshua yes royal then the jewish people sang as hashirazu for the well of water that was provided to them um when when they when they were uh needed water so they they sang the song to hashem to thank hashem for the for the gift of water so the rebel says we know that torah is nitrous toyr is everlasting it means in general the whole torah is everlasting which includes obviously this song now so therefore since toyota is everlasting and including the song so there must be a lesson in these verses that's not only a lesson in the past but it's an everlasting message to each and every one of us and everything especially like we know it's brought down the talmud with the talmud discussions about the different songs that was sung in the betterment dash because it says that there are three different songs that the jewish people sang so the question of thomas when should they sing them all at once or at different times etc so the talmud says that what they did was there were three songs they divided it up to three songs one shabbos they sang one song the second shop was the second one is and the third a different one another word so this song of us they sang every third week on the minh on the afternoon um uh a service in the temple which they which when they brought up the thomas the sacrifice of of the evening so you see that the song is not just a song that they sang in the past thanks for the will but it's something which continued on traditionally even in the temple they sang the song so you see that the song is not just a one time shot it's something which continued on and because the fact is as you sing it in the temple every single third shabbat when they brought up the afternoon of sacrifices so therefore back to the river's point so the lesson from it is not is a lesson which applies to us in present and it's an everlasting lesson and it's an everlasting not only to certain jewish people it's everlasting lesson for everybody because the fact is the song says aziyas all the jewish people saying it so if everybody's saying it's a lesson to everybody it's a lesson that applies to each and every one of us and not only that we said a step further because this song which is associated with the with the well a word that the jewish people had wanted to drink is actually um is more has a more in a deeper connection to each and every more than the song they're saying when we left egypt and we're saying aziyashi why because when we left egypt which is called the shira of the yam um what does it say in the song when he's saying that joshua truth actually say every day in the prayers so it says yoshimo you should moisturize saying then um the jewish people so you see from the song the song divides mushroom moisture moisture who had his own identity and renee strong had their own identity and however when it comes to this song our libera and allah it says no all the jewish people sang together in other words moisture man is not in its own category so you see that this song in a certain way is more pertaining to everybody because it's more inclusive and it doesn't differentiate the moisture remaining on the jewish people and there was a step further where we see the the the difference between the song of of the of the well and the song of shiraz hayam based on what it says in the talmud the talmud says as follows that when it says ozil moisha in reference when we crossed the sea we went out of egypt and the jewish people were referring to the song of the of the sea in other words the way the way the way the jewish people sang the song was the talmud tells us that moisture would read the song and the jewish people didn't sing the song they just said amen and they responded to moisture different ways that he said it but the point is that you see that it's not like we all sang it together moisturizer sang it and we responded however this song everyone said it together so you see there's something unique and powerful about this specific song that's all everyone is unified it was all sung together so therefore since it's all sung together there's no difference in moisture in the jewish people and we all sang it together not like the sheer of the um so you see that the lesson over here is an everlasting lesson and so less than it applies to each and every one of us so now there goes answer another question what does it say in the song of the archery israel the jewish people saying and what are we seeing i'll leave the air that the uh the uh the the well um should go up and along and respond to it so everybody asks one second aliba air means in the future and the future should go up but the fact is the water already we had before because why they singing shia they're singing shira for the for the word that they got from the well so what does it mean ali bear future tense another question also what does it mean annually that they responded to it that as if and allah that responds by itself who's responding what are they responding it seems like as if it's going to be an automatic response trevor says now also we know that generally speaking there's the physical air there's a physical well of water a stream of water but then do we know on a spiritual level the air the wells referring to the jewish people like it says in the prophets and over there what is the world referring to it's referring to the jewish people and inspiring to swim with the souls of the jewish people and the gospel explains in tanya in the famous classic chapter chapter 32 that when the jewish people with the power of the jewish people is and the real beauty of the jewish people is when we make our souls the main thing and our body secondary and that's so we can have real unity so you see again that the song is connected to what to the jewish people and the spheroids according to kabbalah what is the el well referring to it's referring to the idea what is somalis okay so that's more or less the questions rubber has on this verse the representation in order to understand this he's going to introduce a verse from the prophets and the prophet says like this so what does the prophet say mayan is referring to um the the the spring of water ghanim in the garden the air is the well of mayam khayyim waters that's alive minnow island and it drips down mean leboni from lebanon that's the verse now is it's explained in the different hasidic discourses from the different khabad rebellion starting from the quti toy which is in the altar on this parasha up until the the acidic discourses from the previous rubber and specifically the acidic course from the deck the third kabaddra and this parsha and that that he wrote it in the in the um in the editions with with all the different notes etc and he explained they explained over there as follows is referring to referring to on the spiritual level about the quality of the souls of the jewish people that's point number one and the ultimate purpose while we came down to this world so again even though it looks like a simple verse talking about a spring of water or a well of water dripping down from lebanon right that's what it looks like but according to kabbalah that ever brings from all these cobalt remains that explain that this verse is not just talking i mean even on a physical level yes but in a spiritual level speaking about the quality of the souls of the jewish people and the reason why the neshama came down to this world and they explain as follows the first thing what does it say mayan the spring ghanim of the garden is referring to the level of the neshama level of soul the way it's on high before it came down to this world that's the first part of the verse referring to the level of the soul the way it's on high before it came down to this world the second part of the verse where it speaks about bayer maim the well of living waters is referring to the way the soul comes down into the body and into this physical world so again the first part is where the souls are high the second part where the soul comes down to this world and therefore this is the difference between the mayan a spring and a well in other words because a spring what's a spring who created the spring nobody hashem created it and that's why it's referring to the soul the way it's on high on the other hand the well has a well happen a well a well is water on the ground but the well the way it well happens is when you dig when a person goes ahead and digs then the well comes out just like we know that the patriarchs they were busy digging wells and that's referring to the spiritual service of the souls down in this world digging wells and that's going to explain it so again so the first part of the verse is referring to the soul's way they are on high just like the spring is coming from hashem and the second part is referring to are the souls coming down to this world and we know in north dakota well you have to dig in the ground and never explains like this in reference to the souls the first part the way they are in high so it says in the prophets and a verse as follows hashem swearing by hashem alakay israel the god of the god of the jewish people i'll share a mother t lefona like that i stood in front of him now what does that mean on a spiritual level that the place where the soul stands is the highest level on the level when the souls are high closest to hashem like in the world of absolute so it's called tahirahi it's pure and like we say for example in the prayers and the shabbat shalom the soul that you gave me to hirahi so when you say the soul that you've given me is pure it's not talking about the soul comes down to this world once in this world it's not so pure it gets involved in in the in the drama and the in the static of the world but we're talking the way the word the souls in the world about us which is actually even higher the way the souls are carved out or carved into under the throne of hashem so the higher is the purest part of the soul now so since the souls on high are very very pure that's why it's called the mayan the spring why because housing again like we discussed before house of house of mayan happens comes from hashem and as we know not only does it come from hashem the maya because the spring that comes from hashem and it's so pure so the purification of a spring is only with a drop because the spring is so pure that it has the power to purify and also there's no difference how it purifies it does it even purifies if the water is flowing because normally if it's flowing already it's a problem because it's stopped but the the if something coming from a spring it could it can purify even if it's flowing and also the spring has the power to purify from the hardest levels of impurity so you see that when you're dealing with the finest purity you're dealing with the sun high which is connected to the spring and the spring is 100 pure and that's why it says mayan the spring gone in plural why plural because referring to the different levels of grenade and alien the high level of garden of eden and also the low level of garden of eden even though there's there's infinite levels of grenadine but generally speaking with two there's two levels there's grenade in the elegant the high level of grenade in the lower level grenade them and that's why it says mine gone in a plural level because why because mayan is referring to the soul the way it's you know on the highest level of purity but when it comes down um to the level of ghanaian so then it it takes it takes with it also the idea blood of the garden of eden yeah so that's the first level the first levels where the souls are high and and the and and comes that comes down to this world and that's why it's connected like the mayan the spring because it's a coming from our seven has the power to purify in all levels now but then what happens once the soul comes down to this world so it comes down like it's called coming from the highest level for going one with hashem and coming down to this this materialistic world that god has not even noticed so then in this world what's the so-called that's called the mayam it's a well of living water in other words just like if you look at a a physical well whatsoever a well is basically you have water and water goes through it it travels in in the earth in the earth so just like the water travels in the earth and then you pierce the you make a hole and the water comes out so it's originally it was pure water it went through the earth when you bring it out so the same thing also for when you look at the souls the souls come into this world it deals with the world that has to go through the challenge of the world and the body and after it goes through the the struggles of the world then the summer comes out and it shines and actually goes to a higher level like it says that the the talmud that the earth is basically porous it means water can go through the earth and and and the water goes through the different veins on the earth and then when you dig into the earth what does it mean you're digging in the earth so basically you're taking away the thing that's covering up whether it's earth whether it's stones uh or whatever it's covered whatever whatever blocking the water that's in the earth and then you have a well and then what happens the wealth comes and it flows from under the earth and it comes sort of speaking mild material that goes back and it goes back and you can actually benefit from the water so the same thing also the our spiritual work in this world is to take away just like when you want to have a well you have to take away the earth and the dirt and all the the schmutz and all the junk the same thing also our job in this world is to take away anything that's concealing anything that's hiding um the the revelation of god which is on the level of of earth and stones etc and then when you do that then the srama reaches the level of it's a living it's a well which is flowing living water now so we learned already what so far two important components one is when the sum is on high which is compared to the to the spring of water and the second reason the comes down to this world is compared to the well that you go that goes through the earth but then after the earth it comes out and you have you have living water now we know that's brought down many many places to this why does the soul come down to this world think about it the water was pure it goes through the earth and then you have the will the soul was on high it comes through deals with the physical body the darkness the world then you have it you have you have the the soul comes out let the soul come out without dealing with the body let the water come out without dealing with the earth and the answer is and i'll say it in hebrew i'll translate it that the you read of the shaman the summer comes down to this world which is a urethra it's a downgrade it has to heal the earth that's the earth concealment it's because of say regalia to create a greater elevation afterwards which in other words it's not just it goes back to square one it goes to a place higher than it started from so based on this whoever explains so since what we learned till now mayan is the that comes directly from hashem bear my goes to the earth and then you have the water so based on this since your reader khalil the downgrade is for an upgrade so the actually is on a higher level than then the spring because the spring is a spring trade from hashem but in order to have the bayonet to have the water that comes through the earth that's on the higher level same thing also in the summer and it goes through its challenges and it comes down to a higher level than the shaman that was before and that's why the air the well what is it called living waters and like jefferson says this is the difference between a bear and a boy they small they sound the same a bear is spelled base olive race a well a sound base olive race basin rage is the same in alpha the middle a barrier pit in the ground is base vove race what's the difference the big difference when you're dealing with a boy which is basically an empty pit with the above inside the middle of the letter what it's basically it's it's a cistern it's a holes water all it does is it holds water in the hebrew it's called it's called a mikva it holds water what does that mean that water isn't that bird that pit so that's what that's what a boy is a boy is a system that holds water however a bear a well no that's different it actually the water is actually flowing from the source of the water and that's that's actually why it's called mayam khayyam living waters because what happens when the water goes from its source and it goes through the earth it goes from being called regular my irregular water and it's actually called mayam khayyam living wars because able to fight it was able to fight through the earth and come out alive that's why it's called mayam khayyam and this water the water that goes through the earth which is called the em is actually higher than the water from the sea why because you go to the sea the water is salty water however the water in the in in the well you know even though it started out of a salty water because it goes through the earth what happens is when it goes through the veins of the earth the water goes from being salty to being sweet becomes water that's alive and sweet so the same thing and and the same thing also applies when it comes to purity in other words there are certain things that you can put into the to the seeds it doesn't become pure however you put it into the maim the living waters the sweet water does purify it and it purifies any impurity even the worst type of impurity gets purified in behind in the water that went through the earth so that's in the parable with the water and the same thing applies within the summer with the soul where the soul originally was connected to hashem but then it went through the body and all the struggles of life when it comes out and the soul is shining after a good challenge so what happens when the soul goes through this world and it struggles with the concealment and all the challenges of the world of the of the physical world what happens is the soul gets elevated to the level of mayam khayyim waters that are alive and as then the sun becomes really really sweet which is much higher than regular water and then the soul gets elevated higher than before and it's actually called the mayan ghanim it's got reaches a higher level than even the idea of the the the the um the spring from the garden now so that's what we learned already three things one is the way the soul's on high two of the way the soul comes down this world but b and more importantly that when the soul comes down in this world through coming down this world it gets elevated to a higher level just like the idea of being which is amazing but the other says this spiritual work which basically means to take away the concealment of the world take away the concealment of godliness and through that the soul becomes very mankind which is a very very high level represent it's not enough because so that's my main god which is the first level barryman highness the second level if we would stop there we think okay wonderful our job is done but the turret doesn't stop there and it says the ultimate goal is that the soul should reach the level of a noisely middle of annoying a whole new level it's dripping down from where from lebanon what does that mean what does that mean lebanon explains like this there ever brings from tanya where the altar explains and also it's explained that lent in a beautiful catholic discourse from the middle of the river the second combined rabbi the name of the discourse is called al tatsarasmayav that today our avoido what's our spiritual work what are we supposed to be busy with we're supposed to be busy with transforming our emotions is refined gavura is is is used where it's supposed to be used to ferrous is used where it's supposed to be used and the right balance etc are avoided our attributes that's what our void is today why is that because it says in the prophets hashem made this against this that means if you have a if you have a a struggle or a challenge because hashem made something to overcome it there's no such thing as a one there's no such thing as a one-way one-way ticket there's always two ways you have a challenge you have something to combat it you have a combat and what a way to deal with it that's why i shall make the world now what does that mean practically you know the world is like a mirror on the physical world the spiritual lord everything in the world and never there was like this just like in the spirit in the physical world hashem gave us an instructor instructed us to take over the land of israel but only to to to take over the land and to eradicate the seven nations of the world now physically they're nations but we're not on this on a physical level on a spiritual level we know conquering heritage all means conquering our own land of israel we are all every one of us is the land of israel and hashem instructed us to get rid of the seven midos and we have also the seven bad emotions and our job is to refine the bad emotions that we have however the the the last three of the 10 of the 10 nations which is in the in on the in the physical world is kain krishna which corresponds to which three steroids casser um then hashem didn't tell us to conquer and when are we going to do that that's going to be when hashem is going to expand the borders of israel god willing comes so the same thing also today our spiritual avoida is to conquer our emotions that's not our ability to ultimately completely conquer it when are we going to conquer and transform our intellect that's going to come now but to be clear to be clear because sometimes people get the wrong message again just to be careful whatever saying is like this our avoider is to transform our emotions when will you transform our intellect or machia comes so one's going to say that's it i shouldn't use my brain i shouldn't use my cochon being adapted i shouldn't use my kessler whoever clarifies and he says very very clearly as follows it doesn't mean god forbid god forbid to think that today we don't have to work with our intellect to transform our intellect that our muslims our castle should be aligned with in other words why why can't you say that because in the fact is in order to transform your emotions of hassan gabura to paris sure you have to work with your intellect sure you have to study i'm sure you have to meditate like for example we know it says in the torah we have a mitzvah to love hashem so the question is how can you instruct someone to love hashem it's an emotion either you love osama you don't love hashem and you say you should love hashem with your whole heart and your soul and with your whole might how do you do it and the answer is you're right hashem can instruct you to love but he instructs you to meditate first on shmaya's role realize hashem when a person realizes the only real existence of hashem naturally you're going to love hashem so in other words the meditation will cause us to transform our emotions true the goal is to love hashem but in order to love hashem you have meditate on that then we'll come to loving hashem and like the ramadan says clearly which is a jewish law it's not the philosophy that what's the way for us practically if we want to love hashem and we want to be in awe of hashem says it's jewish law practical he says when you meditate so you see clearly in order for love to work in order to transform your emotions you have to meditate you have to use your intellect you have to use questions and a matter of fact if you look in the rambam he goes into into specific of the meditation and he uses all three levels of khabad khachma bino and das and he says the use of the terms when a person used to use boeing which is a ideabino and then you're going to use the term and then you use the their laida so he uses both all three terms of so in other words in order to have transformation of your emotions you have to deal with your intellect and what happens is when a person actually meditates in a sincere way in a complete way then you'll come to love hashem says i don't love hashem okay i get it meditate think about hashem think about the fact that some created the world created you maintains you gives you everything you need you're not going to love hashem it so it doesn't start with love shortstop meditation first and like jerry brings it's known the teaching of the magadam is rich and the way the altar explains it when when when the verse says we are you should love god your god so the question is like we discussed before how can you love hashem how can hashem command you to love him hashem says love him he can't either i love him i don't love him and the maggot of his rich explains that the commandment is be a half days on the meditation so even though the mitzvot is to love hashem and the midst is not to meditate so the altar explains very simple because since when you meditate you automatically going to come to love hashem so therefore when by meditating you're fulfilling the mitzvot via after so but the market is just saying is like this how could hashem command you to love and the answers through meditation and when you you're doing meditation that's how you're fulfilling the mitzvot the after so now there's what comes out from this whole discussion so even now you do have the work to do with your intellect meditation and to study but nevertheless meditation and studying is not to transform and take full control of your intellect it's to meditate so that you should have love so that your emotions should be in line and this is the basic difference between our spiritual work today and when mashiach's gonna come because right now the focus is on our emotions that's the focus yes we use the intellect to bri to refine our emotions it knows the purpose of the intellect is to refine our emotions however mashiach comes no it's going to be a wrap actually literally transforming our intellect so based on this the arabic explains beautifully where it says the noiselim it flows mean levonoid lebanon level lev lavonne what's the idea of lebanon level level 9 close from 11 level 9. le lavon is referring to casser ambina what's the connection between casa garcon says very simply because lavonne is made up of two words live heart and nun what's what's heart and nun so we know that is in the cabal it's brought down many places that there's lament base there's 32 strands of khakma so lathe is connected even though late sounds like a heart right but lathe is referring to the 32 strands of non is referring to the 50 gates of beena so we have already been a lave is the 32 um strands of known as the 50 gates of abina and what is the literal translation of levonnie so besides the fact which we know lebanon is referring to the temple base because it says in the prophets they brought are they halloween cedar from lebanon so you see that lebanon is connected to the base of megdos but also that's that's what it says in the prophet but also the bonnie literally means white in other words love on the color loving is white and it's a simple color and so knows the literal translation of the bone is white why does simplicity it's clear when you the color white which sphere is it connected to the sphere the color white is connected to the sphere of kessler because castor of simplicity in the writing the other spheres other colors take place there's a whole study of colors according to kabbalah but right now we're studying which color the color of white the color white is connect the custard custard simplicity all different colors start after kesser nadas and emotions etc but in kesser it's white so again back to the point so you see that lavonnie is connected to what kesser like the color of white which is kessler lave is connected to the 32 strands of khakma and noon is connected to 50 gates of bino so you have casa cacho and that's why grabber says the ultimate is the noise the middle bonnie because what's lavoni referring to it's referring to kasich bambino which ultimately the goal is the ultimate completion of kasir khaking which we're going to take control over god willing when meshiach comes in the future now when is that going to happen it's going to happen in the future like it says clearly because when isam is going to expand the borders of israel and then what's going to be our spiritual work the work of intellect that our mind should be refined but noise in malabona and kashmambina is going to be totally one with hashem but what's our avoidance now now our spiritual work is to work with our emotions and that's the that's the spiritual work of the of the second second part of the verse you know by working digging taking off the concealments of the physical world then we create mayam khaye and we create the living water the sweet water which is actually we said higher than mayam ganim because that's that that that's the that that's just the straight from hashem but there's no effort and without the effort you don't go to the higher level so based on this river explains beautifully where it says in the verse right afterwards referring to the well that they that they dug so what does kapharoa mean trevor says who are the officers that dug these wells it's referring to the obvious the patriarchs abraham isaac and jacob now we know that our voice is only three abram isaac and jacob now the fact is every one of the jewish people we have the power and the inspiration from the from the patriarchs so therefore in with the with the fact that the obvious abraham isaac and jacob were busy digging wells we have the power to dig our wells today which means dig and work with our animal soul and our body to bring out the sum of the sweet waters of our neshama and the and this verse has two different types of digging one is and one is karua what's the difference khafuru is referring to taking off the the thick the hard part of the earth which basically means it's the it's the hard and the deter you know the hard the big darkness that we that we confront and kuru is referring to taking off more the refined darkness like for example things that are done by mistake which comes from obviously from the anima animal soul being uh overly indulged which is a more of a finer type of evil but when we do our spiritual work of taking off the the heavy darkness the heavy concealment and the lighter concealment then what do we have we have the imam khayi and we have the the living waters of sweet waters now so the question is powerful so we already have our plan we have the way in the summer is in high we have in the shade comes down here and through the struggle we come back and then we have the ultimate mashiach comes to transformer to transform our intellect but nevertheless and because our ability today is to transform our emotions which is bearing so the question is we're busy we have a lot of work and we have heavy work how do we do it how do we have the power and the strength to deal with all this transformation and bringing out godliness and getting off the darkness off of us and represents the the the what gives us the energy and the fuel and the power to do what we have to do it comes from prayer when we pray not to say in the words i avoid such feeling we pray in other words before we do any spiritual work we have to always start for the prayer that's what before we start of our day we pray that's when we stop middle day we pray by night before we go to sleep we pray before we eat we make a blessing i guess you always want to be praying praying is key well he explains very simply because when a person learns torah which is important to do and do mitzvahs but when a person learns torah so when a person's learning so it brings out with from within the person that you're somebody i understand this is my opinion etc and we know it says clearing the talmud man malcolm who are the king so to speak who are the leaders or aborting the rabbis because it creates a certain arrogance so therefore if you want to make sure that when you're learning your learning should be in line with hashem you have to pray first because prayer creates an experience in the person the person is buckled the person is the level of acceptance up to the point where it says bitterness like the person doesn't even exist it's really all about hashem so that's first thing you have to pray before you even pray you have to meditate on the idea of shibisi hashem the negri summit that i'm placing hashem before me always so the first step is you have to place this from before you then prayer and then you can study and like the algebra writes in this in in in in in in the in the prayer book which was the well altered prayer book is basically for everybody that the the meditation of shibisi hashem le negni summit you have to do you have to do before even you wash your hands in the morning even while when you get up your hands we know are still in pure you didn't wash neglect you didn't wash your fingers yet you didn't wash your hands the first thing you have to take a minute and think shivee see how shameless be summoned hashem is before me then from there you're going to pray and then you go from study and after we do the proper introduction of again meditating on srivision hashem and negan something to place hashem before me always and then praying then when you go to study torah then the studying is going to be the way it's supposed to be why because god forbid if it's lacking the introduction of prayer so what happens is you can literally learn like it tells the ethics of our fathers unfortunately you can be magalla upon him by turish like you can say things in the torah which is not in line with the jewish law where did that come from and the answer is because you didn't pray first but when a person prays it's not about you or whatever hashem says you're willing to accept but godfrey if you don't pray first you can have blurred vision and skewed vision in what the torah is saying and like for example it says clearly in the talmud if a person is not meritorious the torah can become poison because you're not going to use it the right way in other words the torah will come to for the person that that that with not the proper direction why because again you're lacking the introduction of prayer and shivering negligence on the other hand when a person prays first and then and then for example before you learn torah you make the blessing that means you're you're accepting the fact that the torah is from hashem and when you learn you learn in a way that um you're learning with oh and respect for hashem and you're possibly even a little trembling because you're learning hashem's torah and like the ultimate alter explains the reason because the fact is when a person is learning we know so you're not just sitting at yourself and learning you're sitting with a friend with a friend where you're learning by yourself or other people hashem is learning with you just like a mountain terror just like the mountain to hashem said the torah he said the ten commandments the same animals every time you open up a and you're learning hashem is saying it with you services one second the fact is by mountain toyo there was big sounds there was lightning there was a whole you know light light and sound show but when you're learning now you don't see lightning and you don't see all the sounds but nevertheless the or in the trembling part that wasn't mountain toyo wasn't because of the lightning and the sound the reason why there was lightning the reason why there's like the reason why people were in orange trembling not because of lightning and sound the reason we're on traveling is because the verse says clearly by ye read hashem al-harasina hashem revealed himself and the fact is today when you sit and learn torah by ye red hashem if you want to invite hashem into your house or into your office wherever you are in your car wherever you are your vacation learn hashtag will come there because the fact is whoever sits and learns hashem learns with you learn how to becomes your study partner but how does that happen by by making sure before you learn to pray first and then once you pray first then you go from prayer to the to the study hall and you learn torah and then you go from there and you do business you bring hashem into every part of your life so in other words by learning torah then what happens is you connect you you connect to hashem and hashem becomes par part of your life and through that you're able to have the strength to bring god and godliness into the world because otherwise you're like going to the world and it's dark you know a flashlight the flashlight is gets opened and ignited by by praying first based on this river explains beautifully what the back to the the beginning of the clinton discourse what's what's the what's the song oz yoshi yasro then the jewish people sang in other words what what's the verse afterwards in order to be in order to accomplish the spiritual work of digging in the ground and refining the ground and bringing out the godliness and bringing out the well and dealing with the with the darkness in the world and getting the sweet waters you need to have first a prayer and that's why he says ozyasir why because what is shira what's real song song is prayer song is prayer and prayer a song and that's why what everyone did together not like by the sheer from from the um whereas moisture was separate and and the jewish people separate why did everyone do it together because we know prayer has to be a part in the community we need a minion you need more than a minute everyone prays together and when the person has the proper introduction of prayer then you'll be able to go ahead and dig and and deal with the darkness of life and the concealment of life you're able to transform those emotions that we have to do in this world up until moshiach comes and also transform the intellect which is connected to the emotions up to the point where mashiach comes you'll be able to deal with the transforming the intellect itself and like the rambam says when mashiach comes ya see gu das boirom our intellect will be able to comprehend the knowledge of hashem not only knowing hashem and serving hashem with our heart but literally that does hashem will be able to comprehend hashem our intellect will be refined that our influence will see things where hashem sees it now the fact is that's what we're hoping for but we all know the ultimate rights in tanya all the relations of the future um is dependent on our spiritual worker now but now we have the power now to create the future so therefore since we have the power now to create the future so therefore since we want to prepare ourselves to transforming our intellectual comes we also need to start working on transforming our intellect even though we cannot have full full transformation until mashiach we have to start it since that's what we're going to have in the future comes and we do our work of trying to transform our intellect comprehending hashem hashem will give us back me the connected medo and we'll be able to um draw in the powerful energy of the future okay are transforming our intellect is going to expand the borders of the land of israel when we're going to have the redemption the true redemption the complete redemption through mashiach and let him come and redeem us and he'll take us standing up right to eric israel and like the rubber finishes off beautifully the khara imam is will happen very very soon and very very quickly in a revealed way so here you see another powerful beautiful civic discourse of the rebbe and again there's powerful messages over here and i think you see over here the real real avoid in this world a real avoid in this world is to to to to try to get through the darkness by transforming our emotions and we'll have all these sweet water and ultimately um not only the not only sweet lord and israel ultimately will transform our intellect we'll see things where hashem wants him to see it and by working on transforming our intellect seeing what hashem wants from us like but by by praying because praying will give us the humility to to be able to uh to have the power to transform the world will all merit like jeremy says that will have the revelation of meshiach and will all be able to have true transformation intellect and god willing next class will be your shalayim iraqi dash of mashiach have a great and blessed week shabua tov