“A G-Dly Soul upgrade.” In Honor of "Chof Menachem Av": A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class exodus this week we're going to be learning a special hasidic discourse which is called the haya akev tishmun it's based on the first verse in this week's torah portion the rabbis said this acidic discourse on shabbos pasha's a kev which is also half of the anniversary of the passing of the rebbe's father in the year tough shin zion which the river said this 53 years ago the rabbis certified and edited this acidic discourse in the year tough shin memzain which was 30 years ago so the discourse is a very very powerful and meaningful discourse first of all it's a deep classified discourse that was certified and edited it was also said in honor of the rebbe's father's yard site his anniversary of his passing which is khaf which this year is going to be next week on monday mitch hashem so we're going to have some powerful teachings not only from the rabbit but also from the rebels father uh in honor of this uh pasha shabbas pasha saketh so the ver the civic discourse is based on the verse in the beginning of the parasha where it says tishman it will be akev because you're going to listen us you're going to observe the commandments of hashem and therefore hashem is going to give you tremendous blessings so i just want to tell you just the beginning there's a tremendous beautiful hasidic uh revolutionary idea that driver introduces here just to give you um a frame of reference when we get to it we'll we'll appreciate it generally speaking we know we every person has an efficient kiss and nephesha bahamas we have a godly soul we have an animal soul now the godly soul is we can always connect it to god and the godly soul wants to do what hashem wants the animal soul wants to do what the animal soul wants it's a struggle constantly between the godly soul and the animal soul but we all know that the godly soul is stronger than the animal soul and the goal is for the godly soul to transform the animal soul so throughout life if we're lucky and we usually hopefully are that many many times throughout life the animal souls constantly being transformed and elevated to a higher level the godly soul we don't think it has to be elevated because it's a part of god here in this discourse the arabia actually teaches us that there is an upgrade to the godly soul a new novel idea an upgrade to the godly soul where the godly soul does more than the nature of the godly soul that's the concept which we're going to learn in depth inside the civic discourse another powerful idea that teaches us which will be later on in the discourse towards the end where the rabbit enlightens us that when we learn the teachings of for example the rebels father and the rebels father wedding with serious nefesh so because he went on a serious nephesh and we learn his teachings anything he had to accomplish through the messier snappers we can accomplish the same thing by learning his teachings obviously we don't have to do the mysteriousness we have to give open mysterious ruts and we have to give over our will to hashem these are two powerful ideas in this this course i just wanted to mention right in the beginning so you'll know what to expect these beautiful hidushim these new novel ideas when and as we get to it okay so the mimer begins based on the verse where it says in the parasha the holy shmoon it will be because you're going to listen so we all know that god gave us we all have freedom of choice we could listen and not listen so what does it mean the torah says of tishman you're for sure going to listen is that a guarantee we're going to listen what happened to my freedom of choice so that sadiq which is the third chabad rubber says that why is there a guarantee we're going to listen because we're talking about before mashiach is going to come and before mashiach comes we know everyone's going to do chuva everyone is going to repent so the hayek of tishmun previous generations we're not sure you have freedom of choice but because now we're before mashiach is coming and there's a tremendous awakening for everyone to do truva so the ache of tishman we know for sure that everyone will do chuva and because everyone will do two but therefore the verse says you achieve tishmans for sure you're going to listen what's the idea because akev refers to the the heels the footsteps of mashiach in that period of time everybody wrote well for sure listen that's one idea right in the beginning then the the the summertime in the same discord explains that in the verse where it says tishmarun ushman means you're going to watch them you're going to observe same you're going to do i mean it's three different expressions of doing what's the whole idea of three different expressions so he explains kabbalistically it's referring to we all know that we have three garments that we serve hashem we have makshava we have our thoughts we have deeper we have our speech and we have mice and we're action so that's alex says that we will observe and listen and connect to hashem on all three levels al-makshava our thought our deeper our speech and our minds and our action and what is it what is the what does the verse say then hashem says he's going to give us bris the covenant a place of khaseed and so what is it is it sure so that some of that explains and at great length in the original text that because we're going to observe makshava dibramaisa we're going to get these three levels of gifts from hashem from the makshava of hashem from the deeper from the myself and the thought speech of action of hashem we will receive those powerful blessings so again we before mashiach are for sure going to listen and we're sure going to observe observe on all three levels thought speech and action what is the reward that we're going to get we're going to get the reward of makshava di brahmaisa bruce castell thought speech and action of hashem we're going to get tremendous presence from hashem high level gifts so the rubber asked a simple question we all know that the soul before it came down this world where was it ozone high it was in the marshall of hashem it was in the highest levels so what does trevor say he's like fighting for us wow you're coming down here to this world you're struggling you're going through all the challenges people have in this world all the darkness etc and what are we getting we're getting where we started from that's not a reward the reward is you should get something more than before so the rubber actually explains that what does it mean we're going to get thought speech in action means like this that when the shaman comes down to this world and you have to deal with the body and you have to deal with the animal stall and yes it's the struggle so what's going to happen then is and you're going to serve hashem with your heart meaning to say is not only superficially not only mechanically but you can open up your heart to hashem up to the point where you're willing to do mysterious nephesh you're willing to totally give up everything for hashem then you'll receive not bakshafa only shove a demiser because that's not a big reward you're going to get the reward of atsmus the essence of hashem is going to be revealed to you so the reward is the essence of hashem which will be much is much greater than you had before originally because what you had before originally is this makshavati remissa that we had before so what's the big reward and the reward is that we're going to have the atomos the essence of hashem is going to be revealed to us now so based on this what is the urban what's the what does it somehow say sam mcsally saying through the avoido of ichvistam which means before mashiach comes and when we do our voido what are we going to have we're going to for sure do what hashem wants we're going to get tremendous rewards so based on this ruby connects this to another madras where the medra says that mitsuo is the reward of the mitzvahs in other words that the reward of atsmus the essence of hashem we're going to get when when mashiach comes and that we're going to get for the avoider now so the river basically connects the two ideas through the avoider now in ikves the meshicha which with all the challenges of it we're going to get the reward what kind of reward after mashiach comes the powerful gifts and the foul the powerful um revelation of the essence of hashem now then the rubber says now he brings in that um from his father we know the rebels father was a capitalist so the rebels father brings a a an explanation what does that mean that they are voider now that we're doing now and it's mashika we're going to get the reward after mashiach comes and he says based on where it says in tanya that through the fact that we do and avoid two terms means action avoiding means work through that we're going to do maseno and avoid the seinu now we will get reward when in your moisture mashiach and triassem now let's clarify there's two terms there's a term of mice doing the action doing the mitzvot the physical actions simple activities and then there's the something which is called avoid doing the work intense work through the fact that we do massen of the senu the actions and the work we're going to get the scar of your moisture mashiach so the rebecca's father says that there's two words and there's also two terms so we all know when mashiach comes is something which is going to be the days of mashiach that's first and after the days of is going to be the resurrection of the dead whole different level of revelation of hashem whole different revelation of miracles so the rebels father says through that that we will do ma asenu what are we going to get we're going to get the reward of your moisture and through the fact that we're going to do our void that type of work we're going to get the reward of triathlon so that's the way the urban's father explains um the difference between maseno and you must have chris mason which is basically which the author mentioned in tanya but but the father adds that it's the two different avoiders one is the avoiding of masenu the other one is the avoidable and each one gives rewards in different times now what does that mean maseno what does that mean avoid to say no so we know that the altar explains in tanya as follows masenu means anything that you do naturally so anything that you're naturally accustomed to do that you don't have to really work too hard in doing anything that's your teva anything that's in your nature and avoid the say no is when you break your nature you're not necessarily comfortable doing it but you do it anyway so in other words like this there so there's two avoid this that we do in this world we have the avoid of massenu anything that we naturally do anything we're comfortable doing anything that we do so that's amazing it's a maseino it's the work that we normally do what kind of reward you're going to get before that when you go above and beyond the call of duty and you do things that you're normally not necessarily comfortable doing you do avoid the say no then you get to avoid the which avoid they avoid the water so there ever says that his the that the rebels father says i in shum look over there and tanya so the rebel says my father says look over there it's not just a simple shot that ma knew which means when i do my regular work i'm getting moisture and avoid obviously there's something deeper that my father is referring to when he says i and some look over there sure explains like this and he says as follows why is it that we naturally have an inkling to do hased to be charitable to have rakhim to have compassion for somebody to take take an interest in somebody uh help people why is that so the rubber explains the reason is because what is our source of arnashama our nasa our source foreign comes in the middle of hashem the emotions of hashem in the emotions we know hasset gura tifares netsukhoi di soy de malchus so in the emotions it's known that is naturally stronger than gura so even though hassan is an emotion anger is an emotion so when someone asks you to do something it's a 50 50. you can either go to ha said hey sure with plush i'll do it for you or 50 50. maybe you'll say guru or not i want to do it let me think about it maybe i'll do it later however you express guro so but the fact is why would somebody do hassle over and the answer is because in the showerish and the root cassette is stronger than guru it's even when someone asks you for something and you're able to do it sure i'm happy to do it and even if you're not able to you'll try to figure out a way how to do it why because qasid is stronger than gurah a matter of fact that's why in kabbalah the neshama is called bas the daughter of a client a priest why because and then so therefore we naturally do things so again the neshama is root is weirs and khasid and because the root of the neshama is in khasid we will naturally do tremendous and great things now comes along the ribbon he explains that what is his father saying that this idea that anashama is rooted in khasid and therefore we naturally we naturally help when we naturally are kind that comes from that's called the emoji of myself why because that's the soul's nature so anytime you do something that's in your soul's nature whether it's down here or even on high that's called myself because the natural thing is to follow our emotion however and here comes the big punch line avoid us at stake what is avoided when you do more than the nature of the godly soul now let's take a moment to talk about this again we have a nashamah our summer is rooted in the middleton high in the media and high faster the stronger and therefore we naturally do great things so what is the what is it what is what does derby's father say that's maseinu it's only my saying i mean it's great it's wonderful it's not only ma no it's maseino it's wonderful you want to be avoided say no you have to do more than the natural nature of the godly soul then it's avoider so it's a whole different level of doing things you know your your godly soul wants to do it that's how that's misa as long as it's coming from a natural place that's misa when you're willing and you're able to go way beyond your natural even from your godly soul then you go and you get a new stamp a whole new level you pick the bar up totally higher and that's called what avoid the seinu doing more than the natural part of your godly soul a whole new idea to this doing more than the natural souls natural um a tendency to do things that's avoided so the question is what is that and how do we get to that so the rep is going to explain he says like this another what's the issue when the godly soul naturally does it when the godly soul naturally expresses itself learning praying mitzvot whatever it does one second do we forget that the godly soul has never so bahamas we all have an animal soul and we're all living in gaza we're living in the physical world we're living with constru with the distractions and concealments so the fact is in order for the godly soul to express itself even naturally does it come easy or does it have to deal with the animal soul sure let's deal with the animal soul that's deal with the animal soul lasting with the world your animal soul someone else's animal soul it has struggles to deal with but guess what as long as what is expressing itself the natural godly soul and even though it has to deal with the animal soul and the world that's still marseinu why because it's your nature the nature is the godly soul is going to express itself and to fight to express itself however avoid the say no means that you're willing to go against your own godly soul that whatever level your godly soul did till now you're willing to do more than more than the godly soul tremendous idea so again even though the godly soul has to struggle with the animal soul or with the world that's still marseinu when does it become avoid say no when the godly soul is able and willing to go against itself now so the question is what does that mean what does that mean okay so obviously it's a new idea we have to really try to grasp it and the rubber explains it amazingly in this mind whenever it's like this in order to understand this we're going to take a journey now to understand the difference between at sadiq and about suva asadik a righteous person and someone that's about suva what's the difference so we know that sadiq does all the right things does all the mitzvoth god forbid doesn't sin praise studies but more importantly his thoughts are godly his speech is godly his action not only thought speech and action but his essence it wouldn't even enter his mind a an illusion god forbid to go against hashem that's a tonic what is a balchuva so balchuva based on tanya we're talking about tanya we're not talking about two of in the world what's about two of tanya someone that for sure in action you don't transgress because that would not be a balchuva that would be a guy russia even a in speech again you're also doing all the right things in thought it's also you're also doing the right things so what is about shuva about two ways you have an urge you have an inkling not necessarily to do the right thing or to do the wrong thing or not to say the right thing or maybe say the wrong thing and the same thing with speech but nevertheless bolshevik works on himself and has to struggle to do the right thing so with sadiq he's autopilot or life is autopilot balchuva struggles now the baltimore when he struggles he reaches great places as we know it says in the talmud in a place where bolshevik reaches asad they can never reach so the question is we we just gave the hakudora we broke down what it's and what about but and we said about two was much more powerful but the question is why about two why is much more powerful than it sounded sonic never even had the dream of doing anything wrong well true because he was able to overcome his challenge therefore he's in a much higher place why is he considered a much higher place so the rebel explains he's about two of us in a much higher place for two reasons and that's as follows because we know that every single summer when it comes down to this world there's the revealed part of the summer the way you live your life and then there's the concealed part of summer at sadiq when he comes down to this world so he's living how's he living he's living what is revealed in the summer does he ever have to go in to the storage house and to the reservoirs to pull out the tremendous um storehouses of treasures no he doesn't need it he prays he studies he does mitzvot he's never distracted he just uses the tools that he has a balchuva on the other hand he struggles thought speech and action his regular tools aren't working for him because if they were working for him he wouldn't have to struggle so much so what happens when he goes through a child when i struggle the baltimore goes into the storehouse of all the powerful tools that the sharma has that's normally concealed and he reveals those tools so the first difference we'd hear at sadiq and balchu is that sadik never accesses any hidden treasures of the godly soul the balchu on the other hand he has to go deep within and he has to pull out powerful treasures that exist there that's one difference another difference is that sadiq doesn't create anything you know he's on the conveyor belt of life nothing new it's standard you can predict what his life is going to be like he's going to do all the right things say all the right things think all the right thing life is good a baltimore unfortunately trips once in a while so what happens is when he has to deal with with failures in life and challenges that unfortunately that he went through that you can you can say possibly right now he's at a loss but he goes back and he does chuva when he does chuva in hebrew it's called zoinois something that was a negative he transforms it to zacchaeus he's the positive when he does that he's actually taking things that fell into a negative space and he brings it back to a positive space so what is the avoid of a balchuva two things one is he brings out inner powers that sadik never brings out and number two is he literally brings new cards to the table that never existed that's the power of a balchuva now based on this the rubbish is as follows and this is very very powerful this same idea we said that between sadiq and aboltuva applies to every single shaman that comes down to this world the rebbe says before the neshama a baby is born the shaman is on high so then the shrama is on high that means it's pure and the shaman is like a level of sadiq the minute the neshama comes down into this body guess what it's dealing with the body it's dealing with the animal soul it's dealing with challenges it's dealing with life every summer the minute it enters the body it goes from being called a tsadik to being called a bolshevik everything or someone so those are says over here in in the mimer so every single summer in this world every single person was about trivia why at sadhuk you were before you came to the body once you came into the body now you're a balchuva now what happens once you become the small trooper so you're dealing with what with your body and your animal soul so the trauma has to fight to express itself so every nesama has to bring out inner powers that's number one number two is every nesama that comes into the body and has to deal with the body in the animal soul creates new light that never existed before so again so there's some of those two things number one is it brings out hidden powers that was never revealed before on high and high he was at sadiq but he never he never pulled out inner powers here he pulls that inner powers that's point number one and point number two is that in the summer in this world creates new light that never existed before he takes dhoinois sins and he transformed them to sacrifice when he does trouble when he repents now what does the derby say which level is higher just bringing out inner powers or actually transforming negative to positive what's even more so obviously bringing out inner power is amazing you're bringing out new and new artillery spiritual artillery new ammunition that never existed before in a revealed way but when you actually take zoinos when you take faults and you take challenges that failed and you transform then that's obviously much higher obviously that's a much higher level so the rubber says what happens when in the summer it has to deal with the body and it has to deal with the nervous bahamas and it has to transform the body and then it has to transform the animal soul so what it does is not only does it elevate these powerful sparks and brings hashem as a gift but guess what there's an elevation that takes place in the godly soul not only in the world there's actually a real elevation that takes place in the godly soul as rubber explains like this take let's look let's analyze for a minute the godly soul the godly soul loves hashem talk to have a conversation with you and never shall kiss universal kiss loves god now and it's great and it's even willing to go on self-sacrifice for god it loves god but now this that the godly soul wants to go and self-sacrifice to god or loves god what is that so in kabbalah it's called it's that is it's mathias that is what it is you wouldn't expect different if you speak to the godly soul say hey listen do you love god for sure would you expect him to say no no because that's what it is the godly soul loves god so the mathias the the the godly soul of who the godly soul is that loves god the animal soul does it love god no the animal so loves a good piece of uh steak or sushi or food or drink having a good time that's what the animal solo loves it's not bad and good that's that's the that's the mathias what is an animal soul likes doing animalistic things selfish things enjoyable things physical enjoyment we're talking about it likes taking care of itself that is what the animal soul is comes along the godly soul and has a conversation with the animal soul and says guess what you know you love all these beautiful things that's great that's wonderful enjoy it make a bracha first there's a god in the world buddy why should i why should i give it myself i mean i just love i love life however the godly soul if the godly soul is good and all the godliness we know are great inspires the animals all to realize there's greater love of life than something physical spiritual love it's a higher level of love and guess what the animal says buys it wow you know what i thought and i was like enjoying the world by eating and drinking guess what it's enjoyable but to have a relationship with hashem to have a spiritual godly revelation whoa it's off the chart so what happens then is the godly soul starts loving hashem now when the god the animal starts loving hashem now when the animal starts loving hashem is that it's mathias of who the animal soul is no it's animal soul really it's default setting for the animal souls to love physical things when the animal soul starts loving hashem yes it's amazing he's gonna have a grunt much greater time but it's not who it is who he is who she is so what has to happen is it has to go through an experience which is called in kabbalah it the animals has to become bitter messiahs it has to give up who it is it has to give up its natural identity so for the godly soul to love god that's who it is he didn't sacrifice anything that's what he does for the animal soul and that's when the animal starts loving hashem and he gives up maybe eating or drinking things for sure that are not coaching after sure but even let's say you enjoy it then you instead but you you self sacrifice instead of learning instead of eating you go and you learn a little bit or you eat a little later and you want you pray or you do a mitzvah maybe instead you give half to someone else so that's another natural thing so you have to pat the animal saw on the back why because it gave up it's macias it gave up its essence of who it is now what happens is who inspired the animal soul to give up its essence the godly soul the godly soul never gave up its essence it was a natural thing but what happened the godly soul inspired the animal soul to give up of itself it inspired it to be bottled mathias you know what happens then the godly soul says wow if the animal soul is willing and ready to be bottled them and see us i never did that i never did it i never had to do it but look at it it's it technically reached some it did reach a higher level than i did even though true i love god but i didn't give anything up to love god the animal soul gave up it gave up who it is so the animal soul by its going bitter macias inspires the godly soul to have bitter matias so what happens then is that the love for hashem shouldn't be from its natural self the love for hashem should be by giving up itself in other words the love should be not because the godly soul wants to love hashem from itself but it's actually loving hashem for for hashem now let's think about for a second what did the rebels father say no means when you're doing something which is natural to you means meaning to say practically when the godly soul loves hashem and serves hashem from its own place which is great that's maseinu what's up when the godly soul is willing to give up itself to serve hashem so it has to stop loving hashem because it appreciates and understands it and that's who it it's mathias is but it has to start loving hashem not me in the words of kabbalah it's called the person that's loving but because of hashem the one that you are loving then you go on the level of the seinu and whoever says the same applies to the world i mean it says like this the world is a world oilam hellam god is concealed in the world but what happens when even though god's concealed you're able to reveal the godliness of hashem in the world so when you look at the world you see ashamed you see the god you see a world you see a world you see islam you see concealment you see helen our job is to reveal the godliness in the world it's not natural so what happens once we start revealing the godliness in the world we realize whoa the world is willing to give itself up for hashem so therefore we should also give up our serpent hashem so based on this the rubber says and he now goes into an emotional part of the mimer where he talks about the fact that the rebels father we know went into gullus he went in exile from a serious nephesh the rebel's father lived in the time when observing torah doing mitzvot inspiring others to do mitzvoth was a real mysterious nefesh real self-sacrifice so we know that people that went a mysterious snefish they're willing to really give up their life and we know unfortunately the ruby rights of here very painfully that because of his suffering when in gullahs he eventually died early and he only died early because he was willing to go mysteriousness for keeping judaism alive which is another whole subject there's many many books and articles written about it and i would inspire you all to go ahead and read about the history of the rebels father but there ever goes on to say like this based on this we're going to understand why and the tremendous quality of those that actually went into seriousness who knows that never says like his father when him a serious nervous and he died young age all to suffering so every simple question what's wrong with wanting to go on my serious nervous i am saying i'm ready to give my life for hashem no that's not my seriousness it's wanting to mysterious nephes is actually giving up your life for hashem what's wrong with just wanting and we all know the famous story in the gomorrah rabbi kiva always said that he had a yearning he'd be a kiva he he every time he said schmeiz i yearn when will i put goldman serious nervous so if someone has such a strong yearning they're willing to go on seriousness it's real they're not they're playing games they're saying i am willing to go mysterious nervous what's wrong why can't why can't wanting be considered mysterious nervous so the rubber says based on we just learned before that there's a big difference between ma seno meaning to say is there's something which is part of your natural instinct of your godly soul and when your godly soul goes against its natural instinct so when a person wants to go on mysterious knives that's great it's beautiful really a tremendous level but did you create anything new no when a person actually goes on a serious enough then you actually create a new powerful spark what's the new powerful spark that's gets created by seriousness and you ever say it's like this the first thing the urban says is that let's say somebody comes to you and says god forbid hey bow down to an idol or i'm going to kill you we all know comes from seriousness obviously if you read the rambam there's different chords it's in public and private but let's say in cases where you have to go on a serious nephesh the person that's causing you to go to god for go against god why is the person doing it obviously there's holy sparks in that person and when you don't listen to the person and you actually go on mysterious nervous directions you actually elevate the holy sparks in that person that you didn't allow them to cause you to desecrate god's name so that's number one so you could you created a new spark if you just wanted to go mysteriousness you wouldn't elevate that spark in order to actually elevate the spark in the person that's causing you to go mysteriousness you actually have to go on my serious nephesh number two the rubber says when a person goes to mysterious nephesh think for a moment not the godly soul the animal soul wants to go on mysteriousness the animal wants to live why would you want to go mysterious leftish oh so what happens you actually inspired your animal salt to go on a serious nephesh so the there was a hiddish a new idea that was done that the nephews of bahamas is ready to go on a serious level that's the second powerful thing that you accomplished the third thing the rabbit says is it actually causes the godly to go to go on a serious nephesh which is the idea bitter but why because generally speaking the godly soul lives a great life it's connected to god it never has to give itself up but when it comes to real mysterious nephesh not only is the animal soul going on mysterious nephesh but the same thing also who's going on mysterious nephesh the godly souls of going to mysterious nephesh which is a kiddush which is a novel ideal that the godly soul itself is willing to give up its life for hashem and the rebel explains this even deeper based on um we all know when hashem before hashem created the world so what happened then there was the infinite light existed all over the infinite language was all over so how do you create an infinite light to a finite world there has to be so called something which is that symptom now at simpson there's generally speaking it's a subject on its own we've got many many classes on it but generally speaking there's two type of tsun sumen the there's one type which is called the symptom re-showing the first symptom which is actually a concealment 100 percent concealment and then later on there's these different levels where it's basically it's a um downgrade of the light so it's more like quality versus quantity but i want to i don't want to get into right now the different levels of tomorrow i just want to talk about the first one so the first symptom is called we call the tim sumrish in the first symptom so what happened infinite light was all over now from the infinite you have no finite no finite world what did hashem have to do he had to create a symptom what happens when some creates a symptom nothing exists nothing after nothing exists hashem brings down a finite light into the world now so think for a second when hashem before he created the symptom where was the infinite light all over after hashem creates the first symptom god contracted the light what happens now there's no light so seemingly it's a downgrade it's 100 there's no light now but what happened after the symptom because that was the ingredient to create the light of this world in order to create light in this world there have to be a downgrade and thereby actually says based on this is the source of every single downgrade in this world that the purpose of any time you go through a challenge anytime you go through a concealment anytime you go through a downgrade it's a downgrade just like the first symptom and that's the shredish that's the root of it but the goal is not for the downgrade the goal is for the light to come into it now what happens after that symptom so again so before the symptom the infant light was there then you had a concealment a downgrade and then you have the light that comes in when the light comes in into the world afterwards you have two things that happen number one is that you have a light that was never able to be in the physical world and all of a sudden you have a light that can come into the world that's the first thing the second thing the rubber says is that through that simpson there's actually a new light that never existed before obviously in a very very deep concealed subconscious way it existed but this new light never existed before so what happens is by after that simpson two things happened one is that it was able to become a light into the world that before wasn't and so there's something that was concealed now became revealed before the world could not receive the light and the second is a brand new light that never existed could come into the world now what the first level the one that existed before that came in so it was consistent that first light existed before the tim so now it's coming into the world the second level of light that never existed before so based on this rubber explains we all know that it speaks about when mashiach comes so we all know this different uh my mario kazaal say what's gonna happen so one place it says god's gonna make a feast huge feast and another place it says no there's not gonna be any eating or drinking when she comes so what does that mean is there going to be a feast they're not going to be any eating and drinking strawberry explains very simple there's two periods when mashiach comes we already mentioned before we'll go over again there's one period the first period called yamois hamashiach the days of meshiach and the second one is going to be even a greater revelation is called kia samayasan when the dead are going to be resurrected in the first level then the pleasure can be felt so in the moisture cause you're going to have the big barbecue the big smorgasbord the big feast that hashem is going to make that's when you moisture however in your in a sim the revelation is going to be so high you're not going to enjoy a physical thing who wants a physical thing it's going to be much higher so the rubber says in the first level of your moisture mashiach there's going to be a feast you're about to enjoy the world what type of light is going to be there the light that existed before tree is amazing no feast not an enjoyment that can be felt what kind of light is going to be there over there you're going to have the much deeper light that not did not uh exist before so based on this reverse is very very simple obviously we all know there's a concept in the gemara it says mitzvah mitzvah what does that mean mitzvah that when a person does a mitzvah that is the reward knows when you do a mitzvah the type of mitzvah causes that type of reward the level that you do it causes the level of reward so based on nervousness is very simple when we do our avoid in this world i shouldn't use the world avoid when we do arterial misses in this world on the level of ma'asenu what does it mean as we already learned we're doing it whatever we're able to do without going more than enough more than our nature so what happens is we we create the light of your moisture mashiach the light that already existed before however when we do the avoiding when we do more than our nature or is the rubber explained more than the nature of the godly soul then we bring about our revelation the revelation of asim which is much higher and knows the revelation of what and i'll say in the words of kabbalah salute the revelation of the smith so skar mitsumitsu means when we do our avoidance so if you do whatever you're naturally going to do it's great you're going to have tremendous ward reward when we're your moisture limited rewards things have technically existed before if we do more than our nature then we actually create storehouses of treasures when from trista mason which were obviously we're going to have much greater and much more powerful uh revelations so based on this ruby explains beautifully that um what it's what the pastor says the holy egg of tishman so what does it mean aka tishmun that what we say what is the egotism we're going to listen for sure what we're going to listen for sure because since we know that water has some create this world hashem created this world as it says in kabbalah hashem wanted he had a taiwanese he had a tremendous desire to create a dwelling place that the light of hashem should be felt weird in this world what type of light the deepest light so since hashem had a desire for the deepest light to come down to this world so it's for sure that we're going to make sure that that dream of hashem happens and it's going to happen on both levels one is that we're going to have the light that existed before and the sec which will happen and be the light that a brand new light which we're going to have with but whoever says what do you mean but we have free will we have free will so true we have free will but but hashem also promised us that nobody's going to be left behind and everyone obviously since everyone no one's going to be left behind so we're all going to fulfill the dream of hashem what's going to happen is we're going to do it in two ways another like this how we're going to do it we're going to do it through marseille nova idaho so what does marseille mean we're going to do based on the godly souls nature but more than the animal soul's natural nature any other there's more than the animal souls natural nature and we're also going to do avoid the seinu we're going to do more than the natural nature of the godly soul so here there will be just a whole new idea of eikatishmoon yes for sure we're listening why because since hashem wanted to deal with him no one's going to be left behind so therefore we we will make sure that no one will be left behind how will we do that by doing our voider more than masaynu more than the nature of the animal soul and the same nature of the godly soul and by the saying we're all going to do more than the nature of the godly soul which will give us the light when not only but in um and whoever connects us to the idea of what we said that um akev is referring to ikverson why it's so important before mashiach comes because we all know as it's getting close to the meshiach the darkness is going to get stronger and unfortunately we all know the darkness has been gotten stronger and everyone else is going on in the world right now between the virus and the struggles and the challenges and the fighting all the darkness which you have to spell out but what happens is when you have the darkness you can never you can fall you can give up hope and you can fall into the darkness but on the contrary a yid knows that the purpose of the darkness is to create an opportunity for transformation that even though you have every reason where is hashem and all the excuses but no we're going to do more than the nature of not only animal soul but we're going to do more than the nature of the godly soul and this way we're about to bring about the greatest light light that never existed which will come about and be revealed when um in not only in yamasu mashiach but also in triesta mesa but then the rubber says one second so what is it all about it's all about creating a new light creating something new what do you just say in the whole monument who creates new stuff who creates the new light about because about two of his struggles and because he's about trevor he struggles he brings new light at sadiq that doesn't struggle how is he gonna bring out the new light for and as we know it says in in in many places for it's exile doesn't even exist so how is he going to create transformation so the rubber says that when it's oddly goes on a serious nephesh obviously he's referring now here to uh derby's father when he waned on the seriousness that causes obviously the greatest transformation not only the greatest transformation the rubber says he actually elevates literally from scholars clippers at maios and we know this clipas neugo krikos nugg is neutral neutral territory which we have the power to elevate three import clippers we can't elevate but when it's sonic goes on mysterious nevis not only does he elevate clippers but he actually elevates from charles clifford's hatmaios and the rubber says and here's something very very powerful and this is really amazing um and it's important if you just get this point it's amazing everything's like this that once that sadder goes on mysteriousness and again he's referring to his father and he elevated the three clippers at meios and so that gift of elevating charles cooper some tomatoes l and the gift of transformation which happens to his monsieur snappers which causes the great light of that never existed before which will be revealed in trees nervous like this that is drawn down to his children and his students biological students biological children and students what how do you become a student by learning his teachings and when a person learns of teachings in this case of the rebels father who went on a serious nephesh everything that he went through and everything that he accomplished gets drawn down into us and therefore their episodes you're not going to have to have any more tests we will not need any more tests and for sure we're not going to have to have them serious never walk is the rubber's father did it already but if you want to buy into it and the benefits learn as torah and varsity actually printed now a five of five volume set you can read so there's so many tears of the rebbe you have it online the rep the the rebels father's teachings are very very powerful very very deep kabbalah stuff but look what you get when you connect to the rebbe's father you're not gonna have to go on with serious nefesh but you're gonna have to have as mysteriously rotten you've got to give over your rotten dust messier snappers you're not going to have to do and um and once we do this you're ever finished off with a beautiful blessing once we connect to the rebels father by learning his teachings whoever says we will be able to do our our masenu which means going against our nephesh of bahamas which is standard for never kiss and our void is saying but in what type of way derby says beautiful blessings with menuha you're relaxed comfortable peace of mind tranquil abundance literal abundance rabbit says simcha joy real joy to evolve gladness of heart and ruby finishes off that will fulfill the promise of the kitsu verano or all those that passed away will be resurrected and obviously robert's father will be them and will all go um together standing up to here to scroll with mashiach so as you can tell this is a very very very powerful acidic discourse it's acidic discourse which in itself anytime you learn so this is amazing but i think two i mean the whole the whole discord was great but there's two major point that ever brings out in this discourse which i think is very very important is that we have to not only transform our animal soul but we have to transform our godly soul we have to make inspire our godly souls to do more than it naturally wants to do as explained in depth in the mind how to do it and how how it happens and we all should connect to the rebels father by learning his teachings because when we learn his teachings we'll obviously have um all the the struggles that he went through we transformed and we wanted to do it and all we have to do is have a mysterious erotion and but the goal is again to transform our our nephews for sure but even to elevate our nervous kisses to go to a higher level and let's hope that in the schools of learning the mimer of the rebel with the explanation of the earth's father as robert finishes off we'll have all the brachas pagasmias boruchnias and his rabbi finishes off the ultimate bias mashiach keno very very soon and we'll all be going together to your iraqi thanks so much for joining us for acidic discourse and let's hope the next discourse will be taught in your shalom iraqi dish with mashiach keno