Rabbi Yitzchok Bistritsky: Hoshana Rabbah 2020 Marathon

first of all i just want to express my appreciation to hazak and i feel it's a to be some part of hazak in all its grand projects that they're doing and last but not least i hear they're trying to and whatever they try to do gets done they're doing like a hadrosa project to promote and really sukkat is the hag of akhdus we see that it says should be able to be sitting in one sukkah so we see that sukha is the rag of of togetherness of kala israel we also see by the dhalid meaning all types of jews are in the dhalad meenem so what they're trying to do is get two people to connect each other on a weekly basis to learn advaithora so they'll be torah said will bring between jews and it's a tremendous achievement torah anytime what can we say about torah anytime all we could say is that we're probably all jealous of the people that founded this yeshiva without walls of millions of hours of albatsata sukkot the kasab sulfur son of the hassam says that sukkot many people they do chuva rosh hashanah yom kippur but they really don't believe that the chuva is accepted they believe that there is a concept of truva but to really recognize and realize with the reality that chuva i'm really a different person sometimes as hot hard to internalize says the kasab sulfur who do we take in the right hand we take the lulu the hadas which are not the sadiquem of kalayi's role as we know the ethrog he's the one with tom berea a taste and a smell the other ones that even as we shall soon speak have neither of them have the smell not the taste the lulav has the taste not the smell but who do we take in our right hand and our right hand we take those that are not perfect not the tsadikin because they rise above the level above the madrega of tsadikim says the sulfur we take the lulav in the right hand to express this thought and internalize into our hearts and our minds that hashem loves the balchuva and if you're ready to change you should just know that hashem is waiting for you and he's waiting to bring you to the highest level possible several thoughts what i was saying now will come from the safer and [Music] what are the holy high holy days the main goal of the high holy days to make hashem king who we making hashem king of some some on the entire universe besides me that's the most important aspect of malchus to recognize and realize that hashem is my king i have zero without him that is the goal of rosh hashanah and yom kippur to make him king on me to make him king on the world is already the second step to make him king on myself to to live with him as king to recognize i don't have any strengths at all whatever i do is just a present from him whatever i have it just the prayer of him and it's a strange phenomenon it's a strong it's a wondrous thing that the tadikim are the ones that are more perfect people they realize it's faster they're more brokenhearted they have more another more humility more more more uh brokenhearted the more they see the imperfectness faster than the ones that are let's call them lotumville the ones that are without a taste and without a smell if we want to go extreme there is some of claudius royal but even not there is sham even people like the average regular people that we're not special and it takes us time to realize this for some reason we realize this the last ones and that really is what hashem was worried about he's worried about us people and he gave us today's day of hashanah he us people people in this generation if you look at the general course of generations we are the generation before mashiach the last days before mashiach the generation of allah if we compare ourselves even to people of a hundred years ago it's a different story lotan yes there's a lot of torah a lot of things going on lotan the year shamayim is not the same like it was and hashem was worried about this so he gave us this day of hashanah for the rava and he said on the floor because when a person realizes his his true really what he is if he starts thinking about his faults about his imperfections then he could rise above and that's what we do with our voice and the is when we knock them on the floor we throw them the custom is on the iron koi dish on the safety torah what do we do that for we want to show that if a person even if it's low below he's not the greatest sadiq but if he realizes his true situation he realizes his level he realizes that he's not really roy he's not really someone that could really come forth and say i'm okay he realizes his faults then we put him on the iron kardash because all hashem wants from us is the brokenheartedness to be a little broken-hearted to break the arla saleh each person just like a bris miller there's a bris mila that has to be done on the heart of malta missouri slovakia this stoppage that we have on our heart that our heart is not open to hashem the nafshika offers we ask hashem let us realize that we're like dust on the earth and then sacha that's the day where we put the hashanas on the floor to show that we recognize our incompetency because once a person realizes his fault he has another the humility is then afterwards the product of that is hashem we can be macabre the toilet with simcha once we realize our another [Music] the seventh day of sukkos is oshana as we know it's considered malchus again someone that realizes that hashem does everything he's the king and it's not like a regular king a bastard of a dumb a regular human being that's a king it's much more than that every breath that we take every word that we utter every beat of the heart anything that we have any spiritual level that we have any gash means the things that we own everything is hashem that's malchus to really realize that and internalize it that's his pizza today the guest that we know that every day that the different guests in the sukkah david is that guest today now david was a real melech someone that said tv as a poor person his fellow was said as the poor as a poor person it was said because david melakh really recognized his poorness and he was the real melech he was able to say that whatever i have is just a present for hashem we see that shabbos we say zamirot we praise hashem in davening we say more than usual more than a middle a week and when it comes to the meals of shabbos we sing zamiro tashem we praise him for everything he does for us and that's the seventh day once we realize that everything that we have is from hashem then we'll a we're able to sing to hashem and that's what david malek was able he was israel why because he had this middah of malchus of being able to give everything back to hashem the realization that everything comes from hashem he was able to praise hashem like a person is really really supposed to and shabbos is the day it's a yoima dinishmasa the day that we come to that realization everyone at his own level and that's why it's a day of shira this is for hashem and inishmas it says if our mouths would be full of song like the ocean we see that the ocean also says ashira for hashem and there are seven oceans and the seventh ocean is he said it's a lot shine of kenoir of the harp which is used to sing to hashem because that's the ultimate singing to hashem is the seventh the malchus the acknowledging that we don't have anything of our own and giving everything to hashem that's why the seventh ocean is the kineret and we see in this when the torah says the seven khaios that are kosher the name of the seventh highest summer it's singing to hashem because once a person comes to that seventh level of realizing that he doesn't have lesley migarme klum i have nothing of my own then he's able to praise hashem as we're supposed to praise hashem today hashanah rabbits a day of twila it's a day of bakasha it's a matano this day of hashanah especially for our generation with the generation of the rava of lothamballoreach in sukkos in general we see at least those that do the naanum they shake the esrig and the lulav on by hallow and the la'olam the word olam comes out when he shakes the esri and lulu down on the bottom it says in svarim is a lashon of halama of hiddenness there are people and those people and generation our generation and the whole is a generation of hester pomen it's a generation that we don't have prophets it's a generation of hesterpanim of hashem hides himself from us we have to look for him hashem says i bring down the esrig and the lullaby till those people that are on that olam to those people that are on the bottom of the ladder those are the people that i'm bringing down all the shepherd everything what's in the lulu then the esrig and this day of hashanah a day of trilla even the translation of hashana rabbah is means a big help hashem is helping us it's a day of yeshua's we all need yeshua's we all need help from hashem this is the day and a rather we know is shaped like the lips to say that we it's a day of tv to hashem and it's not a day of sadness it's a day of hussein who we say that means that even crying and happiness goes together in your name they will be joyful a whole day so the rasheth the first letters of those four words are crying because crying to hashem goes together with joyfulness the more a person realizes that hashem is the boss the happier he is and our other is also big matria zera children those who don't have children we know today is the day to ask for them and there are many painful couples that are full of pain and we all have to be mistatef be a partner to the pain and darwin for them but even those that do have children today is the day to dive in for this success to daven for their ira shamayim we all know it's not an easy world out there i rather it's also the last shrine of the erev of darkness of night we have to dabble for our children they should be saved from the tests and the nissionis that are out there shmula navi aliya kain wanted to punish him he was a mother a person is not allowed to say a law in front of his rebbe in front of his rabbi and if someone does that he's due to get full punishment and elia coyne wanted shmuel navi to be punished and hannah's mother came and begged for his life and she said his what does that mean eleanor eliakone told her i'm going to get you a better and bigger son i'm going to ask hashem to give you bigger and better so she said elena someone that if we have a child that we've asked or not only a child anything that we got through tv has a special worthiness a special kashivos khanna said this is not a plain son my son shmuel he's not just a plain child he's a child that i achieved through tvla and when we dive in for our children we're we're making them better and bigger people with saving them from the nissianis from the erev even the technology that's out there how much seatted is how much health of heaven we need that the children should be saved from all these messianis out there elena we should be able to say on each and every child of ours elena those are the tears that we should be shedding for our children i have a friend of mine he told me that his wife every friday night the tablecloth by lexington by lighting the candles is wet with tears that's what we're supposed to be doing for our children and they for this a jewish child the most precious thing in the world at the war time or after the war i once read of someone described the hakafu that went on they didn't have a safety they danced there was one child there they danced with the child a jewish child just because there are many more children but hashem that doesn't minimize or mitigate the khashevas of each jewish child and after ishana rabbah called the greatest day of the year or in hutzler it's out of 80s role it's two days the greatest day of the year the hassam sulfur among others say is a language of around and around like hinga it's like around and around pesach is called but everything goes around the middle point what's that middle point of course we'll want to say yom kippur is probably the holiest day of the year says the hassam sulfur no it's miniatures the greatest day of the year and he says even yom kippur is not as great as schminitz says yom kippur the day dedicated to hashem with abstaining from food and drink the day that we dedicate ourselves we paint ourselves we don't wash and so on and so forth and so forth no shoes we dive in a whole day in shul says the hassam sulfur that's not the same as shminyat shminyat says we're joyful with hashem this this year the togetherness the love and the expression of our relationship to hashem the dancing the love of his torah the love of hashem the love that hashem has to us asuli siddha katana hashem says there are many carbonaries on sukkah in the base amiktosh 70 sacrifices were brought in sukhos on the base of mikhtosh shmini atari make me just a small meal let me participate with you you're my best friend i'm waiting for you each and every one of us it's not only whole classroom hashem talks to each and every one of us i let's meet together let's sit by the table caviar let's let's get let's express our love for each other that's miniatures the greatest day of the year what's a deacon didn't sleep for hours they slept two three hours in this three days of hashanah rabbishmi had seriousness they didn't want to lose it it's the day we're caught in a trap many of us are in a trap of goshmius we're in the trap of this arla saleve of the stoppage of the heart and this is the day when we dance on sri stora we jump out of the trap we have to jump out of ourselves we should become different people and it says that hashem we tell hashem pick us up by the dancing there's a kenyan when someone wants to buy something from someone else so there's a kenyan there's a there's a seal that goes on when you pick up the thing then it becomes the person that's buying it we tell hashem we're picking ourselves up pick us up buy us take us out of our trap that we're in i read about the closenbc he was an auschwitz so they arranged for him his people that he should go into the infirmary and yomtov he should go into the infirmary he shouldn't be after work on yomtov and he went into an infirmary and then one of his people found out that the next day they're coming for an inspection and whoever doesn't pass inspection goes to the gas chambers so the fast they went and they spoke to a doctor then they pulled them out of there and he they pulled him back to his to his place as barracks we was so he said okay i'm back here but i'm not going to work tomorrow okay he came the morning he didn't go to work and it came to roll call and they realized he's not there they came to get him they found him in the barrack and they brought him out and they gave him such they hit him up so much all the other people they lashed him and they they hit him up they thought he was dead his friends all thought he was dead already and they went to work and he stayed there and they came back they thought they would find him dead they walk into the barrack and they see he had like a couple of pages of a mishnayis and he was dancing with those as you know he as much as he could pull his body he was like dancing with those pages of the mishnahus those were his akafos and he said you see i didn't work today from us they don't ask such things we just have to be mashabled our heart hashem realize that hashem is waiting for us and jump out of the trap that we're in it has been said that in the dancing of simchastora all the fellows of a whole year go up together with the people that are dancing there's a in the gemara it says we won't go into it now but kashav is a gram is a is a lot shine it's a language of listening pizar means all the fillers that are floating around in the day of simcha's torah schminy says they go up to hashem it's a great day it's an unbelievable day ricord dancing in los angeles says record that's the word for dancing record is maracaid one of the nine thirty-nine malachi sanchabas is sifting the flower that's what happens when we dance when we dance we have to sift out the good of the bad we have to sift ourselves out make it clear what we want what we don't want let's get clear mavdal ben koi deshlochal separate sift out the bad from us get our priorities straight i saw what's fascinating says he means sim has torah is the time that we are happy and we show with what we are happy what are we happy with are we happy with doing business with working with the enjoyment of allah or are we happy with the torah and with the rakhinis within some of things simchastora is like birha satora we are saying we are proclaiming a proclamation the thing we are happy with torah that's the thing that we're really happy with even though it's vulnerability but before we go out to the winter before we go out to the new year it's mach we have a stara to show what we're really happy with you know many have this custom of saying over tales of sadiq so i once saw that the real reason why we say the tales of sadiq is to show that that's what we really want to give ourselves out our inner feelings of course the it's harder can pull us here and pull us there but we'll never make a sudah when we do something wrong when we make a serum on a message or as we have on some khastara we make a seem on then we'll make the sudan the happiness to show that that's what really that's our real enjoyment that's really what we're happy with and why do we make a sudah see him on hummish maybe we should make a simashas why are we doing a seam on hummish you know why to show us that every possible happy with we're not only happy with learning gemara and the mafashim we're happy with every piece of torah and we realize that hashem is happy with every piece of torah that we learn i saw a ramez he was one of the ten zadikim that were killed by the romans so it says he was burnt with sefer torah emo and the sever torah was with him the hiki fu and they surrounded him zamoras [Applause] yeshua he says like this nisra it's coming to say like a rem is on the hakafus by the aqua sun they're burning themselves up they want to be mostly nephesh for hashem they're ready just to die fashem and nisraf emo they're so heated up they're ready they have such vacuous such closeness to hashem they're giving everything up they're giving their lives up to gotashrem is from the hakophos in this mural says this mirror is that we say but we hold them back we keep them down we dance with them that they shouldn't be have this messiest nephesh but boyle hashanah the brokenhearted jew the one that really has nothing hashem hears uh out every jew give this message to the last generation before mashiach let them remember that hashem listens to their fellows even though they are their over amble time hashem listens to their fellows foreign