Rabbi Yitzchak Breitowitz - (5 min) Blowing Shofar on Rosh Hashanah as an expression of Return

so if ships revolvers offers the following understanding of these different sounds where she shut it was the day that Hashem created of the mauritian it was the sixth day of creation when we say Russia shown is that they have created we don't mean that that's when I said we got created the world soon began creating the world six days earlier but Rosh Hashanah is the creation of man in fact that is why we are just on that day because that is the human fiscal year or every year of business as a determined should we keep up going a chef has to decide should I keep mankind around now when I share created a dumb the process of creation was by upoc Sofia of mish-mosh hanging and breathe in to us the spirit of life this is very very significant when it comes to every other animal have simply made the land with human beings he breathed into us and this bizarre out cuz ur says when I breathe into you like a mouth to mouth I am giving you part of my life force part of my ex that is our solve our soul as the breath of God cover your however we understand that so when we blow the shofar which is the process of blowing air we are really we are transported back in time to that primeval moment of creation we are as it worth dramatically experiencing the recreation of our nishant and the reason why we start off with a takia this is refers is because the takia is strong and unbroken and vibrant and that represents the recognition that the neshamah that Hashem gave us was pure and holy and good and unblemished we say every day darling locanda shamash anisotropy the neshamah that you gave me to hold on he is pure that's an important realization that no matter how lost we may have become there was something pure that gave him but what do we do with that neshama we kind of break it's like you know you're given a beautiful crystal glass and you smash it that's the sugar is the shore bill is taking the radiance of the soul and breaking it into pieces in which a person becomes on the integrated person loses his sense of priority but out of that schmatte in comes the whimpering and the sobbing and the crying of about sugar seeking to return to God and what did you get after that project you get eight the key idea didya restores you to where you were before the fall to refresh actually sees the very sounds of the kiosk revolve in 62 Ostia as the process of birth disintegration return and inner human and in fact that you know the takia that we blow at the end at least at the very end is longer than the takia that we blew before that's called the takia dolana some people i think exaggerated so tell me what's aboard the young eat over by a minute it doesn't have to be in LA because just a few seconds longer that would be fine fine it's a ravenous too much yet but your fresh points out you'd say Revis to what comes out saying that the place where the ball to burst and it's more beloved than even the right ever since they say when you break a leg break an arm sometimes where it heals might actually be thicker or might be stronger sometimes then the part that didn't break because you've been through this experience that the hard-earned connection to God that you get by sometimes being distant for a while creates a passion and a connection that might be greater than the person who never wanted to win that doesn't mean we deliberately say let's since or glue children but that doesn't work but if my exciting person had experiences in which they were so far for mention their passion to be connected to make them much stronger in their connection so that is one parish number one I wanted to share with you the projection of others that DT tia is the pristine condition of my soul the sheva is the damage I do to it by my availeth the true love is the process of healing by my desire and yearning to become close to a Shem and that culminates in a regaining of that beauty through the takia