Why God Created Forbidden Tree of Knowledge

So talking to some first of all the fact that you want instead of all the other stuff that's out there that's already shows big big about you. It's a it's a big thing because listen, the reality is you have so many different options today to run after the whether it's uh on the billboards or on the internet or on everything else, the Sultan is trying to find everybody in every single way. So when somebody says listen, I want to get even whether it's for a half hour or for 5 hours doesn't make a difference. The fact they want it, it's already a big deal. Why? Because it shows you want something else. So I was asking this question on my Shabbat with my kids and uh I want to see if you guys think of this answer. It's not so it's not so difficult but it's a it's it's something that makes you think about all of the you guys are you learn every day whether it's the or it's or it's anything else but sometimes we forget about the what's the why are we even here why are we here why is perfect he doesn't need you doesn't need me doesn't need anything so why are we here for what so last week we just finished you know And tells us that he created the it's but don't eat it. So why'd you create it? If we're not allowed to eat it and it's delicious and it's beautiful and the say that it has the taste of every single fruit and every single possible taste you could possibly imagine and it's the most beautiful thing in the world, but I can't touch I can't eat it. So why'd you create it? What's What's the What's the point? I asked my kids. I asked my wife. Everybody gave different answers. You guys have any idea? >> Just test them to see if uh >> Test them for what though? >> See if you're going to eat it. I told you not to do something. >> Okay. So, let's say they win the test. They're going to go to Grenedan. They're already in Grenaden. >> They're already in Grenaden. So, so what if I if I don't eat it, I'm in Grenad. But I'm already in Grenedan. So, why'd you create it? So, that's the thing. If we say that the mitzvah of don't eat pig or don't look at schmutz or don't uh commit adultery or don't waste seed or whatever it is that's out there go to ganed over here we understand but here he's in so don't eat him or else you're going to die but he didn't die he didn't kill him right away he lived 930 years says that the the midash says that uh uh the reason why he lived live 930 years and not a thousand years cuz one day so so uhuh wanted to wanted to live for for a long time but he realized that the vid was going to come wanted to live for a long time but he realized the vid wanted to come so what's the what's the what's the connection so knew that the only way that he could be you know do a tikun for his own is if the vid comes if the comes the comes he says you know what I'll give him a life I'll give him 70 years. But then the said that he regretted it. He didn't really want to do it after when it was last last minute. You know, the uh the uh the the will to live is a sign of whether somebody is sane or not. That's the highest level of desire that a person has. Will to live. You know, there's all types of desires, but there's a will to live. Doesn't matter how rich, how poor, how something, everybody wants to live. You tell somebody that's, you know, a multi-billionaire, you know, how much would you pay for an extra minute for your life? You'll pay anything for it if it's the last minute. Everybody has a will to live. The moment a person loses their will to live, they're certifiably insane. That's that's people commit suicide and all types of things. Soon gave it but he regretted it. So they say that gave in the end. Meaning Abra was supposed to live 245 years instead of 175. Either way, whether it's this or it's that the connection we see that uh between the two everybody knew that the tikun has to come when the Messiah comes. Fine. But we're still here. We're in this world. So Adam did not really die after making the sin right away. He lived 930 years. It's a long time to live 930 years like he lived. So we can't say that he's going to die. We can't say if you are uh succeed in this you're going to go to Ganed because he's already in Ganedin. But at the same token we see that what is teaching us in the just like the says that everything that's in a in everything is by 55 prophets 55 even though we had over 1.2 million prophets only 55 prophets are mentioned in the Torah in the 48 males seven females which means that every single thing that they ever said has to do with the with this generation with every generation all the other 1.2 2 million they had their neva was relevant to their generation only. So if it's in a it has to do with us meaning that has to do with us. It has to do it's not a story shalom. Oh yeah what happened uh you know 4,000 years ago. No no it's has to do with us. So we're not in Geden which means that it cannot be that if he eats he goes to Ganeden because that has nothing to do with us. We also don't have the there's no you guys see any if you see it let me know because maybe I need to know a little bit more. It's a lot easier than learning it's you eat everything you know everything already easiest thing in the world who's not going to eat it. In fact the uh the um says in in the beginning the first uh the second peric talks about and so on. He says that when uh when asked what did you do? He says uh meaning that I ate not I ate the the fruit meaning I would eat it again. The test was so big I would eat it again even if you gave me the same test right now even though I know what the consequence is. I eat it again. That's how big of a test it was to know. So >> what does he gain from the second one? >> Everything. Yes. But he just the the tava is it's so big apparently the we have no concept of what it is but the tava that he had for this he says if you give me the same test again I'll fail again knew himself we know ourselves also all the tests and we never even encountered them but he knew himself he says listen you give me the test again I fail again between the between the knowledge between how enticing his wife was all the different things that had all the mechanics that are beyond the scope of simple conversation the tava was beyond beyond comprehension. So he says if you give it to me again I'd fail again but again back to our question is not relevant to us. We don't haveat right now but the Torah mentions it which because it has something to do with us. It has something to do with us. So that means that it's equivalent to any other mitzvah that we have whether it's pig or it's adultery or it's anything else. If you don't do it apparently there's a benefit. What's the benefit? Simply put, controlling yourself is the benefit. It's not just and going to and having the the also talks about how there's there simple mitzvot that uh it's easy to fail. Why? Because let's say for example a guy's married and of course everybody knows that in public you can't do certain things. You can't you can't show to your wife. can't hold their hand in public. Even though sometimes there's certain people that are supposed to be rabbis, but they take pictures with hugging their wife or even other women. Don't learn from them. Learn from what says today. You have to you have to pick very carefully who to learn from because sometimes it's confusing. But says you're not allowed to show to even your own wife in public. So thean says that there's a certain mitzvah that it's to discard it because no one aside from would know you made a mistake. What is it? Your own wife, she's mutter. She stopped bleeding and uh technically, okay, she hasn't dipped in the mikvah yet. You're in the house. No one can see you. No one's going to say, "Oh, this looks like he's maybe doing." Nobody's going to You're alone. He says this mitzvah if he passes it shows he has why because nobody would catch him. It's not like you robbed the bank or you meet in public. It's in public. He's behind closed doors. Same thing with the shearing the uh the uh the the sheep and giving it to the who's going to know whether it's the first sheep or it's not the first sheep. Meaning if you do these simple that's what you get because no one else can prove other than whether you did it or you didn't do it. So all of the mitzvot have the same thing in common which is is trying to help us distinguish ourselves from the rest of the animals. There's some animals that walk on four. There's some animals that swim. There's some animals that walk on two. There's all types of animals in the world. In essence, what is trying to tell us is that the benefit, the greatest benefit that you have from not eating theat of or the of right now, all the different examples that we gave is that you're going to teach yourself how to control yourself because controlling yourself already gives you an elevation above anything else. Why? The moment I know, okay, so let's say there's something delicious in front of me and I want it. I'm hungry. It looks tasty. Whatever the reason is. And I say, "You know what? I'm not going to eat it now. I'm going to eat after this shoe." That already at that point distinguishes me from a lion. Why? Because a lion, if you put a zebra right next to him, but he just ate. He just ate a, you know, something. He's not going to do anything to the zebra. Zebra can run play. He doesn't care. Sometimes you see videos where there's like a lion and there's a little, you know, some uh a uh gi or something some type of animal walking next to him and looks like they're friends. No, he's not friends. He's just full. But if the moment he's hungry, even if the zebra is a mile away and he sees her, he's running after her. Why? It's instinct. The moment he's hungry, he's going to eat. Whatever is in front of him, he's going to eat. And sometimes lions even kill each other. So the lion is based off of instinct. The human is not supposed to be, needless to say, the yid, needless to say, the Jew. How does how does a Jew train himself to be a Jew? Control your desires. Learn how to control your desires. Whatever it is, that's why the say there's all types of tanot. You know, there's obviously tan to of not eating. There's also tan, you know, you study if you a good schol by the way for anyone that wants miracles in their life. Learn two hours a day with tan for 90 days straight. No breaks. 90 days straight. After 90 days, you'll see sh I'm open for you. Baduk tested, tried, tested, it works. It's amazing. 90 days, tiny, no phone, no focus. Of course, you have to go to the bathroom. You go to the bathroom. But it's it's not easy. Why? Cuz the knows it works. So, he bothers you. All of a sudden, everybody wants to talk to you. All of a sudden, everybody asks you the time. All of a sudden, your mom needs you. All of a sudden, everything is an emergency. >> Go for two hours a day. >> Two hours a day. Tanu for 90 days straight. 90 days straight. you do it, you'll see open. It's unbelievable. Not easy, but possible. I've even had people that have in their life, problems in their life after they did this, it works. It's not again, it's it's a there's of course there's certain there's certain things in shine that sometimes just doesn't want to give you specifically what you want, but you will see gates open in Shine 90 days. Especially you guys, you're learning anyway. All you got to add is the extra sauce of don't talk. >> Yeah. All you got to add is just like, oh, listen guys, imagine I'm not here. But if you want to talk to give a no problem. If it's talk as much as you want, but if it's anything other than nothing. So now say there's all types of tan you know the the used to do tan for a week from week to week from Shabbat to Shabbat that's how he wrote the law unbelievable and uh he actually broke one of the tanot on Friday because they invited him to a suda and he didn't want to tell him he's doing a tanit says if I tell him I'm doing a tan it's mash Friday afternoon he's almost finished with tan but they invited him to I think it was breaka something like that and said rabbi you do kush now he's going to tell him do I'm doing this then they're going to know I'm doing tan for a whole week they're going to think I'm a big deal says you know what it's better off for me to break the tan start all over do the whole thing and and so did all types of tan for what to break the nature of a person to break the n to break that thing that causes you to say you know what there's a drink I want to drink it there's potato chips I want to eat it there's a steak I want to eat it there's a girl I want to look there's There's something something something break it break that nature. The more a person is able to break the natural instincts they have, the more they can grow in Torah, the more their mind will open up. The more they're also able to break other things that are much more difficult, especially your age. Everything is a there's a uh in every everywhere you look there's some type of so if a person sees okay if you start say you have to walk with just looking for in front of you for in front of you. So that means you have to kind of look down but look up. Now, of course, with your peripheral vision or even from the top of your eyes, you could see if there's some girl looking, some girl coming. If you see that already, already you have to prepare how to address this. Am I going to go out of my way, cross the street so I don't have to encounter this? Am I simply going to look to the right so I don't even see what she looks like? You already have to prepare for what? To break the nature. To break the nature of a person. You do this, you're going to be able to do. That's really the secret behind. Everybody oh how to do is really all about breaking your own nature because the natural instinct of a person wants to look especially Hashem created something beautiful you want to enjoy the beauty that's tells you I want to enjoy Hashem created why if Hashem created eyes and Hashem created beauty why can't I use it but if you use it just like the lion easily a person can become like the lion he go after everything and anything and all the time now when it comes to this says all of the it's not just about punishment. It's about it's not good for you. Now, how could looking at a girl not be good for you? I'm just looking. I didn't do anything to her. I'm just looking. Okay. So, she's not my wife and she's not going to be my wife and she's a goya and she's what doesn't make a difference. How could that not be good for you? So, every person says, "I don't know. I see it harmless. I see it as harmless. What's really the big deal? Why wrote so much about it, they say it's not harmless, but the tells you it's harmless. Why? I didn't do anything. I just looked. Same thing. Go on the internet. 2 seconds later, Gom opens up and shows you all of the pictures from there. Okay. So, I saw it's just the eyes. Why? What's the big deal? What's what's what's happened? What happened? What happens is is a process a process that the Ramban 700 years ago writes opens up the tavot. What's a tavot? A tava for wanting taboo wanting something different. So initially a person starts with himself looks wherever he wants leads him to waste seed leads him to looking at whatever eventually it's not enough. Eventually it's not enough. That's what he wants. He wants somebody else involved. He wants somebody else involved. Event if he doesn't control himself there eventually, he wants more than one person. Becomes promiscuous. Goes whoever whoever whoever pays attention to him becomes a client. Oh, she looked at me. She must like me. Oh, look, she winked. She's alive. She's, you know, anything and everything. Even a 90-year-old can become beautiful in his eyes. But eventually, even that's not enough. The Ramban says he goes from himself to one person to multiple people and eventually when that's not enough, he doesn't control himself. Then he goes to something taboo. What's taboo? Same gender. He wants to marry he. Well, you guys never heard of the guy that wants to be a girl and the girl that wants to be a guy. Am I the only one that heard about this in the world? Apparently, it's everywhere. I'm the only one that knows today in this generation. Every he wants to be a she. Every she wants to be a he. Some of them want to be a it. it. Don't call me he or she. I'm it. What do you mean you're it? What's a it? I'm it. I'm ex. I'm a this. One person made a video of proud. She's proud of herself that she made a video of herself and she said that she is a dragon. She's a dragon and she was asking her fellow dragons out in public like in the internet. This is like this. She's obviously she's proud of what she's you know she's publicizing to our fellow dragons. What do you do when your wings get wet in the rain? It's very uncomfortable for me. She says like this is a person that's obviously psychotic, but she got there somehow. How did she get there? She was born of a woman like all of us. Ramban says it starts with him. Then it continues. You don't control it. It keeps growing growing. Eventually the taboo continues. Eventually gets to beastiality. That's why there's a place in in Nevada where people can marry sheep and all types of other animals. How did they get there? They all started as a baby, but the baby did not want to control himself. So when Adam is being told, huh, >> maybe there were something mentally not okay. >> Yeah, millions of people mentally not okay. Yeah, you could say that definitely mentally, you know, disabled now, but they didn't start off that way. Some of these people are multi-billionaires. Some of these people are major uh success in in business. is they have hedge funds, they have banks, they have uh all types of companies. Like everywhere else they're normal everywhere else, you know, the all the celebrities that are being exposed right now every other day you hear what are they exposed for? They're exposed for all the craziest things in the world. like this guy did this how they just uh reported some uh I don't know major uh financeier like a guy that was a multi-billionaire had a side business of importing all types of craziness from all over the world to a place like it's just like what are you bored what's wrong with you but that's the thing it's nothing that's wrong it's a person that does not know how to control themselves so what is trying to tell us is how to control himself out of one thing out of one thing and he wasn't able to. He failed. We also have to control ourselves from one thing. You guys tell me no one thing. Rabbi, 2 minutes after you leave, there's 50 million things. Just to pick up the phone, there's 500 million things. Just to open the door, there's another 500 million things. Go on to the on the way to the supermarket, another five. No, no. It's it starts with one thing. Once you make the choice, I'm going to control myself off of this tava that I have right now in front of me. Already, you are on the way to realizing, wait, I can do this. I can do this. So, the said there's all types of tanot. There's even tan where you could, you know, you eat a meal, your mom makes delicious food, you have a nice plate. What's the best bite? The last one. The last bite is always the best. The last bite of a sandwich is always the best. Why? Because it has all the juices from everything else that that came down. It's always the best. So that little that last bite, that last piece on your plate, don't eat it. That's considered a tan. Why is it a tan? Because if you want it, you want it more than anything else. Even if you're not hungry, you want to eat it. So that already shows you you control yourself. You control yourself. And this is really this is the secret to this is the secret to overcoming obstacles. This is the secret to growing in Torah. It's all about starting to simply deciding I'm going to control myself because now if you let's say for example you sit down to your first SA you're awake. First SA you're you're you want to go you want to go all out by the second SA you're a little tired. If they give you a third one like a Rabbi can we take a break today? Maybe it's vacation. Maybe it's Benman. What Benman just get back from Benman? I don't know. Maybe you can have like a second benazman or something. I'm tired. A person says, "You know what? I need this." Why? Because if I'm not doing this, what are my other options? What are my other options? What are my other If I'm not learning, what else am I going to do? Be exposed to all the tabot. So, at this time of your life, you got to take advantage as much as you possibly can to not only learn, but to also use the learning that you have to see how you could control yourself in different things, different obstacles you have. Everybody has their own different obstacles. Some some people it's their eyes. Some people it's their mouth where they can't stop eating. Some people it's their hands they you know some people are like to steal stuff. All types of everybody has different tavot. A person has to see okay you know what where could I control myself next overcome that you'll see that the next one becomes easier. Even if it's a completely different tava the next one becomes a little easier and the next one becomes a little easier. You fail you try again. Fail you try again. You keep trying. You keep trying. Little by little you can show yourself more and more and you'll be able to grow and you can become much much bigger than you could imagine. This is also one of the biggest things when it comes to learning Torah every time you open a cover says that gives meaning it doesn't matter how much you learn. You can learn two hours a day you can learn 20 hours a day at the end of the day decides how much they give you. You have I'm sure you guys have some in your in your yeshiva geniuses. It looks like uh like something like the guy just was born from a different planet. like how is this guy relevant to our generation? This guy doesn't even seem like he reads but he knows everything already. And then there's some guys that they try mis they can't get by. It's like the rabbi ask him okay what parall we oh we're finish he doesn't know nothing can't figure things out. What happened decided to give each person this person earned like he's the only of the generation the other person didn't. Why? Why? He's good and he's bad. No, no. Simple. How much effort did you exert in order to earn my Torah? How much effort did you exert to overcome the obstacles? How much effort did you exert to connect to? The more effort, the more I'm going to give you regardless of how much you learn. People always ask me, how do you know all these things? I mean, just, you know, 15 years ago was still have, you know, practically ago. How is it possible that uh you know this I have rabbis as students I have almost 400 students that finish the shas in one year I have uh a lot of good things that gave us how how could it be simple everything I learn is for the sake of it's for people like you it's for people all over the world to learn to that's it's not for me it's for the sake of because everything I learn I try to teach even if it's a small shield like this okay we're going to put it online somebody somewhere in the world is going to benefit out of this shield just the other Okay, I have somebody contacted me, sent me some uh a shield that he did. Then I looked at his phone number. He's in Namibia. Namibia is Africa. It's the end of the world. Said what are you doing in Namibia? Lives there and he's giving shim. This guy got from myim. He's now giving apparently there's a few Jews also aside from him over there in the middle of the end of the world and everybody's getting now. So the key is when you're learning just for yourself, it's good. But when you're learning for others, it gives you extra. Why? Because now is going to give you not just for your sake. He's going to give you for the sake of other people. This is why I always recommend. But you know, teach somebody even if it's your brother, even if it's your sister, even if it's your a few of your friends, give a shoe for 10 minutes on give us you at after after issue. Okay, everybody's going home. Let's do a shu for 10 minutes about what? I don't know. Let's say something. Why? Because now all of a sudden your Torah is not just yours. You become a and it gives extra. So when it comes to learning Torah, everybody wakes up and they try and they try and they try. But what's going to distinguish me? Number one, it's overcoming the obstacles that that distinguish me from being an animal. Overcoming the by saying, "Okay, you know what? This one I'm going to have it but in 5 minutes from now I'm going to eat but in 5 minutes from now I'm going to drink but in 5 minutes from now I'm going to go but in 20 minutes from now or I'm going to go tomorrow every every different things try to control. Don't be like instinctive. The second thing is is to try to publicize Tawa as much as you can. Try to publicize Tawa as much as you can. There's no such thing as oh but I don't know anything. I don't know anything either. I told my rabbi told me initially you have to start teaching. I told him I don't know anything. He goes, "Okay, so teach the the little bit of anything that you know you learn this week about teach and every week you teach you teach something and over the last 10 years of teaching it's become an extraordinary thing where you made Torah films made thousands of lectures and lots and lots of people got rabbis regular people from all walks of life are getting why because they're looking for it. They're not getting it wherever they are. And said, "Oh, you want to be a sh? Okay, so I'll make you the I'll make you the last thing I'll tell you, and you guys can ask as many questions as you want." is another thing. If you remember the first theuat he gave it to Yeshua. Yeshua gave it to theimm. That's the elders. Doesn't really mean that they were old. It just means that they were the the leaders, the Torah leaders. Uh then the uh the schem gave it to the uh uh the naveim the prophets and they gave it to the which among the was several prophets there were several prophets. So we knew that everything uh that uh they wrote everything they said it's sidu for example was from because they knew that those words at that specific time open up certain gates in shine that's why the the sidu is the way it is that at that particular time it has to do it's a certain code for a sh in shine. So these uh these unshakness told us three things. So first it told us be patient when it comes to making decisions. Don't don't jump to conclusions. If you're going to make a deen, make a judgment. Don't jump to conclusions. Why you jump to conclusions? You're going to make a mistake. Second have a lot of what does it mean? A lot of what is it my choice to have a lot of? Yes. How? Every single time you have an opportunity to teach somebody, whether it's your little brother or your big brother or your father or your cousin or your fellow students or whoever it is, you could always share doesn't have to be a could be just share instead of instead of oh, you see what the the sports team did, the NBA, the NFL, the this overgrown male that gets $50 million a year for smashing his head against other people. You see what he made? Instead of that say which is you have a par you have a on what we learned today did you understand anything and the last thing it says what'sus what is it make borders for the what is what is borders for the limitations limitations a person that teaches himself how to limit himself how to control himself can become a very big person can become a very successful person in every aspect, not just in Tawat, but also in business, in family, in everything else. Why? Because once you start taking control of your behavior, then you can make a decision more rationally. In the investment world, which I spent almost 16 years doing when I was on Wall Street, the key to success is not the best timing. The key to success is not being the smartest. The key to success is not the best technology. The key to the key to success when it comes to business and investing in general is human behavior. How do you behave when everything doesn't work out? When people are jumping out of the window because they just lost all of their money and the market's crashing. How do you behave when everybody's buying and they're telling you're you're missing out if you don't buy? How do you behave? Human behavior. The best the best investors in the world, the best businessmen in the world are people that were able to control themselves when everybody else lost control. Needless to say, it's the same concept when it comes to Avatem. When it comes to Avatem, what's the difference between the one person becoming just another Bahul that learned in Yeshiva, but then does whatever he does with his life and somebody that becomes a somebody that becomes a somebody that's special. It's not his brain is better than his. Simple. This guy decided to control certain things that the other guy wasn't willing to control. This guy said, "You know what? I have to make money. I have to do this. I have to do this. He made things that he wanted into I have to. I must. I need. You know little kids they anytime they want something but I need it. What do you mean? You need the candy. Yeah, I need it. I need it. You need the candy. It's sounds like a you know doesn't sound right. What do you mean? How do you need? I need this toy. I need everything becomes a little kid everything they need. But in reality they don't need. When an adult says I need I need more money. I need this. I need this. And that shows that they stay a child to a certain extent. So, how do we overcome that? Simple. Be patient before you make a decision. Before you decide, and then say, "Do I really need it or do I just want it? And even if I just want it, is it worth it? Does he allow it? Doesn't allow it?" That's really what is simply when a uh when a says that the treasure of it's in essence is telling you this is the treasure. Why is it a treasure? Because before you made every decision, you asked, "Is this against Hashem or is it not against Hashem? Is this allowed? Is this not allowed?" If you ask that question before you make a decision, you'll have your if you act off of instinct, then an instinct. Instinct is instinct. Instinct is no different than the line. So, that's really the the big thing I think today that's going to help. Uh but of course if you guys have any questions you guys could ask anything you want. Nothing's off limits. I'm sure you guys uh learn a lot. So you this a lot of this stuff was just simply a reminder but uh if you have any specific topics, questions, anything. Okay. So those those uh tablets I know you guys learn every day. So that's good. But sometimes you're not learning. And sometimes the will send you an NBA game or an NFL game or some other uh thing out there to take your attention away from the gumla. I highly recommend not wasting your time on sports and all that stuff because it's occupies your mind. But either way, one way that we thought is good because books, we've written a couple of books. We published many of that my Rav has written also. But books sometimes are not as uh enticing for this generation as uh as as as they should be. Why? Because we're competing we're not competing against uh regular books. We're competing against uh YouTube. We're competing against Apple. We're competing against that. So we came up with this tablet. This tablet is the best stuff we have from the last 10 years. Movies that we've made. Between each movie there is a uh little song two three minute song after that there's a movie there's a movie about uh the you know my my life story there's a movie of tikunit uh there's a movie about gay there's a movie about Torah and science there's a movie about different stories of a lot of interesting movies in there the key part of it is that number one it'll occupy your time with something that you can learn from number two it's a lot of things that will help you with the because this is the main thing you have to work on in your life. Not just today, not just tomorrow, for their whole life. Because the if a person can develop they could overcome every obstacle under the sun, they'll have a good marriage, they'll be a good parent, they'll be a good they'll be good at prayer, they'll be good at everything. If they have if they don't have then they won't reach very far because the itself says a that has bad a dead animal on the street is is better than him. Why? He learned a lot of yeah but he's not applying it to his life says has no share of the world to come. He was the head of says that on every single thing in the he can give you over 127. These were geniuses knew the whole Torah. Nobody in the world knows as much Torah as they do. Even if you combine everybody together, but they have no share of the world to come. Why? They were missing one ingredient. Know you got know. person that has can grow in in every part of his life. So much so that says that if a person has don't stay in a room alone with him why he may kill you. That's what said to uh to he told him how come you didn't tell me about being your wife? He says because I saw there's no here so you'll kill me over my wife. Meaning that a person has no shim is always suspect possibly murderer. So this is something that will help you with when you're not able to learn. Of course, if you have the in front of you, if you have the rabbi in front of you, if you have given you all types of, of course, that's what you learn. But anytime you're not, you turn it on, you don't even have to press anything. It simply turns on for you. You saw the movie already, go to the next one. You saw the movie, go to the next one. Little by little gives you and some of a lot of the things you can watch multiple times because the for example the film tik has 116 different Torah sources from all spectrums of the Tawra from the from you know all parts of the Tawra the the Gum film for example has 176 sources so if you're want to beam you don't just watch it you look up the sources what else does it say what else does it say what because this type of stuff even though it's not necessarily the most uh uh exciting for some people to learn. This is the type of stuff that's going to keep you away from the when when when you're alone, when you're alone. And that's what even the said that uh loving Hashem is not going to help you if you're walking on Broadway in New York. Loving Hashem as much as you want. It's not going to help you when you're walking around in Broadway. Why? Because loving Hashem is not going to make you stop looking at this one and that one. But fear of Hashem, that's going to help you. So that's that's that's in essence the goal of this thing is to educate, inspire, and to help people get you guys with all the good things that you do. Continue learning, become great, teach one day and we hear only good news. >> Let's go. Anything? I'd like to introduce you to the new Kiru box. But unlike the other, this one does not require much packaging. In fact, it doesn't require anything by you. All you got to do is open it and it has a bunch of our best absolute best films, music, shim, lots of stuff that is pleasing to the eye. You can hear it. And in so many words, Abu Thai, the dead would be awoken just to watch it. If you really want to do kiru, you're going to get this for as many people as possible. You don't need to convince anymore. You don't have to do anything anymore. We literally did everything for you. All you got to do is get one of this and simply tell to a person, listen, I love you. Here's a gift. What is it? It doesn't require an explanation. In fact, it doesn't require internet. It doesn't require technical knowledge. All it requires is some ability to simply open it. That's it. After that, it turns out by itself. You want to invest into getting bala. There is simply no tool on planet earth that will be more convincing than this. Because this raai is 10 years of work in a way that's so beautiful that doesn't matter whether the person is secular, religious, young, old, everyone would be interested in this. Don't be surprised if other people are going to try to copy it, but what they can't copy is the last 10 years of work that they won't be able to copy. uh anyone that wants to be a partner, anyone that wants to support uh this project or to help us with feeding the poor in Israel that have lost their home during the uh recent attacks, you could donate on the website, you could donate on our campaign page, you could donate on the Facebook campaign. There's lots of ways to support. If you really want to be serious about your uh your blessed life that you want in this world and the next, this year gave you the path, gave you the clarity, gave you the alternative or at least knowledge about it. And now we finished off even with a new tool. It's light. It's really, really cool. This is miracle in the making of miracle. This is coming. is going to change the entire life of somebody forever. [Music]