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so someone asked me recently and then
we're going to start
the what's the difference what's the
difference between what you
do you know what ra does and what the
majority of the public does the majority
of the rabbis
do they speak very differently they
don't tell people
that they don't tell people that if you
violate Shabbat according to the r
Shabbat
they're considered 100% an idol
worshipper not only not considered
Jewish they're considered an idol
worshipper which is much worse you know
non Jewish could be sadik
job seph there's a book in the Tor
called job The Book of Job he was a
prophet he was not Jewish he was a Ben
no he was a righteous person spoke to
God went through a tun but
nonetheless has an amazing Allah about
all of us can pray one day maybe we can
have a piece of it of how great he was
so it doesn't mean just because you're
not Jewish doesn't mean you're bad to be
amazing but the rambam is not
saying that if you violate Shabbat
you're considered a bad non-jew no no he
says considered an idol worshiper which
is the worst the worst possible thing to
be this is also followed and concurred
in
the also
in if you look
at from page 91 all the way to about
98 has a very interesting part that all
of us know because we read it in the
onat it
says every Jew everyone of has a share
of the world to come all of us know this
so everyone assumes oh I was born Jewish
I'm lucky I have a share of the world to
come the problem is that's just the
first verse of the
Mna the rest of the mishna over the next
eight pages eight which is really 16
Pages because is two pages he says and
these are the people who do not have a
share of the world to come and it gives
you all of the classifications of what
happens if you do these sins you have no
share of the world to come shom one of
them
being so when someone asked me what's
the difference I told him this a
difference the rabis most
they're not intentionally doing
something bad they speak T just like I'm
speaking T they read the T I read the T
they read I read they read I read
there's only one small difference they
read the nice
things that make you feel good make you
sleep at night and you're happy and you
makes you feel like hem loves you and
you're perfect you don't have to do chuv
you already a sad just give and
everything is fine
[Music]
nice parts of the Torah the nice stories
everything is good maybe a little bit of
schite here and there a few here and
there but overall they don't force you
to do anything they just tell you listen
you're a
Jew every Jew has a share of the world
to
come it's a nice part of the Tor what I
try to
do based on what I've learned from my
teachers Prim
and it's not just to do the nice part of
the Torah because that would do you a
disservice so I figured I'm not smart
enough to pick which one is the best
part of the Torah so what did it do read
the whole Torah we teach the whole Tor
the nice parts and the not nice Parts
the part that says that if you keep
Shabbat it even is a tun it's even
a somebody was an idol worshiper one day
they didn't know M they didn't know they
worship an idol they worship their Rabbi
they worship JC Penney they worshiped I
don't know some uh thing they bought
from Chinatown they worship something
they didn't know name they didn't know
says you keep Shabbat that's your
T that is your repentance that your
CH is the worst possible thing you could
do you keep Shabbat that's your
T says the nice part but on the other
hand also says why is
in a it's 12 times it mentions
m means death upon death death in this
world death in the next World meaning no
share of the world to
come so we ask why is every time it
mentioned
Shabbat it mentions idol worship right
next to it right next to it you have
Shabbat and right next to it either
before or after it mentions idol worship
just like it always says every time it
mentions homosexuality and to the sin of
homosexuality it mentions
beastiality every time you look for
yourself you look in t if five books of
Moses every time you have homosexuality
you have
beastiality a man with a man man with an
animal woman with an animal a man drives
on Shabbat to
beet a man worshiping an idol that he
bought from Chinatown for 15 Buck same
thing why says because the same thing in
hashem's eyes the same thing
same thing the same sin the guy that's
driving to sh on Shabbat same thing as
the guy that bought Y and worshiped it
onb any day same thing the guy that has
a boyfriend same thing as the guy that
has like Bam Bam you know who his wife
was remember Bam Bam rash was a prophet
rash the prophet you know who his wife
was the donkey the donkey was his
wife same thing
so we see here that if we learn the nice
part of the to we don't learn these
parts it's not fair what if you didn't
know what if you're like my first
student when I moved to Florida a couple
of years ago 25 years 25 years he's
driving into Sho nobody told him once 25
years driving to SCH on
Shabbat and he doesn't live that far he
lives I don't know 15 minute walk who
feels like walking in this G of a son
you have here in Florida who wants to
walk here so he says okay I'm going to
drive
25 years he's driving to sh and Shabbat
now one person ever told him you not
have to drive on Shabbat he's not a
obviously he never open a book of Torah
in his life the closest he ever got Tor
was reading T once in a while no one
ever told him he goes he prays like a
robot he doesn't know so whoever is
teaching him just the nice parts of the
Torah it's not fair cuz he doesn't know
for 25
years so you don't know what you don't
know so what we do is we just tell you
everything there is
at least everything that I know and
hopefully we find at some point down
throughout the entire we make sure that
it's long enough at least I have an
opportunity to give you a at some point
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