The Hard Truth, CHANGING CUSTOMS, Noahide Teachers, KNOWLEDGE Vs.BELIEF IN GOD - STUMPTHE RABBI (88)

[Music] we are back here on our Wednesday night program of stump the rabbi where uh after a little bit of you guys will ask questions will give us the answers I'm sure everyone has quite a few questions um that they've saved up andm we get to them as well uh tonight's sh will be for elat Moshe Isel Ben ysf AR and also for a for rananaim Ben s anit Butana Talia Sarah Stefan Ben Katarina and also for the uh of Mara Julie Isa Mara Samuel B Mara Alexander Ben Mara sha Ben faranah benis gab benis elad benis David benri and Ruben Ben pal and also them and all of the other supporters that we have whether it's ones that support us with uh with their financial uh ability or ones that support us with their time or their skills uh anyone that could support us we need as much as we possibly can get um a lot of times I tell people that uh you know don't think for a moment that just because uh kadh hasn't blessed you with uh enough to donate uh money uh that uh you know you're from this that you're absolved from this Mitzvah because the reality is that you may not have money but surely you have somebody else that you know that has money uh whether it could be a cousin or a brother or a sister or a parents and so on and you should try to encourage them to donate like a few people do uh but not enough and the reason why is because what a lot of people don't know is the teaching from rim who were about to celebrate the in a couple of weeks the he said he wrote greater is the one that enables another person to do a Mitzvah than the one that is doing the Mitzvah himself meaning you'll actually get more reward for getting other people to donate than even the Merit that you'll get from your own donation uh this is one of the greatest gifts that gave to because in essence he allowed everybody to become millionaires in uh with with as far as their donations because even if it's not your money that you've worked for you could still earn even more Merit uh by getting other people to donate and to support uh also for those few people that have asked me uh uh about tunait flyers and other things that we're going to have on our store BM we're working on it we're going to have it on the store hopefully beem uh by tomorrow uh uh and certainly I believe before the end of the week uh the the fers are um so far a big hit people like it and like the idea they like to do it we're going to come up with some other other ideas we have a uh the car magnets also are um are going to be there as well um and uh aside from that there's a couple of other ideas some stickers and different things that we're going to use to try to flood the world with the uh the message that they have the ability ability to learn the truth of the Tora and to learn about their T to overcome all of these awful desires that lead to even uh you know other horrible things so one of the uh things we discussed last night and as we does and you know our way of teaching T is that it's extremely important for a person to pick the right Rabbi and many times people uh cannot really tell the difference between the right Rabbi and the wrong Rabbi and uh there every single time we have exposed uh one of these Wicked people that you know that has a job of a rabbi but is obviously the furthest thing from being a rabbi uh there's always at least a few people that say oh that's my Rabbi I can't believe he talked bad about him and so on and so forth and uh the truth is is that you know we don't do this for for our health we don't do this for amusement we tell people about warning people about these different rabbis because obviously these people are causing damage to am Isel uh the guy Riskin that we mentioned last night and a few times in the past he's not only uh the same guy that has students like epim Goldberg and another guy from New York who bring Christian speakers uh missionaries to their synagogues uh but aside from that he himself has caused more damage than uh probably any of his students by uh going against the raban and in many different ways one of them is when it comes to the issue of the get uh which uh we discussed last night where he's telling people that you can simply uh divorce your husband uh and uh if he doesn't want to give you a get you can just ask the rabbi to uh declare you as divorced and therefore you are divorced which is 100% heresy and against the Tor against the and we in in last night's uh video that we posted today uh we included the clips of him saying these nonsensical things other nonsense that he mentioned is that when he sees the mashia as if he's going to see the mhia and not be destroyed instantly uh but uh nonetheless when he sees the mashiah he's going to ask him is this the first time or the second time that uh uh that you're here meaning referencing to the the Christian false god Yos and if that wasn't enough he's also so this Riskin is also going against the raban uh in with the image of an orthodox Rabbi but he's going against the raban how by saying that it's time to unite with the reform and to allow public transportation on Shabbat so when somebody does things like this and you know and I bring this information to my R and to uh to to other great and to ask them what what do you think we should do about this this what do you say about this each and every single time they say well these are reformed people don't bother with them I said no he's Orthodox like what do you mean Orthodox there's nothing Orthodox about this guy you sure he's Orthodox every time the same thing same thing are you sure he's Orthodox because they don't look at the image they simply hear the words this is a reformed person so it's very important to warn people but warning when you when you give out warning message uh to to people that are you know either uh too uh uh too um connected to uh to the world of Lies uh many time it makes people cringe it makes people uh concerned wait a minute is are you saying are you saying how could you speak bad about people why don't you say good things like one nice person sent me a message yesterday or today asking me if I could make a lecture about all the nice things that the zionists have done because is is a place where there's a lot of Tora so isn't that thanks to the Zionist no it's not thanks to the Zionist whatsoever uh it's thanks to the uh righteous Jews that uh that uh sacrificed their life uh for the sake of the tah if it was up to the Zionist they would destroy the tah and it would be a completely Christian state but nonetheless many people would like to believe that their Heroes whether it be the zionists or some heretical Rabbi or some Superstar or celebrity are good people because as teaches us is each person is judged based on who he Praises so if you praise someone that is been exposed and shown as a wicked person it says a lot about you uh now what is it to say that uh you know if somebody uh looked like he was good but in reality he was bad it's say uh there's always a little bit of footsteps it's never really so uh uh so surprising when you see a lot of these things if you really get to uh pay attention but the point being is is that each person has to know the Torah is not a uh a a rule book full of uh uh political correctness or uh really even a concern about your opinion of what the law is uh there is really no concern what whatsoever about what you're opinion of the law is or my opinion of the law is but rather there is the law and the law is the law and when people don't understand that they have a hard time with the law and they try to reason with it and that's where you get people like Dennis Prager or his Wicked students like Asher Mesa and uh the rationalist like slifkin and all of these other Wicked people where they come in with their own version of tah due to their wicked and distorted Common Sense uh but yet when they speak and when they uh you know deliver their messages in different formats it seems genuine it seems a something that is uh uh they really mean well but a person needs to understand that looks can be deceiving first and foremost and second of all it doesn't really make a difference how it looks it doesn't really make a difference how it looks because you have to understand that we know who knows we know who knows and we rely on them who's that we know that the sages know now who do you think knows more Goldberg or wineburger or Manis fredman or doas or or uh or the any of the Prager or any of those people or all of them put together or the sages of thear who knows more who knows more all of those Wicked people that we've exposed over the years or who do you think knows more who do you think knows more about what AEM wants is what I'm saying who do you think knows more about what Hashem is expecting of us is commanding us those Wicked people or the such as R Who do you think knows more many people like to say yeah but times have changed and uh you can't really apply these things to this slide to this uh generation and so on well anyone that says that is 100% a heretic because that's a heretical statement in the 13 principles of Faith one of which is that the Torah will not change now to make sure that people understand what is the uh what is the stance of the Torah when it comes to heresy when it comes to Heretics I brought you a few new sources that I would like for everyone to understand the magnitude of the opinion here it's not the magnitude of the AL here the magnitude of the torah's opinion not my opinion the torah's opinion when it comes to dealing with Heretics or even people that are have abandoned the Torah they married they're desecrating Shabbat openly and so on and so forth now of course everyone would like to believe that the whole world of Jewish people that are not keeping Shabbat are all captured babies or as it's called in the Torah terms and everyone would like to believe that and rely on it but the reality is everyone knows that's simply not true anyone with eyes and a little bit of Common Sense knows it's simply not true you may find an occasional here and there and I myself have even met met a few but the overwhelming majority of Jews today are simply not by anybody's definition nonetheless the reality is that the AL deals with everyone from the time ofu until today of course when wrote the Tora he took all of the people of this generation into consideration when the uh uh the and of put together the they took into consideration everything that they know about the Torah in accordance to all generations no matter where we will be and don't think for a second that this is the first uh generation of weakness we've had weak weakness throughout all of the generations we had am is you know turn into complete idolators we had am is turn into completely Wicked people at certain times desecrating Shabbat into marrying pretty much all the things that you see today it's it's it's nothing new it's happened throughout all of history needless to say the wicked gim that were were and are idolators throughout all of the generations but nonetheless when you look at the world today and you understand what has happened throughout history you see that people have not changed people have not changed that's number one number two neither has the Torah neither has the Torah so who is the winner here those that stick to the unchanging Torah those that stick to the unchanging Torah they're the ones that are winners if the world was uh continued it its modernizing and heretical Behavior at any point throughout history we would not have a world we would not have Jewish people in the world if the generation of the uh of the uh um Tower of Babel was allowed to continue or the generation of Noah was allowed to continue or the generation of Sodom and Gomorrah was allowed to continue or the generation of the first or second bet mikdash was allowed to continue making all of their sins we would have a completely secular World which means that hasm would have had to destroy the world altogether so it is not due to the Zionist or secular mentality or idolators uh uh merits that the world exists but rather the world stands on the merits of those few righteous Jews that stick to the unchanging Torah and that unchanging Torah is not sentimental to people that are not careful with the Torah itself it's not a uh care uh uh it's not caring about the people that don't care about it it's not something that takes into consideration your feelings and your uh pressures from society the Torah is the Torah those that comply with it and follow it will win both in this world and the next this is the law as clear as day but to give you a really even more clear message I brought you a couple so you understand because this is an issue that we all deal with every one of us knows or has a family member or friend or someone even that we care about or at the very least has heard about that is completely off the D doesn't keep Shabbat or it's inter married or both obviously uh someone that's not a uh uh uh celebrating the Torah in any way shape or form but rather is someone that's living as if the Torah is not is not an important document at all it's not something that God gave and even if it is it's not necessarily something that applies to them in so many words someone secular what does the Torah say what does the AL say should say about such a person once if if they die if they die what happens if they die should we mourn them should we uh are we are we able to I mean technically the Jewish morning is part of the religion itself it's not uh part of the civil law there's no mourning obligation by your local government your local government doesn't obligate you to cry for three days and to bury the body a certain way and to say kadish doesn't matter where you live whether you live in Israel or you live in America or the UK or Australia or or Istanbul or Indonesia don't make a difference the civil law does not obligate you to mourn anyone that died even if that person that died is the most important person in your life in fact it cares less whether you mourn them or not and when you do they find you strange needless to say the T cares about mourning cares about mourning very much in fact when thear says that if a uh if you do not mourn a the death of a kosher Jew it could bring a very serious uh curse on the person very serious punishment on the person doesn't mourn a kosher Jew needless to say if a dies if dies and you're aware of it and you don't mourn that it's a it's a very very serious uh disaster that you could bring to your life uh there so so much so that say this is one of the reasons why hasem brings major destruction to the world because theik when sikim died not enough people warn them uh so the point being is because when a sadik dies when someone that's righteous dies that's really a uh uh not bad for the sadik they're going to heaven it's bad for the world because there's less Holiness in the world so if the if the world doesn't understand that the Jewish world doesn't understand that a righteous person that dies is a major loss then Hashem has to give the rebuke in a different way but the point being is what happens if your brother sister father mother whoever it is is desecrate shabat intermarried completely careless of the Torah he's like a Dennis Prager or a Asher Mesa heretic or or any these other people that we've mentioned and I keep mentioning their names over and over again every Shure to keep giving you the same warnings over and over in case you haven't watched the previous or you thought that for some reason we changed our mind so the point being is what does the Torah what does think of such people so this question was asked of R answers to a people that asked them about their brother brother that died but this brother was married to a non-jew should They Mourn him should They Mourn him writes says morning someone that's inter married Shalom God forbid blessed is the omnipresent that killed him that's what radya wrote about someone that died and his family asking if they should mourn him or not now the finds a leniency that if you see that they are mourning uh someone that's not a observant Jew you don't rebuke them you let them mourn them uh even though it's really not appropriate but nonetheless nonetheless real no you don't mourn them now you maybe you think this is a from maybe people think this is a but it's actually not it's not a at all in fact it's the laws of the dealing with people that have died five says the following all of those people that have left the way have gone off the D have left a community that have abandoned the MIT and are not considered as part of the community of am is in their actions meaning they're not fulfilling mitv they don't keep Shabbat they're not married to Jewish people they uh don't keep the PES and all the holidays and so on and so forth or do not honor the mo the uh they don't honor the holidays meaning Honor by observing them not by saying oh yeah I honor yum while he's eating on a fast day and does not honor the uh the uhet or the mid doesn't go to sh doesn't go to learn tor they're considered as if they are part of the Gentile Nations and not part of us and just like those that are outright Heretics and those that are people that uh go to the government to the police to the IRS to all types of government bodies to go and report on Jewish people to hurt them so these people that are in so many words secular don't keep anything into married perhaps violated Shabbat openly regularly they're no different than the Heretics or even people that report on to the government to hurt us they're considered in the same class says all of these people he says we do not mourn them in any way shape or form but rather their brothers and the rest of their relatives but rather when these people die their their brothers and their relatives should wear white and cover and in like a celebration and eat and drink and be happy now this I know hurts some people's emotions Hearts maybe you've actually already shut off this lecture at this point where you're not going to listen to the rest you're angry you're going to go to your Rabbi and tell on me whatever it is that people going to do but this is Allah meaning nothing anybody can do about it that's what the is that's what the AL is so like I said there are there are po say that if they do more you don't rebuke them you let them mourn but nonetheless there's no obligation to mourn them and in fact you should be happy why why why should be happy why should why that loved that loved all these all of theik from from from the asazi world the Safari world the the all of the biggest Sim in history they all pin like this so how could they all say when the second person dies you should wear white and celebrate doesn't doesn't add up to the person why cuz they had a very clear understanding of what the truth is while we're struggling to get it what is the truth the truth is they're happy that those people sinned because now that they they're happy that those people died because now that they died blessed is AEM that took them because now he has stopped them from sinning which is hurting them in essence if you knew that someone is killing himself by taking drugs by drinking alcohol by doing all types of horrible things and you saw that he's bringing a lot of damage to himself to his wife to his kids to society awful awful damage to the world and one day you found out that he died surely in your heart your the honest part of your heart you would say thank God he died why because of all the damage that he caused to to himself to his wife or to our husband unto the children and to the parents and to society all the damage they were doing thank God they died that's in essence what is saying what R is saying or what all of theik that understood the purpose of our our world and the purpose of us in the world that's what they all that's why they said the omnipresent that did this now many times we think that the stories that you hear are uh you know in in lectures and in different videos and so on are always a you know if they make sense to you you like them and it's good but uh if they don't make sense to you perhaps there's something wrong with them or sometimes uh you think maybe times have change nothing has changed nothing has changed people are the same people have the same desires people have the same uh sins as opportunities and the same this opportunity now Although our generation is weaker in their Torah observance nonetheless the opportunity to grow is a uh even greater today than it was in the past because of how accessible T is today so there is pros and cons on both sides there is a benefits there is a uh to this generation also of having so much access to tah where you could literally learn the entire sh from your uh without even having a book by simply listening to specific videos that go UPI you can learn M and fix your entire life your marriage your your relationships your uh your business by simply watching uh good videos of real M and start applying them to your life there's an extraordinary amount of information available in the world today that could help people fix their lives uh and they don't necessarily need to go and uh start at the age of zero they could start at any age because even if they've missed out the ISA education for the first 10 20 30 40 50 years of their life they could still catch up relatively quickly because of how accessible Tora is today but the point being is when you look at our T you see that our T doesn't really think like us as far as the the the reasons that we use and the excuses that we use not to learn to many times people say no I don't agree because the uh the sages they uh maybe they're too strict maybe this maybe that well they're only strict if you think that the law is not Divine but when you know that the law is divine there is no such thing as strict or not strict this is the obligation you can do it or choose not to simple that's that's there's no strictness like maybe oh yeah a lot of people said you're strict Rabbi I don't I don't understand what that even means am I adding to the law no am I changing the law no I'm telling you what the law is I'm telling you what Hashem said I'm telling you what the sages said whether you choose to follow it or you don't follow it that's your business but at the very least you'll be well informed now if you prefer someone to lie to you then of course you can go elsewhere you're not going to get Lies over here but to say that this is strict or stringent or any of those silly words that people use is completely ludicrous because again look at how the sages were and you're going to say wait maybe but just the way you deliver it it's harsh you know they maybe Raise Your Voice maybe you say gay okay so let's see how the sages communicated to each other let's see how they the sages communicated to each other and then we'll go and then you tell me whether I am strict and the Torah that we teach is strict or I am as I've always mentioned to you a little puppy a little baby puppy next to the sages and how they spoke to each other I'll give you several examples page 5B has an extraordinary and well-known story of auna auna had 400 barrels of wine that he used in order to make a living where it was a good way to make a living for him because it allowed him to make few transactions a year and that would give him enough time to learn to the rest of the year but as you would have it is 400 barrels of wine soured and they turned to vinegar which surely as no one needs to educate you about this wine turns to vinegar obviously it's an extraordinary loss instead of being each Barrel costing thousands of dollars now each Barrel is costing a few hundred dollars so an extraordinary loss so the brother ofah as well as other sages went to visit rauna and some also say thata and other sages also visited him anyway they came to they heard about his loss and they came to talk to him now you would think let's say for example you are a successful person you have gathered a nice Nest tag two three four five million you know you're able to give staka you're able to learn Torah you're able to do a lot of things and you figured you know what let me give it to Bernie mid off let me give it to some Financial Manager that's just going to keep me above water and that way I could live on my Nest EG for the rest of my life and as you would have it one day you find out oh Ponzi scheme all the money is gone right all the money is gone so your friends find out they call you hey Steve I heard I heard you lost everything yeah yeah yeah okay I'm coming I'm coming okay so now your friend is calling you he said I'm coming and I'm bringing friends over what are you expecting your friends to come to come and tell you ah sorry to hear about it man you know listen you can do it you're still young you got your whole life and all types of encouraging messages that's that's generally how Society works you expect your friends to give you encouraging messages what did the sages do when they heard Runa one of the fellow sages that was able to resurrect the dead giant he lost his money what did they do did they act the same way like we do in society today or did they do something a little different now again I'm telling you what the sages did different circumstances today not necessarily to go tell you to go do the same thing because we're not necessarily in their level or the audience that we have is not in their level even if you understand it your audience may not understand it so I don't necessarily recommend this type of behavior for anybody to do with anybody but nonetheless to understand what the truth is because theem the trait of emit is the signature of hasem and we're going to learn today how truthful the sages are to what extent because surely they're still human surely it hurts surely it's not always convenient but nonetheless they always tell the truth and I'll show you multiple circumstances of Truth being told in our teachings and how different it is from the truth that people think they hear today the sages come and they see him and they said to him why don't rauna why don't the master examine his Affairs to determine the cause of this loss meaning why don't you do himself accounting to see where you sinned where not we're starting to hear listen too bad no no no you lost all your money why don't you now do to see whym took your money you do that today somebody just lost all of his nest egg you tell him listen s why don't you uh check yourself maybe it's good for you that hasm took all your money that person is going to join the money that person just told you that he going to join the money what he's going to disappear no one's ever going to find him because you're going to bury him exactly where he stands no one wants to hear that kind of truth but that's the reality that's what say why why don't you do says to them you am I a suspect in your eyes you suspect me of being a sinner and they said to him is the Holy One blessed is he a suspect of punishing without Justice and he said what I'm a sinner and they say then what is Hashem a sinner is Hashem make mistakes what you think that Hashem punishes somebody for no reason it's such a thought in your head in that moment moment understand they know something they know something and they're trying to give me a message because surely Hashem doesn't make mistakes and they're not saying to for me to check myself for no reason he says to them if there is anyone who heard something about me that I must fix let him speak now and they responded to him this is what we heard about you master did not give branches of a share to his share crop the auna had some crops and a uh certain uh relative of his was working for him and usually some people would leave some of the remains and give it to them and give it to them and they said we heard that you're not giving it to him perhaps that's the sin that it's not really a sin but it's lack of generosity lack of generosity so they said maybe that's the reason why you're uh getting punished you're not generous took away your money SOA responds to them did he leave me any of them he stole all of them for me that is he took far more than his rightful share meaning auna is saying to them I don't need to give him anything that's left he's stealing from me a lot more than I pay him listen to this the sages respond to him and they said this is an example of a popular adage steal from a thief and feel the taste of stealing and he said to them I accept upon myself to give him a share of the remaining branches you got right saying you are not giving him what's traditionally given because he's stealing from you but in reality you're still doing something wrong why you are a sadik you are a kados you know that hm is the one that runs the world and no one can take a single a dollar from you if uh if hasem didn't decree it so either way even if he's stealing you should still give him what is usually traditionally given and the fact that you're not giving it to them is as if you are stealing you're getting a little taste of it and it's uh that's why someone's stealing from you someone is stealing from you where if you because you in essence stole in your level it's not really considered stealing but in your level it's considered Like You Stole You are going to feel the pain of of stealing yourself in essence so abuna says you're right you're right I accept it I accept what you said 100% and thear says that by the time that he got home by the time he got back to where his barrels were however long that Journey was 20 minutes an hour however long it was miraculously the vinegar turned back to wine and some say no it didn't turn back to Wine but rather the price of Vin shut up through the roof where he ended up making as much money as he would have made if it was wine either way Hashem gave him back all the money that he lost because he got the message but the bigger message here is for us which is that rather than just pacifying the guy no everything's going to be okay poor you don't worry Hashem knows all this nonsense that people tell each other just pacifying them with meaningless words with empty words you see how the sages talk to each other we'll go to another example another example of the Jewish SES in page 94 the Jewish sages say that by day the sun travels below the Vault of the firmament and by night it travels above the firmament but the Gentile experts say that by day the sun travels below the Vault of the firmament and by night it travels below the ground meaning there's a disagreement between what the Jewish sages were saying versus what the Gentile scientists or experts at the time were saying and this is right so you would think if it's let's say false religions like Christianity and and Islam and all this other stuff that that see no fault in themselves what would they say surely the the sages won right full ofit says Rey brings a proof of the to the view of the Gentile sages saying rebi says their words the Gentiles appear more reasonable than our words for consider that by day the wells Springs are called while at night they're hot rebi says listen based on the proofs that we have and versus the proofs that they have they have a reasonable case some say he actually he's saying that they are actually right here but the r comes and says no he's not saying that they're right but he's saying that they have a good case they have sufficient proof something that we have to consider either way why is this written in thear you should say no the Jewish people want the sages won they're always the smartest no that's not the way it is that's not the way it is Torah objective when we're right we're right when we're wrong we're wrong when something when information was given to us by God surely there's no dispute there's no dispute with the sages we know what right but when it's information that we evaluated ourselves through our own intellect by using different uh things that we've learned and we're wrong and a gentile is is right no problem but why mentioning a because that's theit that's theit comes AB the son of the Ramba he writes the reason why his name was y why is he called now of course says because he protected his breit but then the whole world know about protecting his bre everybody kept all what's that no look at this he was a kados because when he saw in his greatness in his greatness he saw he was wrong even if it was in front of everybody he not only admitted it he wrote it in his own in his own Mish in his own talmud yeah yeah I was wrong over here why that's the emit that's the that's the another example we have very interesting well-known story when raros the rabbi OFA and many other of the great sages when he became sick page 101a took ill for sage came to visit him Rua rarar and RAB AKA and they came to see their Rabbi who they learned a lot from and they see the is sick so spoke up and said to you my dear te teacher are better for am than a drop of rain for a drop of rain is beneficial in this world whereas my master by teaching us tah benefits us both in this world and the world to come abua then spoke and said to you are better from is than the very orb of the Sun for the orb of the sun provides light in this world whereas my master provides light in this world and the world to come then RAR spoke up and said you my master are better for than a father and a mother for a father and a mother create life in this world whereas my master creates life in this world and the world to come so far three out of four giving compliments to their Rabbi great comesa his dear student and speaks precious are sufferings what they're all complimenting him and he's telling them he sees his his teacher a living that had more tah knowledge than than the whole world put together where if all of the ocean was ink and all of the trees were pens and all of the land was paper would not be enough to write the Tor knew and that's what he said and he says that my Tor is not even a drop of water in comparison to the Tor of my rabbis Zak and he is suffering in pain three out of four of his students are giving him compliments saying RB we love you you're important to us keep pushing comes and gives us a little bit different news precious are the sufferings that you have in so many words it's good your suffering RAB it's good your suffering comes not some gangster is saying good your suffering precious are your suffering why it's a cap for you it's a for you it's good it's atonement for you now somebody came to somebody's house came to the hospital visit him everybody's saying oh listen keep pushing the Shem surgery is going to go out work out don't worry you got another 120 years to go all that stuff and then somebody comes from left field and says all listen good for you you're suffering bem what are they going to do to this guy going to throw him head first out the window get out of here you pessimist you cra Every curse Under the Sun what are you going to do comes says don't try this at home by the way you're not at that level and these there your audience but again this is theit why is this Dam it listen to this says to the others give me a hand give me a hand support me I want to get up and I want to hear the words of AA my student who said precious are suffering I want to hear it I want to hear what he said get him up he wants to hear it pays attention to this why is important this is to over here what are he saying what are he saying over here press and sufferings why AK where do you get this where did you get this this opinion of yours this that you bring to me so responds he says I verse from say it you look at the book of Kings 2 CH 2 1 vers 1 and two where manha was 12 years old when he became king and he reigned 55 years in Jerusalem and he did evil in the eyes of Hashem and it's written elsewhere that there too uh there are Proverbs of uh of of which the men of king of yudah wrote down so in so many words he's saying that the uh Mas was did a lot of bad things but his father was a big sadik what did he do he took the T he wrote it down made sure everybody learned tah now he says is it possible that wanted to make a Masia the king of yud he taught to to the entire world but he didn't teach to to that's why he he became a obviously that's not the case but rather for all of the trouble that took with Mas to teach him T and the paths of of righteousness none of that effort made Mas do Chua what made him do Chua what elevated him finally when suffering Came Upon him that's what elevated mashe to do chuva as it is written in the book of Chronicles 2 33: 10 and 11 Hashem spoke to manhe and to his people but they did not pay heed so hasem brought upon them the commanders of the king of Assyria and they captured manashe with hooks bound him with copper feathers and transported him to Babylonia and next verse it says when manashe was in distress he uh he intrigued treated hasem as God he did chuva he humbled himself greatly before hasem of his the god of his fathers he prayed to him and Hashem was intreated of him and he heard his prayers and he returned them to to the to his kingdom by making a miracle and making the the pot that the cannibals were about to cook and eat Mas hasem took that uh that and made it fly in the air all the way from there all the way to was the first UFO first UFO made a miracle not only saved him made a miracle for him made him fly near all the way to his kingdom because of his prayers why because manasha started suffering so despite him learning a lot of Torah what saved him his suffering saved him and from here we learn RAB AKA says to his teacher r knows that suffering is precious for it is these afflictions not the Tora studies of his youth that inspired man to turn to AEM and sincere chuva and then regain his throne so that's why it's precious that you have suffering it's good for you somebody says that in today's world first first thing that they that happens to them is you person is not going to be there no more but that's the truth that's the truth another example this one for sure don't try it home page 38 a his daughter died and the rabbi said to a come let us go console him a said to them a was one of the at the time a said to them what do I have to do with this consolation with you Babylonians the way you console is like heresy blasphemy against the Holy One because when you console somebody you say oh what can be done you know maybe if you would have done this maybe if you would have done that maybe you could have saved her that's the way you conso people and that's how people do today unfortunately many times somebody loses something whether he loses a loved one or he loses money or anything else what do they everybody do yeah maybe if you would have done it another way it could have did this happen maybe if you didn't go maybe if you would have gone maybe if you would have called maybe I could have thought about it maybe if I would have paid attention that's how people console each other and that's how people think and UL says that is blasphemy against theem so I'm not going going to console him with you guys because you are Heretics the way you console I'll console him need console him I need to console him but I'm not going to do it with you people I just sell them dreams that something else could have happened because this type of consoling implies that there was something that could have been done to reverse God's decree this is blasphemy instead a went to alone and he says to him there's a verse there's a verse in Deuteronomy chapter 2:9 he's coming there to console him think look at how he consoles him he's not going to console him with the Heretics but he's going to console him in a different way how does he conso so obviously you would think oh he's going to console by give a hug you know listen what is he what is he going to say to him this is how he consoles him listen to this he gives him a we learn from book of Deuteronomy chapter 2:9 what do we learn and Hashem said to to Moshe don't oppress moav the nation of moav and do not incite war against them don't go to war against them why because he said that the uh the uh moav is a uh descendants of lot and hasem says I decided to give them a amount of land because of the Merit of uh of their uh of lot therefore don't go and try to conquer their land now a says now why would it have Arisen in M's thought to go to war against moav without asking hashem's permission in the first place did mosu ever go and do something and oh yeah I'm going to declare war against somebody else let's say oh you can ask Hashem right why would he want to go against the war with more for what especially go to war with them without asking for permission because M hasem knew his thoughts and he reasoned to himself with a meaning rationalized things with something where it makes sense that this is what should be done soem had to to interfere and tell no no no even though it makes sense to you don't do it don't do it why there's certain reasons of why I want them to stay alive what the reasons he says look there's the midianites who came to war against am with the Cosby a uh that and all the other women over there they entic and the whole issue what happened with Mo and I'm sorry with P killing them and so on that whole thing that was midan and moav so the midianites the midianites that mosu ended up killing they really just came to help the moabites the moabites are the ones that started the whole thing so he figured if we were commanded to go kill and take revenge against the midianites where hasem commanded Us in the Book of Numbers 25:1 17 oppress the midianites and smite them destroy them then regarding the moabites themselves that actually instigated the whole hostile Behavior against am Isel it's certain that should wage war against them makes 100% perfect sense that's what thought and what did the Holy One bless he say to M he says to M what you're thinking mhe is not what I'm thinking I don't desire the destruction of moav nor its sister Nation Amon why because these are two fine pigeons that I there are two fine pigeons that I must first draw forth from them there's two things two diamonds coming out of these two Nations that first have to come out before anything they get destroyed what are those Ruth the and these two that need to come to the world first they need to come to the F world to the F first Ruth of course being the grandmother of of David Masia and N was the one of the wives of SCH she was a big so these these twoed will ensure the emergence of the future descendants of Mo and Amon and God forbid M to wage war against these nations so comes back a to his friend that a uh uh uh ofuda who his daughter just died he's telling him this whole thing and he says look what we learned from this story we learned from this story that it's not a matter that it's not that uh this matter is not a basis for regarding your daughter meaning for look at what hasem did for these two pigeons these two decided to show Mercy to two entire nations why these two entire nations got the right to exist because they're going to be two that are born from them one day so likewise my teacher's daughter meaning your daughter ra raud your daughter if she was really that much of aik worthy of having descendants emerged from her how much more so is it certain that hasem would have kept her alive in so many words nothing good would have come from your daughter that's why hasem killed her because if anything good would have come from her like Ruth the moabit or NAD ammonite AEM would have surely saved her but if he took her out of the world that means that nothing good would have come out her so that's how he consult him that's how he consult them don't try this at home but nonetheless is it AIT 100% admit 100% Adit couple of small examples and we're going to get to your questions this a little bit of a different Sho I think than all the other ones we've done in the past here has a guy who guy die early die young young page 13 B and 13 a end of 13 a beginning of 13B before the mishna and uh this guy was good guy dies dies young and which is a uh it's a it's a punishment it's a punishment if somebody dies young it's a punishment many times but to get clarity the wife who's a bigad comes to the BET midash and ask theik how could it be if the Torah promises a long life if you learn if you're sadik if you this if you're that how could my husband die so young we haven't had what do we what happened here and no one has any answers for her no one has has any answers for her and she goes to different bet midash no one has an answer what bet mid is she going to she's going to the BET mid of the biggest in the world the people that were able to the people of the the people that were able to resurrect the dead and they don't have any answers for her why nobody knows the details of what happened here because that's uh the accountings of hasem who sees this sees that she means well she's not coming complaining against theem she genely wants to find an answer it's not like people today where as soon as something goes wrong they complain against hasm and become Heretics no she wants to know please give me Insight of how I can understand what happened here because the Torah says one thing and something else happened can somebody give me an answer on this sees that she's means well he sends El he sends him to our house Yi comes to this woman and he says my dear daughter when you were n what did your husband do with you she says oh Shalom God forbid he didn't touch me even my little finger he didn't touch so what about the days that your white cloth that your white clothing what about that meaning the the the time that you were counting you were counting she says during a time that we were counting he ate together with me he drank together with me he slept with me without clothing in the bed that's how people used to sleep in those days without clothing but he didn't even think about anything else meaning he didn't think about touching me we're never intimate it's just that since we're counting and already we're I'm about to go to the mikve the next day a few days later and so on depending on where the count is so we already started you know coming back to normal things but he didn't touch me we weren't intimate cuz he knows I'm not able not allowed not permissible yet when I was still bleeding he didn't even touch my finger but once I already started counting we slept in the same bed we ate together in the same plate says to the woman blessed is God who killed him what I'm asking for answers I'm asking what blessed is God who killed them yes blessed is God who killed them because your husband did not show respect towards the Torah for the Torah says that not only don't your wife when she's but says in the Leviticus 18 verse 19 the Tora says you shall not approach a woman don't get close to a woman in her time of need unclean separation don't even get close to her forget about no touch her that's obvious don't even get close to her sleep in the same bed give handing stuff to each other eating from the same place you have no respect for the Torah with all the Tor that you learn that he killed you that's what says to the woman says to the Widow and that's theit that's theit that's theit that is theit that people have a hard time understanding why it doesn't jive with their common sense of humans page 116b if you look at the rashi rashi over there says I made a mistake in regards to this issue this in regards to a whole issue with regards to milk inside the cow and so on we're not going to get into the subject because you guys have to ask questions but nonetheless Rashi says I made a mistake this is the only time in the entire Shas Rashi says I made a mistake now if you're writing a thesis paper if you're writing a report if you're are writing a book are you going to write by the way I made a mistake here no you made a mistake don't write it if you made a mistake I don't make believe you didn't make a mistake why you want to present yourself in a good way that you're you're you're you're you're infallible that's not to Rashi says I made a mistake one time in why it's only mistake you made but what about was it something that Rashi didn't know was it something that Rashi didn't know the page 25b Rashi says I didn't know I don't know I don't know this comes hundreds of years later in G one of the says this Lo this Rashi saying he doesn't know is one of 43 times in the entire shot that he says he doesn't know anyone that understands the the the the size of the shot how huge it is it's it's literally incomprehensible how big the sh is but Rashi writes one time I made a mistake 43 times I don't know now when I don't know I don't talk about it when you don't know you pretend you know that's the way people are Rashi sages I don't know I don't know why you want to be learn to say I don't know that's say learn to say I don't know when you don't know learn to say I made a mistake when you make a mistake why that's the imit so why go about it and write a whole book about it says we need to know we need to know what he doesn't know 43 Things 43 things he didn't know that's it everything else he knows why did the sages delve into these 43 things instead of the million and a half things that he didn't know because we need to know both that's the that's the Adit that's the Holiness that's the beauty when a person understands Torah is not an opinion and that opinion that you have may or may not disagree with the Torah you have to always remember you listen to the Torah you're going to win whether it's apparent right away or not is irrelevant you listen to the Torah you're always going to win when you start listening to your feelings you're guaranteed to lose they guaranteed to lose all types of people do whatever they feel in the Jewish world people decide they're going to keep whatever selective MIT they want drive on Shabbat because they want to go to sh because they live far away thinking that it's more important to go to synagogue than to keep Shabbat why because their heart tells them that or the rabbi unfortunately or they're marrying somebody or they're with somebody they're not allowed to be with oh Rabbi please please he's such a good guy so what if he's a good guy you're not allowed to marry him no but can't you like convince him to be Jewish no no I don't convince people to be Jewish he wants to be Jewish it's on him I'll help him if he wants to be Jewish I'll guide him I'll send him a syllabus or something that's it he wants to be jewi on him she wants to be jewi on her but people cry about it oh you're not sensitive not sensitive what do you mean it's sensitive I have time to be sensitive if I was sensitive I cry all day for all the disasters I deal with better yet non-jews decide I'm Jewish what do you mean you're Jewish your mom is Jewish no you converted no so why are you Jewish I keep Shabbat but you're not Jewish you're not have to keep Shabbat Raam says if you're non-jew you keep Shabbat you are a thief you're going to go to Gom nobody I like it so what you like it so why you like it either become a Jew or don't don't act like a Jew without becoming a Jew now if you're in a process of conversion you should keep 99% of Shabbat but specifically 99% why to remind you you're not allowed to keep Shabbat because you're still a go but you are going to listen to your little feelings and go to G them with those feelings why because you're going against the and it's and listening to your stupid feeling feelings take those feelings throw them in the garbage why it's going to leave room for the Torah to enter and that is what's going to take you to geden that's what's going to take you to geden Torah is K it's 100% Amit even when that Amit has to be something that makes us look bad like I'm wrong like I don't know like somebody died maybe you're a sinner like nothing good would have come out of it that's what it happened all types of things that today today's society doesn't make any sense but it only doesn't make sense to someone who's empty of holy Tora and someone that has a and a t to lead him in all directions this is one way straight there is no branches oneway Street and those fools that say there's 70 faces to the Tor those 70 faces are all parts of the same Diamond all looking at the same Center which is the EM the EM of the Torah they can't be all looking in different directions and he has his version and he has version there is no versions they're all facets of the same diamond looking at the same Center Point which is the emit that's the signature of with that being said know I took a little extra time today but I think it was worth it for this very special that I studied with my Rob God bless him for giving us so many extraordinary nonetheless there is a lot to say but I think that it's time for you guys to talk so after I take a little bit of a drink you guys can start asking questions Leah is asking for forgot to say does she need to repeat the prayer since she's not obligated to MIT that are bound to time even a woman is good question a woman is not obligated to do that bounded time such as a of in a specific time putting Onin uh the mitvah of the the uh she's not obligated to do all those things but thees is also mitvah for the women in fact the is a uh is a major uh uh issue for women uh whereby it's actually supposed to be a day that the women are celebrated they really should not be working during that day or at the very least they should work less less chores uh have a nice meal and perhaps um uh spend some more time uh enjoying themselves during that uh that time connecting to because is one of the reasons for it made it is as a time to celebrate the uh the woman uh so uh with that being said a woman is obligated when uh when she's does do her at least once a day prayer cuz she could pray at any time that she wants in the morning in the afternoon or at night when she does that um that uh she has to say or else the whole prayer is not valid and the same thing with if she ate bread it has to be the that's applicable for that day if she says without then that is good but for a different day for that day it's not applicable she has to go back so uh it is a uh it is applicable to her next uh sensitive question by shapi how can a Jew return to hasem uh I've been having nightmares of past traumas in my life including the one where I was almost uh arrested at 13 I've changed for the better but ever since the nightmares uh started I became more irritable feeling like I'm losing a Shen uh there are different points of a person's Chua where he's going to have easier times and more difficult times uh both in his life and and as well as in his learning T where in the beginning of doing Chua especially if a person is Young Hashem helps a person a lot where he's able to learn a lot in a short period of time he's able to comprehend more uh percentage wise than a typical person uh understands in a sh or in a book hasem helps a person a lot but then after a little while hasem starts taking off the training wheels starts to just like when you were a little kid you start learning how to ride a bike you have training wheels on the side you know and and you you're able to ride but then eventually you have to take them off in the beginning you fall a few times uh because it's a little difficult it's a new adjustment and that's in Ence what hasem said does in the beginning he helps a person a lot but then he starts taking off the training wheels and he starts giving the person a little bit more difficulty in order to strengthen them in order for him to be able to overcome bigger obstacles and that's in essence sometimes what happens with a person where they do Chua in the beginning life goes Grand life goes great they start making more money sometimes they start uh uh doing all types of wonderful things in their Torah in their MIT everything goes good but then that you know Wonderful Time stops and all of it seems like the uh things have changed and it looks like they go into a period of difficulty that difficulty is not that Hashem is uh is going away from you but rather hasem is even closer to you he's closer to you but he wants you to overcome difficulties how do I know he's closer to you it's just like when a parent takes off the training wheels of the of the bicycle it's a when when the little kid was riding the bicycle with the training wheels the parent could let them go and not be worried why cuz there's four wheels on a two on a two uh uh two wheel bicycle so he's not worried at the is going to fall when you have training wheels but as soon as he takes off the training wheels especially if he takes off both training wheels off the bike what does the parent do is the parent still sitting down absolutely not parent is standing right next to the kid why he want to make sure if he falls I'm going to be there for you I'm going to be there for you give him confidence that's an Essence hem so hem is going to put difficulties in your life at times but that doesn't mean that he's away from you in fact he's closer to you but he wants you to overcome this difficulty in order for you to get to an even higher level than you were going to be able to get to had you stayed on trading wheels so overcome the difficulty in you will succeed and get to even higher levels than you were before these issues came back Charlie can you explain the difference between mashia benav and mashia Ben it's a very extensive issue that requires an entire sh but in so many words I could tell you that mashav is the final mashia mash comes before him Mash is the one that's going to start the war of go Magog and some say that it is uh possible for mashia benf to die uh during that war but not for sure meaning he can die but uh there are some sikim in the world that uh pray every single day for mashia B not to die if he dies then he's going to be resurrected with the Dead uh you know later on but nonetheless he's going to be the beginning of the war but uh that's going to be during goog whereas mashia Ben David he's going to be the final mhia that is a going to be the king he's not going to fight with uh with swords or anything he's going to fight with words he says one word and an entire country could be destroyed in so many words so mhf Never Dies Mash is the n he's the U uh spark of his comes from both mhu and uh and he is going to be the king Messiah that uh hasem is going to make the king of uh of of the uh you know of the Jewish people and bring the salvation and so on but uh you know as far as more details that requires an whole extensive Shu with sources and so on and so forth uh Ean uh if a convert had children before converting and she has another male baby after conversion uh would this count as her firstborn child if so do the parents have to do p uh so a uh as far as the uh a convert that has children before converting that means those children have to convert have to convert uh if they are below the age of bar mitzvah and B Mitzvah which means 13 for a boy and 12 for a girl meaning the uh their children that she has already are younger than that then they just dip in the mik together with their parents that are converting uh but if they're older than that then they have to convert in essence on their own dip in a mik by themselves and answer the questions themselves if they convert before the age of bar mitzvah but mitv uh then they have to come back to the bed when they are uh older uh 12 and 13 like I said and confirm that they want to remain Jewish which means that during all that time let's say from the age of birth until that age of Mitzvah Mitzvah they are a uh they're Jewish but with a way out in so many words with a back door uh if they get the proper education then surely they're going to want to be Jewish and say the right thing when they go face the bed uh but if they uh don't get the right education then most likely they're not going to want to be Jewish and therefore uh it was uh you know better off you wouldn't convert altogether but uh that means that those kids are converts and they're spiritually not considered the kids of the parents because they converted but nonetheless uh the some do consider it some P do say that they have not fulfilled the Pu and some say that they did fulfill the puu meaning there a in this issue where some say that if they uh do have a uh um do have kids before converting uh boy and a girl technically they're not obligate to have any more kids but uh obviously it's better to have more kids but nonetheless if they already had more kids they already had kids before conversion boy and a girl at least some say they already fulfilled that Mitzvah but as far as uh doing the pen if they already have kids I don't believe that they have to do pen uh but I'm sure you can find the opposite opinion somewhere uh this would have to be reviewed further I would say uh but as far as the uh uh what was the second oh second question is not related if a Jew makes a product and a buys that product okay let's let's say uh I think it's a completely different question yeah Jew buys a product and a buys a product buys that product from the Jew although the Jew knows the will use it for a can the Jew sell this product for the ah okay so if a if a Jewish person makes a uh let's say cross knowing that the will uh buy this product it's a cross is enough for Jews there for go there are idolators or at the very least they believe in idolatry um and uh he makes crosses and uh and he wants to sell them can he do it there's no prohibition of making a uh this this cross but it'll bring a lot of problems to your life to sell things that you know that are going to be used for idolatry if you know for sure that it will be used for idolatry then you're not allowed to sell it but if it's only a possibility you're allowed to sell it but you should not so for example a cross is not something that's always idolized in fact most of the time it's not idolized but it's still not recommended to sell it still not recommended to sell it whereas a statue is always forbidden to sell it's always forbidden to sell because it's a uh in its in its its existence altogether is forbidden in the world uh Robert ra and laws of Kings chapter 8 10 Noah must declare his acceptance of the Noah laws and the presence of three trustworthy Jews uh uh Scholars um is this a requirement uh if not declared does this mean that a person no a noide is a by default a non-jew is by default a noahide what uh what the ram is referring to over there is people that are living in at the time of the BET mikdash and they're going to be AED which has a few different uh a few differences from a traditional nohide no anyone that's not Jewish is by default a noahide uh whether their righteous noahide or not a righteous noahide is determined based on whether they listen to the Torah uh and the laws of the noahides uh which are according to the Torah uh uh ruven uh can a safari borrow from or that are or can you yes should you no uh why because there's different Customs there's different uh thing and it's a uh better for a person to stick to his Customs just like if a person goes and prays uh in a safari person goes and prays in asaz he should only pray with a safari SED even though he's praying with a bunch of ashim that are praying a much shorter prayer at times and faster he still has to pray from a safari sedur uh why CU that's your custom that's your forefathers that's what you have to stick to uh and also that there are opinions that are relatively Strong by some that are you know uh against the other Customs meaning that there is an opinion that thinks that both sides are wrong in so many words meaning the Safari thinks the ashkanazi wrong ashkanazi Safari is wrong of course they both have respect for each other but they both uh you know say that their own people have to their own communities have to follow their own ways that's also the reason why spim people that are Safari are not allowed to listen to the uh even the theim among the ashkanazi world that permitted wigs even if you let's say you found some kosher wig in the world you're not allowed to wear that wig due to some ashkanazi P even if he's the why he's the for not for you you are Safari you follow based on the and that's who you listen to or R bottom line is all that's who you listen to you can't listen to the you can't listen to the Feinstein even though and their students will are praiseworthy and their students they're real students they're real followers are could listen to them with uh eyes closed no no problem but you can't listen to them why they're not your same thing on the opposite end if you're you can't listen to the the of and eat on P start eating rice on no you can't why you're you have to follow your you have to follow the you have to follow the you have to follow your Feinstein your yourik you don't go away from them that's yourik stick to them you don't go somewhere else now if somebody wants to change let's say Bor wants to become ASI some say that you're allowed to change once in your life if you're really serious you would change once in your life yes you can but to uh to uh to go back and forth you're not allowed go back and forth you're not allowed so but either way a person should uh stick to their Traditions uh and if they choose to change it change it once and that's it uh David Coleman is publicizing an article that was written about me by the heretic slifkin Nathan SLI thank you very much David for publicizing something that's against the I hope that will reward you for it uh for publicizing something that embarrasses me that goes against me and desecrates aem's name he rewards you for for doing such a service people are amazing uh can you rebuke and teach Torah to Jews ah very very good question the mid says what does it mean says if you tell me that the that the Gentiles have wisdom they know mathematics they know architecture they know science I believe believe you I believe you there are many many smart people among the Jew the non-jewish people in fact Aristotle was a genius that even the rambam admired the people of his day looked up to the Aristotle his wisdom they literally stopped they didn't believe he came from a woman he was a genius that was uh really incomprehensible to people anyone that thinks that Einstein was a was is a genius Einstein was like dust dust that Aristotle stepped on one time stepped on one time that's it that's how much of a genius Aristotle was and many of the uh uh non-jews Sir Isaac Newton and the uh others out there Geniuses Geniuses lots of geniuses in the non-jewish world non so if you tell me thear the mid says if you tell me that there is wisdom among the non-jews 100% I believe you why I know for a fact that there are smart non-jews there are smart non-jews but if you tell me to you tell me that there's wisdom of T in the not possible not possible what do you mean not possible the guy knows the entire T by heart so what that that does not give him Torah knowledge he knows text by heart I know certain people that know an entire phone book by heart does that mean that they are an expert in phone technology no they know numbers they know text Torah does not is not just knowing text and remembering it by heart Torah is something that is that that has to do with the moral uh application of a person Torah has to do with how a person behaves himself Torah is something of how a person looks at the world Torah is not just knowing text someone that knows text by heart something that knows Hebrew doesn't mean he knows tah doesn't mean he knows tah Torah is something that affects the Nish it changes the Nish itself that's what Torah does and a non-jew does not have the right equipment the right n to be able to absorb the entire Tora like a Jew not possible why T was a gift to and therefore even if you find me a a a very nice non-jew that knows Hebrew that knows a the text that loves the Torah still can't learn T from him as a Jew if you're a non-jew you're allowed to and you should learn to from him but if you're a Jew you can't learn to from him why why because his equipment is not meant for you his equipment is meant for him and I know that there are some people that are dear to me close to me and I even can tell you I care a lot about them that may even be offended by this but it's 100% Amit why T is not just knowledge of text Tora is the in a person and the in a Jew and the the soul in a non-jew are two different things two different things so much so I can tell you from experience with dealing with converts my converts was gifted with many amazing converts my converts tell me themselves when I learned tah before I converted versus the Torah that I learned after I converted I feel like it's two different people I feel like it's like a reincarnation but I was live I remember it was two three four years ago but I feel like I was a reincarnation like I'm a different person but it's the same one said yeah exactly it's the same person but it's a different one why different the sh the Torah that you learned even if it's the same verse and it's the same book and it's the same time of the year you learn it as a non Jew versus learning it as a Jew it is Worlds Apart worlds worlds Worlds Apart Worlds Apart it's like looking at the Torah with dark glasses that you can barely see what's in front of you you versus looking at the Torah with no glasses at all straight eyes Vision two different worlds two different worlds two same thing with don't feel bad if you're a non-jew and say oh that's not fair no it's also same thing of a Jew that's married versus a Jew That's not married thear says the Torah that you learn before you get married is as if you didn't learn Torah in comp comparison to the Torah that you're going to learn after you're married but how could that be before I got married I had all day and all night to learn Tor I was in the Yesa I was with the Bim I was with the rebi I was at the all doing all the things after I got married I barely have two hours for myself how could it be that the Torah after I got married is much more that's how it works why when you learn tah by yourself little it was just a half once you got married you now have a complete sweet Nish your equipment changed your equipment changed could absorb a lot more the Torah that you learned a day before you got married is as if you didn't learn anything in comparison to the Torah that you're learning now that you're married and even if you're a Jew especially if you're a Jew why that's what it is that's what it is there are different levels of there are different levels and I know this offends people sometimes and everyone wants to be fair and every everyone wants to be equals and women learn want to learn the same thing as men and men want to learn the same thing as the it doesn't work that way there is no equality equality is for the Heretics women are in one place men are in one place Jews are in one place non-jews are in another place righteous are in one place not Wicked are another place that's the way the world works you don't like it pick a different world that's the way it works all the people that are voting for equality 100 100% heresy 100% now does that mean that the uh things that are unequal won't offend you sure they'll offend you but who cares it only offends you because you're not in line with the Torah once you understand what the Torah is there's nothing to be offended about this is simply what it is what when you call a horse a horse does he get offended hey what do you call me a horse for you a horse but you are a horse oh okay fine if somebody if somebody makes fun of you because you're Jewish why are you getting offended you're a Jew if somebody makes fun of you because you're black why you getting offended you're black what's what are is something wrong with you people do not understand how to accept their own reality why because they're looking on the other side they want to be somebody else the guy wants to be a girl the girl wants to be a guy the Jew wants to be a non Jew the non Jew wants to be a Jew everybody wants to be somebody else if everybody simply accepted their own role in the world mashia would come but that's why a Jew is not allowed to learn toat from a non-jew a non-jew is allowed to learn toat from a non-jew as long as he follows the Torah and also learn from a Jew a non-jew is allowed to learn from a non-jew and he's also allowed to learn from a Jew but a Jew not allowed to learn from a non-jew why simply he does not have the right equipment to teach you if you say no no but I like what he says I like what he says too doesn't mean you have to learn from him I have students I have students dear amazing can't wait for them to finish that conversion once they finish their conversion I'm going to learn from them but they haven't finished their conversion they haven't finished their conversion until then I can't learn from them I can hear it I can listen to it I can't learn from that two different things hearing something learning from something two different things two different things does he say the truth 100% does she say the truth 100% 100% but can you learn from them no why you're a Jew they're not Jew simple doesn't work doesn't work that's says and they're not concerned about the political correctness of 2021 and those that care about it are going in the wrong direction next in Livin similarly observed that a person can go through his entire life without ever experiencing genuine merely speaking about it without intern internalizing uh this belief how do we properly internalize I have an entire series called the uh I highly recommend everybody to watch it at least once twice or a thousand times simply because it takes the bet that you're mentioning and it breaks it down into simple format and also into a applicable format uh answering your question extensively but uh but in a short short way to answer your question as we're actually also learning from uh we already learned from the K series about Jewish asfa there was a section about is not having confidence in hem that uh everything will be okay that's not that's not that's fantasy is that everything that is happen happening already is the best possibility out of all of the possibilities that are available to you meaning let's say for example I want to go from Florida to California okay no not forget California I want to go to Israel if I'm going to dream I'm going to dream big okay I want to go from uh Florida to Israel okay now in reality there's only one airline that goes or two airlines that go that trip uh but let's say let's make believe that there's multiple Airlines and there's multiple ship routes and there's multiple ways to go there so I can go there with using different planes different uh boats different uh types of vehicles and so on and so forth right meaning there are many ways for me to get from point A being Florida where I am today to jerus to go learn with my in his uh in his study over there and his uh and never leave right that's that's what my that's where I can be right but I have many ways of getting there now has certain laws in the world where he says you can take a lot of different ways but there is a best way there is a best way now you can go the fastest way is to use a rocket but most likely you won't survive you get burned by the fire of the rocket the slowest way is to swim there most likely not going to work out for you either okay so the fastest slowest not necessarily don't don't base your decision based on fastest low there's the best way most efficient way safest way for all intents and purposes is a plane statistically speaking safest way is the plane now it seems like it's not the safest way because there's you hear about crashes once in a while and so on but if you understood how many planes fly in the air every single day you know that actually a plane is safe than a car so that's the best way of getting there right has an infinite amount of ways of taking Jacob from point A of where he is today to point B of where AEM wants him to be AEM wants him to be lots of different ways now why is hasem want him to be in point B because the actions that Jacob did bring him to that Point bring him to that point he did mitvah number one 2 3 4 5 6 7 skip number eight and N did number 10 skipped 13 and 14 16 and 17 and so forth he got certain results which that's the result is you're going to get to this destination so to get Jacob from point A to point B that is based on his action hasm has an infinite amount of ways of getting him there infinite amount of ways not just the cars and the boats but many many other creative ways that has is that the way that AEM picks is always the best one there are other ways that are faster that are seem more profitable that are more exciting that are safer that are the everything appears there's a lot of different things but those are not of available to you either because of the actions that a person made or because they're not the best and the is having 100% knowledge not belief knowledge that whatever way Hashem took you from point A to point B is the best possible way available to you there is no other better way that is in a nutshell uh let's see uh right this a video says he cites non Jews I have no idea what you're talking about um I guess he's you're you're mentioning a person that's either blocked or I can't see their information um Mike okay I was wondering when exactly chuva occurs is it when a person firmly decides to never again make a certain sin or is it when a person is spoken out loud or must the opportunity to sin present itself again for person okay so the ramb writes that cha is four different steps four different steps the decision to make chuba is the first step is to make Chua is to stop the sin that's the first step so chuba began with the first step you can't go to the third or fourth step or even the Second Step without the first step so the first thing is to stop sinning the second the second thing is is to make a fence to make a fence meaning to make sure that you are doing something in order to distance yourself on a permanent basis from returning back to that sin which involves educating yourself about the sin so you're afraid to sin so you're not interested in sinning so you're even disgusted of sinning uh by uh by not going to certain places because that's where the sin took place by doing certain things you have to put a fence in so many words a uh uh in your life in order to remove you further from the sin after you've removed yourself from the sin for an extended period of time you will start becoming more knowledgeable and more understanding of the damage the sin actually made the initial damage that uh the sin made a person does not really fully comprehend does not really fully comprehend how much damage his drinking caused the second he stops drinking how much damage his uh infidelity caused uh as soon as he stops uh seeing that girlfriend that he had he doesn't really understand that the damage until later on once he's removed himself from the sin and he started sticking to good things once he stopped sinning for a while he'll start being more remorseful about the sin and more apologetic to the sin and that's when he has to say I'm sorry to hem even more so about sinning because now he understands the magnitude of sin just to say I'm sorry on day one in reality it's good and you need to do it but it's not really 100% genuine why because if you VI ated Shabbat last week and then on Monday you decide you know what I'm not going to violate Shabbat anymore in reality you may decide to you know to start keeping Shabbat because you think Shabbat is good you think that violating Shabbat may be not good but you don't really understand why you don't really understand why really you think it's okay but it's better not to violate Shabbat that's the way the human mentality is initially when we stop doing something we're not stopping doing it because we think it's bad but rather because we think there's something better that it's better not to do it or there's something better that you can do so that's why the remorse comes as step number three step number after a person has become uh stopped sinning for extended period of time distance himself from the sin for an extended period of time and was a remorseful hem will give that person a test a test with the in so many words let's say if it's a uh with the same woman in the same place meaning he's going to get a test uh that hasem is going to send him with a similar features if you will and that's when he has to pass that test once he passes that test then Hashem stamps his file he is or she is a BAL Chua but until they get to that fourth step it's an incomplete chuba it's a partial chuba only during the first three steps it's a incomplete Chua it's only a complete Chua after the person has passed the test the he failed in the past and once he passes starts again even if he fails again shalom in the future it's not going back to step number one uh and uh no he's starting all over it's as if it's as if it's a brand new sin it's a brand new sin and has to do brand new CH one uh one is asking what's the punishment for a person who finds good and wicked people uh person that sees good and wicked people the says that a person is who he praises and says that a person is who he Praises meaning that if you praise Wicked people that means that you are wicked so the punishment for a wicked person is uh very very severe very severe there's no way that the person is going to to praise Wicked people and not be Wicked themselves now do wicked some Wicked people have uh good traits in them yes that they could do good things but uh we're not supposed to be praising them for even the good that they do because if someone is wicked you have to Al uh you have to always speculate that even the good that they do is for a bad reason so for example if you saw Hitler come in the street to start giving free food you have to suspect them of having poison in food why because he's a bad person and therefore everything that looks good is indeed uh has somee of an agenda and that's why anyone that studies uh some of the things uh that I've talked about in the past for example the uh the uh the Nazi uh camps uh the Holocaust camps uh you know if you looked at the Jewish side you would have seen a massive amount of death and destruction but if you looked at the Nazi side where the Nazis were sleeping where the Nazis were camped and so on it looked like a traditional camp where they had singing and dancing and uh music uh Orchestra and uh pictures and you look at their pictures and it looks like everybody's on vacation and it look so happy and and and having fun uh so uh you say if you listen to their music you look at their pictures it looks like nice people but if you found out what happened as soon as the picture stopped when they went to the Jewish side and started massacring millions of people then you say oh obviously these people are sociopaths so it's the same concept a bad person does bad things admiring that bad person is makes a person bad because that means that you admire the bad or even if you want to admire the good that means that you don't understand uh the Torah which tells us that even the good that the bad people do is for a bad reason he's only giving takaka for the sake of his own honor for the sake of his own business and so on he's only uh you know being generous because it may mean more business bu for him in so many words it's it's an investment not a donation so that's that's the way a person needs to understand uh mie you answered for the teacher but where are the sources are showing this uh yeah I mean a lot of people like to answer uh you know because everybody likes to hear themselves talk I'm just not really sure why people come listen to a Shure to socialize I mean it's better not to come uh but I know for whatever reason or another people love to come to my channel and uh debate like why don't you debate somewhere else why do you have to debate my channel no interesting it's interesting uh let's see uh Jacob is asking de says 37:25 I have been a youth I've been a youth and aged oh yeah I've been young and I've been old uh but I've not seen a righteous man Forsaken and his children begging for bread asked has there never been a righteous man who is property stricken as his children never asked his neighbors for bread his response was that it was because they never felt forsaken or disheartened so the question is why would hasem allow a righteous person to go through poverty uh okay so the uh this question is asked by mosu as well why does the righteous person suffer and sometimes the wicked person Prosper so the wicked person prospering we have an answer from a where at the last second before last it says where hasem pays cash to his haters to their face where Hashem will reward the uh the wicked people uh cash to their face so will give them reward where uh a person could get a lot of riches for the few me what that he did uh because do wants to destroy that person and actually not have them Ina and as a matter of fact they recently learned daral says that sometimes hasem will actually reincarnate a wicked person re incarnate a wicked person to bring them back to this world for them to get a reward in this world to have money to have success to have everything just so he could pay them everything here and then take them to G on permanently and Destroy them so it's God is the god of Vengeance the god of Vengeance has arrived is also so paying the wicked is easy to understand paying the uh uh difficulty for the righteous is more difficult to understand gives seven different reasons of why can make it difficulty for sometimes it's to test them sometime it's to build them sometime it's in order for them to uh get rid of certain sins sometimes it's actually uh to uh help the generation itself of wicked people due to the righteous person but there is one reason which is hashem's reasons what are those reasons none of our business that's what he told mhu asked him this question and he kept pushing pushing pushing Hashem says I'll do whatever I want why do you get the why does righteous suffer hasem responded to M I'll do whatever I want I'll do whatever I want so there are seven different reasons that the came up with and I think there somewhere else even more but the bottom line is says I'll do whatever I want so we can rationalize it we can listen to the sages we have that explains to us different reasons but in reality we are working with a uh with like blind people looking for uh for uh for the small details in a uh in a in a building it's meaning that in the what's the giant of all Giants as far as that's where we go all of goes was not aist or anything like that or at least wasn't known as one he has a called which his in essence Journal his conversations with the angel that was learning tah with him he was learning toah with a angel and in that angel in that book tells him if you knew if you knew all the things I could tell I'm sorry that angel told him when you come back I'm going to teach you I'm going to teach you the secret for reincarnations gim which is what wrote extensively about which he got from the Z Now the uh the writes he says if you knew if you knew all the secrets for the reincarnations you would be baffled to No Ex to no end where you would see Wonder of Wonders in the creation around you well I'm he said I'm going to teach you the secret of how to do it and so on and uh where You' see this guy just had a kid he doesn't realize that kid is is used to be his father in the previous generation or used to be his mortal enemy and now he's his kid uh and and he has to pay him back and he has to do that if you knew all the different things that guy just married a wife that wife used to be his uh his sister and he did this and and all types of things that if you knew reincarnation he tells them You' be amazed and how precise the Creator is how precise the Creator is when it comes to measure for measure of why certain things happen of who what when how so in reality any explanation that we give as far as a uh this guy is poor because he made a sin or this guy is poor because he's a sadik or this in reality that's only a small little facet of the Endless Diamond that Hashem has as his creation why because we're limited with knowledge we're limited to a single Dimension Hashem has no end to his Dimensions so when a person understands that that dollar that arrived in his pocket used to be a dollar that he actually had in a previous Carnation or or it's a money that was owed to him from some something or the guy that he gave him a job to is someone that was you know deeply uh uh uh connected to him in a previous life the point is is that there's no end there's no end to to uh to the details of the creation and that's whyem says I'll do whatever I want not in an arrogant way Shalom but rather is there is no way that you can comprehend my world and therefore I have to do whatever I want because I'm the only only one that could run it I'm the only one that could run it and it's not simply possible for you to understand how I'm running it and why I'm running it that way because you're simply a lowly little snitel a little little U you know Little P what's we are we're all little little uh snitel little uh uh chicken sandwich that's what we are we're nothing so uh that's that's what a person has to understand we're limited with knowledge uh can a Jewish woman who is married married but no longer lives with a husband going to a divorce play games and talk to another guy online just for fun she doesn't plan on making a relationship because she knows he is not Jewish uh but she plays with him for fun uh first and foremost even if she was single and and uh not even divorced single never married she's not allowed to socialize with a non-jewish man uh even if she was single needless to say if she still considered married according to Allah she's not allowed to socialize whatsoever with a Jewish or a non-jewish man why it's she is a forbidden woman to both of them so absolutely not allowed to socialize in that way with any man whatsoever no not Jewish or non-jewish it's even worse with non-jew but nonetheless it's a very very big problem she should stop doing it immediately with no questions asked and no uh explanation needed just change phone number delete uh in Block uh that's my recommendation because once you go into the explanation mod mode people start getting emotional people start getting ant you know antsy and annoying and uh and so on and it just uh never ends it's better to just disconnect change phone number change profile name change everything as if you don't exist anymore and start a new life because your old life is very very problematic uh we're almost done you know it's me see yov okay we'll take the last question okay I know that wasting seed is forbidden uh but is it one of the 163 biblical Commandments or is it a rabinal Prohibition if it's a Biblical uh uh commandment where is it learned from the kumash itself if it's rabinal that's fine I am not uh trying to find leniencies it's 100% it's a biblical prohibition to uh waste seeds so much so that uh uh the umin that it's the biggest sin in the Tor the says that this sin of wasting seed is a sin that almost has no chuv because of the amount of demons that it has uh that a person creates it's not a rabinal Prohibition it's 100% a Biblical prohibition to learn the details watch my lectures about wasting seed the tunait movie has over 100 sources uh listed uh you know one after another you could look up one after another and uh that way you could be an expert in the field uh I have to go now guys because there's actually another uh lecture that I have to do in Hebrew for the Hebrew crowd in a couple of hours have to regain a little bit of energy but we'll continue to learn uh more in the future thank you again for the wonderful questions that you asked me today and learning with me and each and every single one of you will learn and apply each and everything that we've uh uh that we've learned today to your lives and bring blessing to your life to your families to the righteous no of the world and bring bring the pleasantness to that he wants when he sees his uh his creation doing uh what's good for them just like when a father sees uh or mother sees their child doing good for them it's not that they benefit from the good that the child is doing for themselves the child is benefiting but the parent is is happy and gets comfort from the kid doing what's good for them and that's in essence what it means that when hasem gets he gets comfort from us doing good it's not that he changes it's not that he uh improves his status but rather he's he's uh in essence uh gets Comfort to see that we are doing what he said and thereby benefiting uh from from what he created for us each and every one of us will bring and learn publicize it and do all the good that he wants us to do for our own benefit andem succeed call to everyone amen amen [Music] 7 years of lectures 7 months of film editing countless hours of study by two [Music] rabbis information we received over 3,000 years ago all for this [Music] moment had greed the movie there's a small member in your D it shouldn't take over your whole life if you satiate it you're never going to have [Music] enough the soer clant when it gets a hold of something it does not let go time for us to rectify what we have done normal number should be somewhere around 20 million or higher you'll never going to out control if you start [Music] it only feed it when it's permissible according to the to pornography is as addictive as crack cooking [Music] you're always going to be happy including this world and the [Music] next e [Music]