The Generation of KIDNAPPED JEWISH BABIES (Tinok SheNishba)

[Music] what's according to the it says throughout the generations unfortunately has been in the exile for over 2,000 years and in those 2,000 years there hasn't been a single year we didn't suffer some years worse than others and throughout the sufferings many times the go decided that it's not enough that they're just torturing us they want to take it to the next level what do they want to do they want to take our people and make them believe that they are them so they steal our babies sometimes they steal our babies with a smile sometimes they steal our babies babies with a punch in the face depends sometimes they just steal the kidnap the kid and raise them like a and make the kid think that he's a but more times than not it even happened during the Holocaust where certain people pretended to be friends of Jews and told him listen listen we'll hide your kid and and save his life so doesn't kill him and I'll just put him in the church so after the World War II after the Holocaust the parents that survived came to the places came to the Reverend came to the pastor came to the came to those people say Okay I want my kid back kid what kid what kid yeah that one not your kid it's my kid what do you mean I thought you were a virgin no no before all of them my kids like all of a sudden they pretended like no no it's my kid it's not your kid and some parents weren't able to get their kids they steal the kids this is not once twice three times for this happened throughout all the generations and the kid could literally grow up not knowing that he's Jewish so according to the original according to the original that's a a a baby that was stolen by the go and doesn't know he's Jewish obviously this baby hasem made that happen this baby is not going to be judged as a sinner the same way as someone who knows he a Jew that's a goes further says what about a that converted a that converted to Judaism but then went back and hung out with his non-jewish friends and stopped keeping the MIT uh stop doing it so what do you mean so he converted and he just he went to the Jewish Community then he left he goes no no he never officially left his community he stayed there originally wanted to convert but after the the momentum went away after six months a year six whatever it was where he didn't feel like uh doing it anymore he stopped he says that person never converted to begin with that person never converted to the be with you can't be a Jew if you stay exactly where you are you have to become part of the Jewish people so what about if a uh if they no one ever taught him to keep Shabbat they converted him but they never taught him to keep Shabbat says the converted would not tell him to keep Shabbat there's no conversion like that that's the foundation of Judaism if you're not going to teach the go the foundation of Judaism by telling him that according to the rambam by telling that if you break shabb hasm is going to kill you if you don't tell him the foundation his conversion is void a conversion never took place he can go to he could swim in the mik for a week it's not going to help him anyone that converts without keeping Shabbat his conversion is void there's no conversion yeah but the rabbi said the rabbi can say until he's blew in the face in sh you're not a convert you're nothing you stayed exactly where you are you came in there asav you're staying asav you came came in ishma you stay ishma so now now some of the said yes but sometimes you have certain people that uh were born into the kibuts secular places secular places atheism communism what about them they never really knew what Judaism was they never knew what Judaism was they knew they were Jewish they were called Jewish but they didn't actually know what that means so there are a few a few very few less than a handful of opinions that say if somebody grew up in such a place maybe they can fall under the definition of but the majority of the opinion say no if he knows he's Jewish there's no such thing as a person knows he's Jewish but doesn't know at least what something is like unless he lives I don't in Greenland and he's surrounded by snow and ice talking about if he lives in New York in uh in in Pennsylvania in California and uh Israel somewhere all these all over Europe different different random places he sees Jews he sees Jews he knows Judaism maybe does doesn't all the laws maybe he doesn't all the punishments but he's so see a bunch of people with a hat people with women covering their hair dressing differently acting differently they have a book they call the Torah they they have a day they call Shabbat he knows this this Han once he know he's not even more so some people want to say only today no pusim just people some of them call themselves RAB no no all secular people are and this question came up to me many many times and it came to me again recently so let's explain to once and for all once and for all we'll have this debate beginning middle end five minutes even if one wants to rely on the opinion that people are even if one wants to rely on the opinion that all secular people are babies that was stolen because their father and their mother raised them secular their father and their mother raised them eating pig and bunnies and camels and uh driving on Shabbat and eating on P and uh eating a mac and cheese on yum let's say even if let's say you want to rely on the fact that just because he grew up secular going a public school like I did he's considered a you still cannot use that argument why because this number one the minute he goes to a synagogue one time in his life he is officially no longer a why he realizes that there is something called Judaism and Judaism is different from everything else there are laws there's rules there's punishment there's reward just by being there there and realizing that there's signs on the wall where they ask you don't speak during prayer you realize that there's something special about this prayer oh we're praying to something oh there's a God oh why is it oh he gave us the Torah once a person any person that's a norm person goes to a synagogue realize there's something there the minute they're inside a synagogue that said they're no longer so all the vast majority of secular people go to sh once a year for y kipur twice a year for maybe for for kanuka or something they're no longer or if one of these goes over there and puts on them even if he's eating a pig five minutes later once he put on he's no longer he officially knows there's something here once he G and he knows it's a mitvah he's no longer he's no longer now let's say you don't want to listen to that part let's say you just like I didn't say it like it's not written let's say okay okay let's say it I didn't say it now if your son or daughter and it has to be your son or daughter nobody else's son why because you're not going to care about somebody else's son you're going to care about your son so I want you Mr Rabbi to look in the mirror when you're saying this to yourself if your son and you have your son or daughter right next to you looking at yourself also whole this whole session you should look look at each other look at your son look at your daughter someone stole your son or daughter someone stole them RHA missionary stole them took them away from you you don't have any access to them they don't even want the Bounty they don't want any any money they don't want anything they just want your son they want your daughter and one of your friends said oh yeah your son and daughter yeah they're they're they're in my office they come every day with with the guy that stole them they come every day they come every day the guy stole them you bring them to the door you can tell them oh wow that's too bad what are you going to tell them so bring them and he St it's my son bring my son bring my son no no I can't it's not my business to bring your son what do you mean it's not your business it's my son bring my save my son show me where your office I'll go bring BR my son let me do something save my son why are you letting my son stay like that he stole him he robbed him it's my son what do you think hasm is saying what gives you the right to let him stay a let's say he's a let's say his parents or you know or somebody stole him the stole him for 30 years fine let's say but once you see that's aem's son what gives you the right to keep him a hostage for the and not tell him the truth hey son you're aem's son you're aem's son you have to do CH what gives you the right to leave him like that you cannot leave aem's son a prisoner once you've identified that's aem's son you have no right to keep him that way to keep him a prisoner so even if you want to use the fake excuse that everyone in this generation 90% of American Jews that violate Shabbat they're all they're all stolen babies that are prisoners okay you've identified them you've identified they're all children of Hashem why you keeping them prisoners why don't you tell them come back no no this is your father he's over here make a right make a left I'll take you know what I'll take you come jump in the car why you going to leave him prisoners okay okay they sto fine let's say you're right why are you keeping him that way why can't you tell him listen you have to keep Shabbat they stole you I'm going to save you why you call yourself a lover of hem while you see his kids staying prisoners you're the most vicious person on planet Earth is looking at you from Gom says he's worse than me at least I killed bodies he's killing is better than you and that's why the Shabbat page 119 I believe says there's no other reason that the BET am mikdash was destroyed other than the fact that people chose not to rebuke not to tell the truth not to tell all of these hey your father is AEM you have to listen to him this is not your father let me show you the way home so even if you want to use your excuse that they all you still can't keep them that way you still can't keep them that way and that's why the rest and the majority of the Pim say that all of the seculars are not even if they grew up in secular neighborhoods and secular lives and all of that other stuff they're still not why because in today's world it's impossible it's impossible not to know at least the basic minimum of what distinguishes you from being a non-jew once you know you're a Jew you know you're different from everybody else even if you don't know the entire T you know you're different from everybody else why it's everywhere hasem made it made sure to make sure that it's everywhere you have Torah everywhere on your phone at work on TV even on TV even on the internet on Facebook on Twitter on everywhere there's Torah everywhere there's people that look Jewish everywhere there's AET everywhere so for all of those people that want to fight the case if you will as if they're doing them a favor say no no they're all okay let's say you're right why you leaving them prisoners then oh they're not really prisoners it's just that what you're doing you're telling them they're prisoners why because you're telling them listen you don't have to do anything except give except give me a little bit of money and I'll fight for you in sham and that's exactly what happened with this young person that I met a couple of weeks ago Masha broke my heart why the kid calls himself religious I asked him right away because I today I know this religious is a meaningless word almost Orthodox even less I say you keep Shabbat well no no I don't keep Shabbat but I'm religious I how you religious goes I lay every day because my father's more religious I said how is your father more religious because he goes to beess every day I said you go with a car on Shabbat yeah I said he's not religious he's not religious at all go what do you mean he's not religious every year he tells me every year on yum is a competition between him and Mr such and such in Thea on buying the Aliah for and no year has it ever been less than $100,000 that my f my father donated and I'm right now as he's saying the story My Heart Is shattering to Pieces why I'm thinking this Rabbi of this KLA is M worse than worse than Hitler why how can you take let's say I mean this has been going on for years he been going to this kabad actually he's going to this kabad in boaron for years now how are you going to take at least $100,000 a year from a guy for 20 years that's $2 million 20 years you can't tell the guy keep Shabbat save your own he paid you $2 million hasn't he earned a little bit of truth how than he earn evenu did it for free you took 2 million at least tell him the truth tell him the truth tell him stop driving on Shabbat you took the money I can't believe it how Wicked people are my this is evil in my eyes and torah's eyes evil there's no other way to describe it you take money from somebody and you don't tell them the minimum of minimum of what's going to save their evil that's the student that's the student that's only looking for bad because sometimes that student can be called a rabbi what does he do he keeps all the good for himself the money yeah give me the money you keep the bad you still stay you still eat donkeys you still act like an Arab you still do whatever it is you're still like the same you stay bad but give me the give me the money though give me the money unbelievable how evil people are why you don't like this is happening in every besset every bigness that I've seen around every bigness is happening why you see every bigness has a parking lot that's alive alive and running on Shabbat and no one says anything unbelievable how could you be so evil how can you be so evil tell the guy keep Shabbat it's the minimum of minimum you're not even doing him a favor it's for you too because you're going to go up to sh they're going to judge you wor [Music]