The Final Call Before MaShiach | BH FILMS

[music] >> The prophet Amos in chapter 5 verse number 10 to 13 says as follows in the name of Hakadosh Baruch Hu, They despise the one who admonishes by the gate and the one who speaks purely they detest. For I know your transgressions are many and sins are substantial. Oh, oppressors of the tzaddik, therefore, the prudent man keeps silent at that time, for it is a time of evil. When they even reject the rebukers who say the [music] truth, then they leave Hashem no choice but to turn it [music] into a time of evil, meaning a holocaust. When he asked Jeremiah the prophet, "Find me somebody that's rebuking the people in any Kayla and I'll forgive all of them. I'll give them more time because at least somebody can help people do teshuvah." The prophet Jeremiah went from synagogue to synagogue and could not find one person that's allowed to rebuke. Hakadosh Baruch Hu says, "Now I have to rebuke." Meaning I have to destroy the Beit Hamikdash. >> [music] >> The Chida says, the difference between et ra'ah and et ra'ah is et ra'ah you can still cry and pray to Hashem. But when it's chas v'shalom et ra'ah, like Amos the prophet is saying, a time of evil, then there's nothing that can be done because the control has been given to the sitra achra. If everyone listens to those that try to silence the rebuke, to those that try to silence the people that are trying to help you do teshuvah, what they're doing is they're asking for a holocaust, because it's either you listen to the Torah and those that are sharing the truth or Hakadosh Baruch Hu has to be involved. >> [music] [music] >> That a good decree that Hakadosh Baruch Hu has decided to bring to the world is never retaken back except once. >> [snorts] >> There was no rebuke where Hakadosh Baruch Hu initially told the angel before he destroyed the Beit Hamikdash, before he brought destruction to Yerushalayim, Holy One, blessed be He, said to Malach Gavriel, "Mark them with a tav [music] of ink on their forehead. That would be for the righteous people. And the wicked people should be a tav of blood." Meaning both should have the letter tav, and one should be ink, one should be blood. Obviously, this is all spiritual speaking. Malach Hamavet comes, the angel of destruction comes, says, "Ribbono shel Olam, Master of the Universe, what's the difference between these and these people?" So he says, "Well, these are completely righteous people. They kept Shabbat, they kept [music] family purity, they went to Beit Knesset, they put on tefillin, they learned Torah. The others, they were mechallelei Shabbat, they were worshipping idols." Says the Middat Hadin, Yitzhara, argues back, says, "Ribbono shel olam, those people you call righteous also had the opportunity [music] to protest the abominations that they saw the people do, but they didn't protest. [music] They didn't rebuke anybody. So, they didn't fill the entire to one." Hashem says to the yetzer hara, "I already know that even if they would have rebuked them, they wouldn't have listened." >> [music] >> The malach hamavet gives the worst of the worst answers, which is the correct answer. "You know, Hashem, that they wouldn't have listened, but they didn't know. They didn't know if anybody's going to listen or not. Therefore, they were still obligated." That point, says the Gemara, Hakadosh Baruch Hu took back that original good decree to save the righteous people from destruction of the Bet Hamikdash. And in fact, says to the angel [music] of destruction, "Begin with my sanctuary. Punish the righteous first." >> [music] >> When somebody asks you, "Where was God during October 7th?" Or they ask you, "Where was God during the Holocaust?" As we've said many times over the years, the answer is, according to the Torah, not only he was there, he did it. That's the answer. What do you mean? You mean that he was there, and not only he was there, but he actually allowed 6 million Jews to be murdered? The first Bet Hamikdash, the second Bet Hamikdash, the Spanish Inquisitions, the endless pogroms, horrible, awful disasters, [music] endless suffering. Holocaust wasn't the first Holocaust. October 7th wasn't the first disaster. And Hakadosh BARUCH HU SIGNED OFF ON ALL OF THEM. It's horrible horrible things happen to Am Yisrael when they do not follow the Torah. And amazing things happen if they do follow the Torah. So, if you look at what he says don't do and the consequence for violating you'll see the Holocaust literally. >> [music] >> You'll see the pogroms literally. You'll see the Inquisition literally. So, if your question is where was God, the answer is simple. You should ask a further question. [music] How come Avraham did not debate "Oh, that's not fair. Where was God during" How come Avraham did not ask these questions? How come Moshe Rabbeinu didn't ask these questions? How come David Hamelech didn't ask these questions? Because they knew it all begins with you. Work on yourself first. You become holier. >> [music] >> If you work on yourself someone that cares about you will want to go along with you for the ride. They don't want to be left behind. They want to live with you in this world and the next. >> [music] [music] >> I'm the Reuben AI speaking here. >> [music] [music] >> Hey. >> [music]