SHOVAVIM: Shulchan Aruch Confirms What's The Worst Sin In The Torah (BH FILMS)

[Music] there's a reason why the who did not write the as a book to scare people he simply told you this is the law this is the law you follow you go to heaven you don't follow you go to simply it's not it's not like there's no sugar coating when it comes to and wrote in wasting seed is the worst crime in the Torah now of course all of us know that the same is said about violating Shabbat the same is said about the same is said about and others meaning that they can't all be the worst in theat can they well yes they can it's just that an essence when a person violates this specific issue on a regular basis without doing cha for it in essence what the rambam the Z thear and all of the sages that have made this type of statement are saying is that even if you keep everything else but you didn't do Chua for this crime it all goes to waste you're going to get all of your reward in this world but the next world is not going to look pretty for how long forever that's how bad it is abos K said that wasting seed is the worst crime in at toah the r agreed the Z agreed in fact many of theim said things that are much more extensive than that hence the reason of why the sages took Extraordinary Measures to teach us some of the details of the punishment why they took uh extensive measures to teach us of how careful some of them were as uh we uh read in there are countless stories uh about about reard and Punishment and so on and actually in this week's [Music] par says by the God spoke to Moshe and said to him I am AEM now of course a person that's reading the toah for the first time in his life or perhaps the first time he's reading it with commentary he's like why is AEM telling Moshe that he's God like I would assume that when God's talking to you you're pretty much sure who's talking to you you don't think it's your friend Steve you don't think it's your wife talking to you perhaps with a different voice that perhaps coming from Heaven you know obviously you realize it's God what is the point here why is he reminding mosu that he's God Rashia kados rash you cannot survive a single verse in the Tor without him specifies what is God's message here to tell mhe in essence tell us to tell us why is he telling us he's God says 55 prophets are mentioned in a tanak from all the way to the end of the prophets there are 55 prophets named by names 48 males seven females I ask how many prophets were there in history over 1.2 million so how come only 55 prophets are mentioned out of 1.2 million simple the ones that are mentioned their message whatever verse it is whether it's the first vers in the created the Heaven and the Earth or it's the verses that talk about the descendants of king or is the verses that talk about what happened with ishma and and or is the version that talk about the different or is the vers that talk about what did after they heard some bad news about what Israel looks like with all the Giants that were there and so on and so forth any version picking the T any verse that you pick in the tanak whether it's a Psalm a long one a short one a PM that was written byav a s that was written by Assa a that was written by m or it's Proverbs or it's Ecclesiastes or it's the prophet Isaiah or it's Ezekiel any verse you have in the tat anything that's mentioned from the beginning of the T all the way to the end the says that's mentioned by the 55 prophets that are named by name that means that that prophecy is relevant to every single person and every single generation until mashia arrives for eternity forever Beyond mhia why that's what hasem put in the Torah all the other prophets they were important some of the more extremely righteous even how come they're not mentioned because their prophecy was only relevant for a specific amount of time whatever is mentioned in the Tora is relevant forever so what prophecy is mosu telling us here we have in the five books of Moses where in seph is telling of God what's the prophecy here Rashi says the prophet here is remember dear Jew remember dear human being I am God and therefore never underestimate my patience I will wait and I will wait and I will wait and eventually I will punish that's what Rashi says that's what Rashi says your concern about why is look like he's winning he's torturing our people why are all these Wicked people alive allowed to torture our people don't worry Moshe I'm God I have patience I give people an opportunity to do Chua when I see that they're not in line to do cha I let them continue sinning to build up the account so I can punish them even worse sh that's what aash means look it up yourself look at what Rashi says look at what the sages say this you going to say wait oh this sounds like a uh what is it a got a gangster Shalom God has a system in place reward and Punishment you follow his system you follow his T you will get rewarded Beyond any of your imagination the smallest mitzah the smallest Good Deed will give you reward that's more than all of the good that all of the people that ever existed ever had in their entire lives combined on the other hand the punishment the punishment is so severe that a person that's not scared of God is simply like a drunk person why because the punishment is just as severe it's just as severe we are meant to be a light unto the Nations not to follow their misguided practices remember every Jew has to remember that he's a Jew and she's a Jew we don't celebrate non-jewish holidays even if they seem harmless it's a zul disrespect respect to the Torah and could lead to CH Hashem desecration of God's name stick to our holy tah and our own holidays that's the path of a true Jew