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says in the beginning of this section
it's talking about a rebellious son at
the end is talking about death penalty
for this rebellious son and other
sinners in the middle is this beautiful
captive woman and from those
women came the wicked
kids came AB Shalom who tried to kill
his own father David because he wanted
to become
king came amnon who raped his own
sister cried to
a saying Hashem what did I do that I got
these
kids but the
ranic goes
further and he says and now I come to
awaken you to an important
principle meaning this is principle
number two atomic bomb number
two same price
no that the reason that the Torah
section about the
Ben the rebellious terrible
son and the section about the hanged man
at the end of that Paras in the book of
Deuteronomy chapter 21 veres 10- 23 ends
up with a person getting hung and killed
as a
punishment it begins with talking about
a rebellious
son that is
called
a has a whole section about this how
they kill him why they kill him he's you
know it seems like he's underage what
exactly the age is what did he
do simply put is a glutton for wine and
meat and for that they kill him which
we'll explain in a moment because
there's a lot of people that are glutton
for meat and wine does that mean that
they're all supposed to be killed no but
we'll understand in a
second but here the ran is telling us no
that the reason why the Torah section
about the rebellious son and the section
about the hanged man are
positioned near the
verses of the beautiful captive
woman meaning on one side in the
beginning you have the rebellious
son at the end death penalty in the
middle the beautiful captive woman which
is the woman that is if there's a war
between a Jewish people and a foreign
people after the Jewish people win the
war they beat all the men there are
obviously women and children
left some of these women are single
women some of them are beautiful and of
course the men that are full of hormones
and
adrenaline are not able to control their
desires so to says
listen if they're in a war and he sees a
beautiful foreign woman he has to wait
30 days to let her mourn the death of
her family to uglify her meaning shave
her head or grow her nails but if he
still wants her after that then he's
allowed to convert her and marry her
but here thear says it's not because
hasm says this is a blessed marriage
it's because if I didn't allow this they
would simply do it anyway and be sins
Sinners so this is in essence one of the
plac that Hashem gave in if you will to
the human nature that he is himself
created but don't for a second think
that's a blessed marriage in fact it's
the opposite says the Tor says the and
says the ran says in the beginning of
this section is talking about a
rebellious son at the end is talking
about death penalty for this rebellious
son and other sinners in the middle is
this beautiful captive women to inform
you that from a captured
woman for the sake of her beauty for
lust a righteous man will not be
born since the intention is only for
crude lust and therefore came forth from
her rebellious Sons fitting to be
executed by the four debts of the
bed here the ramban gives us an atomic
bomb where he so many words he
says yes you have free
choice Hashem is not going to choose for
you but that choice is not really free
there's a
price you marry that girl because she's
beautiful
you're paying for that what's the
payment you're going to say wait a
minute but the Torah allows me we went
to war she's there yes you're right
she's there you're allowed convert all
that good stuff but that doesn't mean
that Hashem wants you to marry that girl
he's only allowing you to marry that
girl in that war because he knows that
you're going to do it anyway because you
are just looking at
physicality but know that that marriage
is going to bring bad kids it's going to
bring the rebellious
sons and from there the ramban says we
apply it to people that are not at
War you married that
girl after you saw her some nightclub or
she was your secretary or your coworker
or your colleague or you met her at some
bar or wherever you met her and you
decided you want to marry her because
she's so beautiful you don't really care
about our religious beliefs you don't
really care about her
understanding of tah you care less you
just think she's beautiful that's
enough the kids you'll get from that
cannot be
righteous yeah but you said this free
choice you're right it's free choice you
have a free choice to marry whoever you
want to marry but that choice has a
price so it's not really free it's kind
of
expensive because since the
marriage was based on an animalistic
Behavior animalistic Behavior creates
animals the same concept goes other ways
you married him because he's beautiful
you married him because he has money
that marriage cannot produce righteous
kids why you married with animalistic
nature animalistic nature produces
animals that's what the ran is saying
over
here since the intent ion is only for
crude lust
therefore came forth her rebellious Sons
fitting to be executed by the four
deaths of the bedin meaning that these
Sons it's not that they're going to be
stupid or they're not going to be able
to do math or they're not going to be
able to be astronauts no no perfectly
they could probably be astronauts they
could be mathematicians they could do a
lot of things doctors lawyers but
according to the torat they're going to
be Wicked meaning they're going to be
some of those self-hating Jews they're
going to be some of these liberal people
they're going to be some of these people
that according to the Torah they're
going to make sins that if the sad was
still around they would get the death
penalty one of the four different types
of death
penalty whether it's stoning or burning
or uh the
sword or it's hanging them that depends
on the sin but nonetheless they're going
to be Wicked kids
Wicked they also needed to
they also have the ability to do
CH but why would you want to bring a
soul that needs to overcome so many
obstacles in order to finally become
righteous when the same exact act can
bring a righteous soul that already is
in essence inclined to do the good
things and just build upon good
things the proof of this
this is in theah says the
ran to give us another extreme
example the ran
goes to literally the most extreme when
we think of our
forefathers yov Moshe David schl all
these extraordinary
people sometimes it's easy to forget
that the Torah did not give them any
leeway to make
mistakes they would judge more harshly
than any of us can be because of how
righteous they
were so when
mosenu hit the stone instead
of speaking to it Hashem punished him
and said that he didn't sanctify his
name as if he didn't believe in him
obviously M believed in hasm obviously
mhu Sanctified aem's name a million
other
times but that opportunity he got
judged DAV
aav is David from mashia mashiach comes
from
David
David the fourth pillow of the
M when shim
Ben came and publicly insulted him
D didn't allow his soldiers to kill him
he says no no no it's not
him that's cursing me Hashem is allowing
him to curse me meaning I have to fix
myself that's why this is
happening he's doing something bad hm
will punish him for it
but I need to work on myself because if
I was doing the will of hem hasm
wouldn't allow some guy to curse me
especially somebody so well known as
shim was there head of
the so at that moment decided that he's
going to be the fourth pillar of
the yavid David is
KES but yet
David had some Wicked
children he had holy
schl but he also
had of
Shalom he also had amnon
why did this
happen and if this was not written we
wouldn't be allowed to say it this is
mentioned in the this is mentioned here
by the
ramban the raan says you should know
that the matter of
Tamar and of Shalom did not happen to
King David peace be upon Him Without a
Cause
for both of them were the children of
beautiful women captive
women and for all this causes improper
thoughts that Sprout that
Sprout due to such a form and therefore
understand the matters you are awakened
to this in this chapter regarding the
union and thoughts and ponderings here
the ramban tells us
the objective truth of the Holy Torah
unbiased even though DAV
wases he followed what he
understood and at one time he
misunderstood they were going to war
David fought many
wars they went to war they won the war
at the end of the war there's women and
children there was a beautiful woman
there
the Torah says after a war there's a
beautiful woman you want to marry her
after you go through the process of
Shaving her head making sure she's ugly
so maybe allowing your desire to go away
but if you still want to marry her after
that 30 days you
can did this
twice and from those
women came the wicked kids
came AB Shalom who tried to kill his own
father David because he wanted to become
king came
amnon who raped his own
sister as it says in the
seph BET 2 chapter 13 amnon desired his
own sister she was a step sister but
needless to say a
sister and he literally was a obsessed
with
her one day he pretended to be
sick in order to get her to come visit
him and give him
food but as soon as she came in he
attacked her and raped
her thear says that she gave him a
permanent damage for the rest of his
life he wasn't able to ever do that
again or anything for that matter
as she in so many words broke his
member
but that still doesn't change the fact
that he did something disgusting and
awful and after he did this he hated her
he hated meaning after he fulfilled his
disgusting animalistic desire it didn't
lead him to love her it didn't lead him
to continue being infatuated about her
but the opposite he hated her much more
than he was infatuated with
her cried
to saying Hashem what did I do that I
got these
kids I could do
chva all I was doing was following the
Torah Tor says you go to war there's a
beautiful
woman I can marry her after we do the
process Hashem says to
David just because I wrote a permission
doesn't mean you take advantage of that
permission just because there's a party
it doesn't mean you have to go just
because there's kosher food doesn't mean
you have to
eat you should have looked at what's
before it and what's after
it before the captive woman of War I
specifically wrote in the Torah I told
you about the rebellious son to give you
the hint that if you marri this captive
woman although beautiful what's going to
come out of her is rebellious
Sons but they're not just going to be
rebellious against
you they're going to be rebellious
against hasem hence the reason why at
the end of that section I also
wrote the death penalty for the for the
for the uh
Sinners these kids are going to be
rebellious not only against their
parents they're rebellious against
hem rebellious enough to deserve the one
of the four different types of death
penalties D did CH and never never did
this again but the point is it's only
after he
suffered
suffered from these
kids which is to teach
us that
even if
somebody
isid even if you're extraordinarily
righteous you learned toah all day you
learn toah all
night but you marry somebody because of
lust whatever you bring into the world
is going to be rotten
fruits even if
somebody is the most holy woman in the
world theid of
women if you marry somebody because of
money because of lust whatever comes out
of you it's not going to be
good it could turn good as a result of
their actions by doing chuva but it
won't start that way why it started with
impurity it has to be
that now
we have to answer a few questions here
after all of this wealth of information
first and
foremost the basic question is the Ben
this this rotten kid this terrible
son he's run he's
terrible and the symbol of it is that he
was a glutton of wine and meat so is
that mean that everyone that's a glutton
of wine and
meat is going to be a sinner no there's
plenty of people that are that fail in
that aspect they don't know how to keep
their mouth shut they have to eat
constantly they have to drink they have
to do these things but it doesn't
necessarily mean that they're all
rotten so why is it that the tah says
that this if it's a wayward kid he's 12
and a half years old almost
13 they give him a death penalty they
Stone
him but if it's a 30y
old they don't if it's a 14y old they
don't
why because if he's already rotten at
that
age that means that he came from an
impure
place that means that his
parents whether one of them or both of
them we thinking about inappropriate
things during the time of
intimacy which means that he came from a
place of
impurity and therefore unlike the other
person that's drinking wine and eating
meat he could just have this desire for
that but still be able to do good things
and develop and build and do good and be
good but this
kid since his root is from impurity
he now
has much
higher
likelihood to do much worse things than
just simply be a glutton such as killing
people raping
people like the sons of
David did like AB
Shalom who literally tried to kill his
own father like amnon who raped his own
sister
why they came from a place of impurity
even though their father was there was a
moment of
weakness and that moment cost him if it
cost DAV needless to say it would cost
every single
person if it's not just a moment of
weakness but literally a lifetime of
weaknesses because they're constantly
following their
desires now
the second thing we have to answer
is fine we understand we shouldn't marry
somebody because of their money because
of their looks only but how do we know
we need to marry somebody
like how do we
choose do we have to marry ugly people
poor people of course
not marriage must have a spiritual
Foundation everything else is a plus
meaning if you're
picking that woman to be your wife
because of our holy
ideology where she believes in Hashem
she follows hasem she's willing to do
everything necessary to serve
Hashem and she also happens to be rich
and she also happens to be a billionaire
perfectly fine but as long as you made
that choice because of that spirituality
as well the other things are a benefit
but the main reason has to be the
spiritual aspect of
it if you chose to marry that
guy because he has a good ideology he
learns M he learns he follows the AL
he's not one of these Heretics he's not
one of these philosophers that tries to
create a new
Torah and he also happens to be a
billionaire and he's
beautiful no problem enjoy your marriage
you'll produce beautiful babies that
won't have money to worry about at
least why because the
foundation is Holiness the foundation is
the
spirituality but if you married them
only for
the physical parts monetary parts Parts
you're destined to be cursed you're
destined to be whipped by a himself
after ties you up
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