What You Don't Know About Yom Kippur

What people don't understand is that yung kipool is the appeal. It's not the trial. The trial is the real Dday. It's the real judgment day. The also says that Hashem decides what he's going to do with you on until the next. How much money you're going to get, whether someone's going to live or die, whether someone's going to get married or not, whether someone is going to have anything good or bad. is if you don't see a friend that you care about for a year, you don't see him for a year, you have to do reviving the dead, resurrecting the dead. Now, if you want to, let's say, drink this nice iced tea that you guys give me every couple of weeks, you have to say, if you want to eat an apple, if someone died, someone died and came back to life, died and came back to life, you say, if someone was at risk, car accidental and died and came back to life, the near-death experience type of thing, You say if someone was in danger flew he went to New York three-hour flight came back to Florida three-hour flight when he comes back he has g why Hashem saved me from from danger. So even if he died and came back to life it's still but if you didn't see him for a year you have to do the blessing of resurrecting the dead. Why the sages explain the mala the mala explains almost 500 years ago he says if you haven't seen your dear friend for a year then of course of course passed and based on the average it's against nature it's against nature for him to not have made at least one sin like where Hashem should have killed him on the spot. WHICH MEANS THE FACT THAT he's alive a year after one day after and you see him and you're happy enough to see him, it's already a miracle. It's like Hashem revived the dead. HE SURVIVED THE SHAH. IT'S ALREADY A MIRACLE. People go, they're excited about the food. They're excited about pomegranates. They're excited. They have no idea what's on the line here. It's al says you don't see a friend for a year. You have to must do a blessing or resurrecting the dead. So people don't even think that is a big deal. They think Yonipo is a big deal. So we'll play along. We'll play along. We say okay is the case. But you showed up to the case not prepared. You have 40 days of alul. If anyone can give me a tissue, please. You have 40 days of alul to prepare. And you showed up to the case. That's okay. That's just a napkin. That's fine. Thank you. Excuse me. You showed up to the case. 40 days. No preparation. Excuse me. You had 40 days to prepare for the biggest case of your life. 40 days. She gave you a You showed up to the case, you forgot your homework, the dog ate it. You know, you're a little kid, you never did the homework. You were playing uh some video game or you were playing baseball or something. You go up to school, you finally realize teacher, the teacher wasn't joking. Says, "Where's your homework?" "Oh, my dog ate it." Somehow every all the students have a dog and a dog likes paper. Dog ate it. So you show up to the biggest case of your life, 40 days after biggest day of your life. I'm prepared. The dog ate my homework. Hashem says, "Listen, I love you so much. I know that you're going to play this game. Thank you. I know you're going to play this game. So I'm going to give you a chance to appeal. I'm going to give you that's the appeal. That means that if there was judgment in Shay and Shalom death penalty shalom you're going to be sick shalom you're going to lose all your money become poor shalom something bad's supposed to happen to you you have now the 10 days between and yumur including yipur to appeal your case to change the things around so everyone bets everything bets the whole house on yipur [snorts] even the Most secular people fast on yung kipur. Everyone fast on yung kipur. Someone doesn't fast yung kipur is usually not even considering themselves Jewish anymore. No m everyone fast in kimu. Even if they don't keep Shabbat, they fast in Yonipuru. Which by the way, Shabbat is much much more significant than Yungipur. Much bigger than Yungip. Most people think Yungip is bigger than Shabbat. Shabbat is bigger than all the Yipur in your whole entire life. one Shabbat. But anyone, most people secular like I used to be, they think Yonipu is the biggest day. They bet everything on Yonipu. I'm going to go. They go to Bikes at night. They stay there late. They go home. They get there early the next day. They stay there all day. They don't even go home. Even during a break, they stay at the synagogue. Why should I waste my time going back home? They stay in the synagogue all day. All of a sudden, everybody became Babasali. The whole synagogue is Babasali. A day later, they're all back to being ham. But today, here's the problem. Here's the problem. There's a couple of big problems. There's a couple of big problems that we need to mention to the raip is a very special day. It's an appeal. It's an appeal process. But doesn't do two things for you. One, someone who says I'm going to sin and then I'll do chuva. I'm going to sin and then I'm going to do chuva. I'm going to violate Shabbat this week, but on Monday I'm going to do I'm sorry. I did a barbecue on Shabbat. But listen, it was all my friends. I told them I gave Rabbi their own CDs and the barbecue on Shabbat. Why you couldn't do it on Sunday? No. No. But everybody was there. Hashem, come on. It was uh you know, we make excuses for ourselves. Hashem, I went to synagogue. Yeah, but you drove to synagogue on Shabbat. Not allowed. Yeah, but it's a synagogue. So, don't you want me to go to synagogue? No. He doesn't want you to go to synagogue. If you're going to violate Shabbat to go to synagogue, don't go to synagogue. Why? To go to the synagogue is not an obligation. It's not an obligation to go to synagogue. It's good to go to synagogue. It's not an obligation. Keep Shabbat is an obligation. It's ten commandments. So now someone says, "I'm going to sin, but then on Monday I'm going to do chuba. Then on Tuesday I'm going to do chuva." How about this? I'll save it all up for yipool. I'll do sins the whole year. I'll save it up yon. I'm going to do chuva. I'm gonna become I'm gonna become looking at me from like a look at that. He's gonna be jealous of me down here. I'm gonna do everything says someone that makes such desecration of Hashem's name, such a joke of Hashem's name to such a way says, "I'm going to sin and then do chuva. I'm going to sin and do chuva." Meaning he's already planning the barbecue on Shabbat on yum kipu. He knows he's going to violate the next Shabbat on Yum Kipu. He knows. He knows. He already has a trip set up, ski trip set up for next weekend. Kazal says not only is the punishment that they don't actually let him live long enough to do Chuba, but Yom Kipur doesn't help him. Doesn't wipe out any of his sins. Nothing. He came T. He left Tame. He came Haman. He stayed Haman just with a smaller mustache called Hitler. Nothing changed. If anything, he gets an additional punishment for the so that's planning on continuing to be a sinner, Yonipur doesn't help you. Go to the beach. You're better off. Enjoy your last moments in life. If you're not planning on at least trying to do chuva, you're going to continue driving totes every weekend. You're going to continue desecrating Hashem's name on a regular basis, eating, stealing money, beating up your wife, yelling at people, all this stuff. Being continuing to do it regularly, you have no intention to do chvipu will not help you one second. Nothing. You came Ham, you leave Ham. But at least Haman knew you was Ham. you just think you're Moshe. So that's the first thing we need to know about Yipur. Second thing we need to know about Yamipur is page 86A it says all sins are forgiven on Yum Kipur if you have an intention to do chuva. All sins are forgiven on Yum Kipur. If you have an intention to do chuva, I'm not going to continue violating Shabbat. I'm not going to continue going out with the Goya. I'm not going to continue out going out with the I'm not going to continue eating. I'm going to do it. I'm going to do Chu this year. I'm going to do it. I'm going to keep going to the Sh. I'm going to keep listening. I'm going to keep reading. I'm going to do it. I'm going to try. I'm going to try. I'm going to do it. I'm not perfect. I'm still a baby, but I'm going to try TO DO SOMETHING ABOUT IT. You have an intention to do chuga. All sins can be forgiven on Yamipu except one. No forgiveness. Only forgiveness for forem begins at death. Meaning part of your cha you must die. [music] >> [music]