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says
if someone really truly understands it
at the very least they'll become a
happy
at best they become
someone doesn't understand it could have
the other the opposite effect of how
this Mishna works. So
says, "Whoever fulfills the Torah
despite poverty will ultimately fulfill
it in wealth
and whoever neglects the Torah because
of wealth will ultimately neglect it in
poverty."
So first part most people know and most
people like
most people know the story of uh many of
the sadikim
as recent as even
when uh
he was supposed to get married the
sisters of his wife
uh made fun of her said what are you
going to marry this guy what are you
going to eat
books doesn't make any money in those
days. There's no uh giving a stipen to
the uh to the uh
nothing. They were much poor. Poor
nothing. Nothing to eat. Like poor today
means that you don't have snacks in your
house.
Poor back then means that you didn't eat
for two three days.
So the were especially poor now and
there's no hope of making money because
they're learning all day. So the sisters
of his wife, his future wife, tell him,
"Why are you marrying this guy? What are
you going to eat books? What are you
going to eat?" Eventually, he won an
award for writing one of the books. And
that was he went mala mala. But it was m
people was frowned upon to marry
because they were so poor.
But he actually he's one of the
few
that uh we saw Mamash live this Mishna.
At some point they write in his bio.
Anyone that hasn't read his bio should
mash read it. It's amazing amazing bio
on there's a few of them but they're all
amazing. Says that in the beginning he
would have people would come to his
house to have meetings. He was already
known as one of the giants of the
generation as a very young guy. And they
would come to the house and they would
have to have meetings. The problem is
that the house only had one room.
Like there's one room. The whole house
is one room. There's no like bedroom,
bathroom,
playroom,
guest room, this room, that room,
sometimes room, the room that you don't
use, but just tell people you have a
room. No, there's one room. The whole
house is a room. You go into a play,
it's a room. You have to have a meeting.
You have kids. you have a wife. So what
do they do? The wife and the kids would
go under the table.
The wife and the kids would sit under
the table and he would have a meeting.
To us, this sounds like a different
world. It's far far far away from us. Us
if it's not quiet and maybe the right
temperature and the right attendance and
everyone looks, we're not even showing
up to the wedding.
Not showing up to the meeting, not doing
anything. Here we're having the dull is
having meetings in one room with the
kids and the wife and the baby and
everything under the table and he's
having a meeting like nothing happens.
Everything's fine.
That's the stories of our all the time
and many of the sadikim went through
this
and our vad eventually to obviously the
rest of his life became very very
successful. Hashem, the head rabbi of
Israel,
published many, many books and uh
put Sephardic Jews on the map. Before
Raadya,
Sepharic Jews were unfortunately very
very in a very confused state, very far
away in many cases from Hashem, very far
away from each other.
Today, Sepharic Judaism stands where it
is predominantly because of
And today in Israel, it's probably about
50/50 or even maybe even a little more
Sphartic Jews than than Ashkenazi. Not
that one is better than the other, but
when modern Israel started, I read
somewhere there was only 300 Sphartic
Jews.
300 Sepharic Jews. 300 Sepharic Jews is
a tiny little neighborhood.
It's a building.
But today it's millions.
So
lived poverty that we can't even imagine
in a nightmare.
And many many lived similar nightmares.
But to them this was not only
acceptable. This was in many cases
welcomed because some of them actually
even wanted this. They prayed for this.
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