Deep Trouble

[Music] and you realize if mashiach were to come right now we are in deep trouble because the vast majority of people will simply not survive uh so for an individual sure uh that person that's really righteous could be but if a person thinks of things and on on a larger scale then no no it's not it's not a uh it's not a something that a person would look and look uh forward to because you realize people that you know people that you care about or even people that you don't know and you don't care about but they're hashem's children they're going to be rotting in genome because they didn't have the opportunity to do chuva that's not exactly exciting so uh again if a person has done everything they possibly can to do the will of hashem themselves which includes helping a lot of people do chuba then surely they will be very very happy when the comes if a person is still in the process of doing chew by themselves maybe helped himself maybe helped of another person that person should work uh on on himself and not necessarily focus on uh it's it's a uh uh i think it's it's it's there's nothing wrong with what he says if you have the right perspective if if if he's talking to himself he's right if he's talking to uh if but if a person understands that as they should be excited while they're violating shabbat while they're uh intermarried while they're uh you know uh committing all types of immorality crimes no they should cry they should pray to shem not to bring i'll tell you the truth most people should pray for not to come if they understood what the judgment is going to be when the sheikh comes they will pray for not to come but that's not going to help them you know why because even doesn't come they can simply die tomorrow and the judgment is is so that's the thing people always think about mashiach as being the end i don't even understand why death happens a lot more frequently than mashiach coming it happens every single day millions of people die every single year somewhere around 60 million people die every single year but yet nobody thinks oh what happens to them people always think about mashiach as if everybody's going to survive to see mashiach like death is is your own personal masjid that could happen a minute from now an hour from now a year from now 10 years from now 120 years from now and that's in essence that's the judgment so that's that's what people people don't understand and that's it actually says something beautiful and one of the sparing that my dear son uh avadya told me to take with me uh and he brings this name little away brings us right and he says he says that every person that that attends a funeral or pays a shiva visit understands clearly that ultimately a person dies nevertheless this awareness does not have much of an effect on people and sometimes it has no effect at all meaning you just realized somebody died your friend your cousin somebody you know down the street some big person died you went to the funeral most people has very little effect on them some people no effect at all literally they get sinned right next to the body will make a difference they could be one of the people burying the body that doesn't affect them at all why why somebody told me just the other day rabbi i need your help why something is abnormal with me so what's wrong with you he says uh my uh my my father died and i don't feel anything tell me why i sent i sent him this why why this he says the reason why the reason why the reason why that person and his and uh doesn't care is because in that person's mind so and so died but it has nothing to do with him personally and that's why the mishnah says consider three things and you shall not come to the grip of sin know where you came know where you're going and before who you will give justification and reckoning meaning that one has to constantly picture in his mind what will ultimately happen to him he is the one that is headed for a place of maggots and worms he is the one who will be held accountable before the king of all worlds and he is the one who's going to have to deal with the fact that hashem does not show any favoritism and does not accept any bribes meaning the reason why death does not affect us is because we don't think it's going gonna happen to us cancer that you heard about your cousin your uncle just got it he's got the fourth stage five minutes later you're eating your lunch how come you don't think it's gonna happen to you no one thinks they're going to die no one thinks they're going to get sick and bizarre no one does but the reality is people do so what is going to do start thinking about everything that's happening in your life because the qatar's telling you that was supposed to happen to you that's why i showed it to you it was supposed to happen to you earthquake in india thirty thousand people just died ami said has to do cuba because 000 hindus idol worshipers died in india why hashem says i sent it to india but in reality what's happening to you that sacrifice you brought to the bet mikdash you slaughtered that cow the cow died poor cow had a husband had a few kids wanted to send him to school wanted to raise him in a good home but you killed it why because you made a sin you made a sense you killed a sacrifice why who says that cow that died was supposed to be you the cow that died you shucked it supposed to be you the earthquake supposed to be you the guy you just buried supposed to be you the woman who got sick supposed to be you meaning who's not sending it to you just to show you what's in the neighborhood what's on the news everything that's around us is supposed to happen to us and the way for us to thank thank you thank you for not making it happening to me from that one i'm going to be better i'm going to be better before it does happen into me he got cancer fought staged and i have to do chuba why because in reality what's most happened to me in reality it was supposed to happen to me check my checkbook right now of sins and mitzvot it was supposed to happen to me why just wasted see just here just committed adultery just did this just did not just stole this just violated this if i could who did the accounting right now fought stage was supposed to happen to me death was supposed to happen to me losing an arm was supposed to happen to me losing money supposed to happen to me everything was supposed to happen to me that's why there's it to me that's what behind me says any time somebody has suffering in their life that's the kadus telling you that's where you sinned your arm hurts that's because your arm was used inappropriately your eyes hurt your eyes were used appropriately your pocket hurts that's because your money was used inappropriately or else there would be no no point to the punishments but even more so it happens in the things around us that we see who is telling us that was supposed to happen to you but i'm showing it to you to help you so it doesn't happen to you but many times people look around the world just like the frame says they see a dead person right next to them nothing changes why it didn't happen to me he thinks he's lucky because it didn't happen to him he hasn't realized the message is for him so that's the beauty the beauty is to use the messages that around us and realize this is another warning from hashem for me to do for me to do so oh yeah he violated shabbat that's why shem killed him okay fine let's say you're right you violate shabbat that's why shem killed him but why did you have to see it why did you have to be the one that discovers the body why did you have to be the one that buried him why did you be half the one that suffered from it because it's somebody related to you why because also you also you it's not just uh a chef doesn't have a limited accounting so that's the thing a person has to start realizing that anytime they're nonchalant about the world around them that means they're disconnected from hashem they have to understand that all of the things that are around you have something to do with your actions so the beauty is is that if you start taking accounting of your actions versus what you're supposed to do what hashem is showing you versus what uh you'd like for him to show you is that the ship it helps inspire a person to do better yes human sacrifice is an abomination so why would the hindus die for the jews the hindus didn't choose to die for the jews the japanese didn't choose to die for the jews but the world was created for the torah and the nation that chose to serve hashem by by fulfilling the torah is the jewish people now so the therefore the world exists due to the merit of the jews learning torah but that does not mean that the the green don't have merit the argument that they're they're included in the definition of israel and i'll give you guys a reduce of a lifetime of a lifetime every jew and many non-jews knows the famous statement right all of israel have a share of the world to come right he says of a lifetime he says what does call israel mean what's called isaiah means all of israel so why don't you say israel why did you say israel why does absent call he said all of islam he says because we learn we learn from any time there's an additional world additional letter it means to magnify it for example it says honor your father and your mother also your older brother okay uh the the the uh to to honor uh to fear hashem it also has the it says fear hashem and and the sages and the rabbis because they're his messengers they're they're telling you what hashem is saying so now what is called israel means comes above it says call israel means israel and also whose call called as the righteous noahides incall israel called all is the righteous noahides the righteous noahides are considered part of israel in a sense of the this description how do we know because the rest of this mishnah says and these are the following that do not have a share of the world to come and it gives you the names of all the wicked people that don't have a share of the world to come and some of them are going so he says from here the rambam tells us from here we learn that they don't have a share of the world to come because they're wicked but had they been righteous they would have a share of the world to come but needless to say they're in the same statement which means they're included in this description where they're included in the holy see israel we know where israel is so everybody says he brings several different proofs of how this is uh this uh this description is uh meant not just for am israel but also for the righteous gentiles for the righteous gentiles meaning gentiles that are not just good people according to them but people that are following the torah because of qadosh who said so and follow the torah according to their laws not according to the laws that people make because they want to you know generate donations from people you know there's some people that are creating a new religion they're calling it noah heights noah hides is in the torah but some people are creating no heights but as a religion as if they're telling listen we're going to make you a prayer book and you can observe shabbat and you can keep sukkot and all the holidays this is not true this is not true you're creating a new religion yes being a no hive is at times more difficult than than than you would imagine but nonetheless you can't create a new religion either way there is a place for everyone that's righteous in the torah there is a place we just need to learn where to find it so when it comes to the wicked people the wicked people that are worshiping idols that hashem kills them they're dying because of their sins but hashem is showing it to us in order to tell us that we are also making sins we are also making sins and therefore we should do cuba or else the same thing would happen to us now as far as the people that are righteous noah heights or righteous jews the more righteous a person is the more that person will be willing to die for the rest of the righteous people of amit for the rest of the people army slav because they know that that's part of of of of their mission in the world sometimes so again it's a uh it's it's not that any of these uh gentiles that hashem kills uh is uh their choice he's killing them because of their actions their actions and uh but we utilize whatever is happening in the world in order to see where our actions measure up [Music] mmm [Music] do [Music] you