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[Music]
n
said a fews
ago and said
BG I forgot the least no he is was the
least of his
students
saidel was the was the highest oh so who
theast
Z
you both in both of them are
in it says that when he would study T
was would create a spiritual fire that
any bird that would fly above him would
burn right
and knew all the T all the oral Tor all
the written Torah all the languages of
the trees Lang of the languages of the
knew like wisdom that we can't really
even understand his wisdom
huh of course he was the highest so he
knew everything that knew and
more when when was the first one that
actually wrote parts of the of the oral
Torah there was a
earthquake uh in Israel and a but call
came to sh this
is talks about when he when he started
putting a commentary on giving some
Secrets giving some secrets of the Tor
in his commentary he wrote books yes he
uh he wrote like a mid like a commentary
he's the beginning of oral started with
him before him it wasn't
WR 2500 years ago yeah I don't know why
I thought about this but we were talking
about JC they say this birthday Xmas but
how can they not his birthday there's no
no no as a matter of fact all all
Scholars all of the people know that
it's not his birthday December 25th has
nothing to do with his
birthday uh it's a uh no it's the same
date every year December 25th but has
nothing to do with his
birthday but it's this year it is but
it's not it's not always the same day um
but it's uh it's not his birthday
everyone knows it's not his birthday but
it's uh has to do more with their uh to
do with idol worship it was a day they a
lot of uh Idol worshiping and it was a
day that they actually celebrated for
murdering Jews andur muring different
types of people that were innocent and
unfortunately new cult it's like every
day I hear something new yeah it's more
there's more there more confusion saying
maybe there's a half of a 1% is true
like it's I don't blame people for not
knowing the truth because 99% out there
is false right so I don't I don't not
everyone has the right rabbis yes the
problem is the problem is is that we
have deep down ins everyone knows what's
true and what's not deep down inside
everyone knows that if the Torah says
that someone that is not doing the will
of hm is going to get punished but your
Rabbi told you that there's no such
thing as punishment you know the rabbi
is full of it told me yeah it
says but there's a
thousand this is what I wanted to ask
exactly what me so I tell I tell a guy
know you
can't had
problem so I tell him he he says but the
same way it's written there's there's 10
interpretations to every PUK so even to
this I'm sure you'll find a different
interpretation that is considered thew
yeah but so somebody like that you're
talking about the plain meaning is
always valid meaning they say that
there's 70 faces to the tah meaning
there's 70 different interpretations to
the tah but they cannot contradict
themselves they can't say like on one
end it says Mo and it means death but
then one commentary will say it means
life cannot contradict each other it has
to support it meaning that it could say
death means death in this world and yat
is also death but yat means death in the
next world there's no so that supports
it that's not contradicting it so that's
the thing so the plain meaning of the
verse always stands meaning if it says
death it's death that's the bottom line
this is also actually the same thing
with the people that uh you mentioned
already JC Penney and falsity is also
one of the major mistakes that this new
cult or religion or whatever it is that
believes he was a rabbi uh and uh they
use Jewish
sources of different rabbis that
mentioned him uh favorably saying uh he
wasn't that bad or different people that
make commentary on him first and
foremost they're not using the Full
Source they're using part of the source
if they actually put part of the the
Full Source it'll be something
completely different second of all
anyone that mentioned him in a favorable
way is also saying that that the Jesus
that they're talking about is not the
same Jesus that's mentioned
in because the Jesus in the is not
mentioned in a favorable way in any way
he mentioned he's G mentioned he was a
he mentions that he was
a and he did a lot of different little a
lot of different major sins he did the
beginning but then doesn't matter the
point is still he's still he's still in
Gom for the rest for forever right still
still in in Gom forever so one of the
guy said yeah but you could interpret it
differently you interpret this
differently yes you could find different
understandings of the same but the plain
meaning is never not valid when onos did
a seance onos which is the one that gave
us commentary on a Tora even before
Rashi onos gave us did a seance it gave
us inar it says Unos did a seance and
brought back JC Penney and JC Penny says
that he's being burned in uh in feces in
uh uh uh in the seventh level of G you
can't interpret that in a different
level it only it doesn't become no he's
really in
GED you understand so that's the thing
people people take this 70 faces to the
toraat too far they take it too they
start interpreting it in their own way
and a lot of people want to become Rashi
all of a sudden this generation has a
lot of people that want to become Rashi
they want to put commentary to the T
they want to add to the Tor they want to
add different things it's it's all
nonsense if you're going to have a k
that contradicts anyone before you even
a rabbi from a previous generation from
30 years ago your is worthless can never
contradict could but he can never
exactly so anyone that has a whether
it's in regards to whether it's regards
to Mid whether it's regards to just
general understanding they have to check
it against the the sages if you
contradict the sages you are wrong this
is the same thing goes with this guy
that wrote a book
about uh no about how converts are
allowed to keep not converts how uh
Noahs are allowed to uh to keep Shabbat
this is completely wrong uh and a lot of
a lot of noahides a staying noahides
because of this saying no we don't want
to convert because really I want to just
keep Shabbat if I keep Shabbat I can
pretty much keep the whole tah that I
want then I don't need to convert so in
essence it's a according to the r but he
decided to become
the new rambam of the generation and he
says no everyone is wrong before him but
he says no they actually said what I'm
saying but you just didn't everyone
didn't understand them so but the sing
the single this one sentence that
invalidates his entire book there one
sentence that invalidates his entire
arguments and this is actually what you
say in K you say in K
uh you say that the the Covenant of
Shabbat is between hasem and is not
hasem and everyone hem and I'm is if
hasem said it's between me and the whole
world you would have said the whole
world so this just one verse you know
destroys his entire argument what
happens though because he's looking for
an argument to
justify his actions he's going to ignore
it or he's going to mistranslate it and
become the new Rashi Ram whatever but it
becomes a big failure becomes a big
becomes a big misle
no no no he's an orthodox Orthodox Rabbi
he's just mistaken so the thing is
though is that it's a problem when
people don't value the sages for what
they are they don't value what the Torah
really is they think that people
everybody thinks that you know they're
in a the same level and they're not
we're not in the same level of the
rambam we're not in the same level of
even a shoe we're not in the same level
of Rashi we're not even in the same
level of the Dust under
the shoe of Rashi uh and I think I told
you guys a uh a story about um who was
it a
uh oh
R prayed one day to have because he knew
obviously everything we just learned and
more a million times more and he says he
knows that is the foundation of
connecting to hem you know as
uh said
the beginning of wisdom
is
so what he worried about he's worried
about testing his own so he prayed to
hem he's like hem give me the that the r
had during his uh his lowest time the
lowest time like not this highest level
of but his lowest level of when he's you
know helping Pati patients that are not
Jews if he's helping Jews probably has
because he's it's children of
but if it's non- Jews maybe it's less so
give
me when he's taking care of patients
that are not
Jewish his prayer was answered R's
prayer was answered and the next day he
wasn't able to leave the bed the entire
day because he was petrified petrified
he had the the lowest level of that the
r had from 900 years ago he had it and
in his generation which is much higher
than us
yeah uh in his generation which is much
much higher generation than us he wasn't
able to move was completely completely
disabled
so when
we treat the rambam or Rashi Ora or any
of the sages from previous
generations from previous
Millennia like we're on the same level
of them and we can write commentary on
what they said and all that stuff then
we haven't learned anything we need to
pray for ourselves then we have to start
worrying about level number one which
is right so he says that if you
keep then you
actually but says until you see three
stars I checked Shabbat they said
Shabbat was over 6:15 I think and just
at that time I was able to see three
stars M so according to
him said you have to
follow goes with rash doesn't go with
you didn't follow his way it's good to
it's good to you shabbat but you can't
contradict is m is superior but the
point is same thing
with same thing
with you some people uh do both feeling
the the Rashi and they're slightly
different but overall uh many people do
both but you don't do the blessing on
raash you do Rashi so even though so so
so R would say listen do it but you
don't do the
blessing why because the acceptable is
not his some people will wear both at
the same time you can you can wear both
at the same time no problem but the
point is the blessing is on Rashi it's
not you don't bless on if you're
blessing it's a sin so it's better to
keep to take out 72 minutes after just
to be it's up to you it's up to you if
you want to if you want if you want to
hold by him you hold by him I heard if
you if you if you keep it after and you
keep like you got I heard
this that every time you add another
hour to the Shabbat like you take a
little bit before take a little after at
the end of the year you actually like
created a whole shabat for yourself can
100% the only thing is is that whatever
you do you have to stay by it meaning
you can't just add and subtract minim on
a regular basis if you start keeping
Shabbat like a lot of people keep
Shabbat during the uh during the summer
months they uh they you know right so
they uh they start it later they started
early you know they Chang the hours a
little bit of when it's supposed to
start and uh you have to understand that
if you're going to do
that um like they want to bring Shabbat
earlier during the summer they bring it
early cuz Shabbat comes in late so they
want to bring it early instead of
bringing it at uh 8:00 they bring in it
at 700 an hour early now anyone that
does that because a lot of communities
do it they have to already say in their
mind this is only for now this is not
like the whole year this is not
permanent and this is not even for the
rest of my life this is only for this
Shabbat they have to say it in their
mind why because if they make it a
something kav they do it on a regular
basis it becomes in essence a partial it
becomes a meaning that if they don't do
it the following year because they moved
Community or they don't feel like it or
they had work or whatever the case is
they're actually violating Shabbat so
it's a problem uh or not necessarily VI
but they're violating a and violating a
is could bring some serious problems so
anything that you do that's above and
beyond you have to make sure that you're
already saying mentally this is I'm just
trying this out this is not a I'm not
promising but in general in general what
I recommend according to R according
to um until you are fully acclimated
with all of the mitv that are Basics B
basic level
Judaism good keep keep Kos keep watch
your eyes uh you know all of the basic
level learn to every single day don't
waste your time don't watch things that
you're not allowed to don't waste seed a
lot of the basic basic level things that
we learn about until you become a pro
and all of them where it's pretty much
part of your your n your blood
everything don't even try anything above
don't even try why because nothing last
last yeah I heard that if you kept
Shabbat in a row then you must from then
on continue keeping them or it's like
you violated same thing if you put if
you start putting in the morning one
week
also that means you must continue
putting it on not one time I mean yeah
like I said it's if you have to you have
to say it in your mind that if it's just
you're trying it out you're trying it
out you're not necessarily uh doing it
on a regular basis it's a onetime thing
or a one month thing or something like
that stop right right so it's there no
you have to be very careful with adding
things also if you add two things in the
beginning when you're only about for a
couple years you add too many things and
then you realize that uh you can't do
all of it the Satan makes you think like
Hey listen you're you're not a level of
look so you might as well just give
upashi too you're not a level of
learning three hours a day you might as
well not even learn an hour you're not
on a level of watching your breed look
you screwed up and you uh you wasted
seed today might as well do it every day
might as well dat a goyu might as well
into Mar might as well eat might next
thing you know you become Satan you know
so the Satan is going to try to use this
stuff against you when you fail uh if
you fail so you have to be very very
careful you have to take again the 620
mitv that we have not all of them are
relevant to us somewhere about 300 or so
are relevant to us most of them it's
maybe like Les less than 100 maybe 80
something that we have to do and about
200 or so that we can't do so if you
um right so the thing is you have to
focus you have to focus on doing them
doing all those mitv learn what they are
learn Tor do the basics don't add
anything to it don't subtract anything
to it and I'm telling you as soon as you
get to a point where you're learning
Torah and you're actually a worrying
about you're worrying about working on
your
mid even taking stuff that's extra is
it's not going to look like it's extra
to
you you know like keeping Shabbat extra
40 minutes or extra hour or extra two
hours it's not going to seem to you like
she keeping it extra why because you're
going to want Shabbat to be the whole
week yeah you wait every week for it so
you understand so that's the thing koser
any of those things that are extra it's
not going to be it's not going to feel
like the same level of because you're
going to want it but that's only if
you're proficient in all of the basics
if you're rision all the basics you
really working on the right things you
have the right leadership you have the
right uh uh instructions and Direction
you'll be fine you'll be much better off
and there's people just make up uh What
uh what they want and how they want and
all of those things
because yeah no that that thing you
can't come every Tuesday every Tuesday
you have to come listen live did 8:30 oh
I heard said that there two that are
rabal
but one of the most powerful ones is
people this but in reality it's one of
the most powerful could really help you
yeah we learned last week or two weeks
ago that you can't really value two
weeks ago you can't put a price on any
mitvah as far as uh which one's
important which one's not important
because we don't really know the value
of each mitah give you benefits more
than others yeah but in general there's
a that we don't even understand like
like taking the uh you know the the eggs
or the baby chicks from the mom it says
that we get a long life for that who
understands that I heard a good
explanation that that the mother
afterwards goes Christ to Hashem then
hasem starts having Mercy something like
that I I did a k about it about how it's
in essence uh supposed to the fact that
we feel bad as a result of it should
remind us that hasem feels bad when he's
not having his son so we does a few
different about few different comment on
it but it's still a tough mitvah to
understand okay so it's great it makes
this it makes that but why is yeah it
says going to have a long life if I'll
do it it means I'm going to live much
longer than I supposed
to point is yeah but you can't look for
it is not if you go look for different
uh thing it's only if it happens yeah
like if I go and I see it on a tree if
you see if you happen to see it not if
you go look for it I didn't if you if
you see it but you don't but you don't
you're not looking for it like not if
you become one of these Hunters looking
yes all right anyway point is is that
focus on the
basics the everything work anything
else amen
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he
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