MUSSAR SHAVUOT SPECIAL 5778 (includes halachot for this year)

[Music] another sh in Miami uh we have um sh coming up in a few days and uh I told you guys yesterday uh we'll go over some things in regards to sh maybe it depends on how long it takes us how many questions you have how much information is there to cover uh really we could do the whole sh just about sh what it really means or we can continue in uh the the uh M series do you guys have any preference or uh nothing you're just okay okay so first and foremost what is sh really the big question is what is and I can tell you personally for most of my life you can talk a little bit about what's going on is right now if you don't mind I mean meaning what the embassy stuff oh we talked about it yesterday but we'll talk about it again okay uh also she will be with for Leana Sana God bless them they both have a cold right now uh and when uh my wife gets a cold it's like she uh doesn't go away uhis B David Ben debie all of so we'll talk a little bit about shat we'll talk about what's happening in Israel we'll talk about a little bit what does it mean uh sh a few of the uh if there's time and uh and there's enough maybe we'll even start the next we have a lot of ambition all of the information is here it's just a matter of doing it so the page 7A says that the Tor Tor is a they use like a analogy analogy to compare the Torah to M to Woman water why water because water naturally will always go to the lowest place so if you start it to the top of the mountain naturally water will travel down the mountain now of course the atheist and uh and the Heretics and the so-called uh modern uh type of mentality people say no that's gravity has nothing to do with Torah it's gravity all right so it's gravity for you it's Torah for us uh you believe in yours we'll believe in ours and um eventually either convince you to do chuva or will just say hello to you when you're in Gayo from the outside of the window uh I never understood the atheist mentality you know I mean realistically what's the point of life if you're if there's no God what's the point of life there's no Mission why even live if you know for sure you're going to die why bring kids to the world if you know they're going to die why get married if you know you're GNA Die Why start a business if you know you're gonna die why do anything if you know you're going to die and this is the end like for what so they can remember your name who cares if they remember your name you're not going to benefit out of it anywhere you're dead like oh no I'm building something to better the world who cares you're dead what what do you care about the world after you died do you care about your high school after you graduated do you care about the the garbage paale after you stopped using it it's all nonsense realistically even the atheists have a belief and their belief is that they don't want anyone to tell them what to do was given a and the difference between and the rest of the Nations is the fact that the tor was used as an analogy compared to water why water because just like water travels to the lowest point is has to bring their ego to the lowest point why because the only way you're going to receive the Torah in its purest form is if you have no ego and that's why the P says anyone that has Pride is considered disgusting in the eyes of theem not oh he doesn't like him oh he should work on himself oh you know what maybe you should do something better no no no it actually has a PUK in there several of them actually where hasem says I'm disgusted what does being disgusted you have to understand what it really means to be disgusting in the eyes of hasem because I think this should motivate a person that has a little bit of it should motivate them to work on themselves the reason why is because what does disgusting really mean disgusting like if you don't like something let's say for example I don't know somebody bought you your wife bought you a shirt you don't like the shirt you like blue and the shirt is white you like white the shirt is blue you like it uh to not have any patterns it has patterns you don't like it but if that's the only shirt in the house you're going to wear it why you don't like it but you got to do what you got to do that's not disgusting that's just disliking disgusting is as if the only thing you have in the house is a shirt full of vomit and feces now are you going to still wear it no it's disgusting the thought is disgusting and I'm using exaggerated types of of examples to give you an understanding of what does it mean to be disgusting so when someone is disgusting in the eyes of hem they're worse than throw up why because hasem created the throw up he's not disgusted of the throw up he doesn't say I'm disgusted of feces I'm disgusted of throw up he'll say that he's disgusted of ego he's disgusted with someone that has a big ego why he says what is it like it's it's like someone stole the robe of the king and pretends to be the king it's the most absurd behavior in the planet it's disgusting it's like someone starts a campaign for a certain cause but he himself doesn't believe in it he himself is the enemy of the campaign this is awful Behavior so Shalom a person is not going to end up being disgusting in the eyes of hasem now this is the difference between a real Jew and everyone else why because the Torah is given to the real Jew the Torah is given to everyone but the reality is only the real Jew is able to receive it why because the real Jew is going to obey the Torah and remove ego remove his ego from the equation no ego if he has an ego it's the difference between life and death there were two Major Prophets at the same time both of them Jews one of them was Moshe the other one was kak both were prophets both came from the tribe of Levy both were giants one was the humblest man of all time mosenu when was kak that still G until this day the difference ego K was was wasn't a idiot he was rich he knew a lot of T he was a prophet he spoke to God Prophet why is he getting know ego so the difference between a real Jew and everyone else in essence is that ego it doesn't necessarily mean that everybody else is bad Shalom there are plenty of good people but what the only way you could literally eliminate ego is by using the Torah as the tool so first and foremost that's the biggest difference that you have between am and all of the other religions out there because their ego whether the religion is atheism the non-religion religion or Scientology or Christianity or Catholicism or Buddhism or Islam or the 80,000 other different types of of there is in all over the all over the world especially India and Asia and so on all over Asia is Eagle ego is the killer why because when a person has an ego rule number one don't tell me what to do rule number one don't tell me what to do that's the religion don't tell me what to do if I want to be with this woman I be with this woman if I want to be with this man I'm be with this man if I want to kill I want to kill don't tell me what to do and this is the common element in all of the religions that are against the tah including the sex of Judaism that are not really Judaism even if they call themselves Orthodox there are many people that call themselves Orthodox Jews but they're as far from being Orthodox Jews as you you are from Mount sa right now why ego Torah is given to someone with no ego now of course everyone has an ego so Shem says you have to work on it and it's specific times during the year that you have to work on it extra one of those times is sh as we said last night sh is celebrated as the day of Matan tah the day we receive the Torah and it's 50 days after P that's what the Torah told us to do count 7even weeks after the second day of PES it's 49 days plus one day 50 days separation why from the time we left Egypt until we got to Mount Si to get the Tor 50 days but the say wait a minute 50 days passed between the time we left Egypt and the time we got to mount saai but we only received the Torah really on the 51st day not on the 50th day on 51 so why do we celebrate on day 50 why can't we just wait another day wait for 51 so the Shalom says the following he says to receive the tor to get prepared how prepared what they have to make uh cheesecakes what they make cheese cookies people think the whole holiday is about cheese it's a nice me but it's not the holiday the holiday is not about cheese it's not about milk it's about so what's the problem why are we waiting what's this 50 days 51 what's going on he says is had to prepare the themselves they just came from a place that's considered the most disgusting place on Earth the place where all of the GAA in the world was centralized where the king himself made himself into a God he told everybody look I'm a God how do we how do you guys know I'm a God I don't go to the bathroom so he would hold his needs for an entire day and didn't have a single bathroom in the entire Castle there's not a bathroom say see there no how can I go to the bathroom if I don't have a bathroom see I'm a God what did he do though he says oh by the way guys there's a special rule what's a rule at 4:00 in the morning no one is allowed to leave their house why 4:00 in the morning because that's the time you would go to the Nile River and do his deed over there and that's why has told M go to and meet him where meet him meet him at The River Why meet him at the river meet him while he's pooping I'm serious it's why because tell them we know you're a secret you're not a God you're not a nothing you're not even a shoe you're nothing so this is a place that am is was in for 210 years even if you don't like the neighborhood if you're there for 210 years you're going to be infected even if you don't like the schools and you hate all the teachers if you're there for your entire High School time frame you're going to get affected even if you believe in hasem full-hearted but you continue going to public school you're going to get affected even if you say I believe I believe I believe I believe unless you learn Torah that's just words it means nothing it's just words that does not lead to action is fake that's what does not lead you to action fake saying and not doing what the Torah says what me you believe you believe in yourself you believe in nothing you're no different than par even if your name is Moshe even if your name is p even it doesn't make a difference people think that just because you have a good name makes you something some people say no you know how get my my grandfather wasad my my father wasad I'm like yeah good good for them does that help you as's father grandfather and brother also he's still as and it's still a says that says I hate him his father was his brother was his grandfather means nothing so no no but he's no it's Moshe his name is Moshe his name is this listen there was mosenu there was Moshe the but there was also one of the biggest history until this day people think that mik you he see the history of what these zionists did when they first started the country these people are worse than Palestinians you see some of the stories this stuff is it's not a conspiracy it's just it's confirmed what they did to the yemenite kids they took yemenite kids from their mothers and sold them to go sold them to Americans yemenite kids little tedim cute kids babies or benon benon what did he do he uh what's called he didn't like certain people that were coming to the uh to to Israel he didn't want them coming so he had them shoot down the ship kill people of who of Jews this is a real sto this is not like conspiracy it's confirmed it's fact it's history but people to this day celebrate Ben gulon like he's somebody some a big deal and this is the confusion that we have today because today our ego is so big that we don't even realize how ignorant we really are our ego is so big in regards to thinking that we know everything that we don't even check if we know anything we think we know everything because we have iPhones we have computer you have email every Joe has an email address and he thinks I'm technology technologically savvy we're much more advanced than mhu and R and all these people you're mentioning we have computers today we use science the most absurd things in the world are said by people that don't know anything they don't know right left they don't know right left they don't know nothing without tah you have nothing you know nothing why because tah is what cleans your eyes to see the truth without toah you can't see the truth you can see the LIE the liar could tell you face I'm lying to you he says oh that's true you won't tell the difference you won know you won't know and that's why it's so disgusting to me right now of how some people that call themselves religious you see them in the videos they wear keod they have a beard so on and so forth and as a to the Christian Missionary that is giving him a speech in Israel is that one of the top Christian missionaries on planet Earth gave a speech during the uh inauguration of the US Embassy and everybody's clapping wow so emotional what emotional do you realize he wants all of you to convert to idolatry and when listen if if the entire crowd was comprised of you know secular people that lived in the kibo their whole life and they eat rabbits for breakfast they don't know the difference between and don't know nothing I so listen they don't know nothing we're talking about religious people people have keepa people that uh at least believe that they're modest and keep Shabbat keep kosher and so on but the say to Donald Trump to this uh Higgins uh missionary Pastor or better yet a lot of people keep saying nonstop because of what's been happening this week fighting the terrorist and everyone is celebrating IDF like it's mashia you know how dangerous it is to give credit to the Army do you understand how dangerous it is spiritually to give credit for everything that's happening to the Army because what you're doing is you're taking all of the Miracles that Hashem just gave you that you discovered where they're going to attack from but you didn't hashm gave you the idea that you discovered how they're going to attack but you really didn't hashm gave you the idea that you had the power to get up that morning and beat them that you had the weapons to beat them that you had the people to beat them that you had everything you take all of what Hashem just gave you and say yeah I did it because I have a green uniform on and I have a gun so I did it it's my power my strength I did it IDF and of course the heroes are going to tell me yeah but isn't there such a thing called is you know effort of course effort of course you need to do effort but there's no one says use effort and take all the credit as if you did it of course mosenu went up to mount Sunny had to climb the whole Mountain but nowhere in the to do you see M says yeah listen God really you should do whatever I say why I climbed the mountain you know I'm is SL you guys should all listen to me why I climbed the mountain no one in the to say such a thing knowing say listen you know you should all listen to me why I jumped into the fire so why you jumped to the fire so what hem counts it as m a sacrifice that's why you're a big deal but you yourself self declaring yourself to be a big deal self proclaiming yourself to be the healer the mashiach the solution The Cure that's a problem why you took everything hashm gave you and you made it as if it was your that's a problem that's a problem and unfortunately this happens every second if it's not IDF it's because of the business ideas we have the books we write the uh all the things that a person accomplishes immediately he always says I I I I I I realistically a person should never never say I I should never come out other than I sinned you should never say I should be we why we weem and hem I hem made it look realistic by making my hands move to do to write to shoot to think he made it look realistic for the rest of you but between you and I hm did the whole thing I did nothing I did nothing all I did is problems I gave him problems that's what I did as soon as we take credit for anything hasem does not like it why he says oh you beat the Arabs you beat the enemy no problem okay go ahead continue on your own then now why am I so scared of this because just this week we're heroes right a week ago a week before this week we're all losers why we're all losers the Arabs the same Arabs the same enemy didn't need to break any borders didn't need to do anything what they do they took a five five shekele not even five dollar five shekele kites put them flew them into the air with fire and everything and burn millions of dollars worth of land Jewish land with5 the same God that allowed him to get to attack and lose is also the same God they gave him the idea and the ability to beat us with $5 he first showed us the warning look they can beat you with $5 because it's not them it's me using them so I'm just showing you they can beat you with $5 because it's not them it's me using them so instead of getting the hint and this week when they attack with more with more than $5 what do we do all IDF we believe in them uh BB Netanyahu Trump all the soldiers this is all this is all dangerous it's all dangerous I'm not saying that they're bad people or it's anything personal no for fighting for doing the for effort you're fighting to protect your brothers and sisters you're fighting to lead people but to say oh the credit belongs to us and not a single person saying that's dangerous that's a very dangerous thing to do why because in reality you didn't do anything hasm did the whole thing in reality hasm can show you how they don't even need weapons if he wants to beat you he could send you rain in two hours drowned the whole country two weeks ago how many things could he say that's we have to understand is an opportunity for us to fix these horrible midot that cause us to forget God hem gave us Inu he tells us I gave you memory and forgetfulness memory so you remember my Torah forgetfulness you forget all of the sorrow and pain you've gone through what you do you use the forgetfulness to forget me instead of forgetting the pain that you passed that happened you you know somebody dies if you remember that your whole life that that same pain that you had the first day or somebody uh you know hurt you offended you in something if you remember it your whole life you can't go on you had a trauma in your life if you don't get over it you're not going to be able to move on there some people they had a certain trauma in their life and they they just can't they can't get through it and it ruins their life it ruins their life soem says I did a kindness by you I gave you the ability to forget for what so you can use it to forget the bad things and move on with your life not forget completely but forget just enough so you can move on with your life what do you do use that tool to forget me to take all the credit that's a problem so the type of mat is specifically for us to work on this why we have 50 days between P to sh but we got the Tor on the 51st day the M says the reason why we got the T on the 51st day is because we needed to work on our midot on our bad character traits that cause us to forget God on our bad character tra traits that allow us to have the audacity to have an ego at all on the bad character traits that make a s that it's our money therefore we don't want to share it when someone says you you should donate no it's uh it's I worked hard for my money or if you donate it's only if it's uh if you're going to put my name on the website you put my name on the building you put my name on the chandelier you ever go to these synagogues they have chandeliers little chandel is cost $500 $1,000 whatever they cost and the plaque under it probably cost a hundred why ah listen the guy donated the chandelier he wants to make sure that for Generation after generation everyone knows that he's the one that donated the chandelier it's the most absurd thing in the history of mankind sh is specifically to remove these things why 50 days to fix yourself F 50 days to take out as much of it as you possibly can why with an ego you cannot receive to 51st if you have an ego you cannot receive the toan 51st it's like any other day for you if you haven't worked on yourself you haven't prepared yourself maybe you can have a cheesecake to you can't get though cheesecake you can have anybody the dog can have cheesecake also but to you're not going to get that's why people that ask me all the time you know how is it that some of these really smart people that learn to and so on they remember they learn to and they remember it and I learn and I don't remember it how come I said because they also work on their mid and they remove their ego and your ego is growing as you learn that's the problem if your ego is growing every time you learn something new that means you're learning for the wrong reason so first thing is to understand that the mar says we got the T on the 51st day because it gave us an opportunity to fix our mid for 50 days the continue and continues to say not only is it an opportunity for us to fix our mid do during it for 50 days but it also answers the very famous issue that we have during PES which is that we always say it would have been enough if you would have taken us out of Egypt and no more slavery that would have already been enough good from you you didn't owe us that kindness you took us out from being slaves no more slaves that's already enough kindness you didn't have to split the ocean for us if you would have split the ocean for us that would have been enough you didn't have to bring us to mount sa if you brought us to mount saai that would have been enough you didn't have to give us the tah if you give us the tah that would have been you know you there was enough you didn't have to give us meaning we kept saying everything he did for us is really more than what we deserved said Generations before I'm already all the that you given me all the kindness that you given me hm is already too much for me I don't deserve it so we as a nation say on P everything you gave us is really more than what we deserve but then ask wait a minute you're saying it would have been enough for him to bring us to mount sa and not give us the Torah then why do we go there if we're going to go to mount s it's to receive the Torah so why would you say it would have been enough to go to mount sa and take us out of Egypt and split the ocean for us and do all these things that he did and not give us the Tor isn't that the whole point to get the Tor so the ask this extraordinary questions and answers this answers it why does it answer it he says listen part of the that gave us is the ability to do chuva so during this whole transition of no longer you know stopping from being slaves going through the plagues going through hardship during the plagues before the plagues after the plagues having to make a choice between life and death pretty much when we had the to put the kban of the U of the uh um uh what is it not the AEL the uh goat which was the uh the uh Egyptian god putting that yet to that was pretty much life or death why because that was the Egyptian God but hasem says make it a kban make it into a uh what's called barbecue with this these are difficult choices we had to make and then some people didn't want to leave Egypt so killed them and then we got to this sea of reeds and then you have uh you know we don't know where to go we didn't know we're supposed to go inside the ocean people were scared they they going going to die now was difficult all of this extra level of hardship helped us fix our midot why because you only second guess yourself when you go through hardship there's only two ways to go to fix yourself one learn an enormous amount of Torah and question yourself along the way does this apply to me does this apply to me does this apply to me does this apply to me how does this apply to me it does apply to me it always applies to me how though once you learn to the questions change in the beginning you ask yourself how does this even apply to me then it's it applies to me but how then is I can't believe all of this applies to me then it's I have to fix all of the stuff that applies to me then it's that hasem gave me the insight to realize all of this applies to me during cha your questions change same question changes form all of the difficulties were a way for us to ask ourselves the same question it was fastpaced chuba fastpaced CH hasem says listen you don't have the Tora so you're not asking the right questions so now I'm going to fast paace your Chua you go through major hardship we went through major hardship and everybody did started fixing themselves fixing their ego fixing their bad character traits why to get to Mount sa why Mount sa so we get T so the say even if we didn't get the T the kindness from hasem to allow us to fix oursel that was already enough why because we became good people we became good people that was already enough we were we were not good in Egypt we were just like the Egyptians came to hasem and says why are you going to save these people and kill these people both of them are Idol worshippers they're Idol worshippers and they're Idol worshippers why you going to fix them oh they're G to get the tah and to get the to they're going to fix themselves meaning explained to us without using the Tor to fix ourselves it's not Tor you're not using to it's something else and that's why it surprises me sometimes to see this in real life to see people that teach T to see people that claim to know Torah and they could spit out verses to you like it's a computer but you see how they behave you see what they say you see what they do it's m you see yourself M it's a prophecy of coming to life no one says that is ignorant knows a lot unfortunately they're using it the wrong way so if the Torah is not going to help you fix your midot it's not because meaning the analogy to compare it to is that it's water why water because water goes to the lowest place just like your ego is supposed to go to the lowest place until it's removed completely in order for you to become a vessel to receive the Torah so sh is the opportunity for us to actually do this to put this to life now chapter 47 said that the cycle of the calendar year is more than just a series of anniversaries commemorating historical events anyone that says that the Torah is a history book loses their right to live according to the Torah permit it's not an exaggeration it's not a someone had says Tora is a history book it's just to tell us the history of is loses their right to live it's a book of laws that has history in it two completely different things it's a book of instructions it tells you how to live How To Succeed how to fulfill your your your your purpose in life but it has stories in it that you can learn from the stories because it's much easier to learn from someone else's actions that you can relate to than just a rule book yes no yes no yes no yes no and also it's much easier to connect to something that's been done for so many years already it becomes part of your lineage part of your purpose part of your identity when you realize that you are related to and that means something to a real Jew that means something because the reality is I said this in a in a two years ago that uh a person needs to understand that by them not going them not going them not going in the way of hasem and sinning without a care in the world without an intent to do either because they want to inter marry or they just don't want to keep Shabbat they don't want to keep they don't want to learn Torah every day they just want to live like the green now they have to understand what this actually means in reality not just in their Vision but in reality because like I told you the only way you could see the truth is with learning to so before you learn toah it's virtually impossible to see the truth everything is a blur so I remember as a secular person I never thought of such a thing never thought of such a thing and I don't believe any other secular person thinks of such a thing simply because it's not something you would think of because if you thought about it immediately you're not secular anymore and I'll tell you why a person that leaves he decides I'm not going to keep Shabbat he decides I'm going to into marry he decides I'm not going to learn to so I don't know what to do I don't know right I don't know left I'll just do whatever I hear or I heard whatever the Customs are whatever is easy for me whatever fits my life this is clearly a person that has turned aov mhe davidl all of the sages all of the Giants all of the Holy people in's history into you know some figures that somebody you know it's a history book They're not connected to him anymore why because once you learn who these people are and understand the amount of M they had to get to the amount of sacrifice they had to get to for you to fulfill the Torah for you to actually have it in your hands Everything Changes why 3,300 years they're sacrificing their lifeu sacrificed his life all says I'll kill them and I'll start something new from you mhe said kill me not them kill me first Abu he told him listen AB listen just bow to this Idol we'll give you whatever you want jumped into the fire hem over here just over here make it quick no problem ABA tie my hands behind my back and tie them to uh to to my legs too so I can't move because maybe last minute I'll get scared tie me real good ABA he tells abah he tells his father ABA make sure you tie me really good because I'm stronger than you so when you Slaughter me make sure you TI me really good says what's an how do we know what is we know it by how he tied the arms and the legs behind the back to each other meaning it's impossible to move for what so we have toah yob sacrifices life day and night for what we have mavid all of these Giants sacrificed their life for what for you to be a Jew is that you never heard of even the generations of the pilgrims the inquisitions they told him come become a Christian come become Muslim come become a a different type of idol worshipper and you'll get everything you want no kill us instead why kill you why would you want to die why would any normal human being want to die be a Greek be a Roman and that's it what's the big deal you can hide your Judaism at home be a Jew at home whatever you don't you don't have to really believe it you don't have to really believe it just tell us you believe it do it in public make sure you don't embarrass the the idol worshiping King just say you believe in Yos just say you believe in Muhammad say you believe in Buddha say you believe in whatever just say you believe at home be a religious Jew whatever you want no kill us why would you want to die I'm a Jew for 3,300 years we've been doing this for what so you can be a Jew today now that means he said yeah but I'm a Jew no it's not so easy why if you decide to leave the if you're not even on the you don't keep Shabbat you don't keep you don't keep kosher you're intermarried you're about to intermar you're about to go to public school you are in public school you're going to send your kids to public school you're going to go to a mixed Beach you're going to go to a mixed to a wedding party with mixed dancing and you're going to do all these things that hasem says not allowed you are now ending Judaism with you Judaism ends with you why once you become a Shabbat and you stay that way without doing Chua that's it no more Judaism you're not considered a now your son's going to see it he says listen since ABA is acting like a he doesn't keep Shabbat like the other religious Jews and IMA dresses like the Goya and she's not uh covering our hair she's not modest then uh I'll marry one too what's the difference between us if we're acting like them then then must be that we should be just like them so let me go marry them let me have kids with them and all of a sudden your innocent decision not to be religious just ended Judaism one or two generations after your son your daughter decided okay I'm not goingon to I'm going to into marry their kids are not Jewish now anymore that's said Juda is amended you go up to Sham and you're going to meet Abraham yov Moshe Aon David schl AK all the come to like why' you do it why'd you do it you know how hard we work to make you Jewish 3,000 years of generations of people sacrificing their life literally not figuratively speaking literally sacrificing their life jumping into fires willing to die for it so you can be a Jew with peace what do you do n feel like it 3,000 years you are ending that's what it means to be secular you really want that responsibility no no Judaism is uh it's in your heart who said no my mom is Jewish okay so your mom is Jewish but your kid's not Jewish cuz you married a non-jew yo but it goes by the father who said no I I believe it does why do you believe there's Judaism because it says it in the Torah okay the S Torah doesn't agree that Judaism is goes through the father then you can't pick and choose when you believe the Torah and when you don't you can't pick and choose and that's the thing abai who wants this responsibility to be the one that ends Judaism you understand the magnitude a secular person doesn't think like this why he thinks he's perfectly fine he's as Jewish as you are just in his own way when the used to come to my office I didn't see them as more Jewish than me they're doing every day I did it once in a while they kept Shabbat I didn't they wanted I gave it to them what's the problem we completed each other no no according to the Torah and the the book of laws that says what is Judaism that's not being Jewish that's just being another person so the says the Torah is not a history book and the calendar is not a series of anniversaries commemorating these historical events quite the contrary the says that just like the heavens opened up and a great spiritual Powers were given to the people of am Isel as they encamped the foot of Mount saai 3,300 years ago the heavens make these gifts available to US every year on this date meaning during Mount saai Hashem opened up the seven Heavens why do you open up theeven seven Heavens he says look I'm alone here there's no other God all of the Angels came down and came to am said Each one gave them two crowns each person had two crowns the amount of Miracles that happen in Mount sa is unimaginable unimaginable you read the mid you're thinking wow this is like unbelievable St unbelievable what happened B in the next day or so we're coming out with part four of Torah and Science and ancient wisdom talks about some of the things that happened at Mount sa one of the amazing things that it says in in that saw the words saw the saw the sounds what do you mean saw the sounds you mean heard the sounds no it says they saw the sounds how do you see sound you hear sound how do you see sound well there was a couple of scientists in Israel they wanted to actually find out can you see sound so they connected they created their own machines and connected their machines and wanted to see if their voice can lead to the machine drawing an image not like the uh machines that like uh you talking types like Siri and and other things like the IBM machine that already existed 30 years ago we're talking about machines that are machines that are specifically for sound not for voice point is I go through it it's in the uh coming Revolution or science comes of age by Rabbi zamir Cohen we talked about it in the lecture and they tested this machine so they said okay let's if I make a sound like oo a you can't draw some how do you draw oo how do you draw a what's the how does I look like so let me go to the simplest sound what the sound of a letter so they started with the most common language in the world what's the most common language in the world English so they said a and the Machine Drew nothing Drew something that looks nothing like an a it said b and a machine drew a bunch of things but it looks nothing like a b c nothing like a c they tried other languages nothing worked so then they said okay let's try Hebrew said Al and the Machine Drew an Al the same way we draw it today 3,300 years after we got the tah the entire alphabet only language on the planet that the machine can drol both machines to complete completely unrelated tests unrelated machines unrelated scientists similar concept completely different way machine can only draw can only make the image of the Hebrew language why because that's giving us an understanding of what the PUK says where it says they saw the sounds what saw the sounds the mid says every time hasem spoke the image of the letters of what's coming out was drawn in the sky how can you see it easy we didn't need this information 3,000 years ago because we saw it ourselves we didn't need this information 500 years ago because we were much more innocent people we didn't ask so many questions this generation of ignorance and arrogance ask a lot of questions you ask questions I got an answer for you too no problem you want to see how the PUK what it means when it says they saw the sound here you go this how you see sound this is how you see sound you'll see this in the video tomorrow the next day we'll publish it the point is is that just like these major events took place in Mount saai 3,000 years ago the is telling us it's taking place right now hem reives us the Torah every year every year you have an opportunity to fix yourself and become a vessel for the tah the AR says that if a person studies all night without a break without the Bas without smoking uh every five minutes he's up all night smoking cigarettes with his friends better off go home sleep on the couch sleep sleep at home what we if he studies Tah all night the promises he doesn't make too many promises AR promises in his name nothing bad will happen to you that year as if you study tah all year all all night not if you're hanging out with your friends you study tah all night something special why because that's the that's the time to do it that's the time to do it why you're fixing the tun why do we not sleep why do we not sleep on on the night of sh and study why because that was the mistake is made is I'm give you T what we do we fell asleep got upset he says listen is we're about to get married you fall asleep on me that's why we stay up the angels are here hem is here the is here everything is here get ready the says that two angels came to each person and crowned him spiritual crowns each year were given the same opportunity each person needs to take advantage of it it behooves a person not to take maximum advantage of it this is the time where you could literally ask for the most important thing in the world it's not money it's not a wife it's not children it's aate it's t yeah yeah ask for anything what anything ask for Tora ask for T ask for T that's where you can get all the Tora you want you really want but show you want it show you want it so now if you look at it says in Chapter 19 Verse 17 brought the people forth from the camp towards God and they stood Under the Mountain how do you stand under a mountain maybe next to the mountain maybe on top of the mountain how do you stand under a mountain you could stand in a cave under a cave but under a m how do you stand under mounted so explains the amount of Miracles that we saw in defied what we believe is nature hasem wanted to make sure that am realize this is a marriage so what did he do he turned m saai into a mount saai that was the humblest of all mountains the other mountains everything in creation has an angel responsible for it so the angel of the tallest mountain said oh yeah of course hasm is going to give them t on me I'm the tallest mountain the prettiest Mountain said no no no I'm the nicest mountain of all look at me it's beautiful there's flowers there's this there's that I'm the nice H is going to give it to me Hashem says not you and not you I'm going to give it to on Mount sa why Mount why he's the humblest he's not the tallest he's not he's the humblest he's the humblest mount he didn't even volunteer he didn't even want it like who am I that's the mount I'm going to give it to why because the Torah is humble needs to be humble the mount can only be given on something humble so now this Mount s it's a mountain you see a mountain it's a mountain some are bigger some are smaller some are wider but the point is you see that you can imagine the visual of what a mountain looks like but the says wanted to make sure is knows this is a marriage it's not some uh I'm not just giving you a keys to your new car like parents give a 17-year-old brand new keys for some strange reason they give him a brand new car instead of giving him uh you know some car that just came out of the junkyard they give a brand new car to go destroy he doesn't even know how to drive yet anyway hm says no no no I'm giving you the best right now why I love you but I need you to make I need to make sure you know what we're doing here I need you to make I need to make sure you know what's on the line so he turned the mountain into a what he says you're going to stand under the mountain what's under the mountain the mountain all of a sudden went from this to this and is under the mountain am is standing under the mountain why is am standing under the mountain hasem says this is our wedding day if you receive my offer to accept the Torah here we're married we're never going to be separated this is a if not if you say no this will be your burial ground the top of the mountain that's on top of you will collapse on top of you and kill all of you once so the sages in says wait what kind of wedding is this this is a threat it's not a wedding usually both parties agree and if the one person forces the other it's not really a marriage you forced them they didn't really agree so the sages explain that yes this was a marriage and yes they had the option to say no and Hashem told them what would happen if they say no they had the option to say no he wasn't forcing them he just told them that if you say no there's a consequence you have the option to keep Shabbat or not keep Shabbat no one's putting a gun to your head and uh shooting it before you violated it you have the option you keep Shabbat you don't have to keep Shabbat you could be married to a Jew you could be married to a nju you could eat kosher or you eat non kosher what the Torah is telling you is that just you could do whatever you want there are consequences though half the Torah if not more tells you that if you can do whatever you want but you need to know there are consequences for what you do this is one of the 13 principles of Faith where hasem specifically tells us I pay reward to the righteous and I punish the wicked a person who does not believe in this is removed from Manan he cannot be counted in Manan he cannot be counted as a witness in Jewish ceremonies he's considered outside of why this is the foundation of Tor if you think that hasem only gives reward and no punishment you believe in a different religion so the say okay fine I we understand that there is a uh punishment for not listening to T but over here we're receiving the Torah we don't really know all of it yet but we're already accepting the whole thing or is death why would we pick death like it's an obvious choice we're going to make responds what you think that we have an irresponsible God that's going to leave the entire creation to a bunch of people people that can change their mind here and there because hasem made a promise that when he created the world he created the world for Torah 974 Generations before he created the world he wrote the Tor with black fire on top of white fire and when he put all of the pieces together to create the world on the sixth day he made a deal with the angel respond responsible for Earth he told them listen it's going to come a time that I'm going to give this Tora to a nation if they accept it then Friday turns into Shabbat Friday goes into Shabbat beginning of Shabbat we could celebrate Shabbat together and rest together if they say no they're not going to see Shabbat because I'm bringing back the entire world to how it was before we got here nothing and this is the reason the says that when you say in you're saying a from the it says the sixth day is different than all the other days because every time hasem completed creating at the end of every day he said he saw it was evening it was morning first day it was evening it was morning second day there was no Monday Tuesday Wednesday in Hebrew that's all names of uh false gods different Idols by the way it all comes from different idolatry all the names of the day the days in English come from different forms of idolatry every one of them is a name of a different Idol in Hebrew there's no Monday Tuesday Wednesday in Hebrew it's means first day also the beginning of the week in in according to the Torah Ison which is Sunday Sunday you could see it's the the the the sun god that's why it's called Sunday because they these going used to believe in the son being God so is Sunday sh Monday it's the third day Tuesday fourth day Wednesday fifth day Shi sixth day Friday Shabbat seventh day they called Saturday so each time hasem completed creation at the end of at the day he says it was evening it was morning end the first day end of second day end of third day and the fourth day and the fifth day but then when it gets to the PUK of Friday it says it was evening it was morning y end of the sixth day meaning there's an extra word the in Hebrew in English it's an extra letter he instead of instead of saying it says y it's an extra letter which in English would be equivalent to the extra wordthe th ask what's this the what's this extra letter why didn't you say end of sixth day says because this hey this extra letter is the signature it's aem's signature of the deal he made with the Mal what deal the deal that if they receive the tah when I give it to them in 2,448 years from then they Reed the tah then we get the Shabbat if not I bring back to the world back to to what does he represent also represent present the number five what's the Tor Five Books of Moses so now is that this is the reason why says that we actually stood under the mountain and not next to it and not on top of it but the next question is why is the why isn't it called the par that we got why is it called because here is trying to teach us several things number one number one even though alic speaking if your mom is Jewish you're by default qualified to be a Jew that by itself does not make you a Jew what makes you a Jew if you accept the tah accept the what makes you a Jew if a Jew has a kid a mom has a kid and the kid goes to public school and the kid acts like a doesn't uh keep Shabbat doesn't keep the laws doesn't keep to doesn't know Torah nothing according to the Torah he's considered 100% an idol worshipper there's no such thing as a good Jew and a bad Jew there's no good Jew bad Jew it's either you're a Jew or you're not either you're Jewish or your Judaism is on suspension of course if you keep Shabbat right there and then you're back you don't have to convert but here we see the is called why because wasn't born with from a Jewish mother wasn't born from a Jewish mother came over here and he sacrificed his life his job his money his family is everything what to go join is by accepting the Torah that's number one number two before this before this is not called is not called Jewish they're not called Jewish why there's no Torah Judaism was not created yet up to this point everyone that lived up to this point SE everyone that lived up to this point were considered B Noah they're all considered noahides they all considered noahides even though the obeyed nearly the entire Tor they really obey the entire but they knew that they're not allowed to keep Shabbat so they would violate Shabbat on purposes like a noide is supposed to do and so on and so forth they're not allowed to keep Shabbat so they didn't keep Shabbat they're not allowed to do certain things so they wouldn't do them but everything they were allowed to do they did the point is is that up to this up to Judaism was not born yet so what changed at this par Tor once the Torah came into the world and it was given to which at the time called and we accepted them from that moment on everyone that accepted is called a Jew everyone that accepted it is called Jew evenu was not considered a Jew until which means that this is called again remind you that you can't just think that just because your grandfather was a rabbi and that your great-grandfather was a bigger Rabbi and that your brother is a rabbi and everyone's a rabbi you don't have to do anything but you're still a Jew no no no that's not the way it works or it's because you like the Torah you're a Jew by a lot of you what what wouldn't you like about it obeying the Torah makes you Jew complying with the T makes you Jew even if the Torah tells you you're not allowed to do something that's what makes you unfortunately sometimes there's people that want that come to me they say I want to convert but I can't I want to convert to Judaism but I can't different issue sometimes because their spouse doesn't want to convert they don't want to get a divorce sometimes because they can't afford moving to a Jewish neighborhood yet so you can't really be a Jew in the middle of nowhere you have to be a Jew in a Jewish community so they can't convert it's Logistics or sometimes they're not ready or whatever it is but they want to live a half Jewish life what's a half Jewish life learn the entire Torah keep the holidays they want to keep but without being a Jew this is 100% forbidden and according to the r according to it's death penalty why you're creating a new religion there's no such thing as Jewish without being a Jew meaning you can't just pick and choose okay I'm not going to convert I'm not going to you know keep all the laws but I'll keep the ones that I like if you want to comply with the Tora you comply with it whether you're a Jew or a gentile if you're a gentile you can't you can't convert right now you're not allow to keep Shabbat you could hang out on Shabbat you can have dinner on Shabbat you can not work on Shabbat you can not drive on Shabbat you can do whatever you want but you can't not do those specific things because it's Shabbat because that's keeping Shabbat the same thing goes for anyone that wants to Lear there's one guy that's a really really nice young man and he loves learning tah and he wants to advance and he's advancing he's going to learn thear I told you're not allow to learn gar he wants to learn cabala not all to learn cabala not all to learn these things why only thing that a non-jew is allowed to learn is the basics of the the five books of Moses the tanak itself the written to and all of the specific things that are relating to them which is specifically M mus they could learn T they could learn but all of the details of the the details of the the details of the mystical aspects of Judaism and things of that nature they're not allowed to learn why this was specific gifts for if you want to learn them become a Jew and the r says a non-jew that learns the Torah that they're not allowed to learn is a thief Heavenly death penalty they could Short change their life bring a lot of problems to their life even death why because it's considered stealing you want to learn the whole tah no problem become a Jew more than happy to help you but if you don't want you want to you know learn everything but do nothing that's a problem so is called instead of the that we got the T because it's showing us that anyone can become a Jew anyone can become a Jew just accept the toah third thing is is that when you ask yourself why didem pi and not Moshe technically Moshe was also no that became a Jew you use the same argument for him but did something that most people or really no one else would ever be willing to do what he made the ultimate sacrifice is the ultimate convert in in a in a male category number one convert in history he started with and he never finished the part that most people know is left the million dollars a month job that he had as the pope left family left friends left Fame left Fortune it's tough to leave this time type of stuff guys I know it's easy to read about it but it's tough to do it in reality left the job left the millions left everything why for the truth yeah but you're going to become a part of the nation that was a slave a week ago yeah yeah it's good no problem what do you mean you're going to go to the desert who wants to live in a desert you have a house five stories high you have water right next to you who knows if you're going to survive the trip you're going to go in a desert why would you want to go in a desert only thing that's in a desert is scorpions and uh and and snakes you're going to go in the desert sacrifice your life to go in the desert just to be part of a nation that was slaves a week ago yeah yeah yeah they have the truth who knows if they're going to survive who knows if they even alive yeah yeah it's fine I have a toah like think that to any normal person seems completely irrational th went why the truth is over there sacrifices life that's the story that everybody knows most people don't know how it continues after after is got the Torah it says it left why did it leave he says I have to go back to midan why you going back I know the truth now it's not fair for me to keep the truth to myself I learned the truth and I learned that hasem the god of Israel the only God that really exists he has the ultimate character trait what he's generous he only gives and he never receives so how can I learn as T and do the opposite says that a person that learns T without an intention to teach is like a person that doesn't have a God says how could I learn this tor now I got T and not share it with people all my family my friends my enemies my everybody they don't know Tor they don't know anything so how can I keep it to myself I got to go save them go to Kyo yeah but they may kill you okay let them kill me then yeah but they're going to hate you okay so let them hate me you sacrificing your life okay so I sacrifice my life what's the question we can stay with us we're eating we're drinking we have M everything you have to worry about food anymore you have to worry about p no I didn't come to this world for easy I came here for the truth I found the truth you want just Coast no I came I'm going to spread the truth he went back back to midan and converted people 40 years later 40 years later is where is am is they arrived at is they arrived they settled each one of the tribes took a different place they built their places they started doing good all of a sudden they see and his sons lots of people which shows that it got rewarded with with with uh many days he hundreds of years old already because he was the father-in-law of Moshe he's the father-in-law of Moshe okay on top of that so he lived time of Moshe and was before that because we already know that he was alive at the time before Moshe was alive because when you have the whole story of a deciding what should I do with am is you have bam say kill them you have job says nothing and he th says no don't why you should say thank you to them why you want to go against them and then he ran away meaning that he was alive already before Moshe at Moshe is 86 years old must so that means at the very least he's more than that then he leaves he leaves for 40 years because we're in the desert for 40 years he arrives we're in Israel already and he comes to them and say they all know this is who this is the father-in-law of uh our Shalom you already died at that point his father-in-law still alive the guy is two 300 years old already wow and he has a son allim everything listen we have to give youav this is the father-in-law it's not like some guy not this is the father-in law ofu imagine the father-in-law of the mashiah does it get better than that what they do they say give him a city give him the best city what cityo Jericho give him the whole city the whole town the whole city give it to him him and his sons go give it to him the most beautiful place in Israel plants trees this that the most wealthy part in all of Israel give it to him he goes over there he sees nice trees food it's all good he says I didn't come for you for this I didn't come to is for the trees and the fruits and the money I came for Tor where's Tor where's the Torah oh you want Torah the are in the are in the desert they studying the desert away from all the beautiful stuff they're still in the desert are in he says this is where we're going to go yeah but you have the most beautiful you studied already you know something you're a Jew already what are you doing Coast relax relax you're 200 years old go and retirement relax at least stay there for a few weeks a few months take it easy I didn't come here to Coast I didn't come to this world for vacation I didn't take the Tora and convert and put all my life on sacrifice just so I can relax I came here to learn Tor I came here to fulfill the Torah and so did my sons he left Jericho and went to the desert with scorpions snakes who knows what other enemies but it has to has the he goes there and the mid says they all went they went they got to the tent huge tent inside full ofes but him and his son Sons do not understand a single word the outside of the tent looking in but they're too embarrassed to go inside for a long time not a few hours for a long time why we don't we didn't learn this I got mat a few things that I learned out that's it I I took just uh some Basics and that's it I finished I went he he wasn't uh learning in the desert for 40 years like the rest of am he learned everything so now they're learning toah already it's already developed it's already big it's huge it's much more than he knows it says he didn't understand a single word a single word what would you do offer number one is go back to Jericho retirement you're uh you have the trees you have the castles you have the pool you have the beach you have money coming uh they're giving you everything you want and you already anywhere you already sacrificed your life most likely you're going to ganeden what were you worried about just keep the holidays keep Shabbat you're fine or sit there and embarrass yourself all over again and tell them uh excuse me um can you teach me Al yeah but you're 200 years old how come you don't know bit excuse me can you teach me you're 200 years old 300 years old what do you mean you're the father-in-law of who gave us the how do you not know you don't know excuse me can you teach my my children each one of them is 50 100 years old can you teach them can you tell them what it means you know embarrassing this is sometimes I go and I give lectures a lot of people and uh I tell people you know do you understand what I mean everybody says yes yes yes so you know some once in a while I know that they don't understand what I mean so I explain it anyway why does everybody naturally say I understand because they're embarrassed to say I don't understand it's embarrassing not to understand but only a knows that it's a good thing to say I don't understand because that's the only way you're going to know to tell somebody I don't understand now I'm going to learn your ego is removed so now but now at ego at 20 30 40 years old it's fine but now you're the father-in-law of the Giant you can say I don't understand I don't understand I don't understand beond I don't understand what happened did you going see it with All Sons yes they stood outside until the saw them invited them inside oh you want to learn we'll teach you we'll teach you will teach you everything they got because they lowered themselves because you lowered to nothing because he wanted the torem gave him everything what's everything each one of them got to a level ofes and each one of his sons became part of the S became part of the became why ego removed Tor has room to come in he goes there no room for Tor so this is the other thing we learn why it was called means that it made the ultimate sacrifice not just sacrifice of money sacrifice of ego sacrifice of ego it's easy to have no ego when you're a loser it's hard not to have an ego when you're the biggest winner he was a winner he had money he had Fame he had Fortune according to the the world society to their behavior he's a winner he's got money he's got Fame he's got Fortune what do you need this Torah stuff it's easy to have no ego if you're homeless it's easy to have an ego when you have no brain it's easy to have no ego when you have nothing to have an ego about but it's considered sacrifice when you really have a reason according to society to have an ego that's the trick that's the that's why it's called Forever and Ever it will always be called the main receive the Tor is what it's gifted to the one with no ego who a convert who someone that had no inclin like literally if you thought about it and you thought the history of to where he was and what are the statistical possibilities of him becoming do him becoming the father-in-law of the the Messiah him becoming the giant that the tah is called after him no chance in the world there's not even a a statistic to say it's a possibility hasem says here you see anyone that wants the truth I'll give it to them which means that anyone that doesn't have the truth it's because they don't want it if can receive the truth and fulfill it that means anyone can that's why it's called also you will notice that on sh the custom is to read the story of Ruth the story of Ruth who the ultimate female convert in history all converts identify with Ruth Who was Ruth simply said Ruth was a daughter of a billionaire billionaire not millionaire billionaire she had everything you could possibly imagine she a princess when she was asked why don't you just go back home your husband died your father-in-law died everybody died the only thing has left is your mother-in-law go back home she told her go back home three times she told herim say uh she told her to go Naomi told her go back home three times from there they got the meag of rejecting converts three times meag not like people think me to reject Converse three times because she told her go home three times Ruth said no your God is my God your people are my people yeah but you go back home you become millionaire again I don't have any money I don't have anything food to give you what do I have I have nothing to give you teach what do I have that's all I need all I need is your God all I need is your people that's all I need I don't need money I don't need anything else Hashem says no one in the history of mankind has ever lost from doing a mitvah no one in the history of mankind has ever lost from doing my will no one you thought you lost all the money for a second and all the things that come with it no what he made B the do find favor in our eye yeah but BOS was married the day she said your people are my people your God is my God what happened B's wife died B became available and B heard the nice things they said about rot that's have mitvah yeah but you're 80 years old what I'm responsible for effort outcome is not my problem I the Jew is responsible for effort not outcome outcome is none of your business whether you're rich or not is none of your business whether you're tall or not is none of your business whether your prayer is accepted or not is none of your business whether you become or not is none of your business what's your business to learn to pray to work to try that's your business outcome none of your business winning is only decided by the hand of Hashem fighting trying that's us we try to have kids doesn't mean we'll have them we try to make p doesn't mean we'll make it we try to become doesn't mean we will hem decides he gives to someone that likes says who does give to who does hasem give wisdom to someone who likes wisdom what do you mean someone who like how do you know if he likes wisdom if he has wisdom wait you should say if hem gives gives wisdom to the fool because he doesn't have anything so he can make him wise no no no hasem gives wisdom to someone that already has wisdom why you confused not confused at all if AEM gives wisdom to the one one that has wisdom why because if he has wisdom that means he likes it that means he tries for it that means he wants it and if I give him more he'll know what to do with it but a fool he's only a fool because of choice he doesn't like wisdom he's lazy he has complaints he has excuses he doesn't know because he chooses not to know he knows the salary cap of every NBA team he knows the salary of every player he knows that what's a fast ball screw ball a curveball he knows the all these different things of how they throw baseball and a football and how fast they run the 40 and he knows who has the most expensive car and who was the big CEO in some company he knows all the the nonsense of the world tell what's the are you allowed to light fire on sh or not uh uh uh what do you mean you how come you don't know you're a Jew how come you don't know how come you don't know it's death penalty if you light fire your life's on the line you don't even know it so gives to someone that has why because that means he likes it that means he wants it that means he tries for it hasem says if I give it to him I'll don't know what to do with it the fool chooses to be a fool if I give him nothing's going to happen he's going to waste it he's going to waste it so Boaz says that I have to fulfill the mitvah I have to get married and I have to make the deed be with my wife the Torah says they got married they be they were intimate that night and he died the next day what happened from that what happened from that mavid mashia benav mashia Ben David came from a outcome that's not even rational that's against all nature that's Against All Odds an 80y old with a young girl what what is he doing it's a it's it's not like uh what's going on here if you follow Torah because hem said so hasm runs the world changes nature this is what RAB AKA tells us throughout the enti this is what ra tells us throughout the enti this is what this is what all the all the all they say things that are simple the ask how come he's right most of the time goes like ra how you know what it means he's right all the time it's not like AB doesn't know what he's talking about he's a giant he's in every page of but ra wins most of the debates why this means do you understand what it means you understand what it means if goes like you goes like you that means that some somebody comes and says I want to know what does AEM think go ask what does AEM want go ask in sh the Angels go up to sh is such and such allow go ask he knows do you understand what it means goes like goes like this it means that you have what's is the opinion of hasem everything you say is in line with what AEM thinks can you imagine such a thing what did do to ear such a thing it's amazing I heard this story originally I read it but I also heard it again again it's very important to give credit to the sources even though I read it originally from the I also heard again as well one time Rabbi is sitting learning Tor and he's sitting on his hands for a long time I don't know how long could be days because what ended up happening is that his hands started bleeding from sitting on them for so long his hands his fingers started bleeding massive amount of blood he didn't notice he didn't notice he's continuing to learn what he's going back for his hands are bleeding gushing blood under him he's sitting on his hands and his blood oozing out he doesn't notice nothing some heretic saddy comes to him and says to him you you you nation of uh you people are too stringent you're too crazy you should have you should have first heard what Hashem said and then decide if you want to accept it but look what you guys do you you you take things to the extreme look how you studying your your hands are bleeding he says we're not stringent we're simple people we know that our father in Heaven only means well for us so we took it word he said the Torah is good we took the Torah it didn't make a difference what it said if our father in Heaven gave it that means it's good he says you you Heretics you're just looking for excuses not to do it that's the difference we're simple if Hashem gave it we know it's good you are trying to compete with hem who maybe have a better idea for the T it didn't make a difference he was bleeding not bleeding it didn't make a difference he didn't notice it why he was glued to the Tora he sacrific his life for the T but not just the Tor he also sacrific his life for T he learned his was R became blind but the honor that ra had for was extraordinary anytime he would leave after they finished learning he would leave he would always face you would always face him yeah but he's blind he can't see you doesn't make a difference if he's blind or not the T doesn't make a difference if somebody sees that I have for the Tor or not I have to have it so every time he would walk away from his Rabbi backwards like you walk away from a SE T when you go up to the Tor you kiss the Tor you're not supposed to turn your back to the Tor the T you're supposed to walk backwards facing the Torah when you go to the you go to the Cel when you walk away from the cotel you're not supposed to turn around right away supposed to walk backwards why it's not appropriate to give your back to the toah that's also why there's AAG in Middle Eastern Minag that when a shoe is upside down they turn it back up now people have turned this into it has nothing to do with has nothing to do with the original reason of why you're not supposed to have a shoe upside down or in essence not to have it it's that it's not Cav forem to see the bottom of youre even though in reality sees everything the point is is that that's that's how Kim how holy the people of Israel have been to such an extent that we're even worried about how our shoes are so we don't dishonor even with shoes that are in a closet to such extent is worried the r would walk away from his Rabbi backwards several times he would hit himself and fall and get hurt one time he hurt himself and blood started gushing out of his head now asked what happened something happened something happened so the students of the other student stud came to him and says your student ra he walks when he walks away from you and you finish learning he walks backwards so not to dishonor you because you're like a seph t not to dishonor you so he walks backwards he doesn't give you his back because if that's the T that he has he got hurt over here because due to his T may he get the same honor what the same honor will be like him for the rest of it forever meaning he will get because he has for the T he has sacrifice for the Torah and he also has for the Torah may he achieve the level where his mind his opinion his ways will be meaning is like him what he thinks is what hasem is thinking what hasm desired do you understand what kind of magnitude this is yes some yeah what what do what does want me to do here ask but not ask what's opinion no no what he says hem says says go ask tells the Angels you guys want to know something go ask that's that's a holy person make sacrifices make sacrifices for make sacrifices but obviously he's only winning he's only winning due to it to this day we know he is who's going to know who we are tomorrow so with that being said we'll go over a few of sh so you know first and foremost you should know that yum sh is considered yum yum means that it's the same as Shabbat except cooking except when it comes to cooking now you're not allowed to light fire out of nothing you have to have pre-existing fire so it goes from is to is from fire to fire so for example on Shabbat you're not allow to light fire and you're not allowed to transfer fire on yum you're not allowed to light fire but you are allowed to transfer fire so if you already have a pre-existing fire you're allowed to take that fire and light a new fire from it so for example uh the uh shat starts Shabbat what say Shabbat it starts so this is different than most times usually in recent years it's been where the holiday was during the week and sometimes it would connect the Shabbat but it would be before Shabbat so it would be let's say the holiday you know is completed on Thursday and then we start pretty much Friday Shabbat already so then we use in order to be able to uh be allowed to cook for Shabbat but there's no this year why because you cannot use when the time to cook is going to be Shabbat you have to cook in Shabbat so first and foremost you need to make sure that everything that you do has to follow Al not your opinion now you have to have a candle even if you don't smoke even if you're not planning on cooking let's say if you cook everything before Shabbat and you don't plan on cooking during the holiday you'll be allowed to cook on Sunday and Monday as long as there's a pre-existing fire and there's other rules that are followed uh that I'll explain momentarily you're allowed to cook but some people choose like for example we usually choose to make everything ready before the holiday we usually don't cook during the holiday not because it's not allowed it's allowed it's just that we just rather have it all ready and we use a PL a hot plate to just warm it up it's used for us it's the easiest other people maybe they're bigger families it's not they can't cook that much I don't know whatever everybody is their convenience the point is is that um if you're going to use whether you're going to use uh the fire for cooking or not you should still have a candle that's going to be lit through Shabbat and Beyond why because you're gonna need to use this fire from the candle to dobat you need a candle to do you not to light a fire after Shabbat it's already hug it's already hug you not have to light a new fire so you're only going to be able to use the fire from the candle you lit before Shabbat you have to get one of these 48 hour or or 72 hour candles and light them before Shabbat and use that fire to light a new candle light a new candle for abdalah to do abala now you shouldn't use that specific candle fora you should use a different candle but now you have a different issue which is that you're not allowed to shut off the candle you now let to shut off the candle cuz still not let to shut off the candle so you should have a small candle and then you can put it away and it'll shut off on its own over time so have a candle because you need to use fa anyway now if you want to for example you want to cook on uh Sunday it has to be under certain condition you cannot if your uh if you have these um du chish what's du chish uh those uh the not electric it's the uh from the Sun the energy from the Sun what are they called solar solar solar panels if your energy I don't know if that's very common in uh in Florida I don't think it is in California it's very common in some places in New York if you have solar then it makes life a lot easier if you don't like we don't then using the electric uh um uh stove is not possible unless you have a timer unless you have a timer uh uh same thing with in regards to showering on during the if you're if you have an electric boiler that's heating your water you can't shower during the hug only if it's either solar or it's in a way where the water is already preheated and there's not going to be new water going into the tank and reheated and recooked so you have to go into the details you have to know the logistics of how your boilet works or not in reality it's a uh I think you could uh you know pass without showering or you could just do simple things like a wet uh towel or something like that just be careful not to rip any uh hairs and so on but there are different ways that you can shower if it's cold water you could shower with cold water and even with warm water if you have the necessary tools uh to uh to do it now Shabbat you're not let the shower not let the shower this is only talking about Sunday and on uh second thing the other thing is is that as far as the uh if you're not going to be cooking you have you're going to use a Plata like us a hot plate then that Plata has to be on from before Shabbat from before Shabbat so some people bothers them because they're concerned maybe it's going to overwork itself or so on uh I always recommend for people to buy the Plata for my dear friend a tech ye it's a very good good Plata it's the one that uh was uh invented after the disaster that happened uh a few years ago where the uh apparently the uh plot that caused fire after was on for a few days and the wiring and many of these plate these hot plates are loose they're not made very well and uh very dangerous it caused fire and people died uh so he actually uh he made a Plata that's very safe I can go on for a few days with no problems uh if you I mean generally I think that it's a uh it's it's good to get it anyway just because it's a good product but aside from that if you have one you want to use it use it you could also use it with a timer if you have an timer that you want it to turn on and turn off just make sure that it's done at the right times and not the wrong times um if you're going to uh cook with uh with with gas if you have a gas stove I don't know most people in in Florida that I know don't have gas stoves if you have a gas stove then you cannot use those uh those little electric uh things that the Chargers in the beginning that charge the thing you have to light it from the existing fire you can turn on the uh gas but you have to uh make sure that you're not using that electric current that's a new fire that you're creating uh the uh biggest thing of sh is to make sure that you understand it's y y in order to symbolize that you're actually celebrating y the big thing is to drink wine and have meat now I know it's a to uh to eat dairy on this holiday but that's not it's a it's a but it's you have to eat meat and uh like Shabbat yes now Shabbat you have three you have which on Friday night second one on uh on Friday afternoon I'm sorry on Saturday Saturday afternoon Shabbat afternoon and the third one is usually sud sheet which is usually around you know right uh after around at this time in in Florida it's around seven or so but since since the H starts immediately after Shabbat during the shabat you going have to have another dinner for the so the uh it's better to do the sudet during the afternoon early afternoon now according to the you're supposed to have after so you could learn you could do early like around one or so one or two o' and then eat around that time and then do then after that that time you have let's say six seven hours until shabat and then you have the sud for the itself and the reason why is because because you're supposed to arrive to the hungry not uh you know you can't skip the meal cuz you already ate like uh you know like you've never eaten in your life before you have to get you have to have some appetite also you have to make sure that whatever you're when you're get your shopping before the you have to have for each meal meaning complete bread complete loaves of bread doesn't have to be huge could even be just loaves or even a a p but it has to be complete has to be two for every meal now some people buy big if you have a big family and you're going to eat the entire Kal then good but if you're like us and you're a small family and you're not going to eat these two big you're not even going to eat one of them so buying uh you know six of them for every Shabbat and then now you're GNA have the holiday you have a shat it's another two uh two meals another two meals it's another four you have 10 but you're not even GNA finish one then it's then you're actually making a sin because you're gonna waste it all so it's better to get the smaller ones better to get whatever you're going to eat if you're going to eat it eat it enjoy it no problem but if you're if you're not going to eat it then it's better to get you can get let's say one big loaf for let's say Friday night and the rest of the loaves you can get smaller ones ones that you're going to eat the whole thing or even P whatever it is that uh but it has to be complete point of is that it has to be a complete loaf not one that's already cut already bitten into it has to be each time you do a meal it has to be a complete loaf of bread the size of it is irrelevant the size of it is irrelevant the uh B were always questioned in everything because when you teach the truth the enemy tries to show that you're uh making a mistake somewhere because if you make a mistake in one thing that mean that everything else you're saying is not right so the uh speaks about his Rabbi and uh he says that one time somebody asked you know if he's learning and teaching all this m when does he have time to uh learn when ises he have time to learn when does he have time to learn all of the details of the intricate parts of the toora he's only learning M okay he's good he's a good person but he doesn't know all the and all the and all this says on we say that there's a rule there that you every meal you have to have meaning you have to have a complete loaf of bread doesn't say that has to be big just has to be complete so that means if you have a choice of one small bun that's complete versus one bread one loaf of bread from the beginning of this room all the way to the end but the end of it is chipped off which one do you use small one he goes we rather have the small one that's complete and the big one it's incomplete so apparently I'm not the first one that was questioned so the point is you have to have you have to have complete loaves of bread for each one of your meals that means for Shabbat there's three that means for the there's going to be two some people make it three meals for the because they have one meal for dairy and then two Meats uh also when you do when you dobat you Sayes notes but even if you Sayes you don't have to repeat it because in comparison to shabbat all holidays are considered anyway so you still get out of the but you should remember to Sayes also when you do you do not make a blessing on theim on the incense you don't make a blessing on it during AA and as a matter of fact you do it as part of your K of and K are done at the same time the same cup of wine you use for K the same cup of wine you use for now there is a that uh during K uh you put three drops of water in the wine does a to do that um but during aalah you don't do it you don't do it that's not the Minag but so they asked since theah and the K are done at the same time and it's the same cup of wine what do you do so wrote in his book he brought some some serious uh insights and uh and proofs that since the K is the is the more significant than the then you could put if you had already had a pre-existing Minag to put three drops of water into your wine you would do it even though you're using the wine for both abah and for K if you had the if you don't have the you don't do it but the point is that you're allowed to do it it's not a problem um once the hug starts really once Friday starts there's no driving there's no phones there's no computer there's no turning on and off your electricity if you have uh one of these houses or you've set up your house to have these timers make sure that you program them for the h also because some people make a mistake they program all the lights let's say for example to turn off at uh you know at M Shabbat and assum that they're going to turn them on the next morning on their own without the timer because it's Sunday usually but since Sunday is it's you can't turn them on so make sure you program those timers that you have to include the also if they can just leave everything on whatever you want on and uh we don't have these timers but whoever has them can use them you just have to make sure you have to be very careful now also this is mitvah for a and a warning for the women uh that you have to be very very careful because there is a the candles you have tot light for Shabbat and there also candles you have to light for for yov now usually women light the candles for Shabbat you know the times that are published in newspapers and websites are usually 18 minutes before Sundown 18 minutes before Shabbat starts is when usually you light the uh candles so if you light the candles 10 minutes before it's still fine if it's five minutes before it's still fine because it's not Shabbat yet with it's the same thing now here the issue is is that you have to make sure that you light the candles for yomtov after Shabbat is over not based on Sundown because if you light them before Sundown then your violating Shabbat it's still Shabbat you're not making a Mitzvah you're violating Shabbat it's it's death penalty so you can only light the candles for yomtov after Shabbat is completed completely which is after Sundown and your clock I'm sure you have websites applications everywhere tells you exactly when to light the candle or the earliest time you allowed to light the candle that's when you light the candle do not light it early because that's Shabbat it can't emphasize this enough it's is death penalty it's not a mitvah so you have to make sure to light it at the right time and also use a pre-existing fire that you already lit from before Shabbat because you can't light a new fire so get one of these 48 hour or 72-hour candles that you're going to use the pre-existing fire from there to light your candles you can't use a matches or a uh a lighter to light the candles because it's Shabbat or it's so you could do fire to fire but not a new fire so that's that's that when it comes to that as far as like I said with cooking you have to make sure that you have the ability to cook if it's a uh uh guest and you can use those things uh if let's say for example you want to make a barbecue on uh on Sunday and Monday you are allowed uh it's just that you cannot use those uh starters so you turn on on uh the turn on the gas knob as long as not electricity you turn on the gas knob and you put take that candle that you have you take maybe a little stick or something to take fire from that and you could light the can you could light the gas that way and uh not from a uh you know not from the machine itself you want to make a barbecue people like to make barbecues during the hug that's one thing now the biggest thing to know is that don't eat too much on Saturday night don't eat too much on Saturday night you should eat you should eat a piece of meat enjoy no problem but don't eat like you haven't eaten before why because if you do you're going to fall asleep and then you're going to fail miserably from completing the tun of what we're supposed to do during this holiday which is to study tah all night if you ate half a lamb you're not going to be able to stay up all night maybe you'll stay up all night in your in your dream so eat you know just to get the mitvah and to be with the family a little bit but your local Shool should have a uh a studying session there are many Traditions that uh many shes that do the tradition which is to learn there a where they go through briefly the entire T through each par briefly they say one thing quickly uh this is mainly for men I mean women some places they allow them some places they don't but it's a uh the main mitvah is for the men uh women if they're uh you know if they're going to bring their children to the Sho don't come this is not kids night out uh don't bring your babies to uh to eat the cookies and the the stay home have them go to sleep that's the mitvah the asks what do women go to gedan for they don't learn toah they learn just enough to get back they learn about Shabbat they learn about they learn about but they don't learn you know every and all the things that the men learn what do they go to ganed for that women go to ganeden because they send their husbands to go learn toah so no one is asking to become no one is asking to become nobody's asking to become if you're a woman your biggest mitvah is to send your grown children and husband to the to the to the to learn T all night that's your Mitzvah it's not a mitvah for you to go to the Sho to learn all night and your husband stay home sometimes you have these types of odd marriages with the woman loves T the husband loves television so she goes to learn T she goes to the T and the husband watches the kids this is the most absurd thing in the world in general not just during shab you should know there is never a time where the Torah of the woman is takes precedent over the man never never what the woman needs to learn she can learn at home she don't need to go to a so that means that if there's let's say for example every Tuesday night we have a Shure and it just so happens that the local sh has a sh for women and for men but you have kids somebody has to watch the kids unless you're going to get a babysitter to watch the kids the woman can't you know go to the shoe and the husband watch the kids anyone that does this is making a mistake if the husband can go to if there's a t for him to go to or if he's going to learn T and uh you know then he has to go learn she could learn another time these women that go to the thinking it's a to do it and their husbands are sitting at home watching kids or watching baseball football all this stuff it's not it's not a mitvah this is not your purpose in life say just everyone needs to know what their role is we're not saying that don't learn but there's a time and place and the fact is the man is obligated to learn women are not obligated to learn they're obligated to learn less so it's critical for people to know this because I see this all the time people come to the it's happy great wow and then one day I meet the husband the husband uh is a babysitter he a professional babysitter it's a professional babysit said I thought he died I never knew he existed cuz I see his wife coming to my Sho for two years and one day I meet that there's a husband I thought the guy died divorced I don't know then I meet the husband the guy doesn't know how to keep doesn't know anything but his wife is at every sh no this is not this is not what we're supposed to do send him to the shield you stay home why he's obligated I know you like toah it's not a problem not saying don't learn but he has to go I'm not saying learn but he's the one that has to go so today we live in upside down World teaching women is the easiest thing in the world why because since they're not commanded to learn t to the same level of a man women love going to they're the best students I have or women best this house best you why they love to here as some of my students of male students to have I'm busy were you busy all the time I'm tired you're tired all the time I don't know who's going to come you don't know come all the time never you can never do a in your house women they love to come they love to organize this is why the Tora says mashia will come because of the women not because of the men men are lazy they can't beat it so but at the same token if you have a husband you have to send to you have to send him to you can't be the rabbi of the house if your woman your husband has to be so you have to send to even if he's lazy if he's this use your womanly powers to convince him to go learn t no t no food you earn I'll feed you make sure you understand your husband needs to go learn Tora that's what you're going to go to gedan for same thing with your kids same thing with your kids you can't if they're grown kids they can sit quietly they could learn you have to go s to go learn Tora don't have them sitting at home at 15 years old watching basketball watching football playing video games all this Toyota destroying people's brains go send them to learn T this Donald Trump's not going to save them the B baseball players not going to save them IDF is not going to save them stock market is not going to save them money is not going to save them all that's going to save them is toah you have to send these these kids to to learn toah they have to know these they have to know what to do I only covered 5% of it point is the whole holiday the whole purpose of it is to understand that we have to go to Hashem and tell them not only do we want the Torah we're excited about it and we're asking you for more don't be one of these people that's constantly looking for leniencies of how to get by what's the gray area do I have to do this one is this is this like a is this like a a fast that you have to do or is this one of those that's like like not really every time there's a fast people ask me you have to do this fast or it's like one of those that you don't really have to do is this like a holiday that you have to keep or is this one of those holidays you don't have to what you live your whole life you maybe you don't have to somebody came to Ki one time he told I bought these I spent $2,500 on them big amazing using them and then somebody looked at them he said wait wait hold on let me check your he looked he goes no no he's a p he's are not good feeling yeah I spent $2,500 on them 25 25 what do you want me to do they're not good feeling they're not good they can't use them so I came to you I want you to check my ofi looks at them says you can use them meaning after the fact meaning if you had a choice to choose this or something else you use something else but if you already have these then you can use them but it's not not the ideal it said that if after the fact you already did it it's okay to use it after the fact it's like gray area it's after the fact you already did it it's fine you could you can use it but ideally you shouldn't use it should do something else so the guy says Ah I can use them he takes the taking for the thank you thank you he starts walking away and the r screams smash the table goes are you going to live your whole life like this with the after the fact getting by with the gray area your whole life is it be maybe you get by 50/50 maybe you're right maybe you're wrong your whole life is your whole life is a maybe I just got by that's how you're G to get through life if I told you it about money you wouldn't say baby you go with the short thing told you about your wife your kids pick a doctor pick the one just maybe is good pick the one that's the best in the business ah maybe maybe maybe when it's a little cheaper maybe maybe you're going to live maybe you maybe GNA do the that's the kind of mitvah you do you come into sh with feeling that's maybe koser maybe not what you're going to do yeah but I spent $2,500 on them who cares about the $2,500 paper not even who cares about the money so don't get to your whole life with the the pass the gray area people look for gray area eventually become eventually become complete why maybe maybe maybe one day you're gonna say ah this maybe thing is maybe I'm just going to stop all together so you have to go and show up to sh telling hem I want the best now this does not mean you have to be a Shalom to be a in the wrong place can turn you into turn to a donkey anyone can tell you everything is not allowed that does not make him a genius in fact it makes them a anyone can tell you everything's allowed that also doesn't make him anything it makes them also and it only takes a to tell what's allowed and also what you can get by without necessarily doing simply because there is a legitimate way a legitimate way Torah way to have a leniency in the right place at the right time some some stringencies are actually easy to do you should do them but some places there are leniencies that you can do but you shouldn't and some places it's black and white the point is this is where you have to have a RAV tell you what's this what's this what's right what's left where can I have a leniency where can I where should I do stringency and so on and so forth there's certain things you should be stringent about there certain things you could be lenient about no problem it's not a problem to be lenient in certain things it's good to be lenient Rya was lenient on many many things people think he was strict he's not he's very lenient only difference is he was lenient where was allowed to be lenient not just because it made people happy so that's what a real is a real finds the Kosher Way of being lenient because just to tell you everything is not allowed it destroys the T it distorts the t t is not supposed to be a burden so you have to arrive and Sh and tell hem you want everything you want is Torah the lent part and the stringent part the part that's hard for you and the part that's not so hard for you why because you know it's good for you how you know it's good for you it's coming from him if it's coming from hasem it must be good so this for example anyone at safarik should get this series of yakut in their house this is a very very simple explanation of all of the for for what we have dayto day of how to survive now this specific book is about sh and Y why sh and Y connected because sh is y some of the holidays are not considered yum like kanuka is not yum p is not y butk p [Music] um Yip that's all considered y y is the same thing as Shabbat with the exception of cooking also last thing is you you have to understand is you're not allowed to prepare on Shabbat for y meaning you're not allowed to cook on Shabbat for Yom even though you're allowed to cook on on yum if you have the certain tools that you're able to do it with let's say the barbecue or whatever it is pre-existing fire but you're not allowed to do it on Shabbat you're not all to prepare on Shabbat for anything that's happening after Shabbat even yov also but it's not just cooking even setting the table you're not allowed to set the table for yum on shabat so if let's say for example your husband went to uh to sh early he went let's say 5 o' or six wherever he went and you figure you want to have the uh the table ready you know you are you have a couple of hours so let me just do this right away let me set up the table now put the plates put the S put whatever you want to set up for y because as soon as he comes home you have to have K all over again it's y it's you're not allowed to set up the table as long as it's Shabbat why because you're gonna you're setting up something on Shabbat you're preparing something on Shabbat without enjoying it on Shabbat on the other hand if you want to sweep to clean up yeah then that you're allowed to do why you're allowed to sweep or clean a little bit because technically the cleaning is something you are going to enjoy at that moment you are even though you'll benefit out of it on yum also you'll benefit out of it right there and then also so if you're going to benefit out of it at that moment too you're allowed to do it if it's purely preparation for the not allowed to do it on Shabbat so if you have you want to change the uh the uh the thing on the table and all of that stuff you cannot do it unless it's already after Shabbat can't prepare for the during Shabbat don't worry the food's not going to run away people are so crazy about food they make the entire holidays about food they make the entire Shabbat about food how many times you go to houses you go to different people and you see the entire Shabbat all about food oh you ate that salad yeah I ate the salad you ate that salad yeah you ate that meat you ate that meat you had the chicken you had the chicken anybody have t yeah yeah my six-year-old is going to give me T my sixy old going to give a okay the sixy old what about the father of the sixy old the 36y old the 46 year old what about his ah no I didn't read this par also the six-year-old that's not obligated he's going to give the for the entire family the father doesn't say a thing it's a joke of the year the only reason you have Shabbat is because of the Torah ask how come how come RAB the rabbi of that goes like him why did he have the Merit to have such a student like ra why he told the students for sh for sh I want you to give me a whole calf I want a whole calf because doesn't eat so much meat you can eat such a meat what's you don't eat meat the whole year you eat meat like this on one holiday like this because you don't understand what shab is if it wasn't for shab would be uh cleaning streets in the market there wouldn't be a why if there wasn't shab there wouldn't be Tor what else would I do in this world if it not for the Tor if it wasn't for the Tor you'd be a a science I looking for rats in the street just to identify diseases maybe you'd be uh picking up garbage you be playing with the uh manure of of the cows to put fertilizer if it wasn't for the T you'd be a purposeless being understood if it wasn't for T what would I be nothing there's nothing other than Torah that's what CH is that's what CH is so this book if you're sapharic this is it for there's obviously many others uh the point is you need to have a source that's very simple for you to understand of how to follow the there's also a series of book called uh I think it's called our heritage I believe something like that our heritage a Ser three-part series book that I recommend for all Jews converts and so on to get it gives you goodt explanation with some of each one of the uh important days in Judaism you should get this the point is don't learn your entire off from the internet read some books For Heaven's Sake get some books take the money instead of buying another dinner another stake another navigation system another iPhone another nonsense get some books and read them don't be one of these people that has a beautiful uh uh shelf of books and everything is brand new with the sticker on it still cuz you never read it have the books and read them you have to have some things that going to tell you how to function every day how to function in your life you need to know what to do you have kids if you're a kid you have a wife you have to you have to know what's going on of course I'm more than happy to answer all questions but a lot of the times people ask questions and I ask myself really like I was the last Source like you couldn't just go and buy and open a book and just ask me if it's allowed to drive on Shabbat or not like some of the questions are difficult I love those questions even the easy ones I like I don't have a problem with it but sometimes you see that really the question is not because the question question is because people are lazy they don't want to open a book and learn themselves you have to open a book you have to learn I'm more than happy to answer questions but if I'm your I'm your only source there's a problem here Houston we have a problem ask questions both but you have to study also on your own don't just go to Rabbi Google buy some books do some homework learn some Tor stop watching TV it's considered according to the stier says television is it's not a uh this is not a stringency simply stop watching television anyway it's just destroying brains that's it I mean anybody have any specific question I mean there's plenty of things I could go over but we could go go to going to take another two three hours uh I mean the basics you guys know of right now uh like I said Shabbat is the main reason main change here Shabbat coming before the holiday make sure when you light the candles it's not during Shabbat it's after Shabbat is completed make sure you have a uh at least two meals during the that Shabbat which also you could be a in your mind that it's also Mal it's the fourth meal of Shabbat which is a big me that did every Shabbat to celebrate that he was still alive told him he'll die in shabat and so every Shabbat if he didn't die he had a he had a big meal even bigger than to celebrate that he's still alive for another whole week uh so have uh three there's three meals on shabat Friday evening Saturday afternoon and then the third one is going to also be this particular time it's also going to be Saturday early afternoon because you have to arrive hungry to uh to the hug after that go to your Sho and start learning now if your Sho happens to be a uh um you know Carnival where pretty much everybody's just smoking cigarettes all day and joking around then not only you shouldn't go there you're not allowed to go there if you see that you go there and everybody's just eating drinking smoking and doing nothing take yourself up pick yourself up and make another Mitzvah what's a mitvah leave the is a place of clowns praiseworthy is the person that doesn't go to place of of Le of clowns leave the place go home or go to a different sh that has serious Tor there this is not a time to hang out I'm not saying that you're uh you can't breathe and you you want to eat eat you want to drink drink you want to smoke smoke do everything's allowed but don't just make it just about that and by the way if you're smoking cigarette there's a leniency uh even though smoking is bad for you if you're already addicted to it there's a lency from raada that agreed with as well that if you smoke cigarettes you're allowed to smoke cigarettes on the Yum as long as it's from a pre-existing fire meaning you're lighting a cigarette from a pre-existing fire not from your uh lighter in general you shouldn't smoke it's bad for your health but trust me I know the addiction I smoked for almost 20 years before I quit I didn't quit because I didn't like it I Quit because I knew hasm didn't like it but if it was up to me I'd still smoke right now in front of you so I know how the addiction is trust me I did it for 20 years but when you know that hm doesn't like it and you want him to like you you try to do whatever you can to stop doing the things he doesn't like um so as far as Friday light the candles for Shabbat plus an extra candle that you're going to use for the hug have the dinner enjoy Saturday morning Shabbat regular then you have a uh sud sheet then on M Shabbat you light the candles you do AA with that pre pre existing uh uh fire you just light a new candle from that pre-existing fire you do a blessing on the fire you do a blessing on uh on the wine you do not do a blessing on the uh on incense uh you have dinner you go study T um after that you know you're going to study all night you pray at the SCH early in the morning usually they have early minan you pray you go home you get a you know a couple of hours of rest uh whatever you need to rest don't sleep the whole entire day but sleep whatever you need to sleep uh then you know in the morning uh afternoon you have to go to shul again there's another uh meal in the afternoon uh because we're in the Exile we have two yts in Israel the holiday is from Shabbat until it's one day in the Exile our hog is finished at the end of Monday whereas their hog is finished at the end of Sunday touches life it doesn't matter if you're Israeli it doesn't matter if you're Argentinian doesn't matter if you're a Suma wrestler or if you're a martian if you're a Jew you and you live in the Exile you have to celebrate two yts agree with it or not is irrelevant as a matter of fact even if you went on vacation to Israel you're still have to do two days over there why because you're only there for vacation you don't live there if you move move there then you could do one day but since you didn't move there then you do two days um like I said every time you have a meal make sure it's full bread enjoy the meal and also also also last but not least make sure you do not allow the Satan to ruin the entire Mitzvah is a very very simple way that the Satan can ruin the entire Mitzvah the entire and all of it turns to garbage how getting angry it's very easy to get angry at Family at yourself at the cooking at the air conditioning networking at the Neighbors at the kids at the dog at the cat at the everything at yourself it's very easy to get angry why because the biggest mitvah is not to get angry you have to be happy during these holidays so if you have nothing good to say don't don't say anything learn how to be quiet if your wife made you angry your husband made you angry that's the Mitzvah say nothing say nothing nothing say nothing kids are annoying you don't say anything whatever you have to obviously discipline him the way you have displine but don't get angry getting angry is considered we'll learn about it next week uh the next m we're out of time today but uh anger is horrible horrible horrible I'll do for it myself this is one of my biggest uh it's very easy to get angry there's no such person as someone not getting angry the mishna doesn't talk about people that don't get angry because it's not possible everybody gets angry but you have to control yourself you have to control yourself so specifically during this you cannot get angry so there's no on Sunday this coming week because of the but so the next sh will be next Tuesday next Tuesday at the breast of Center uh unless you guys have any questions we'll uh call tonight anybody same price usually I shut off the camera okay shut off the camera don't go ask questions see I didn't know I thought I thought the parts about shaba will be be half hour I think it's longer than a regular sh T is the Tora is endless endless oh yeah sure yeah you could rest a couple of hours sure you can rest a couple of hours to uh before uh studying for the night yeah sure the do that all year around do that all year round they uh they go to sleep early somewhere maybe around like 9:00 they sleep they wake up around midnight and they study they start their they start their day at midnight that's how uh some of the big became you'll see in the sixth chapter of talks about there's 48 different things that you need sacrifice that a person needs to make in order to become a in order to earn one of them is less sleep which I know you're very good at but uh you are he's very good at it you continue having to continue doing it uh but the uh it's important to know that sleep if you want to sleep a lot you also are saying that you're not going to become now if it's not important for you to become or at least St for it then we have to start the series all over few we have to go back to series number one um the point is like I said becoming a it's not up to us trying to be trying to be that's the point that's up to us we could try to be um so yes you can rest rest a little bit during the afternoon uh you know you're gonna have a uh some time because you're probably gonna pray M early most places are probably going to have M around like 1 2:00 uh then you're back home and between not and Al is you know probably six hours or so so you can rest you get a couple of hours during uh Shabbat afternoon uh or after the K you get get an hour or so but just make sure that you get up that's the thing sometimes it's it's easy to fall asleep it's hard to get up it's hard to get up so make sure you get up but again remember it's better something to nothing so even if you oversleep and you wake up I don't know 2:00 in the morning still go get up and go study go to the scho go study study on your own whatever but go do it it's good to go to the scho and study with people because that's going to help you stay up unless you already have it where you already are able to study by yourself all night some people are like that I personally like to study by myself I don't really like studying with people um but uh sometimes I do sometimes I don't I like studying with you guys it's a shield it's different but um you know it's generally it's like the big thing with this like everybody gives their own opinion and stuff like that I'm not usually a big fan not usually a big fan but if you have a good group of people it could be great could be great point is make sure you study that's being being with your friends is not the eating cheese is not the meaning the most important it's all good you can do it but don't turn the important to not important the not important to the important any questions look how amazing the the B is you guys just learned to now she's giving you five course meal I don't understand right now he's saying listen how come over there they wouldn't even let me learn T without paying they wouldn't let me learn T without paying you had to give half of his salary to the BET mid so they come let them learn not to eat let them learn half the money he give to his family so they can eat and half the money to the college so he can go learn you guys come learn the's giving you five course meal over there you see that's the that's the it's good but it's also if you don't come learn amen all of you on Facebook that can come you're missing out good meals and even so come come I don't care if you're in New York or anyway you should come just for just for the meal you should come everyone [Music] [Applause] [Music]