Manis Friedman: Too Bad You Came To the World

Tonight's show is going to be for the leaves and all of Isra and all the righteous Noahides that continue to support the organization, continue to help us do all the amazing things that we're doing, which also includes the whole topic of this uh sh which is a overview of this book that is making a lot of noise by hashem tonight since we completed our series last week of uh we're uh we figured before we start another series we uh should start a uh overview of this sephil and titled this you manis freedman too bad you came to the world with 25,000 copies of this extraordinary book that is seven years of toil, of headaches, of endless battles and lots of but not enough. This book is making a lot of noise. 25,000 copies being distributed as we speak in Israel, in America, in England, in Canada, in different places that people order the books for free. So there's no money in it for us. We're not uh making money out of it. We're not selling it. We've never tried to uh make money out of this whole ordeal. But really, the whole purpose was to save am from modern day Korak. The reality is that this book is a compilation of many lectures we've made over the years, over the last seven years of this specific topic. In addition to a very very close review of every word that was published in the Hebrew version of Manis Freriedman's book that I didn't ask to come to this world. Hence the reason why we called this book too bad you came to the world uh as a response to his. And we've received many requests from people to have an English version because the book is written in Hebrew. And of course that takes time, that takes money. And until that happens, lots of time will pass. Perhaps Shalom many victims will fall into the trap of the Manis Freedman and his uh and his uh followers trap. And we figured that we need to make a comprehensive review of the book of what's in the book. We're not going to be able to go over every detail obviously, but lots of them to give you the highlights, to give you specific points to look into. And this book overview will address many of the key points that will explain, will shock, and will even motivate you in ways that you never imagined. Last week we add paras and of course what better place can we start off than what our holy Torah says kak is not only a paras that tells us a story but it's also a paras that tells us about one of the critical mitzvot out of the 613 mitzvot that we have in the which is don't be like korak don't be like kak what was so bad about korak What was so bad that the Torah itself uses kak as one of the key sources for being a punishment for some people that's eternal. In fact, in the prior week we heard about the in where they said about the land. They said about Heashem and they also got punished. And Rabo writes in the bet and in 580 that one of the things we learn from the punishment of the is that Hashem does not forgive everybody even if they say I'm sorry. Because there are some punishments that are catered for specific people that make sins that are unfixable. What sin? What did they do? Well, first and foremost, after the said what they said and enticed everyone to go after them punished them with a horrible, strange death that the sages explain it's not only a horrible death, but it continued for 30 days where their tongues connected to their uh belly buttons and they suffered there while alive for 30 days until they eventually died. Now surely says Ko that during those 30 days they realized they were wrong. Surely during those 30 days they said I'm sorry. Surely during those 30 days they tried to do chuva but says did not forgive them despite their punishment in this world. The says they have no share of the world to come. Which is other words of saying they go to gain forever. Why? Because they entice the public to go against the Torah. They enticed the public to go against Hashem. And this the Rambam says is an unforgivable sin. We're then followed with Korak where Korak did the same thing in different ways. The son of son of Kawat son of Levie separated himself with the tan and a sons of Elav and son of Pellet the offspring of Ruven. Here we see that Korak decided to separate himself and the Midrash says separated himself meaning he became a heretic going against the Torah going against Mosherenu going against Hashem. But lots of people make mistakes. They make sins. They uh you know like somebody contacted me uh in the last 24 hours he made sins with a uh woman he wasn't allowed to be with and they a minute before that somebody told me that they made a sin with something else. Every two seconds somebody's going against the Torah and not everybody's punished with eternal gay but Korak was his followers were theim were. Why? what separated them from everyone else that makes sins and perhaps does cha says that there's a place in a desert that you could hear the screams of Kak and his followers until this day 3,330 years later Kohak is still screaming in Gum which in itself is a clear example that gum is not only 12 months for some people. Kak did something unforgivable. What was so bad about Kak and what does that have to do with manis freedman and his followers? Tonight we're gonna see why this book is making so much noise helping so much so many people different rabbis that contacted mem the book has been put into the hands of regular people as well as some of whoever opens it doesn't stop until they complete the whole book because it's simply shocking that today's most popular rabbi on YouTube is an 100% a picos heretic, no less than korak, no less than aim, no less than the worst sinners in history. And this book puts everything into perspective for anyone who has eyes to see and a brain to comprehend. But what was so bad about Koh? Before we go into manis, we have to see what was so bad about Koh. Why did he even get mad in the first place? What did he cause all this trouble for? Well, all starts Abu Tai with midash. A midrash that my dear son of brought to my attention that unlike what is commonly known that Korak was jealous of he knew he cannot have the job of Mosher Rabenu. Mosher Rabenu is the only one that heard the ten commandments. Everyone else only heard two. Mosherenu brought the plagues upon the Egyptians. He knew he's not going to replace Mosherenu just like that. But he was upset that he wasn't quadul. Yeah. But he, the Midash says, but he did have a very respectable job. Unlike many of the other, he was one of the few that was able to carry that. But that wasn't enough. What got him so upset? The Midrash says it all started not with a and his jealousy of Awan, but rather because Korak did not like how things were turning out because he saw that Rabenu was the king was the Quenadul and Elitan became the Nasi and K says this doesn't make any sense. says the midrash says it doesn't make sense. How could it be that is the prince? My father was one of the four brothers as the Torah says the sons of Kataron and Exodus 6:18 was the firstborn and his son Aon became the coal and his other son Mushe became the king. And who's deserving to be the next in position of greatness? It's not the Is it not the second brother? As the Torah says, the sons of Katal. Well, I am the firstborn of Ital. So, I should be deserving to be the prince over the Kadite families. Yet, Moshe made Elitafan the prince. Elitan who was the second son of Usiel. Usuziel is the youngest of my father's brothers. How could Elite be superior to me? Behold, I will revolt against Moshe and nullify all that he has that was done by him. As my dear showed me, this is Levie Levie, the son of Jacobu. He had three sons. Each one of them had sons. Hadi. And then the sons of this is all we're talking about here. We're not talking about the other two sons. The sons of Katra who was the firstborn and Moshe had kak was the firstborn and had elit and elit was the youngest was a second. So according to kak's logic it doesn't make sense that would be the prince. How could this be? And he says, "You know what's a proof of why it doesn't make any sense? Look, after Moshe made his brother Arun the he of course gave the job of Kuna also to his sons and Au and Hashem killed both of them. So obviously that shows you according to logic that Hashem didn't want to be a or his sons to be. Obviously he completely negated what Hashem said that they violated the uh uh the Torah by going into the without being uh uh uh commanded to. But he was using his logic and now he didn't just want to be prince as the Torah itself says he and the 250 so-called rabbis that followed him that were that these are people that were in that generation teaches us that means they in the cabalistic world means they all knew the holy name of hem they can make miracles. These were not regular people. They followed Korak. How could they follow Kovak? Because Korak knew, listen, I can't just go and start this whole thing by convincing fools to follow me. I have to convince wise people. I have to go to other rabbis and convince them that what I'm saying is right. So what did he do? Started making parties. started making parties and invited them and gave them money and the mid says look how evil Korak was. First he starts an argument with Rabenu says Moshe you're saying that you got this mitzvah of from Hashem right? Yes. And you're saying that it has to have one string that's that's this bluish color. Yes. Well, let me ask you something. It doesn't make any sense to me. So, if the whole garment is, does it still have to have one string? That's Mushe says, "Yes, that's Torah says." That doesn't make any sense. If the whole thing is, why does it need one string? How is one string on each corner going to override the whole thing being further? Moshe, you're also saying that Hashem said that we have to have a muza. Well, muza only has two paragraphs from a Torah. What if I have a house that's full of Torah has 175 sections? Some say 275 sections depending on how you count when the paragraph starts and when it ends which in those days they would read the entire Torah once every three and a half years not like we do today where it's once per year. So it was separated into more parts. So, how could you say that two little segments override the 275? If I have 200, you know, if I have a house full of thousand, I still need to have a muza that only has two little portions. Moshe says, "Yes, that's what Hashem commanded." He says to Moshe, "Nah, you commanded. You created these rules. These are from your heart. These are not from Hashem. Why did Korak have such a problem with these mitzvot? And the way we know that is these mitzvot that he picked on was because right after the whole thing with Kak, we hear about the we hear about the Torah, the muza. But the point is is why why did he have this problem? Sages teach us that both of these mitzvot have an ultimate purpose of remembrance. Remembrance of Hashem. Remembering Hashem and remembering that he rewards and he punishes. He rewards the righteous and he punishes the wicked. And therefore K says, "What do I need to remember God when I leave the house every time by kissing a muza? What do I need to remember God? If by having a tit all of the Jews are holy just by being Jews, they were born Jewish. That by default makes them holy. They're perfect. They don't need a reminder. Why do I need all of this? Why do I need to express myself this way if I already know I'm holy? I'm a Jew. Therefore, the mij says when it says Korak took it actually means Korak's heart took him to the side of heresy separating him from Amuna of Am is just like we see that in the book of Job 15:12 when uh Alifaz the Temonite rebukes Job why does your heart take you meaning why is your heart making you think things that are heric heretical don't become a heretic by questioning God and Kak knew that in order for him to convince others to follow him he has to whine and dine them he has to convince the smart people if you convince the smart people even if it's just a few the fool fools will follow. And therefore, it says Kak was exceedingly wise and among the bearers of the holy ark. And he decided, how do I get everybody? Let's have a party. And he had a party. He invited the 250 al rabbis, Kabad rabbis, and whoever is willing to follow, whoever is willing to do whatever is necessary to get some likes and views. And they came and as soon as they came he gave them the argument look the is all why do I need a little string that says some of them yeah listen especially while they're seeing that now they're uh they got a golden mug they got all types of presents a nice little payment here and there they now have uh more subscribers on YouTube yeah it makes sense says air. Let's all bring a sacrifice. I'll pray for everybody to have a sacrifice. Everybody gets a sacrifice. Thousands of dollars each person. On top of that, I bought you all a present. He b he gives each one of them a new talit. All of it is blue. And everyone says the midash puts it on. Now he brings the sacrifice. 250 people bringing a sacrifice. So what happens? the sons of Aon come and say okay we uh we have to get the maser as the Torah says kor says who who commanded you to take portions who who says that you're going to take mass from this what do you mean the Torah says no Torah didn't say it god didn't say it you guys invented the rules you and Mosherenu so sons went to Moshe to tell him what's happening this guy's become coming says, "Let's not wait for the mush. Let's all go together to Moshe and tell him we don't believe in his Torah. We have a new Torah." So you see the bold nature of Korak had no boundaries. And this is the way of the heretics. The most dangerous heretics are not ones that are quiet, meek. No, the opposite. The most bold heretics will change the Torah in your face. The review of this book is going to happen in a way where I'll give you a few tidbits from the introduction, but then we're going to go to the end of the book because at the end there is the most complicated section that involves Cabala. And since I know many people are may not want or be able to watch the entire lecture or think that we're only bringing the simple parts of the Torah. We're going to go to the most complicated because that's what the modernday kohak manis and his friends are delving into these days where they're constantly talking about all types of cababalistic terms that they're manipulating, taking advantage of people's ignorance and unfortunately fooling them with big words. It's like somebody that studied a dictionary and uses big words in their speech without actually knowing what they mean. But they assume that whoever they're speaking to also doesn't know what they mean. And therefore, they'll believe them and they'll actually think that they're smarter because they're using big words. The editor of our book wrote in the introduction a few interesting insights. Says first and foremost why write a book like this does aman not have enough fights he says that's exactly the reason because the The first says, "Do not be embarrassed. Do not be shamed. Do not hold back when it comes to serving and fighting for the truth of the Torah. Even if people are going to make fun of you, even if people are going to do all types of things to go against you, I'm not translating everything word for word. I'm giving to you in a word that you could understand. But anyone that understands Hebrew will know that I'm saying exactly what it says. Furthermore, says in the introduction to So here he brings a couple. He brings first he says someone that has don't kiss up to other people and don't be afraid of what evil people will do to you. And if they go against you, they embarrass you as a result of your rebuke of them, don't be embarrassed. And don't say that their lies are true or agree with their lies. And we also saw with our eyes how who just lived in our lifetime a decade ago how he fulfilled the what Torah says in the book of Deuteronomy chapter 1 verse number 17 that you should not be afraid of anyone and this is the way we're going Well, they're going for the sake of their own personal wins, their own personal benefit and their heresy. We are going for the benefit of and the honor of Hashem, which of course we benefit because he is perfect. But it's our obligation to defend the Torah and stand for the truth of the Torah. Now when people say there's a lot of there's a lot of fights already why add another one number one of the things that delays the msiach is this type of issue when there's heresy when there's problems and there's no rebuke there's no protest against the heresy the second thing is what makes this particular issue worse than anything else. And why we've spent an endless amount of energy, time, and money dealing with this problem is because of the nature of the heresy. As the editor writes of Jacob, he says, "We've already seen many heretics throughout our history." The problem is, what most people don't know is that the difference between the truth and heresy can be as a as as thin as a hair. And if Manis Freiedman was one of these heretics that says there's no God, like an atheist or the Torah is not from heaven, we wouldn't even waste our time with him because we've had many heretics like this in the past. And of course, got rid of them. and whatever damage they make is contained for anyone who looks into the Torah. The problem with menace is the same thing as the problem with korak. It looks true because they represent themselves as if they're coming to you with the same Torah. They're coming to you with Judaism. They're coming to you with the same exact thing. They're saying they're representing the Torah. They're representing the truth. That's what Korak did. That was unforgivable. He didn't come as a idol worshipper saying, "Listen, we're going to start a new religion and uh you know, and and and call it Christianity." No. No. He came with I'm coming to you with Torah. I'm telling you guys that these mitzvot are not from God. Mosha was making them up because they don't make logical sense cuz he thought that everything needs to make logical sense to a lowly human being not realizing that says multiple times in the Torah that he doesn't think like us. Your thoughts and his thoughts are not are not the same. Your ways and his ways are not the same. Our thoughts and his thoughts are not the same. Nothing. You can never compare yourself to God. Needless to say, you cannot understand God. If you would be able to understand God says, you would be God. And because Manis and his followers are coming to you with a rabbitical image as a makim who save souls saying I'm saying the words of Hashem I'm teaching the Torah of this is what magnifies the damage and also the obligation to fight against it in his seph in his in his book in Manis's book that's called I didn't ask to come to the world aside from having endless mistakes and foolishness in it the most dangerous parts are when he uses the words of the sages in order to manipulate people by distorting what the sages actually said in some cases only saying part of what they said in other cases is just simply giving you a foreign translation and assuming that people will not check and unfortunately assumed correctly. And as the Torah itself says page 72b that Torah can either be the potion of life or the potion of death. Now, one of the things that we see happening now in the different videos that they keep putting up where they're discussing, debating the topic is you see that they're talking in elevated terms that are from the Cabala that the average person has no concept of what they mean, and I tell you the truth, neither does Manis, nor do the vast majority of the people that he talks to, but they use it because they know that this impresses the ignorant. They know that if they could minimize God to be more human and pretend to understand him, people will agree with it because everyone wants to understand God. And one of the things that you'll see in the introduction of our book is that there's a common denominator among all heretics. It's impossible for them to accept that God is bigger than them. They just refuse to accept that he's bigger than them. They refuse to accept that they're not going to be able to understand everything. Refuse. And therefore, Manis Freedman found a strategy how to feed his ego that's full of heresy something to come it without becoming a full-blown heretic in the eyes of the regular people by telling them about a different religion by telling them that he's an atheist. How? Simple. He's going to minimize God to the human logic as if God is one of the people and as if the mitzvot are logical. One of the things that we learned from of this week is that the mitzvot are divine. They're not logical. Some have logic to them that you would understand, but that's not the reason. Because the ultimate reason of every single mitzvah, whether you understand parts of the logic or not, is simply because God said so. Because the ultimate logic of of any mitzvah, is beyond human logic. You may be able to understand some logical benefits to it, but that's not the reason or the cause of the mitzvah. The cause of the mitzvah is because the king of kings commanded. But this is unacceptable to heretics. So what does man do? He humanizes God. He minimizes God. He minimizes the Torah and when someone says to him, "No, listen, but you're talking about the ultimate God that's that doesn't need anything that's perfect." How does he debate them? Oh, you're not taking God seriously. Of course, anyone that that hears such a things like, "Well, yeah, no, I don't I am I am taking God seriously. That's why I'm debating you, but no, you're saying I'm not taking him seriously." So, no, no, no. I want to take him seriously. So, okay. said maybe I'll agree with you because anyone doesn't have a leg to stand on that's full of and confidence in their unfortunately they fall to the trap of simple human words. Oh, you're not taking God seriously. And what he does time and time again is rationalize things that are beyond human logic. Whether it's God needs you or that there's no punishment or all types of other things. Why? What's the ultimate goal? To change the Torah and start something new where everyone follows him just like Kak. But how could he do such a thing without changing the Torah in open daylight? Simple. As his book says, he didn't ask to come to the world. Meaning, blame God on everything. Blame God. He's at fault. He created, therefore, he's at fault. I didn't ask to come to the world. This flawed logic is the premise of every single lecture he's made over the last decade and a half at least. And the only reason why I say over the last decade and a half is that's what we followed. But also what my dear friend Zela Shalom who knew Manis wife followed Shuim closely over the years and he said that this shenanigans of heresy that he started in the last 10 years wasn't what he did many years ago when he first started. But I've told you guys many times of the different things that he says and that's already recorded. But now we're going to go and address some of the more complicated parts, the so-called cabalistic teachings that Manis tries to rest his heresy on. When we reached out to Manis to ask him for sources for all the heresy he says years ago, his response was I don't disclose my secrets because there's no actual sources for the stuff he says. He only started bringing different things in the recent past year or so that people that wanted to agree with him created. So his argument got stronger as a result of getting more victims that were smarter than the average. And unfortunately more smart bigger problem because the error is bigger. One of the sources that they bring is says says that desires to have just like he has a da a heavenly place. He wants to have a place in this world. So Manis and his followers manipulate this to say and this is in his book. This is in his videos and in in our book this is in page 146 titled Manis the secrets of manis. He says, quote, "If God needs us more than he can't come to us with complaints, you are the God that desires to come to us and to make a place for yourself in a lower world. So what do you want from us? What do you want from us? you're at fault. In essence, it's not just God needs you. The ultimate goal of the whole God needs you heresy is to remove the responsibility of any person of any sins of the 13 principles of faith of the Jewish religion. He took what says and manipulated to his cause. But the truth is the prophet is the prophet Isaiah in chapter 55 verse number 8 and N says in the name of my thoughts are not like your thoughts my ways are not like your ways says Hashem as the uh as high as the uh the the the skies from the from the land. Even more than that, my thoughts are higher and more distant from your thoughts and my ways from your ways. So, Manis is trying to understand that when God says he desires a place in this world, he wants to think like a uh like a cow. A cow only eats when it's hungry. Somebody's going to make pizza because they either want to sell it, they want to eat it. So he figures, if I'm only going to make pizza because I either want to sell it, I want to eat it, then surely God only does something, he desires something because he needs it. But manice does not stop there. He continues by saying we know God because he needs us more than we need him. And therefore the ten commandments and how they're translated to English ruined everything. Because the moment that you say that God has commandments, he's no longer friendly. Therefore, he doesn't need us anymore. If these are commandments, he says, "No, if you think that way, you're going to think, oh, you have to be careful. Don't violate the commandments." He says this type of thought of being afraid to violate the commandments, it's not a uh it's not a Jewish thinking. It's not a Jewish ideology. What's Jewish ideology according to manis? When God came to us as manis to speak to us at Mount Si, he didn't tell us what we have to do. He told us what he has to have us, what we need, he needs us to do. So now he says this is what you have to teach children that God needs them. Now, another midrash or verse that he uses and so do his followers is in Psalms chapter 68:35. Give power to God. says that is in essence give sustenance to their father in heaven. So he says look this is saying outright that we empower God that we are you know giving him sustenance that's what the lowly human logic tells him because had he looked at what the sages said had he looked at what do say he would never arrive such heretical thoughts and neither would any of his followers. But clearly they avoid all of what the sages explain. They avoid all of what says they avoid all of it. Why? Because they are just like they're simply have a target and therefore they draw all of the different things around it. They make everything fit the target rather than looking for the truth and seeing if their thought matches the truth. And the truth is of course if we would give you from they would say no that's because he's safari. If we brought you from say no no that's from there. So we'll go to Is that are in who lived about 125 years ago passed away about 125 years ago wrote books in Ala in Aada and of course one of the great sages in the world ofut And he writes, "The will of Hashem, blessed be he, is that there would be a power that is the source that uh in essence that um is the root to that accepts and that gives. In essence, Hashem I'm trying to explain to you guys a very deep cabalistic teachings here. So bear with me. Hashem in essence created a system where there is a certain source that gives and a source that takes as a result of his will where when you do the will of Hashem you're in essence bringing your good into this system that Hashem created and thereby as a cause and effect that same system that Hashem again is the will of Hashem. All of it is the will of Hashem. There's no nothing separate from Hashem. But this will of Hashem is in essence giving you something in return. He says the source of everything you have to know is that the will of Hashem and Hashem is all the same thing. But in essence, he created a system where there is something that is connecting to this world or is implemented I should say in this world that he created where there is a cause and effect. He says let's explain The will of the will of Hashem is that there will be a in essence a power some type of source that accepts that's in essence because the ultimate goal of Hashem the ultimate purpose of this system I should say is because Hashem is good. He wants to give good. But in order for you to give good, there has to be some type of system or else there's no purpose. If let's say for example, all you gave your kids is good, good, good. No matter what they did, every normal parent would know that those kids will turn out to be bad people. Because if they do their homework or they punch their teacher in the face, they still get a present. Then you realize that those you're raising kids that will be criminals. If society had no laws and everybody would get rewarded for no matter what act they did, if they did something that benefited the public, they got rewarded. Or if they killed people, they got rewarded. Then obviously that society is Sodom and Gomorrah. Everyone knows there has to be some type of system. And that's in our lowly world that we have. We understand this logic that Hashem implanted into our minds. The same concept Hashem created as a heavenly system which is that there has to be a power that gives and accepts because the ultimate goal that Hashem has for this world is to give it good. But in order for that good to truly be good, it has to be deserved. And not says the um and not shalom. God forbid that he is lacking or that he had any type of limitations. Rather that he wanted to create a system that accepts and gives because Because he is the source. He is the root of all of the of everything. He creates the system itself. He creates the one that is nourishing from him. And this is also the reason why it says that every day in the morning you say God you created a soul that is pure. Now the average person will have a very difficult time understanding this. So there is an even easier explanation. But this first one addresses all of this issue of God created the world. uh and they use all of these different terminologies that confuse people already know there's more in the book but again like I said for the sake of time we're not going to go over every single word but we're specifically going into the more complicated parts to know that there's even answers for that but in chapter 30 of the book when it comes to this whole thing of God needs The sages addressed this in multiple ways. This whole philosophical heresy that manis has been promoting in a very simple way. The kadosh who is the forefather of the explanations of mitzvot as they relate to the spheres the uh heavenly world is in regards to the purpose of mitzvah. When it comes to the topic of that the the fulfillment of the Torah awakens the heavenly power that as if it is holding it up. How how is how does it how is this explained by the sages? He says, "Despite the fact that the writes that the are in essence nourishing this system, this this a uh this heavenly power, you would understand that this is empowering God or that he needs it." And therefore the writes Yes. So it says there's come, you know, there's a uh um a difficulty when it comes to these specific verses that are in the Torah, in the uh in in Psalms that have to do with this uh topic of how there is the mitzvot are in essence nourishing this heavenly power. Is it really a a power that's lowly or is it really the uh the highest levels which is one of the things that Manis and his followers are uh are saying oh no it's affecting the ultimate the highest all this all the okay therefore the writes as follows says despite the fact that we see in these specific things written as if when the uh when the uh uh beings the lowly being lower beings are not uh doing the will of Hashem that as if when the uh lower beings meaning us are not doing the will of Hashem as if it creates a certain type of damage to the heavenly spheres says, "Forbid, God forbid that you would think that way. Never think that this us not fulfilling the or not following the will of hem actually causes any type of lackings to rather when does the will of hem rather than when does the will of hem we do we follow the we learn to we do the mitzvot Then in an essence enables this system that I explained previously where it works where this goes into this heavenly system these spheres of where nowad justifies giving us the reward that he wants to give us the good that he wants to give us anyway. What is this like in a very simple simple way says the He says first you have to understand that as far as any lackings in the heavenly spheres or anything like that this is not a lacking in itself rather it's the lackings is for the created it's for us meaning that when we don't do the will of Hashem therefore we do not get the reward for the good, the sustenance that wants to give us, we're in essence hurting ourselves. Just like when we do good, he gives us good. And this is like says it's just like a analogy or that he gives that just like the milk that the baby suckles everyone understands that this baby eating is not benefiting his mother. There's no benefit that the mother gets as a result of the baby eating. Rather, when the mother sees that the baby's eating, it gives her comfort because she knows that he'll be well, that will be good for him as a result. But she does not directly or indirectly benefit from the baby drinking his milk or eating. But she has it in essence creates a certain type of happiness for a human that as a result of the baby doing what's good for him, he will have good. This is in essence how a simple explanation of all of the heavenly powers, lower power, all of these different things that manis and his followers who do not understand even the smallest concept of it. This is how it actually works. There's no such thing as as a result of you making sins, you are hurting God really or hurting God at all or that your mitzvot are benefiting God. Rather it is the system that akados who created as part of the creation that is only for our benefit to justify the good because the only reason why he created this world is to give us good because he himself does not benefit out of it. There's no benefit to him. But then the kufair is going to say, the heretic is going to say, why would he create it if he doesn't benefit? That's again a heretic's rejection of not accepting that God is bigger than him and he doesn't think like him. You think, I'm hungry, therefore I eat. And if I'm not hungry, I don't eat. That's because you are an animal. You are a creation. God doesn't think that way. And the Rambam writes this in page 156 in chapter two of number eight. that even the highest level of angels, if you read the Rambam gives a list of different types of angels that exist. He says even the highest level of angels do not have the ability to understand the truth of God. They do not have the cap the highest level of angels, angels that they sweat fire and it literally as the says that sweat of fire is what uh uh gives the fire of gum. These are the highest level of angels. They're the closest to God, if you will. They do not have the capability of understanding God. And that's what writes when it comes to the whole to the creator of all the and he does not have any image. Not in a name. The name of God is not an image of God. Not a letter of God. It's not in a representation of God. Not even in the tiptops of the letters. And that's why it's even forbidden, says to even think of of of God as a result of looking at some type of letter like thinking that this is God. This is why it specifically says that what you know told uh told you you heard God but you didn't see an image but man says that he uh he has an arm and he has a head and he has all types of When Job was going through a major difficulty to say the least, he was questioning things and one of the rebukes that a kadosh sends to Job is that you're questioning and you're in essence trying to understand me as if you can. But the reality is even if even if you did good things, what benefit is it to God? And if you did bad things, what hurt? What damages does the create to God? Meaning that trying to understand God is only something that is belongs in the world of heresy because it is impossible to understand the creator. All we have is clear instructions of what we need to do as it pertains to us for our own benefit. Now, I think that for all of the elevated mumbo jumbo that they talk about and write about, give power to God, give uh God a uh uh um says that he uh is empowered by all this nonsense. I think the easiest and best way to explain is anyone that is a mother, anyone that's a father, anyone that has a mother or father understands that they have a child, that child needs to survive. They cannot feed themselves. They cannot survive themselves. They're a baby. They can't walk. They can't move. Therefore, the mother is takes care of them. Primary thing you do with a child is feed them. But to feed the child does not benefit the mother in any way, shape or form. But yet the mother is happy that the child eats because she understands that now good things will follow. The child will stay alive. The child will grow and so on and so forth. That's in essence the simplified explanation of all of the complicated and very elevated cabalistic talk that Manis and his friends are manipulating. This is not the place to go into the details of all those things. I'm just simply telling you some things that were in the book. There's obviously even more in the book, but the point being is is that you don't need to be a cobalist to understand what I just said, but you need to be a complete heretic to understand and accept what man has said and his followers say. Why? Because there is no source that actually explains what they say as they say it. You're not going to find the mob say it. You're not going to see uh you're not going to see the You're not going to see the Lubich say you're not going to see anybody in the world say it except heretics. No one would die to ever said that God needs you. No one. Now, when we go a little backwards, as I said, we're going to go start from the end to the beginning. We're going to address another thing. What does the lobby shalom think about Manis Friedman? Some say that manis was sitting next to the labbi for many years and therefore that gave him credibility. But if you look at the words of the labereebi and you compare them to what manis freedman says you'll see that either he's a liar and he did not sit at the uh at the feet of the labavbi or he's simply rejecting everything that the labavbi actually taught. Now it's well known that Manis Freedman speaks against reward and punishment on a regular basis as he's quoted many times in his book as well as his videos to not fear punishment that God doesn't punish. And he says there's nothing to fear from punishment. He writes that not only does a no Jew deserve punishment rather it's not even a Jewish uh idea to to be afraid of punishment according to manis again that Judaism says fear of God not fear of punishment now of course that's not true. But even though it's not true, it has truth in it. Meaning every lie that stands has a little bit of truth in it. There is places where it says fear of God and there is place where it says fear of punishment. But Manis says no, no, no, it doesn't say this. If that wasn't enough, Manis also says that He says that the uh the previous generations said that doing from fear fits most people and from love is only for he says it's not right anymore. What the earlier the foundation of stands on it says they're not right anymore. Like apparently the Torah of the change with man is freedman. It says today doing from fear doesn't exist anymore. The only chuva that exists is chuva from love. Now the problem with everything that mana says is that it rejects the teachings not only of the Torah the sages as well. To start off one of the things that the labi and kabad has instilled in place for many years now is the annual and daily learning of the raam. Meaning that if you're a kabadnik, you have to know the ram like the back of your hand. Well, apparently Manis doesn't know the Rambam. In fact, when he was asked a question about the Rambam, he couldn't bring the source. He didn't even know where he found it. Even though he quotes it and misqu it million times, he couldn't bring it in one of his conversations with the follower that he has. Anyway, the Rambam says in chapter 10 that in the beginning of serving a is fear of punishment. Only after the wisdom of a person increases drastically can a person even get to a point of serving Hashem from love. Well, apparently Manis does not agree with the Rambam because he says that doing chuva serving Hashem from fear doesn't exist anymore. So apparently the Rambam's Torah also changed according to according to manis and it's not just the ra you say oh okay of breastliff also said the same thing where he says of breast One of the forefathers of says the ultimate foundation of servitude of Hashem is from only from fear of punishment. Because without fear of punishment, you cannot even begin any servitude of Hashem. Meaning not only is fear of punishment necessary but rabbi of breast clearly says it's not even possible to serve hashem without fear of punishment. So apparently the of Rabin also changed and he was the grandson of the Balto by the way a little closer to the source of menace. And in fact he continues. He says even need to have this fear because those that serve purely out of love are very very few. And he's talking about 200 years ago. If there were very few back then manis wants us to believe him and all of his followers are the uh no more than in his generation. They're serving a mashem from pure love within says it's almost impossible in his generation. So apparently all of has degradation of generations except manis. man goes up further says and don't think that he's talking about fear of elevated fear, fear of the majesty. He goes, "No, no, no. The ultimate fear is fear of punishment." I know. He says the ultimate fear that we're talking about here is the fear of punishment because the heavenly fear, the one that's called not every person can even get to such a level. And again he emphasizes but the uh ultimate servitude of Hashem that people are going to have is only through fear of punishment for most people and again e I'm emphasizing this is one of the forefathers of you going say yeah but that's breastlive as if it matters. Well, Kabad also says the same thing. Kabad also says the same thing. The bala founder of Kabad infer says always have to remember this. ultimate the the head of the servitude of Hashem and the foundation and the of of everything. You always have to know what the foundation of servitude of Hashem and what is it that fear is the root of what's going to lead you to run away from bad. And love meaning love of Hashem is to do good things. Meaning fear you won't make sins. uh uh loving of Hashem is you'll do good things. You'll give you'll help somebody in out despite this says the it's not enough to just awaken your love alone in order to do good. Rather you have to start off by awakening your fear. This natural fear that you have in every Jewish heart that does not want to be a heretic against the king of kings. Apparently this is not in the heart of stone of the heretic manis and his followers because every Jewish heart says that balatana is has a will has a desire not to want to go against the king of kings. Now continues that if he's like in a situation like man where no matter what he does he doesn't have any fear doesn't have a fear of God then he has to accept upon himself the majesty of heaven and think about it deeply that once he actually accepts the fact that he's a servant of God that not that he is understands God or that he is a uh uh minimizing God but rather he's accepting that he is a servant he's a creation of Hashem he's a servant of Hashem and he takes this seriously without any doubts. That the this is going to drive him to learn Torah and do as a result of him fearing God at least intellectually. And this is considered serving Hashem. Because a servant just like every servant serves his master as a result of fearing his master but rather if he fulfills the because he says no I just love God therefore I'm going to doing what he says he says this is not considered serving Hashem or he says I'm doing it because I want to uh be connected to his Torah and his I'm doing it. This is not considered serving Hashem like a servant. Meaning if you do not fear God, you're not serving Hashem. You're going to say, "Wait, but maybe the Labavi taught manis differently." What did the Labavi say? Because mana says he was his uh he was his talid. Again, we're going back and forth in the book, not in order, but generally speaking, we're going reverse from the end to the beginning. There is an added section after the end of the book about manis which is uh a part of a book that we wrote already in the past that ra put all the sources of uh or different sources of to talk about gay but that's uh something that's in other books as well that we have but new new is what we're talking about There there spoke in this uh about why Hashem created. This is the words of the Rebi. He says on the second day of creation, the opposite of Eden was created. And the reason it was created was in order to create fear of punishment. So the words of manis and how scared he is of punishment and or or or even saying the words punishment. Apparently the labbi says no no there's a whole place that was created just to create fear of punishment which is called gum. Furthermore, the says and it's written in on Psalms on the verse. The Rebi is said to uh giving guidance to people that have what is the straight path to uh serve Hashem. And he says as follows those that fear from judgment and punishment of or those that are afraid that they'll lose the reward. They have to constantly remember keep on their mind the day of death that's coming where on that day they're not going to be able to do chuva anymore and all the good deeds all the things they can do is today meaning you want to go on a straight path constantly think about the day you're going to die because that's when there's no more chuva so apparently manis freeman missed this shu by the labi meaning not only does the labavbi not deny reward important punishment like Manis Freedman does but the opposite he constantly mentions the teachings of the you have to think about the day of death where you're going to be judged you're going to be punished and so on if you don't do what the will of hem is furthermore when mana says that is just a place where that is just that you don't feel comfortable you don't feel uh you belong this is what he said in a lecture that he gave here in Florida and uh I remember it like it was yesterday and when I saw the nonsense that he was saying about reward and punishment in gay nom of how he says that when you're in gay nom you just it's not punishment like fire it's rather that you don't feel comfortable because you're not used to being a soul and all this nonsense that he said I made a comment over there that what he's saying is heresy and Manis Freedman's uh son called me and he starts off the conversation saying, "You want to apologize for what you wrote?" And I said, "Why is your father continuing to lie? Why is your father continuing to distort the Torah?" He said, "How is he distorting?" I started telling, "Give me any sources of any of the things that he says because he didn't bring any sources in this lecture or any of the other lectures." And I've been watching his nonsense and following it closely for a while already by this time. But that was the first time I made a public comment. He's like, "Well, no, I don't have the sources." I'm like, "Does he have any sources?" I knew that Manis was right next to him. He didn't have any sources. I'm like, I could tell you a million sources that he's wrong. And what he's saying is Apicos. And I'll start off by telling you now. And I start naming a few things one after another. And then the response after I bring all the sources and everything else while he has nothing to speak for except that what man says is that gayom is just simply you're not comfortable being a soul. He says to me so what if he's lying look at the results. I wish I had the conversation recorded. I mean I know akadosh records everything but literally the the the audacity and the arrogance is not just with manis but also with his sons his followers they all have the same heretical tumah that does not care even a little bit about truth. Now you're going to say, "Yeah, but they're representing Kabad." Well, apparently the Loaviti, the head of Kabad for several decades, who many, if not the majority of Kabad today believe is the Messiah, was the Mashiach, whatever it is. Apparently, he did not say what Manis is saying, but rather the opposite. In fact, we're more than Manises. Let's see another proof. When a group of people asked the about the term fear, is he talking about the fear of the honor of Hashem or is it really about uh like punishment? This is in page 105. This is inul uh and uh it's a page 105. quote, he says, "There are times," says the heavenly or or or elevated thoughts are simply not going to have any effect on a person. What kind of times are these? Thoughts of the the seventh level of heaven or oredin. It simply doesn't work. But thoughts of do work. Broadway. He says these elevated thoughts are not going to help you when you're walking in the middle of Broadway, meaning in New York City where there's all the all the immodesty. Thinking of heavenly spheres and all the elevated talk is not going to help you stay away from sins when you're walking around a bunch of people that are walking around with no clothes on says. This is what his words Only the thoughts of gum are going to help you at that point. Now man says multiple times He says, "Who cares if the dress when it comes to if the dress is above or below the knee?" He doesn't care. If you look at some of the podcasts that he has, he has podcasts with women that don't even have clothes on. This man is Freman, just in case you're wondering. And even asked him, "What are you doing now?" Like as if there she's his girlfriend. Perhaps she is. Who knows? But in so many words, man doesn't care about modesty. Says who cares about if the dress covers the knee doesn't cover the knee. What about the ala? What about what about the sages? No. What about the what do you have to say about it? says as follows. The the travesty or the the troubles we have may have mercy until now from the younger people of Islam. It's caused because of several things. He says there are couple of reasons of why am having all these troubles. Thei is telling you clearly why are people suffering? Why is suffering right now? He says because of all of these people becoming more lenient when it comes to family purity and modesty. So apparently, not only does the lobby care if the dress is above or below the knee, but apparently who cares also. Manis also says he writes in his book and he also says this in the lectures no Jew is going to get a punishment not only because of the reason of we didn't ask to come to the world but also because God hid himself for so many years. What does the have to say about that? page 263 says in regards to what the midash says in about how chose the exile instead of gum for his descendants that instead of them being in going to gay for endless amount of time that at least they'll go to to an exile, go to Egypt and so on. What about this that since the purpose of gum is to purify the soul like a uh like you do with metal because it's all fire, not like uh uh mana says there's no fire. How do you burn a soul? this nonsense that he says. Apparently the taught him differently. He wasn't paying attention. Apparently maybe he was sleeping in class, every class that the fire of is just like the fire where you purify metal. You purify uh gold or or or silver. You take out all of the uh impurities out of it. That's how the servitude in Egypt was for that they in essence it helped purify all the impurities that they had at that time and that was the necessary way to do it. But that was for that generation. Meaning the first exile their way to purify themselves was either Ganom or Egypt. 210 years in Egypt. Abrainu chose Egypt. But what about now? What about the last couple thousand years? Says the The reason why we're in exile is because of our sins. This is the foundation of our Torah. In fact, the cherebi used the the fact that we're being punished for not following the will of Hashem and that's why we're in the exile to such an extent that he refused to accept the idea of modern day Israel. That's the reason why we never went there. One of the reasons because he says so long as we're not all Torah observant, we have no right to be in Israel. and he writes or he says and it's written in a book called page 180 that we are in exile now not because that's the will of all of the gentile nations Only because of our sins. Where are we exiled from our land which includes the Jews that actually live in Israel too and also includes the Jews that living outside of Israel. Meaning the taught his his followers which apparently manis says he is one the opposite of what mana says. Mana says nobody is deserves a punishment because we're in the exile. The Bavari says the only reason we are in the exile is because that's a punishment because we're not following the Torah. Further in other of the page 109 he says because the whole issue of the exile is because of sins. Because of our sins, we are exiled from our nation. In order to nullify the exile, to end the exile, we have to nullify all the sins. Stop the sins. That's why we need Mashiach to force to follow the Torah. What about the fact that man says that the uh the sinner is not at fault for sinning. He doesn't even have to uh say I'm sorry for it. Rather he says that God says I'm sorry to us on God asks us for forgiveness. That's what mana says. What does the say? Says the clarifies He says, "If a person does not have a feeling of being at fault for his actions, then guess what? His he cannot be forgiven. He cannot be forgiven for all of his bad deeds." Meaning even if you go on yum kipur and you pray or you give taka if you don't feel bad for the sins you've made you cannot be forgiven in so many words not only is he saying that you have to feel bad for your sins but he's also clarifying that you are at fault for your sins not God like mana says And if that's not enough, page 82 in regards to suffering, poverty, and all types of things. The says only the person himself is at fault for the suffering that he has. And therefore, you should not, you know, reject and kick away the uh the the suffering that he has. Rather, you should accept him with happiness. Why? Because you're at fault. Hashem is helping you by giving you problems in this world and suffering in this world because you made sins. At least he's giving you suffering here and like he's going to give to manis and everybody that follows him. In fact, what about generation that doesn't know God? Therefore, everyone is a man says that everyone is a and nobody's going to be charged. Says the in his commentary on 446. He says even the accidental sins that a person makes, he's still at fault for that. And the proof he says is that he has to bring a koban. If you did the sin intentionally, you drove on Shabbat intentionally, there's no Koban. You can't bring a sacrifice. It's that penalty according to the Torah. But if he did it because he forgoted Shabbat, then it's still at fault. And that's why he has to bring a sacrifice. meaning it's still he's still going to get punished if he doesn't bring the sacrifice. Everything is your fault. Did not take away your free choice which is the opposite of what manus teaches. who says Manis writes and says God commands us to go to the bet not to apologize to him rather to forgive because he is at fault for what we did. This is what Manis tells his people and this is what actually people believe according to Manis. Now, the fact that his teachings don't make any sense, unfortunately, does not stop people from watching him because most of the people that fall for his trap are not very knowledgeable. or they're very easily convinced if they see something that's impressive meaning exterior image and so on. Now, one of the things that you see with people that are against the Torah is that they're also not good people. They may present that they're good, but when put up to the test, you see they're not. As we showed in previous years when uh Manis himself spoke of this story proudly until the public created an uproar and he worked very hard to remove this from the internet until we brought it back to light. to show people that this is who they are praising and who they're following. What was a story you're so proud of when a poor woman he says himself a story a poor woman told him she's struggling because of horrible things that happened to her she was raped his response to her what are you making a big deal out of it what do you think your mother and your grandmother weren't uh raped in Russia also this is how he responded to a victim of a trauma This is how you responded to woman. Another time when a kid that was suicidal came to uh menace for guidance. Kid wanted to kill himself. He was miserable. Manis tells a story. Manis tells a story. He writes in his book, I met with a 14-year-old kid. that he tried to kill himself and nobody was able to help him. He said the kid told me that be before some uh priest came and said something stupid. He told him that you shouldn't uh kill yourself because God loves you. Manis calls this something stupid that you shouldn't kill yourself because God loves you and he makes fun of it. Manis says I you know what I told him? I agree with you. It's really stupid what he said because I don't know how God could even love you. You're a spoiled annoying kid. This is what Manis uses as therapy for a 14-year-old kid that's trying to kill himself. Instead of telling the kid things from the Torah, what does he tell him? You're annoying, spoiled, and why would God even love you? This is the strategy of God needs you. And further he says God doesn't love you. He's stuck with you because you don't want to do anything for him. In his book in the chapter called he writes God is never angry at you. No matter what you did, he's never upset with you. Which means in so many words, if you murdered, if you stole, if you committed adultery, if you were responsible for the Holocaust, according to Manis Freedman's new Torah, new new teachings, God is never upset. He's not upset at Hitler. He's not upset at Osama bin Laden. He's not upset at Kamas. He's not upset at anybody. Why? It's not upset. It's not that's it because you didn't ask to come to the world. That's what he writes. This is what is being written in his book. This is not I'm making it. You could open up his book and see this. I'm telling you the sources. This is what he writes. This is what he says. He doesn't hide this. This is not like some some thing that we found that maybe couldn't be understood in a different way. No, this is what he says openly, regularly in his videos, in his books, on a regular basis, and it's being repeated by the other parrots that think that they're representing or Torah or whatever it is that they're representing. And the reality is they make look like a sadik next to what they're saying. And therefore he continues and he writes this, "Nobody makes sins that are intentional anymore according to Manis Freedman because nobody knows the elevated level of God. Nobody understands the importance of Torah. Therefore, nobody knows the reality of the creator or godliness. In so many words, because you don't understand God, therefore, you don't have to follow him. But didn't himself says that you'll never understand me? Whether you are Mosheu or some young 14-year-old kid that wanted to commit suicide, you're not going to understand God. In fact, even the highest level of angels do not have the capability of understanding God. Then why did he give us the Torah then with a bunch of laws and death penalties and reward and punishment and all types of things if no one can needs to fulfill it without understanding God. Do you know why? Because Manis is a liar. Nowhere in any book that even a religious Jew wrote, forget about even a religious Jew wrote that anyone ever says such a thing. You don't have to be concerned about any sin you're making. Why? Because you don't understand God. So therefore, it's it's no big deal. So if you're a Hitler according to Manis Freedman, you're in heaven. What? You didn't understand God. If you're the Kamas terrorist of October 7th, then you're in heaven according to Manis. What? Because you didn't understand God. If you're Iran right now and you're trying to kill Jews in any way, shape or form that you can, apparently you're going to heaven according to manners because you don't understand God. If you are a atheist, you have an argument according to manage because you don't even believe in God. Needless to say, understand God. So apparently you can take according to manis the entire Torah is no longer valid according to manis because if you don't understand God therefore you don't have to follow him. That's the argument and it's not an argument I'm saying. This is what he says and he writes specifically in his book because God is at fault for all of our sins. This is what he says. This is what he writes in his books. God is at fault for your sins. You just killed 50 people. God's at fault for that. You just have a Ponzi scheme. You stole $50 billion. It's God's fault. So wait, so you're telling me that if somebody rapes, somebody steals, somebody lies, it's all God's fault. So why did God even make give the Torah? So did he did God make a mistake according to Manis Freedman of making even giving us the instruction said that we can't follow that we don't have to follow because we don't understand God? Well, guess what? In so many words, that's what mana says. And he writes, "You don't have to do chuva." He says, "You don't have to do chuva. You don't have to be religious because being religious is depressing." Says Manis Freedman. This is what a rabbi in is saying that being religious, following the Torah is depressing. He says, and we've showed this video a number of times, and honestly, it never gets old because I cannot believe that such manure comes out of a person. Needless to say, somebody that calls himself a kabad rabbi. And he says this in English, meaning God forbid that God will punish us on our sins. Because you know after you don't speak to your children for 3,000 years, they forget a few things of what you said. After he put us in the exile for 2,000 years, after he gave us the evil inclination, after he created the sins, now he's going to punish us because we're sinning. That sounds like a monster. He Yes, he just called God a monster. Yes, he called a monster. He says, "This is not right. He says there's no Jew in the world that deserves punishment no matter what they did. Not only does he call God a monster, but this piece of garbage that takes the image of a rabbi of Kabad says that God is a liar too because he wrote in the Torah that he's going to punish the sinners countless times. But he says no, no matter what the Jew does, no punishment. source manus freedman. No other source on planet earth exists. Not in all of history. Even the heretics and previous generations didn't say such things. In his book, in the introduction, he asks the question and answers the question, what is the ga? What is the salvation? Now, if I ask a normal Jew, religious or not religious, they're usually going to answer, Mashiah's going to come. Problems are solved. No more war, you know, people are healthy. You know, obviously there's details. Perhaps some of them don't understand about reward, punishment. Only the righteous benefit from it to wicked get punished. But the point being, everyone generally speaking, even the atheists among them will give you the same answer even if they don't believe in it. That there's salvation. That's what the gaul means. Not to Manis Friedman in his book. What is the according to manis freedman? What does he write in the book? being released from all the ropes that tying you up in society, in religion, in psychology that you're separated from all of these things that's called religion, all this Jewish religion, all these rules and everything, you're separated from it. No, now you're just in harmony. You're in godliness. Where did you find this? Which garbage pale did you find this in being separated from Judaism? That's that's that's the gula. Now you think, no, maybe this is a misunderstanding. No, no, no misunderstanding. Manis Friedman says himself quote, "What if everybody becomes religious? Does that mean that the Mashiach is going to come?" No. No. It only means that we are in trouble. Because when people become religious, it's not good for anybody. Yes, this is what he says. There's even a recording of it in English. This is what a rabbi, the most popular among them today, publicizes on a regular basis. Becoming religious Jewish is bad. Apparently, that's not going to bring Msiah. Apparently, according to Manis, no, it's not good for anybody that people are becoming religious. No. Following Tua, following. No, according to manis. This is what he says. Of course, he says, you know, famously the 613 mitzvot. You violate this one. I violate that one. Between us, we violate the entire Torah. Makes a whole mockery of the Torah. He also promotes all types of other nonsense that we've mentioned in the past. But I'm trying to bring you things that I haven't mentioned in the past. He writes he says he says God is separated into three and in one part he doesn't rule the creation. He says just like we say like he manipulates a source like we say the look it uses two names for God and Elohim in so many words he's saying that there's God has parts the only place that says God has parts is idol worship because specifically that verse in the Torah says means that God is one no parts no parts it's one of the 13 princ principles of faith. But this YouTube's most popular rabbi is being hosted everywhere free to speak the heresy as if he's Mosher Rabenu. He tells people now that God has an arm. God has a body. Instead of yelling at him, rebuking him, people don't know what what to react, they start debating him. There's no debate. There's no debate. God specifically says there's no body. There's no arm. There's no likeness of a body. It's forbidden to even think such a thing. He says in the days of Mashiach, Are you my ultimate? He says in the days of Mashiach, the number one threat of all the religious people is going to is going to disappear. There's not going to be any more gay. Meaning gay is a joke for him. Punishment is like a joke for him. The fact that the prophet Danielle in chapter 12 verse number two talks about certain people are going to go to to eternal page 17a says that certain people go to gay forever page 150 says certain people that go to gum forever we have a whole film with 172 sources that include that talk about gay known. But according to man, it's all a joke. Punishment is a joke. Following Tua is a joke. Being religious is bad for society. He not only rejects the Torah, the Torah, the oral Torah, he rejects his own rebi. He rejects his own teachers because he is creating something new. Has created something new. The primary tool that he uses to fool not only the general public but also intellectuals is with word manipulation. manipulating words and rationalizing them in human terminology and human understanding, forgetting that it's Torah and it's not human logic. It's not subject to human logic. And he writes in his book, I didn't ask to come to the world, and if God did this, meaning he created me, therefore he needs me and I don't need him because if he doesn't need me, there's no logic of why he created me. This is how he builds everything on top of that his own logic that if God created therefore he needs because he's comparing God to himself. He cannot accept the fact that God is bigger than him and doesn't think like him because he thinks if I do something that's because I need it. God does something because he needs it. That's manis's logic. But interestingly enough, a careful look in his own book, his own writings contradicts himself in his book. In the second chapter, he writes, "You cannot arrive at conclusions as a result of lack of know lack of information. And you cannot use the your ability to explain something or not be able to explain something as a proof. and if you do use this and you say listen the fact that it's been a long like the evolutionists say it's been uh millions of years but we don't have proof yet but if you wait long enough we'll be able to prove it then that's the proof of why we're saying what we're saying in essence manisman does the same thing that what he says makes sense and eventually even though we have no proofs for it right now you'll see eventually we'll we'll get to that arrival will understand that what I'm saying is the true even though there's no proofs now. But he says if you do that that means you're clueless. Meaning trying to arrive at conclusions without with with lack of information simply by rationalizing things simply by uh you know breaking them into whatever makes sense to you when you don't really have all the facts at hand is only a fool does that. But yet he himself does it as he writes later on in the same book. I didn't ask to come to the world and if created me therefore it means he needs me and I don't need him meaning he says you cannot arrive at conclusions when you lack information and if you do just by rationalizing things that shows you're a fool and later on in the same exact book what does he do God created me therefore he needs me even though he doesn't write that he needs even though there's no proof that he needs me, but it makes sense that he needs me because he created me. So, he called himself a bull. I agree with him on that. He's definitely a fool. He's definitely a a fool. And many times in his speech, you'll notice that he manipulates words with such fluidity that even he himself sometimes cannot follow what he says. Needless to say, the people that he manipulates and anytime he does not know which way to go, he dismisses it by saying, "Oh, you don't take God seriously. No, you don't take the Torah seriously. No, God is one and everything is one and you're just not you're not you're not taking things seriously." like he dismisses it with something that's as if the person is not serious about God when in reality he has no clue what he's talking about. That's the reason the other person is confused. And many times he'll say no and then later say yes and say yes that really means a no where one end he says and he writes in his book there's no change in God even after the creation because he's not subject to any outside factors that could cause change to him. So far sounds good. And therefore he says again he said that God doesn't change even after the creation doesn't change. Nothing can cause him change. So far sounds good. But then he concludes it with the will of Hashem is that is a eternal will that he gets as a result of what he get receives what he benefits from the creation. Wait, hold on a second. You just said God does not change. He's perfect. Nothing can change him. Nothing can cause him any change. But then you say he gets benefit from the creation. Isn't that what you just said? That he cannot get and he doesn't get. You're confused. Yeah. So is manus. So is manus. So is the people that are reading it. A no means a yes and a yes means a no. But he looks he looks religious. So they follow him. Especially because he tells them you don't have to be religious and feel religious at the same time. He even says that it's foolish to think that you can understand God with your intellectual mind. This is in in his book. Why his ears don't hear what his mouth says? I don't know. But another time he says in the same book in the third chapter going following God without knowing him is idol worship. Which garbage py picked this one out of? I'm not sure. Perhaps they have him in Minnesota or maybe somewhere in the other places that he lives, but it's certainly not in the holy Torah. I can tell you that Now, as I said before, when people are against Hashem, it's not difficult to find that they're also against the interest of others and they're selfish people. They're simply bad people because gives us a Torah that's an instruction set of how to be good. A person does not know what good is in order to be good without following the Torah, without knowing what Torah says. Because good is something that you will define in accordance to your interest, but your good may be bad for somebody else. The thief thinks it's good to steal other people's money, but obviously the victims do not agree. The rapist thinks it's good for him to benefit himself, even though the victims don't agree. So good in accordance to human logic is not good. Good according to divine logic, God's logic, the creator of good is the only good that exists. And therefore, when someone goes against the creator of good, the creator of everything, it's very easy to find how those people are not good people. I gave you a couple of examples of how he treats suicide people, people that are suicidal, people that are trauma victims. But what about the average person? Woman comes to him and says, "Listen, I'm concerned." Why are you concerned? My husband has a uh new office and he's starting a business and uh he hired a secretary and the secretary is very beautiful and I'm very worried, you know, that my husband may uh look, may even cheat, maybe do something. It's a normal concern for a woman to have of a husband. Needless to say, if she's a religious Jewish woman where modesty and preservation and conservative behavior is is absolute necessity in a Jewish household, so her husband having some provocative secretary is not a good thing. What does Manis Friedman say about that? He writes, he says, What's the problem? If a person has a very beautiful secretary, why should it even be threatening to his wife? And if it's threatening to his wife, what kind of life is she living? If the husband hires a beautiful secretary, what should the wife say? Oh, great. This is good for the business and not feel threatened at all. This is what's called marriage. This is what's called family and house. Apparently, according to Manis, this is what a house is. husband can hire whoever, however, why it's good for the business. What about the family? What about the kids? What about not cheating, not lying, not looking away, not being provoked, all that stuff? No, the husband because he's in business, he doesn't have a yet. Divorces don't happen because of this. Adultery doesn't happen because of this. And not only not saying like a woman, he's saying a beautiful like one. Your faith means like above and beyond beauty. He could be 60, she could be 20 and yeah, it's good for the business. Good for the business perhaps, bad for the marriage though. So I guess apparently according to menace and his son, look at the results is referring to the business, not the marriage. again everything that I'm saying is easily it's not only in his book it's quoted it's in his book that he writes it's in his videos we've shown that you can see on your own so you don't think for a second that this is invented this is manipulated this is word for word page by page everything he writes everything that the donkey and his followers are saying. He writes in his book, he says, "The first time the Torah," he writes this, Manis writes this, "The first time the Torah talks about, brings up Shabbat, observing of Shabbat, it's only a suggestion to keep Shabbat, not a commandment." Huh? Apparently Manis knows more than Mosher Rabenu because Mosher Rabenu told Ami that if we don't keep Shabbat it's death penalty. 12 times in the Torah does it say that if we don't keep Shabbat it's a death penalty. The worst death penalty. It's idolatry. It's the worst of the worst. But manis freedman says no. The first time it wasn't really a commandment. God was just saying that it's good for you. It's a school. Maybe you'll make more money because of it in the desert. Maybe uh you'll have a long marriage. Oh, you're already married. Oh, maybe you have more kids. Oh, you're having six kids at a time. Uh maybe uh you'll be freed from Egypt. Oh, you guys are already free. Uh maybe uh God will give you land. Well, we already promised you that. Well, listen, it's good. Why? Why is it good? Why is it good to It's good. It's a good idea to keep Shabbat. Why? It's a break. One break already. When a desert, God is surrounding us by clouds. Seven clouds. Right, left, up, down, front, back. I mean, there's We're already free. We're already What do we need Shabbat for? Well, you can rest. We can rest every day. We don't We don't have to go anywhere every day. Only every few years. Hashem tells us to move from place to place and it's not in Shabbat. You have to go work. Nobody works. You don't have to uh mow the lawn. There's no lawns. We're in the desert. Oh. Um yeah. I don't know. I don't know why why why he's even suggesting to keep Shabbat according to Well, guess what, man? The observance of Shabbat was never suggested because a suggestion to keep Shabbat will never make any logical sense nor any biblical sense because the whole concept of Shabbat is only based on divine logic. What separates the seventh day from all of the other days is not subject to human logic. There's no there's no reason why anyone could ever imagine that they will be able to understand why driving on the seventh day is different than driving on the sixth or the fifth or the fourth or the third or the first day. So to say that God told us to keep Shabbat as a suggestion is simply taking the Torah and simply deleting deleting parts of the Torah, deleting the explanations and just simply saying whatever he wants just like he said about do you know why according to Manis Why God allowed Adam and Kav to sin, Adam and Eve to sin? He wanted them to sin. So he told him not to sin, but he really meant he wants them to sin. So why did he punish them? So if he wants them to sin, why did he tell them not? So he's a liar, too. And if he li Why is he punishing them, too? That doesn't need to make sense. Why? Because manners doesn't need to make sense. doesn't need to make sense. He says God told him not to sin, but he really wants them to sin. Why did he punish them? No, it's so trying to make sense. Why did he tell them about Shabbat? Oh, because it's a good idea. How is it a good idea? What's the suggestion? What's the benefit out of it? They're in a desert. They left Egypt. They're full of blessings. What's good about it? Why? It's following the will of Hashem. But you said it's only suggestion. It's not the will of Hashem. Will of is a commandment. 12 times in the Torah tells us if we do not observe Shabbat, we get the worst of the worst punishments. But man says no, it's only a recommendation. Another way that he deletes laws from the Torah is he writes. He says, "We have to make sure that we care about every Jew, but oh, be careful never to tell anybody what to do." Well, hold on a second. You have to care about every Jew. Okay, that sounds good. There's truth in that. But never tell anybody what to do. Wait, hold on a second. Care about them, but never tell them what to do. But the Torah says the opposite. It says you show care by telling them what to do if they're doing the wrong thing. As it says in in uh chapter 19 verse number 17, you must rebuke your fellow brother and don't come to sin. Like yeah, you have to tell them if you see your fellow about to kill somebody, tell them don't kill. You see your fellow Jew about to steal, tell them don't don't steal. You see a fellow Jew about to do something bad, tell him no. Why? Because you care about him. But no, man says no. If you really care about your fellow Jew and you see him about to kill your parents, don't say anything. If you really care about your fellow Jew and you see him about to rob the bank and your money is in it, don't say anything. According to Manis, if you see your fellow Jew about to rape a bunch of little kids, don't say anything because you care about him. But what about them? What about the victims? No, no, no. He comes first, apparently, cuz he's your friend. Which pile of garbage does he get this stuff from? Countless people are listening to this manure on a regular basis. and they eat it up and follow. Yeah. Don't say anything. Wait, but if somebody was about to rape your kid, rob your house, do something to you, you'd say something. Yeah, but what about somebody else? No. So only you. You were only you are subject to these protection. None of this stuff makes any sense. None of the stuff has sources in the Torah. None of the stuff is is has any anything that's remotely true according to the Torah, but he says it and he makes up new stuff on a regular basis. But now that he's gotten enough wise in their own eyes people to follow him and continue to preach his heresy. Now he's upgrading. He's starting to say things that are not understandable to not only the public but to anybody including himself. All these cabalistic words and this and that and all types of things that no one has a clue of what he's talking about including himself. But he knows that nobody understands anything. If they let him continue saying nonsense like, "Don't say anything to anybody as long as you care about them," then they let him do that. They let him say that God says, "I'm sorry to you." They let him say that God needs you. They let him say all of this nonsense and much more for so many years without being addressed in any way, shape, or form. Then of course he doesn't have to make sense anymore. He could just say, "Listen, he's so elevated. He doesn't even have to make sense. He doesn't even have to make sense. He doesn't even have to literally he just he could just say whatever he wants and people are buying it and explaining it for him." How do they explain it? You just don't understand. Well, first of all, how do you know I don't understand? Second of all, what does this have to do with? What he's saying is not inidut. You're not going to find it in in the books of I just read you what the lab said. I read you what countless have said we had an entire series about not once did you hear of mention anything remotely close to what manisman said. Not once have you ever heard or found say anything remotely close to what mana says. Now once are you ever going to find any with even agree with the nonsense that mana says which means that all those that agree either they're just as wicked as him or they're simply clueless and they're falling for unfortunately the image and the money and all the other things that fool As I look in this book, literally every word, every sentence, every source, I can picture the day that we heard it, we saw it being said by him and where and how it's literally living this thing over and over again. Every time I look at this book, it's reliving the whole thing. It's been like a trauma, a neverending trauma of how could such an apic cause be allowed to grow unanswered. You're screaming foul and the world thinks you're crazy while the tsunami is hitting them, not even you. Even the least religious Jew has heard the song Denu. Then we sing it. It's a song that's hundreds of years old. been accepted among all of we say it [Music] and everybody says that had he only taken us out of Egypt it would have been enough for us would have been enough for us meaning if he only took us out of Egypt but he didn't punish the Egyptians it's still okay we're happy just leaving. And we say the same exact thing about not only that he punished them, he also destroyed their gods and he killed their firstborn and he gave us their money. But if he would have just done one of those things, it would have been enough. It would have been enough. But ultimately one of the things you learn from the song when you pay attention to the words is that a Jew understands that God doesn't owe him anything. Rather everything that God gave us, everything that God gives us is above and beyond anything that we could even expect because he doesn't owe us anything. We owe him everything. Meaning that even a five-year-old kid that is singing Denu for the first time in his life on his own understands that God does not owe you anything. Had he just taken you out of Egypt, that's already more than enough. That's already more than you deserve. But man says, "Not only you deserve it, but he owes you more." Why? Because he created you. He created you. Meaning that the venom of heresy that comes out of his mouth literally rejects every single corner of Judaism. We're not just talking about the most elevated teachings. We're not just talking about the adults. We're not even just talking about the bahim. We're even talking about the average Jew that's having with his kids that may or may not be observant of Shabbat, but he at least he keeps keeps some tradition and he reads dada once a year. After he reads Dagada and he compares what he read and understood in comparison to what he hears manis freman, he will certainly arrive at a conclusion of confusion or that they're two different religions. says as follows says I don't owe the creation I don't need the creation I don't need anything rather any act of mitzvah of good that a person does I'll give him a reward without any obligation It's a free gift. Meaning I'm not giving him a reward because I owe him the reward. The mitzvah in itself is a reward, but I give him an additional reward on top of it's all it's all it's all free gifts. Not that I need any creation at all. Not that I need them. Rather, I'm giving them all free gifts. As I said in the Torah in book of Exodus chapter 33 verse 19, I will reward whoever I want to reward. I'll punish whoever I want to punish. Hashem does whatever he wants. Why? It's divine logic, not manisman logic. And therefore this said, because I want to make sure that you never say that I need you. The sages themselves write time and time again that akadosh took us out of Egypt and not out of Israel, not out of some vacation, but rather slavery. So we should never ever think that he needs us. Rather, he saved us. We need him. And the sages repeat time and time again, never say for a moment that Hashem needs the mitzvot. He doesn't need anything because even the reward that you get is is a free gift. Never say Hashem needs you. But this manace has built an entire empire of heresy. built on this. The greatest sages that ever lived mentioned in the were scared to death of judgment day. As the bak page 28b says the last moments of zak he was crying in his deathbed his asked him why are you crying why are you crying says to If they will bring him in front of a king of flesh and blood that today he's here but tomorrow he's in some grave he's dead that if he if this such king of flesh and blood if he's angry at me it's not an eternal anger because he himself is not eternal. that if he punishes me, his punishment is not forever. That if he kills me, the kill the the death is not eternal death. And perhaps I could even bribe this king of flesh and blood and give him some things to benefit him in some way. again. Even if I would meet such a flesh and blood king, I would still cry because I'm scared. But now that they're bringing me in front of the king of kings, that he is eternal if he's angry with me. It anger is eternal. And if he punish me, his punishment is eternal. Then if he kills me, the death is eternal. And I cannot entice him with any actions. And I cannot bribe him with any money, with anything. And rather that's not enough. And in front of me, I have two paths. One of them is to gun and one of them is to get no meaning there's only two options and I don't know which one I'm going. I don't know if I'm going to go. So you telling me I shouldn't cry? Zakai with the greatest sage in in history is scared to death of death after he served Hashem day and night after he taught all of after he made laws for the converts for for for the for the basic Jew for the things that he made changes that he made that literally entire foundation of the Torah stands on to preserve the Torah his greatest tell me demon in history. All the Torah we have today is from him. What he was transmitted from Abenu generation to generation. What we have today is from and he is scared of meeting his maker because he doesn't know if he's going to he has no certainty whatsoever. But manis manis would tell you there's no punishment because you don't know God. And everyone goes to heaven apparently. And heaven according to Manis is not even heaven and heaven. He wants to bring God here too. Meaning he's not it's not enough for him to humanize God with all of the manipulations that he has. But rather he says the goal is not to go up to heaven because that means you have to die. Dying is not good. The goal is to bring God here. That's that's what Mana says publicly. He writes this butanu all the all the people that were the closest to Hashem they're all scared of judgment day. The Midash says that when Mushenu saw Gom, he started shaking uncontrollably because he didn't know if that means that he's going to go there until Hashem told him, "No, you're never going to go there. Don't worry, I just want to show you it. You're not going there." Moshe Rabenu, Moshe Rabenu, the messengerb who sent the prophet of all prophets was not sure if he has to go to perhaps because he hit the rock, perhaps because of this. He doesn't know. Maybe I have to go there. God doesn't owe me anything. But maners would tell you God owes you everything. Why? He created you. Had a died and in essence showed what and came back to the world apparently to tell us what he saw. He say he saw 13 rivers of oil of aimon all types of good smelling things and he says what is this for and he told him it's for you why are they for me he says to them why why meaning that one of the greatest sages of his says appar he didn't understand why would he get a reward he already had he had he did the will of Hashem that's already enough of a benefit to get an additional reward in heaven for him he's like why do I you already gave me enough but according to manis owes you why he created you meaning the more you learn of what the sages said the more you learn of what the says the more you will see how far removed are the words of Manis and his followers, but they don't sound far because they're spoken in certain words that sound sweet but in reality are poisonous. In certain words that are elevated and complicated but in reality are only for the purpose of manipulating you. What ends up happening Abu Tai with slick tongue speakers that are heretics is that Akadosh has to remove them in the most unusual fashion. An enormous disaster just like what happened with Korak is going to happen to Manis and whoever follows him. It cannot be a natural death. It cannot be a oh this ended. It has to be no less magnificent than the turmoil that he caused in the world. Because what ends up happening is ifad does not have mercy on us to to make it clear for everyone to stay away from these wicked people. then that poison could even get more dangerous after his death. And therefore, as I've said in before and I'll say it again, when a kadosh decides to put an end to this heretic and his followers, it's not going to be a quiet end. It's going to be something magnificent that's going to glorify Bahu's name and his Torah and his truth. And it's going to be simply clear for everyone that everything he ever stood for, everything he ever said is absolute contrary to the Torah. It's an absolute lie. It's absolute heresy. Because this is the Torah and it will not be changed. There's a lot more in this book. We could literally make a whole series about it. But we'll finish off with this last bit because to go through all of it will take several more hours. But I'll tell you this, David understood a whole lot more than anybody could possibly understand or even think they can understand in this world today. And he writes in taleim tale that every Jew says multiple times every single week when they pray or if they're grateful to Hashem and they say verse number three says know that Hashem he is God. He made us and not us. What is he made us and not us? We are as he's our shepherd. We are, you know, we are as sheep. What does it mean he made us and not us? What does it mean? He's God. Okay, we get it. We're his sheep. We get it. But what does it mean he made us and not us? Kazal tells us, look, the way it's spelled and the way it's read teaches us that is telling us two different meanings. Two different meanings. It said means he created us and we didn't create oursel. Law law means no. But law also has the sound of law. His we're his. We're his meaning we're his property. When a person understands that we belong to a kadosh, that's enough for that person to understand that a kadosh bahu does not owe you anything. And you owe Hashem everything because anything that you get is a free gift. When someone teaches the public that God owes you everything and you don't owe him anything, it could not be more opposing to the Torah than that. And it's worse than idol worship. It's worse than believing in some statue. It's worse than not believing at all. And the reason why is because it sounds and is represented as if it's the truth, as if it's the same Torah. This is the reason why punished me and punished Korak as severely as he did because they represented what they said not as a new ideology, not as a new religion but rather as if this is the Torah that gave and they led many people astray with that and that is an unforgivable crime. Even someone that is an idol worshipper can do chuva and actually be rewarded. But someone that causes the masses to believe that their version of Judaism is the truth when in reality it's a lie and the real Judaism, the real Torah is a lie and theirs is the truth. It's an unforgivable crime. And that's why the end of these types of criminals has to be a magnificent end. This book has many many more things that I could read it a thousand times and still find more things more more beautiful things that the Tawat tells us. And this guy destroys. And this guy manipulates. And unfortunately, he has fooled some people that are also leaders of others. He's fooled some other people that also have the lust for fame and fortune. And unfortunately, the only thing we can rely on is to uproot us from the world. But the good news is that gives us the merit the to honor his name and to try to save as many people as possible with our own limited ability. And that's why each person that takes this book and publicizes it in their community gives it out to people in their community, gives it in their synagogue, in their Jewish store, anywhere that there's people that, you know, read Hebrew eventually English too. you're helping people. A lot of people think, "No, this is not relevant in my community." And then two days later, they say, "Listen, I just overheard a couple of old guys in my uh community confused about what they heard man said. I didn't even think anybody listens to him in Israel, in England, in Canada, in America, in different places. A bunch of people think that this is not relevant to their community. Trust me when I tell you this cancer is stage four and most people don't even think that they're sick. This cancer is everywhere. If you don't act and take advantage of the opportunity to help people, don't be surprised if this damage gets closer to home. It's not a threat. It's not a curse, but rather it's a reality. It's a reality of the circumstances at hand told us that destroyed the bet mikdash because people stopped rebuking, people stopped fighting for the truth. And it says in Shabbat and also when you know that someone is distorting the Torah with such horrific horrific arrogance and zeal and he's even getting smart people to follow him. People that are supposed to be leaders themselves and you don't fight it and you don't do anything about it know that the Torah will prosecute against you. Why? That's the rules of the Torah. All of responsible for each other. Even if you don't think that you're sick, you still have to do whatever you can to help people that may or may not be sick. Why? That's your responsibility as a Jew. And needless to say, people that want to convert in the process of conversion, they want to increase their merits to help themselves have the merit to convert one day. You also have to help Jews do cha. Helping is distributing the book, supporting, donating, whatever you can do that's within your power. But the more the better. Why? Because this is our last opportunity to fight Amalik before himself is going to uproot him from the world. We're just looking to get whatever we can get because in reality only can defeat this only. But we are just doing whatever we can and pray that simply does the real job because there's nothing else that we can do. This too will be to the merit of all of those people that have supported our work, including this book, but also to the merit of all of those victims that have fallen prey to this heresy of menace and anyone else to help them see clearly what the truth is and to abandon falsehood. before the ground opens up below them and they will all do chuva sooner rather than later and this in itself will be a big thank you very much for learning with me perhaps there's going to be more and other times like I said it's a book is extensive there's a lot of interesting things in it that we didn't mention tonight but I think after nearly three hours it's probably the most that most of you can handle anyway. And uh I think it's more than enough to prove the point for anyone that's still listening. Thank you again. Will protect you from all the heretics, for all the heresy, from anything that's against the Torah and remove and uproot this heresy from the world in the most extraordinary fashion possible. So whose name will be sanctified no less than it was sanctified when the ground opened up and swallowed Kak and everything that belonged to him and followed him. Amen. Amen. for [Music] the pajama. [Music] I will tell [Music] alive. Amen. [Music] without a shim. [Music] Oh, we got so long. Yeah. Yeah. [Music]