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King David Ultimate Rebuke | BH FILMS

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Rabbi Yaron Reuven avatar
Rabbi Yaron Reuven

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Chapter 50 of Taim of Psalms verse number 20 and 21 Akadosh Bahu is speaking and says you sit and speak against your brother you slander your mother's son these have you done and I kept silent you thought I was like you I will rebuke you and lay it clearly before your eyes. Here is telling us a message of what's going to happen not only at the end of days but also at the end of patience for each and every single person. What's the end of patience? saying, says the Ibanz, you are guilty of all these crimes, yet I patiently kept silent and ignored your sins to give you an opportunity to do chuva. You misinterpreted my patient silence and thought that I was unaware of your concealed crimes. What you do behind doors when your wife is not there, when your computer is on, when you're at the office by yourself, who comes to visit you, when the customer is also know right or left and he simply assumes you're telling him the truth when you have an opportunity to take that's not what's not yours. You thought that only the customer doesn't see. You thought that God doesn't see. Shem says, "I saw and you assumed that since I didn't do anything, I didn't punish you. You thought I was like you. You misinterpreted my patient silence and thought I was unaware of your concealed crimes. You compared me to yourselves and you imagined that just as mortals are ignorant of conspiracies, so too is God. I will rebuke you and lay it clearly before your eyes where is warning. My patience will come to an end and I will rebuke you and set forth the case against you. I will enumerate every one of your concealed sins clearly demonstrating that I always knew your secrets. Here is the scariest thing of all. When the day of judgment comes, not just as a whole, when Mashiach comes, but on an individual basis, your heart is put on trial. Akadosh will show you all the things you thought that no one saw. The worst part of it is not the things you're thinking about. Oh, the woman he cheated on, the men, the the money. No, no, no. It's not. That's not the worst part. That's the obvious part. No, it's the worst part. Says the says, "I will rebuke you and lay it clearly before your eyes." What a kadosh is telling us says the bet is that at each man's ultimate heavenly trial he will be shown from his own actions the faultiness of his own justifications and rationalizations in so many words is going to rebuke you over your and how you did them. Why? when it came down to publicizing Torah, when it came down to helping other people, all of a sudden I don't have we have a lot of debt, you know, I have so many bills. I will rebuke you and lay it clearly before your eyes. Meaning, I will show you how crooked your heart was with the things you think you did good. You say you did the You said you kept Shabbat. You said you kept. Let's compare it to how you kept the laws of your lust, the laws of your desire, the laws of your own. Let's compare the two. Which one were you more loyal to? Building your house here or building your house there? This is the scariest part. Why? Because at the end of the day is telling us is not only telling you I know what you're feeling says I'm going to show you what you're feeling and I will rebuke you based on what you felt. All the things you did good. Forget the sins. That's already obvious. When you stole, when you cheated, when you lied, all that's obvious. There's going to be judgment for that. can understand that we're talking about for the religious. We're talking about for the ones who THINK WE'RE DOING GOOD. Usad will show us. Oh, over there. Let's see. How much do you spend on your car? How much do you spend on? How much you spend on your house? How much you spend on? How much did you put effort into praying? How much did you put effort into closing a business deal? How much did you put into studying Torah? How much did you put into making new friends in order to get a raise at your job? How much? How much? How much will show us the scariest things? Why? Because literally all of the fakery, all of the lies, all of the illusions will be put on a platter. And that that's the reason why the sages say that's scary scarier than gay. Why? Because you literally become like theim. You cannot handle you cannot handle literally realizing not only you live the lie but it's exposed. Says I've been watching it the whole time. You thought I was like you. You thought I wasn't watching. I didn't notice. No. You thought I was like you. I don't know. is going to show us the reality of our actions. That's the scariest part. That's the scariest part. Why? Because it's all in our heart and only who knows it aside from us. Nobody else can know if you're a faker. Nobody knows whether you're a faker. You could even lie to your spouse to a certain extent and they won't know if you're a faker. who knows. And he doesn't only know, he's going to show it to us. And he's going to rebuke us with that. He's not going to rebuke us based on our neighbor. He's not going to rebuke us based on Mosherenu. He's not going to rebuke us based on some illusion. He's going to rebuke us based on us. That's the scary part. And therefore says the all of the service of God is reduced to that of the heart and tongue. What you feel, what's really in your heart, and what words come out of your mouth.