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Chapter 50 of Taim of Psalms verse
number 20 and 21
Akadosh Bahu is speaking and says you
sit and speak against your brother you
slander your mother's son
these have you done and I kept silent
you thought I was like you
I will rebuke you and lay it clearly
before your eyes.
Here
is telling us a message
of what's going to happen not only at
the end of days but also at the end of
patience for each and every single
person.
What's the end of patience?
saying, says the Ibanz, you are guilty
of all these crimes, yet I patiently
kept silent and ignored your sins to
give you an opportunity to do chuva. You
misinterpreted my patient silence and
thought that I was unaware of your
concealed crimes.
What you do behind doors when your wife
is not there,
when your computer is on, when you're at
the office by yourself, who comes to
visit you, when the customer is also
know
right or left and he simply assumes
you're telling him the truth
when you have an opportunity to take
that's not what's not yours. You thought
that only the customer doesn't see. You
thought that God doesn't see.
Shem says, "I saw and you assumed that
since I didn't do anything, I didn't
punish you. You thought I was like you.
You misinterpreted my patient silence
and thought I was unaware of your
concealed crimes. You compared me to
yourselves and you imagined that just as
mortals are ignorant of conspiracies, so
too is God.
I will rebuke you and lay it clearly
before your eyes where is warning. My
patience will come to an end and I will
rebuke you and set forth the case
against you. I will enumerate every one
of your concealed sins clearly
demonstrating that I always knew your
secrets.
Here is the scariest thing of all.
When the day of judgment comes, not just
as a whole,
when Mashiach comes,
but on an individual basis,
your heart is put on trial.
Akadosh will show you all the things you
thought that no one saw.
The worst part of it is not the things
you're thinking about. Oh, the woman he
cheated on, the men, the the money. No,
no, no. It's not. That's not the worst
part. That's the obvious part. No, it's
the worst part.
Says the
says, "I will rebuke you and lay it
clearly before your eyes."
What a kadosh is telling us says the bet
is that at each man's ultimate heavenly
trial he will be shown from his own
actions
the faultiness of his own justifications
and rationalizations
in so many words
is going to rebuke you over your
and how you did them. Why? when it came
down to publicizing Torah, when it came
down to helping other people, all of a
sudden I don't have we have a lot of
debt, you know, I have so many bills.
I will rebuke you and lay it clearly
before your eyes. Meaning, I will show
you how crooked your heart was with the
things you think you did good.
You say you did the You said you kept
Shabbat. You said you kept. Let's
compare it to how you kept the laws of
your lust, the laws of your desire, the
laws of your own.
Let's compare the two. Which one were
you more loyal to? Building your house
here or building your house there? This
is the scariest part. Why? Because at
the end of the day is telling us
is not only telling you I know what
you're feeling
says I'm going to show you what you're
feeling and I will rebuke you based on
what you felt.
All the things you did good. Forget the
sins. That's already obvious.
When you stole, when you cheated, when
you lied, all that's obvious. There's
going to be judgment for that.
can understand that we're talking about
for the religious.
We're talking about for the ones who
THINK WE'RE DOING GOOD.
Usad
will show us. Oh, over there. Let's see.
How much do you spend on your car? How
much do you spend on? How much you spend
on your house? How much you spend on?
How much did you put effort into
praying? How much did you put effort
into closing a business deal? How much
did you put into studying Torah? How
much did you put into making new friends
in order to get a raise at your job? How
much? How much? How much
will show us the scariest things? Why?
Because literally all of the fakery, all
of the lies, all of the illusions will
be put on a platter.
And that
that's the reason why the sages say
that's scary scarier than gay. Why?
Because you literally become like theim.
You cannot handle you cannot handle
literally realizing not only you live
the lie but it's exposed.
Says I've been watching it the whole
time. You thought I was like you. You
thought I wasn't watching. I didn't
notice. No. You thought I was like you.
I don't know.
is going to show us the reality of our
actions.
That's the scariest part.
That's the scariest part. Why? Because
it's all in our heart and only
who knows it aside from us. Nobody else
can know if you're a faker. Nobody knows
whether you're a faker.
You could even lie to your spouse to a
certain extent and they won't know if
you're a faker.
who knows. And he doesn't only know,
he's going to show it to us. And he's
going to rebuke us with that.
He's not going to rebuke us based on our
neighbor. He's not going to rebuke us
based on Mosherenu. He's not going to
rebuke us based on some illusion. He's
going to rebuke us based on us.
That's the scary part.
And therefore says the
all of the service of God is reduced
to that of the heart and tongue. What
you feel, what's really in your heart,
and what words come out of your mouth.