Jewish Lending Business Charging Jews Interest Fake Shtar Iska

[Music] Many people are in a lending business. Apparently, there's an infestation, an infestation of Jewish people that have got into the lending business over the last couple years, lending money to other Jews with interest, which the Torah says he has no share of the world to come. They said, "No, no, but we sign the star. Yes, we sign a star sky. You could take that star that allows you to charge 20 30% interest, roll it into a piece of paper, and take it to the toilet with you." That star sky is worth nothing. Unless Unless, one second. Unless that sky says that the actual lender owns the business, it's not a loan. Show me one story like this. It has to be the actual loan part has to be interest free. Let's say it's $100,000 being lent. 50,000 interest free. Interest free. Meaning whether you like it or not, you have to return that money. But 50,000 you return. The other 50,000 the other 50,000 there's no interest at all. It's a stake in the business. It's an ownership in the business, in the venture, meaning you get a piece of the pie. But what if it blows up? What if it goes to nothing? You know, a lot of business goes to nothing. What happens? Investments go to zero. The 50,000 goes to zero. That's a real show me one like this on all of these. All they're all 100% interest. No, no, no. I I I'm getting interest because he's going to make money. That Yeah, that's that's a loan. But they said, "But yeah, but the rabbis signed off on it." Yeah, he's going to be in Gomor right next to you. There's going to be search chapter. There's the division for the lenders, division for the borrowers, and there's a special division for the rabbis that signed off. None of them have the lender, the borrower, and the rabbi has signed off. No one has. And this is an infestation in a religious Jewish world. I had a guy bou at least five 10 years the other day ask me are you allowed to lend people money with interest I thought maybe so I asked them to ask again ask me repeat maybe I'm or something because this is rule 101 in Judaism this is the beginning this is like you know Shabbat lending it's the beginning it's the beginning of Judaism every not the non-Jews know the non-Jews know that's why you go and many these uh non-Jewish organizations, they usually have something called aiska with some some of these places that they have this in in Jewish communities, a banquet, they have even though it's a non-Jewish non-Jewish organization. But the thing is though is that has parked inside our to such an extent that he's manipulated our emit. He's manipulated our to think that we are allowed to do things that we're not allowed to do. And our actual sadik has changed definition the lives based on his instead of us understanding it like the actually says he's going to live to because he has faith that Hashem is going to judge him. Instead, we're saying no, no. And meaning his own personal belief. Whatever is good for him, he's going to do. Whatever is good for him, he's going to do. Everyone's going to do whatever is good for them. For each their own, they call it in the goish world. For each their own. Live and let live. There's no such thing as live and let live. In Judaism, you're not allowed to live and let live. That's what we have. So, with that being said, you had a question in regards to the go ahead. thing is as far as two questions. One, you're asking why is he doing it? And we just explain it. He has a just like you have a just like I have a all of us have a sinners. We have plenty of sins. We have plenty of those. Each one of us has our own. Some people have forot for sex crimes. Some people have for money crimes. Some people have for other things. Everybody has a yet. If people truly understood what said over here, they would never sin a single sin in their life before they would contemplate whether it's even worth living past the sin. Isam said that even even the most average of average human beings knows the difference between right and wrong. And so do you. Meaning you have no excuse when you go up to you have no excuse. You have no excuse. You can't use that excuse to shine. You cannot use that excuse. Oh, I have a And he's also telling you in the same paragraph, he's telling you the fact that you know it is good. Problem is you're not going to have it here in your mind unless you study it on a daily basis. Unless you study it on a daily basis. Unless you study mousar and study unless you must do cha every single day. And if you don't, you're risking losing your aba. [Music] Heat. Heat. [Music]