Is It Better Off Not Telling Your Secular Family The Truth? (6 Minutes)

there's a very very big misunderstanding in our generation that for some strange reason even though it's the foundation of our religion it's the foundation of the Tor to know what I'm about to tell you no one teaches it as a matter of fact the opposite they teach the opposite and by no one I don't mean the rabbis that I always mention like Rabbi mrai RAB NAA that teach the truth and a few other righteous rabbis in the world that teach the truth I know what I mean the M vast majority why that don't teach the truth there's a teaching out there it has a foundation but it's wrong that if someone doesn't know if they don't know what it is to sin on Shabbat what it is to violate Shabbat what it is to waste seed what it is to not eat kosher they don't know they don't know that's a it's a big deal but you know you know you figure listen if he's making a sin without knowing then it's considered shog meaning it's considered accidental it's not intentional sin so it's a lesser punishment it's a punishment 100% punishment but it's it's a lesser punishment now what happens is sometimes you have rabbis out there or people that call themselves rabbis but according to the Tor the considered Heretics well they said listen I know this guy he drives every Shabbat he goes to casinos he's married to a non-jew he's this he's that if I tell him about Shabbat he's not going to do it so what's the point of telling him at least when he's making the sin it's accidental it's shogg it's shog and he donates a lot of money and he donates a lot of money to the besset his name is under the besset but the point here is if I tell him and he knows and he still sins then it's considered intentional it's called what happen to the rabbi second get what about the rabbis who tell you it's okay that he drove because he would have went to the beach if not drive to sh same same answer same same question same answer so the rabbi is thinking or even the regular Jew the friend his brother is driving on Shabbat or his friend his roommate is driving on Shabbat he doesn't tell him says n even if I tell him he's not going to do it he's still going to violate so might as well not tell him because if I don't tell him at least maybe counts in sham that it's accidental but if I tell him then it's intentional it's a bigger punishment wrong wrong now there is a concept called which means that someone who doesn't know that they're Jewish they're born into a family like a lot of people unfortunately during the Holocaust A lot of the Jewish parents gave their babies so they don't get killed by these Rim the Nazis they gave their babies away to go and they raised them as non-jews so some of these people grew up and didn't even know they were Jewish this happened or perhaps in Russia in Ukraine you weren't allowed to practice religion so a lot of the new generations didn't even know what Judaism is they heard what Jewish is but they don't know what it actually means that's considered Jew that's considered like a baby that's lost that's different that's is considered accidental but someone that lives in America where there's 6 million Jews a bunch of which keep something most don't but everyone knows what Judaism is you've seen Black and Whites you've seen the Kish guys you know what Shabbat you've heard what Shabbat is you've heard there is something called the Shabbat someone lives in Israel every two seconds you see someone with a black hat black and white everyone knows who's people know what Judaism is they may not know the real laws but they know what it is they're not considered they considered 100% Jewish and they are obligated to learn so now by someone saying listen if I tell if I don't tell him it's accidental but if I tell him and he still violates it then it's considered intentional this is is 100% wrong why proof we always need proof in our generation we have a proof not only from the oral Tor but the foundation of oral Torah what is it before the what came M this is ethics of our fathers chapter 4 Mish 16 translation said be meticulous in study for a careless misinterpretation is considered 10 amount to willful transgression interpretation if if someone sins that are accidental they light a light on Shabbat they smoke a cigarette on Shabbat they eat non kosher it's accidental they don't know but if they don't know because they didn't study and they refuse to study then it turns into intentional sin anyway because they whether you tell him or not it's still going to be intentional why because he only doesn't know because he refuses to study not because you didn't tell him he doesn't know because he refuses to study to he refuses to learn what it is so the person that's thinking this and I rather not tell him or tell him they're not doing you're not doing him any favors his sins are still going to be considered intentional it's still considered mazid why because it's coming because of lack of study lack of learning what to is there's no thing as just a free ticket if I don't know everything is accidental it's complete nonsense you've just experienced another Torah class brought to you by tor anytime.com