Hypnosis, Professional Success, Sephardic Tzitzit, Outer Space | STR COMPILATION #3

[Music] first and foremost you should know that the grows with the person especially after mitv so the yet that she had when she was 7 6 years old 8 years old 9 years old 10 11 years old was very very small to the point of uh insignificance so that's why it was very easy for her to learned she loved it she had no very little uh uh remorse or temptation to go against it and so on watch became Mitzvah the grew even more grew much more because now the mitv went from being something that she should do to something that she has to do which is a very very big difference very big difference that most people don't understand the obligation to do a Mitzvah is and understanding that the MIT are an obligation is a much more important than simply liking the Torah and liking the MIT we do the MIT because we have to and we get rewarded for doing the mitvah because we have to not because a we like it it's good if you like it but the main reward is because you have to that's that's that's the a person that serves his creator this person that serves as Creator because the Creator commanded him is is much more important in a Creator's eyes than someone that just decides to do something for the Creator even if he didn't ask him to now of course you could say yeah but what about is not different in essence is serving the Creator but even more than what he commanded us so you're doing what you have to but even more so so the point being is that since the changed with her but mitvah because now she's obligated to do the mitvah where in the past she wasn't that's a difficult Battle of its own second thing is you're saying that she had some health issues I can tell you from personal experience it is very very easy to want to sleep forever when you're sick very easy uh it's very depressing it's uh very it's mentally challenging uh the sickness is more difficult mentally than it is physically uh even if you have pain it's more difficult mentally to continue going up so it's important to know that you to be as patient as possible with them so much so the says that we don't judge someone that's a uh you know in pain meaning if they if someone that's in pain expresses anger he's not he doesn't get judged the same way as everybody else that if someone's angry they break something it's considered idolatry if that person is in pain it's not considered idolatry why because once a person is in pain there you cannot judge them period can't judge it doesn't mean that they're allowed to do whatever they want but in essence there is a very very big leniency very big leniency which we'll discuss in another time how big that leniency is but nonetheless when someone is in pain you cannot judge them at all at all why because being in pain is something that you cannot quantify you can't tell somebody how much pain you're in I can tell you that I have pain from 1 to 10 and I'm at a level six and to you okay that's not so bad but in reality next to somebody else a level six may be like G whereas to that person may be you know less and so on and so forth so pain is something you cannot see pain is something you cannot quantify nonetheless pain is not something that you can judge so when a person is going through pain of some kind it's very difficult it's also a age where people tend to be lazy tend to be lazy sleep a lot and and do a lot of things even if they're not sick needless to say if they are sick so this all goes in line what I would suggest is that you know you just simply ask her as best you can to obviously follow the rules of the house follow the rules of the Tora and not to desecrate all openly uh but also try to uh reason with her try to talk to her try to have maybe your wife talk to her see if there's anything you can do to help her perhaps maybe she wants to watch a lecture with you or there's a video or uh perhaps uh she uh wants to do other things but uh you know you have to be very careful not to push her too far because she's already dealing with a lot so you have to with with people like that you have to in essence use the leniencies that are permissible to use for example there is no obligation for a woman to pray three times a day woman simply need to do and die once a day that's what a woman has to do now if she doesn't if she doesn't then you know again you could try to see if you can get your wife to talk to her or maybe perhaps reward her for it you encourage her to do it pray together with her uh see if you can get it to do it or perhaps just again there are certain times that uh you have to let certain things go because she going through our own difficulties and our own test but uh I would say in this particular case when there's pain and uh and health issues involved you have to be a uh uh very very patient very patient but don't uh just uh do nothing either like try to talk to her say you know what I'll uh I'll pray and you just uh listen at the very least she knows that it's still in the house it's still within even though it's not going to it's not fulfilling suff at all but at the very least it still she sees that someone else is praying maybe she'll want to join you okay you know what you don't have to watch the election but I'm going to watch why just at least sit next to me you can do whatever you want while you sit next to me but just sit next to me you know listen to it in the background and so on and so forth try to be reason with again because it's it's a it's it's it's a very big battle it's a very big battle uh especially for someone that's young doesn't have the same equipment as someone that's old and experienced uh so you have to be patient with her as much as possible of course you could try to see uh if she can talk to somebody more openly whether it be your wife or the uh the local rabbitson or somebody that she could talk to more openly to see if there's anything specific that's bothering her or causing her to be tired or causing her to be lethargic altogether uh is it a depression and uh perhaps even check if there's something chemical uh it could be a chemical misbalance that may require some help I don't necessarily uh recommend anti-depressants very easily in most cases I don't think that they people should use them but there are some cases that people need to have them in order to survive and not commit suicide so sometimes this could happen in different stages of life so you have to sometimes check maybe it's a chemical misbalance not just simply a uh h a uh you know being down or bored or something but it's actually something physical so you have to check but the point is that don't give up but but also don't push too much don't push too much at a time where she has pain and and Agony should a Jew was returning to religion after generational Gap go Yesa still learning Hebrew vowels and starting Aramaic you inspire me to better myself I can't stop watching yesi and I have a rabbi that studies with me thank you for learning with me shabai I really appreciate it uh as far as uh your main learning uh you should do as much of it as you possibly can on your own uh by watching our lectures reading uh you know good uh authentic Torah books uh from uh legitimate Orthodox uh um Publishers uh that's the uh minimum but if you can go to Yeshiva if you're at the age of going to Yeshiva then you should go to Yesa yes like for well as a side note again I don't know how old you are and uh much about you if you're a young person that's going to public school then yes you should leave the public school immediately and go to Yesa go to a Jewish school uh do not go to public school for a single day but if you're already older let's say you're in your 20s where you don't where school is no longer an obligation for you you could elect to go to school but you don't have to go to school uh then if you have the ability to go to learn uh in a Yesa would recommend it at the very least even to go for you know for a month two six months a year however much you can I have quite a few students that we've sent to different to to different places uh when they first started doing their cha in some cases they only went for like a month or two in other cases they went for a couple years uh you know because that's where you could really focus all of that time and energy on learning uh some fundamental things that uh will take you much longer to do on your own uh with all of the distractions of life so if you have the ability to go to Yesa then I would recommend you go to Yesa uh but if you don't have the ability then continue doing what you're doing but I wouldn't spend too much time uh learning the language I would spend more time learning the Torah because the Torah is what's going to get you to heaven not the language there are plenty of people that speak Hebrew and even Aramaic that are going to end up going to gam for eternal uh because you don't go to heaven just for knowing Hebrew or Aramaic but you do go to heaven for knowing the mitv and then fulfilling them so especially since you're in the early stages of chuva I would highly recommend that you focus on learning the mitv and learning the Torah and what happened and who what when and how more so than the language itself if you have a large block of time to learn let's say you could Lear learn 10 hours a day or more and you want to designate let's say a half hour or even an hour of that time to learn Hebrew uh then that's fine but if you only have let's say two three hours a day to learn Torah uh then spending a half hour or more on learning uh Hebrew I think is not going to give you as much uh as uh you can get from uh learning more Torah and anyway you'll learn more and more Hebrew over time so it's uh again it's there's prior priorities and you have to look at everything you do uh like you look at an investment where am I going to get the most out of it both in this world and the next when are we going to build the third and final Temple and don't tell me when mhia comes it's up to all of isra we're going to build it tomorrow tomorrow that's what thear says when Yeshua spoke to and he said to when mashia going to come and he says tomorrow go see him go see him so he went to go see uh the mashiah who was at the Gate of R he asked the Mia when are you coming and M said tomorrow and then the following day came and he didn't come so he came back to and he said to M liar because no he meant tomorrow meaning that uh I'll even I'll come to tomorrow if all of you do Chua so that's the answer when is mhia going to come when are we going to build a temple when mhia when we all do Chua when we all do Chua person that understands what it means mhia coming in the third temple being built will not be so uh um focus on uh mashia coming and the third temple being built more than they'll be focused on doing chuva and helping others do chuva because if the mashia does come then that means that everybody that has not done Chua will be destroyed and that's not going to be a fun day are Safar supposed to tuck in their tiit and the fringes underneath their clothes uh supposed to I wouldn't necessarily say supposed to uh not to be really uh so uh precise in the semantics of it uh you can uh tuck in the uh the tiit uh because that's the typical custom of sapharic Jews in Israel especially where they walk around and AIT is inside it's not sticking out that's the most common custom among the Safari Jews where the ti is inside the clothes to hanging outside is more of an asaz but will you be stoned if you are a safari walking around with yourit outside no not at all uh I personally do most of the time it's covered if you go to a shoe or so and it's covered uh but sometimes if I'm in the house or even sometimes I go out rarely but nonetheless whenever I actually do sometimes the out it's not a uh again it's not an obligation to have it one way or the other it's a uh but like I said if a person wants to be closer to their Customs ways you know you go to close to your father's ways for example then if you're Safari it would be inside are we responsible for professions we choose for instance if one is an audiologist poetrist and Etc it help public to hear or see better and people use the hearing to listen to or watch im's forbidden pictures ah very good okay so you are responsible for your profession as long as your profession itself or to at least make sure that your profession itself doesn't Ena directly enable people to do bad things meaning if you're an optometrist or or or urologist or anything else and you're helping people feel healthy or have better Visions or be able to procreate and so on if they choose to do bad things uh with something you help them feel better on that's their problem it's not on you it's not on you why cuz you're you're they could do good with it they could do good with it they're choosing to do bad so the fact that they're choosing to do bad uh is not your problem but you cannot be let's say a dealer in a casino or own a casino or own a nightclub or a bar why because at such places people don't have good choices they only have bad choices so you providing that service in essence you're making them bad so you are responsible for your profession but to the extent of not being directly responsible for other people's sins uh but as far as indirectly responsible what if let's say people use something good for a bad reason that's their problem that's their problem it's not your problem will you please explain God's name in a pronunciation known is it wrong to write or say yes says and anyone that says the name of hem or pronounces the name of hem has no share of the world to come not allowed to do it not allowed to pronounce it so all of these people that you see that are pronouncing the name of hasem the way that it's uh the way that it's written are um typically it's a uh red flag for Christian missionaries Messianic Christians or they call themselves Messianic Jews uh those are the really the only people that uh say that way uh but you're not going to find an orthodox Jew uh pronouncing hashem's name for the reason that I just told you you're not allow to do it we don't even pronounce aem's name ever ever we don't ever say hashem's name uh the uh we say things like Hashem which means the name what do does mean the name the name means that the name itself is so holy we're not allowed to say it so when I say AEM you know that I'm only referring to the name what but the name The Only Name That's So holy that you can't even say it that's what Hashem means uh we also say the word Amai Amai means my Lord my master uh it's with a d but even even saying my master is so special that we don't even say that so uh easily we only say it e either when it's part of a prayer or it's part of a verse even though it's actually not God's name it's not God's name uh even some say that the say the word the god word is a problematic if you're just saying itth just like that like when people say oh my gosh I can't believe like when they say the actual the end D instead of a uh sh meaning instead of saying oh my gosh to actually say hashem's name very big problem very big problem and this is done every day by people I used to do it myself for a long time until I realized this is actually taking hashem's name in vain one of the violations of the ten commandments so uh and even though it's it's the English name even though it's the English name that s that rule that the English name is considered holy uh and it's interestingly enough that the English name if you add the letters the value of the English letters it also adds to the UT k v k the UT KK that you're referring to same number 26 anyway so it's a uh there's very interesting things about the name of hasem but but uh we're not allowed to say it we're not allowed to say hashem's name um the full name of hasem that theen would use at the bet mikdash is 72 letters 72 letters anyone that knew it would be able to uh change nature if you will uh change nature many of the uh would use the name at times of need times of national need in order to do certain things but you're not not allowed to use it just like that uh and uh but the point being is is that having aem's full name is uh saying a big it's a big deal is the understatement of the year uh or or the century uh orever it say seeing aem's name in full it's in essence allows a person to uh change nature change nature uh many of the uh uh times that you see TW letter words on a card on pages in either or different books and so on these are all different names of God they're all different names of him and um uh and they're used in different ways for cabalistic purposes and you know other types of things but each one has a level uh but saying it by itself has a certain value uh doing what's called Cav has a very much higher value and so on and so forth point being is let's keep it Basics basic Al bit I don't need to mess with I don't need to mess with any cabala I just need to make sure that I do what I'm supposed to do in order to avoid sin and do so I can go to heaven that's all I need to worry about all this other stuff is interesting it's mentally stimulating but there's more risk than I'm willing to uh uh accept uh and there's no need did the planets align when Earth came into creation uh yeah in the beginning meaning before created man it was a beginning if you will the beginning of everything he created the Heaven and the Earth so in essence in the heaven he aligned all the planets where they are uh and everything as you would see uh is in essence spinning in place the Earth for example is spinning uh almost 1,700 milph but in in Sp in in the same exact place it's not moving uh throughout the atmosphere like a meteor if you will and everything else is uh is doing the same thing uh but uh for all of those a uh uh people that think we all came from some rock and that rock turned to all the planets and so on one interesting proof that I I uh saw some time ago and then recently reviewed again is that something that's very interesting that if uh that proves that obviously the uh the whole uh Evolution and everything coming from The Big Bang explosion out of nothing is complete nonsense is that if let's say for example you would throw a uh Rock okay you throw a rock it would spin in a certain direction because of the way you're throwing it you throw it this way it'll spin this way you throw that way it'll spin that way and so on and so forth as you noticed the uh the planets if they all came from one explosion they all came from one explosion and that means that all of the planets would have to be spinning in the same direction uh you know so so that's I mean the fact that they're spinning is in itself an anomaly but the point being is if they all spinning they also be spin spinning in the same direction but interestingly enough there is several planets that are spinning in the opposite direction meaning counterclockwise uh which obviously negates the whole Big Bang Theory uh and all the other garbage that people uh brainwash the the the society with uh so that's the thing but as far as the the planets in essence uh they uh yes they will put in put everything together when wearing a tiit Mike is asking does a man need to be careful that TI does not touch the covered Parts when going to the bathroom or changing doesit have sanctity so as far asit having sanctity yes you're you know you're going to have AIT you're going to kiss it at different times if you're praying uh but it also gives you uh protection the uh the I think it was yeah I think it was the Aral cried uh profusely cried profusely before he died or maybe the G uh or maybe both but anyway one of the sadim cried profusely uh on his deathbed because he says that in this world you can make uh endless amount of MIT for simply wearing a TI that you can buy for 10 $20 you can make an endless amount of how every second that you wear a every second if you're a Jew it's aahah so he says each one of these is another world it's a world it's a gift that is eternal for every second you wear a so surely every Jew needs to wear a man obviously but the point being is that the definitely has sanctity but that does not mean that um you can't use it for certain things meaning you're allowed to go to the bathroom with the on so long as you obviously not soiling the ti directly so you need to be careful not to soil it but as far as if it touches your uh your body whether it be covered parts or uncovered parts that's not a problem because anyway the tiit is usually worn as an undergarment so naturally at different times they will touch different covered Parts uh surely you know it's more appropriate if you move it to different things but uh you get used to it and most of the time a person is wearing pants or or underwear so most of the time it's not really going to be there so when you put theit if you're new to putting onit uh when you're tucking it into your uh pens you tuck it into your pens in between the pens and the underwear you don't put it under the underwear you put it above the underwear so it's it's not touching your private parts over there uh but if you're ever going to the bathroom and so on then uh the uh most common approach is to take the back two strings and the two forward strings take them both tie them together like with one or two knots on top of your belly while you're going to the bathroom so you don't have to uh worry about soiling the tiit uh you can do that so it's a uh so that way you don't have or you can just hold them in your hands uh but that's that's that as far as the uh uh obviously you don't take a shower with the ti but you go to sleep with the tiit uh if you want you don't have to sleep with the ti uh your obligation mainly with tiit is to wear it when you are awake during the day that's the main time to wear it to seit if you go to sleep you know then obviously you don't have to wear to se but if you do it'sah you'll be blessed for it does hypnosis undermine Free Will some people under hypnosis have great strength pain tolerance and can perform amazing memory recall uh with specific details everything is in a Torah what is the uh Torah perspective of hypnosis so there is a movie that ra misi made years ago called life after death as uh part of that movie uh he goes into uh parapsychology uh and uh different aspects of psychology and there are certain hypnotists that are in the psychology world as well where they use hypnosis in order to do something called regression which is to get a person to go back even before their life and uh they've been successful at getting people to go and start going back to their previous carnations which as a side note is also one of the interesting proofs of reincarnation uh being you know 100% real and not just uh Theory uh even in the non-jewish world it's it's a uh it's a known thing anyway they're able to get people to go back uh many many hundreds of years before their time and in some cases they've been documented of having a person that uh let's for example spoke English before hypnotizers his only language that he spoke and then they would go and do this regression and the person would go back I don't know 500 years or a thousand years and start speaking to them uh you know ancient French which nobody speaks today really anymore uh so uh yes they've been able to do that and under hypnosis now I don't recommend this because it is dangerous if the person you know the person could perhaps get a person to go back but it doesn't necessarily mean that they can get you to go uh come back uh to where you are that's number one uh number two you should never really play with your mind uh your mind is too valuable uh to play with it to mess with it uh what wants you to to be is your standard self if he wanted you to be hypnotized he would make that the standard uh so yes there are some that have been able in uh you know in a cabalistic world to do things much much more than hypnosis there's even which is being able to take the of a person yourself or other people and literally lift it to the heavens and show the person different things and there's stories like this this in the and there's even stories like this in recent Generations uh much much more than hypnosis uh but again this is dangerous uh you know if it's not done the right way uh even by people that are holy uh we have a story in one person died uh and number two it's simply not what Hashem is looking for us to do hem is not looking for us to have our mind go to uh laal land it's it's say even though it seems like yeah but I could uh be more focused I could be more strong I could uh contain more pain yes but you can't stay hypnotized for the rest of your life you know you have to go back to yourself so that if if you have to keep going back to a standard that means that the standard is what Hashem wants you have to elevate the standard you have to elevate the standard but without anything else [Applause] [Music] [Applause] [Music]