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If you follow their guiding light if you
walk in a holy way
of
you can only win by searching the
council of a Torah sage. A servant of
Hashem,
a servant of Hashem.
So you can only win by the Torah
Marco.
Good to see you guys.
Nice.
If you search their counsel right, if
you follow their guiding light, if you
walk in a holy way, may every soul bless
Hashem each day. Behold, Hashem will
bless all his
to
the only
We are back here on our Tuesday night
war of series and
we have more and more to learn together.
Tonight's sh is going to be for the of
and also for
an
Sahana
David
and all of Am all the righteous Noah
that continue to learn with us, continue
to support and especially those that
share share our books, share our
lectures, share the material to get
Israel and the entire world to
understand there is only one God.
There's only one Torah that's written in
the oral Torah that's one and that's
what we have to live by and anyone that
does benefits from it in this world and
the next. So,
we have lots of things to talk about.
I'm sure that some of you have seen the
new release of the Kiru box or what we
call the BH Films box. if you haven't uh
then uh we'll discuss it at some point
later tonight. But uh I want to talk
about something that unfortunately
is uh something that happens in
everyone's life at some point or another
and you know many times when people come
to me uh more times than less they come
to me after something bad has happened
and the question is
how can one be saved from a tragedy?
There's no shortage of tragedies in the
world today, both on a personal as well
as on a international level.
And we have to ask whether the Torah
gives a solution and even more so, can
the average person do it? Can the
average person do the solution? I mean,
if it's climbing a mountain, holding
your breath for 5 days, and becoming the
leading to Torah scholar in the world,
then obviously it's not really relevant
for most people. So the question is if
there's a solution which the answer is
absolutely yes and the second question
is can the average person do it and the
answer is always yesan's
war of series goes into the most
profound and critical solution to the
ailment that everyone encounters at some
point and he actually provides a clear
and simple solution
After you hear how simple it is, you'll
agree that only a fool would not make it
a priority in their life.
So we go into
section number 29
of this by where after he warned us time
and time again of the false leaders the
uh manipulation
of the truth of the horrible things that
we are facing. We can't even say it's
going to be in the future cuz we're
seeing it. We're seeing what's happening
in America and how they literally
changed the law and changed their words
on a daily basis. We're seeing what's
happening in France and how they went
from a friend to a foe to Israel and to
the Jewish people. We're seeing what's
happening in Belgium, which is literally
in the process of outlawing.
We're seeing what's happening in Israel,
which is arresting Torah scholars for
the sake of being Torah scholars.
We're seeing what's happening in the
court of Israel where a judge was just
caught
literally red-handed saying to somebody
that posted in a WhatsApp group that
they are going to fight the uh the
manipulation of the law and a judge
called this guy and told him we're going
to create we're going to create a tick
for you. We're going to create a file
for you. Whether we're going to, you
know, make you a pedophile in the eyes
of people or or or a rapist or some
other form of criminal, it doesn't
really matter cuz we have all the
options available to us. But don't
worry, once we make that file, it's
going to be big enough. It's going to
ruin the rest of your life. Literally,
this is on recording. We're seeing
what's happening. We're seeing what's
happening in in people's lives.
Unfortunately, death, sickness,
financial crisis.
While the world looks like it's
prospering to a certain extent with the
techn technological
uh revolution and evolution.
We're seeing artificial intelligence,
agents,
all types of very interesting and useful
tools that are also used for corruption.
They're also used to increase the amount
of hacking and all types of corruption
that's out there used both by
individuals, organizations, and even
governments.
We're seeing how people are suffering
from this.
And unfortunately, there's not a day
that goes by where someone doesn't send
us a message of some kind that uh
they're seeking help, serious help, more
than just, you know, the average
question. And we try to help as many
people as possible.
But the question is could
we stop it before it happens?
Could we stop this strategy?
Especially now at the end of days
tells us as follows.
In short of conclusion of everything
that we have said
that the ultimate cause of all causes to
our illnesses,
he's calling our situation an illness
which is very easy to agree with and
quite frankly a perfect definition. You
see that there is a worldwide
illness and everyone's infected. This is
not the corona virus.
This is not the some black plague. This
is a worldwide infection where people
are confused. People are in dire
straits. Even if part of their life is
going well financially, they find a
wife, they found a husband, they had
kids. But you see, everyone has some
type of major issue in their in their
life, some crisis.
Just found out from somebody that
literally
was a uh living a life that from the
outside's perspective
was a wonderful life.
Wonderful life, lots of money, lots of
everything.
But then I find out from him that uh he
has a problem. What is this problem? He
beats his wife and now she wants to
divorce him. Well, no surprise. Why did
it take her so long?
You find out the strangest things
about people, but usually only during a
crisis.
And
calls it an illness. This is a worldwide
illness.
And he says, "What is the cause of all
causes
of this illness?"
That we have our hands have slacked
from toiling in the words of Torah.
In so many words,
what Relan Vasim has identified
in the previous 28 chapters
is all of the different
parts of our illnesses,
whether it's manipulation, corruption,
injustice,
horrible things.
But now he says this is all part of the
same illness.
And this all
encompassing illness
is due to one thing which is that we
have not toiled in Torah.
And if this is the case or since this is
the case I should say
since this is the case that this is the
ultimate cause of all causes to the
illness then the ultimate cure
is only one. Meaning there's only one
cure to this
which is you would assume
learning Torah.
He says because
it's our responsibility to publicize
Tua. So before we go into the whole
publicizing Torah, we have to understand
a little bit better of what
has concluded here and what is he
relying on?
First, he's telling us
that this is an illness. I don't think
anyone
would argue with this point
who is not suffering from some type of
tragedy
or that just passed or that's happening.
But he's saying that this is coming from
slacking.
Where does this come from?
It actually comes from the Torah itself.
If you look
at Sephmut the book of Exodus
in chapter 17,
we see in Parad
Is
got to a place and it says chapter 17
verse1
they encamped in Refidim
and there was no water for the people to
drink.
Now, of course, everybody cried out,
complained, where's the water? The
bitter waters, all the different issues
that's happening over there.
That's when Hashem tells Mosha to strike
the uh the stone. This is before Mount
Si.
But after all of this, they get the
water. As if this trouble wasn't enough,
verse number eight says, "Amale came and
battled Israim."
So the question is,
what is this? Where is it? Was it a
specific place vulnerable to attacks?
Was it close to Egypt? Was it close to
Mount Si? Where is this ref
in
sectional
says as follows.
There is no such place as
Yeah, but the Torah said they went to
Right. You're right. It said they went
to Rafidim, but there's no such place as
called Rafidim.
Rather, this is the Torah telling us
that Isel got to a place called meaning
a state
of mind where
they started slacking in toiling in
Torah
and therefore the enemy Amalecch
was empowered to attack them.
The mid
in
25 says the same exact thing. There's no
such place as you're never going to find
it on the map.
Rather, the Torah is telling us
is
they were not toiling in Torah.
And therefore,
when am does not toil in Torah,
Amalcch suddenly remembers that his
enemy is
and goes to attack them.
When Am slows down in learning Torah,
in publicizing Torah,
this brings tragedy.
The
in
page 5B
gives us a little bit
more information.
First, a behorn
son is also a mitzvah with the kamo the
the donkey.
And Khanina says,
"I inquired of Rab Lazar in the great
study hall. Why are firstborn donkeys
different from a Torah perspective from
a firstborn horse or camels? Why among
all the non-coosher animals was it only
the firstborn donkey that the Torah
chose to sanctify as a beh
and Lazal said to me
it's a scriptural decree
this is exactly what Hashem said but
even more than that it was the donkeys
that aided the Jewish people when they
were going out of Egypt
to such an extent that you wouldn't find
even a single Jew
that did not have with him 90 Libyan
donkeys
in order to carry all of the silver and
gold each one of them had in Egypt. In
so many words, the Gaga is telling us
since the donkey did a service for the
Jewish people,
this in essence gave it
a merit, if you will. But further it's
telling us that the Jewish people left
Egypt
filthy rich, extraordinarily rich,
whatever you want to call it, but rich
to the extent where nobody was poor.
And then the says,
I asked them another question.
What's the meaning of the expression of
what we see in Bash?
And he told me
is a is an among dispute between the
sages
where some say it's a place but really
says
that the word indicates that
slacked off in their study and
observance of the words of the Torah.
And therefore it says
from the prophet Jeremiah chapter 47:E3
the fathers did not turn to sons because
of the weakness of hands.
So the Torah uses this word again later
on in the prophets and we see the
definition over there.
So there's no
confusion and there's more support for
understanding that this is actually
referring to slacking in in Torah.
But the basuk that he used from Jeremiah
47:3
is giving us another hint.
talk about fathers and sons weakness of
hand
and asking us in so many words
why didn't
have
the merits of their forefathers of to
protect them from to protect them from
this decree that happened to them
I mean technically didn't receive the
Torah
So, shouldn't there be some leeway?
If you're telling me they slacked in
Torah after they got the Torah, I
understand. But here, they didn't even
get the Torah yet.
Shouldn't the merits of their
forefathers
have protected them?
In essence, Mariah is telling us that
no, they did not have
why not
because the
is triggered through learning Torah.
Because what connects you to the what
connects you to the forefathers
is learning Torah.
And when you do not learn Torah, when
you don't follow the Torah that is
at that point, they had the oral Torah
or he had oral Torah from Adam.
When you don't have it,
that means you're disconnecting from
your forefathers
and thereby you're also disconnecting
from Hashem himself.
And that's why
The
kadosh
gives us
more color on this on the same puk.
And
says as follows
on the verse that says they encamped
inim and there was no water for the
people to drink
says according to the words of our sages
of blessed memory in the
page 5b that we mentioned
The place named is nothing but a
contraction of the words
meaning the hands of the Jewish people
slackened from the study of Torah.
And therefore the verse means to say
that there is a link between their
neglect of Torah study and the absence
of water. Since their hands slacked from
Torah
and the Torah is compared to water as
you can see from the page 7A. Hashem
therefore withheld water from them as a
punishment measure for measure.
So here we see how the Jewish people
learned Torah word by word in order to
understand not only the general message
but the details within the message.
The Torah is constantly compared to
different things. One of them being
water. Why didn't they get water? Why
wasn't it scorpion snakes? Uh a plague
of some kind. No, it was lack of water
because Torah is compared to water. You
slacked in water. You slacked in in
Torah, you don't get water,
but we still don't have an answer of
where does come into the picture.
The
commentary on the psalms on psalms on
the over there brings in on tim number
that David
says when I see the Torah
it feels like I see the face of the
because the entire Torah is full of the
names of Hashem.
And therefore says the
says although
and what happened to us over there
was before mount si
because mount si is par after.
So why did
get punished with no water and therefore
after that?
Because the Torah itself
is the representation
of the essence of Hashem. Because
took from his own light,
figuratively speaking, took from his own
light
and inserted it into the Torah.
And that's why the Torah is unlike any
other book
that ever was or ever will be because
the Torah is spiritual,
divine,
eternal.
Doesn't matter how many times you've
read it, there's always going to be
something new that you'll find out. Even
if you read the same par 50 billion
times, every single time you'll find
something new.
Doesn't matter when you study it, you
will always find something new. Always
find something relevant to your life at
that time, at that point.
So when Am is
slacked in their learning of Torah,
they disconnected from this light. They
disconnected from a
and when you disconnect from
problems happen
because the only way to connect to
is through the Torah.
Unfortunately,
many foolish people
continuously look for and invent
shortcuts or what they think is a
shortcut to connecting to Hashem.
They'll tell you the new craziness
that's happening in the last few years.
Take a all types of illegal drugs,
hallucinogens.
That's going to make you high. That's
going to make you think that you're back
in the 1970s with all the other
degenerates
and that's going to elevate you in a way
you can connect to God even on a deeper
level.
It could also kill you. It could also
make you crazy. But they don't talk so
much about that.
Take drugs, connect to God. That's the
shortcut.
Now, this is not a small thing anymore
like it was when I first spoke about it
several years ago.
Now there's literally entire practices
of
fake medicine and fake religion combined
where they have centers like they have
here in Florida, a place that will be
shut down soon
by the feds by the the the the worst of
the worst
of the law will shut down that place
eventually.
and soon. But they have it and it's
literally in the center of the Jewish
community
like no more, no less. Like it couldn't
get any worse. They have ones in New
York. They have ones in other places.
People think that they connect to God
without learning Tawa, without
dedicating their life to Tua. They
connected to drugs. And if it's not
that, they'll tell you one of the old
tricks. And by old I mean it's like the
last 10, 15 years. What do they say? Go
and do
in the woods for 10 hours. You'll
connect to God.
Just sit there in the in the woods or
stand in the woods and talk to God.
That's how you connect to him. Well, why
don't you take 10 hours and study Torah
for 10 hours?
That's really connecting to Hashem.
Why are you going in the woods? God's in
the woods. God needs you to go to the
woods. You want to connect to him on
prayer? Pray. There's
even if you want to do
to do it for so much time, when do you
have time to learn Torah?
These types of shortcuts
are fake.
They're not based on the words of the
sages at all. They're against the words
of the sages. And unfortunately, there's
a new weird and strange
and prohibited shortcut invented on a
daily basis.
If you simply sit there and learn Torah,
you can connect to Hashem directly.
It was once
a brill
but not your average brit.
Raul Yashif
was sitting as the sandak
for his greatgrandson's
greatgrandson
meaning seventh generation
of from
imagine living to see your
greatgrandson's greatgrandson
one of the people
came up to Rebel Yash and said, "You
know, I found in one of the holy books
that
if somebody sits gets the merit to sit
as the sundak
for their seventh generation,
they have
a door open for them to enter to go to
heaven
To that person's surprise and dismay,
Rab Yash says to him,
"I'm not looking for a shortcut.
I work very hard to serve.
I'm not looking for a shortcut that just
because I live this long as a result of
Hashem giving me a long life and I had
kids and they had kids and they had kids
and they had kids and they had kids and
they decided to
use me as their sunduck for the bleak
mil. Therefore, I'm going to go to
heaven. I'm not looking for that
shortcut. Every day I toil, learn Tawra.
Wake up at 3:00 in the morning, start
learning Taw to
start publicizing Tawra.
Not looking for a shortcut. Not looking
to go into the woods for 10 hours or or
get high
cuz those are all fake solutions. I'm
looking for the original.
What did our forefathers do to deserve
and merit having
to go to heaven to go to eternal good
to have a blessing in this life and the
next and that's learning Tawa
that's publicizing Torah
because the reality of what Rab Yash is
trying to tell us here and what Raasam
is telling us here that even if
this so-called shortcut
looks like it's working, the guy was not
keeping anything. He took Ayawasa and
now all of a sudden he became Mr.
Spiritual.
She became Mrs. Spiritual. Oh, I'm so
close to God now. Hashem, I only think
about him. Oh, ta, she's a little raanit
now.
It's fake.
It's not real connection to Hashem. How
do you know it's not real connection to
Hashem?
The moment tragedy happens and at some
point in everybody's life, there is
difficulties. There's even tragedies.
There's death in the family. There's
financial losses. is all types of tests
that
gives each and every single one of us,
especially those that he loves.
Whoever Hashem loves, he rebukes. In
essence, he tests them. We look at
look how many tests they had. Endless
tests.
And the midash asks
why did
testu
so many times? Obviously he knows the
future. He knows that will pass the
test. And the midash gives the most
wonderful of explanations
and says you know when there's somebody
that's selling really really good pots,
really good pottery,
that was a big business back then. Today
perhaps not so much.
Well, the guy that's just selling
average pottery, he just wants to sell
and make up for everything and by
selling volume. But the guy that's
selling really good stuff, he's not
going to sell an enormous number of
them, but each one of them is extremely
expensive.
So, he has to justify it. The customer
comes in and he sees that this guy's
pottery
is $150.
Everyone else is selling it for 25.
Says, "Whoa, hold on a second. Why is it
so expensive?"
So the owner of the pottery
comes to him. Let me show you. Let me
show you the difference. And he takes
the pot and he starts smacking it.
He starts smacking it hard
and it will break.
He says, "You see, that's why my pottery
is the best of all qualities,
says the Midrash." That's exactly what
did
and he does with all of his all of his
loved ones. He's not testing them in
order to test them because he doesn't
know what they'll do. He's testing them
to show the rest of the people, look at
my righteous people. Look how much I hit
them on the head, how much I test them,
and they won't break. That's why I love
them. That's why they're the best.
When a person understands
that there is one and only solution to
the illness and that's learning Torah
and following it.
All of the other shortcuts become
completely ridiculous in comparison.
You're not going to find any sources
that ever tell you that these shortcuts
are valid.
You may find tidbits, one line out of
literally millions of pages that say
something that may look like it to the
average ignorant person. But when you
really truly study Torah and understand
what it takes to serve Hashem, you
realize all of these shortcut solutions
are completely a fool's errand.
And most of the time they're against the
Torah.
And one of the things
that proves it
literally in front of your eyes
is what the
says
in page 63
which will help us answer several
questions at the same time.
The
says
in the name of Raavi
who said is teaching in the name of
Raay.
And he says,
"Anyone who weakens himself from the
words of Torah, he will have no strength
to stand in the day of distress,
in a day of tragedy."
As it says in Proverbs 24:10
tells us if you have weakened yourself
then on the day of distress your
strength will be constricted.
And
Masna said in the name of Shuel,
and this is true even if one has
weakened himself in the performance of
only a single commandment.
For the verse
says simply if you have weakened
yourself
which implies that no matter what level
that weakness came in what way it came
it will affect you on the day of
distress
in so many words
what our sages are teaching us here
is that how do you know
if you're doing good. Somebody asked me
a question recently. How do I know if
the land is vomiting me? He lives in
Israel. Other people tell me, "How do I
know if I'm doing enough?"
Simple. Do you have problems?
Not just the everyday problems like you
have a flat tire or uh you forgot your
wallet at home. No, no. I'm talking
about bigger problems. marriage
problems, serious children problems,
which the says having a child go off to
is worse than go.
It's a horrible, horrible suffering,
major illnesses.
You have those problems.
Well,
check your Torah.
check your Torah because if
you had enough Torah
that was supposed to give you the
strength to withstand the problems.
Have patience in your marriage when
necessary. Have the right words to say
when business was on the line.
Have the memory necessary in order for
you to remember everything before you
leave.
have the fortitude to make the right
investments
at the right time, befriend the right
people,
hire the right lawyers, doctors, and so
on.
If you now have a problem because you
chose the wrong lawyer because the
doctor malfunctioned and became a a
sandla, a shoemaker instead of a doctor
because your wife decided she doesn't
want to be a wife anymore because your
kids decided that they're going to treat
you like somebody from the streets and
call you by your first name. You have
serious problems.
If you have those problems,
you can't look at the problem and see
what's the problem. No, no, no. Looking
at the problem, that's already the
illness. That's already something that
happened.
You have to look at the root. The root
is
you're missing dua. You're missing
Torah. You missed Torah. Yeah, but
Rabbi, I'm religious already. I keep
Shabbat and and and and and uh I do good
things. Uh I'm already doing cha for 5
years. I was I'm from birth. Rabbi
Khabibi, if you have serious problems,
if you don't know how you're going to
make ends meet this month and you're
depending on somebody helping you,
you're depending on a miracle just to
survive,
that means there's some major lacking.
And that's Tawa.
When a person
understands that the Torah itself says
slacked in Torah,
Hashem gave them a serious warning.
No water.
But even after the water was received,
Amal came. Why?
Because a kadosh
wants to make sure that amad sees
look
tragedy came
and only because
you started learning Torah again were
you able to deal with it. Had you not
been back to the Torah, had I not
given you a shortage of water to force
you to do chuva,
if would have come, they would have
destroyed all of you.
It's
story I've told you at least once in the
past, maybe even recently.
Teaches his students live.
One day they're on a walk
and
his couple of his students
and a huge cobra snake passes in front
of them.
Leza that was one of the greatest sages
that ever lived also knew the language
of the animals
and he tells the snake stop I command
you to stop
the cobra snake
only king Amy's peers submits to the
holy sage and turns around
and says to him where are you going
and what are you going to do?
The snake tells next to his students,
I'm going to Shimon's house
and kill him
says no.
Sorry to tell you, no you're not because
Shimon already did Chuva.
Shimon already did Chuva. He started
learning Torah. He's It's not the same
Shimon anymore.
You have no permission
to go to Shimon's house.
Snake looks at
and turns around and leaves.
Shortly later,
as Rabza and his students continue to
walk, they hear screams. A
people start running
and as some of them pass by says, "Wait,
why are you running? What happened?"
said, "Oh, a huge giant cobra snake.
We've never seen something so big."
went to the the uh Ruben the thief's
house
and killed him running.
Oh, okay.
The tidim the students of Isel say,
"Rabbi,
this is Torah and you need to teach us
what what happened here. You told the
snake he has no right to to kill." No, I
told him he has no right to kill Shimon.
I didn't tell him he has no right to
kill. Told him he has no right to kill
Shimon because Shimon did Shouba
already.
Yeah, but then he killed Ruven the
thief.
Yeah, of course. That's his job.
But maybe it wouldn't have happened if
if if you didn't do that. What is one
life better than the other?
says, "No, my dear sons, let me explain.
You see, when a kadosh
issues a decree,
somebody has a cup
and they filled it up with sins.
At some point, it gets to a point where
Hashem has to issue a decree."
The decree issued.
Now if in the last moment before it's
too late that person has done cha
start keeping Shabbat protecting his b
protecting his eyes doing the best that
he possibly can to fix everything as
quickly as possible he's not joking
around he's not going to the woods and
with with his iawaska friends waiting
for God to to talk to him is doing real
chuva well guess what decree gets
changed,
but the bullet was already fired.
The snake was already sent to go on a
job.
So when that person that was supposed to
get the decree
stops the decree from going to him, he
doesn't stop the decree
for everyone else. that decree, that
bullet, that snake has to go somewhere
else. The next person in line. And
apparently Ruven the thief was the next
person in line.
It has to go somewhere. Somebody shoots
a bullet, even if they don't hit the
target, the bullet has to get somewhere.
So we understand that the ultimate test
of whether we are doing good or not
is known with absolute certainty at the
moment tragedy happens.
Amalech comes to attack.
You have an Amalecch cousin, an AML
boss. You have a AML IRS, AML doctor,
AMLC lawyer, Amalecch business partner,
some type of AML comes to attack
and then you will know
whether you've done enough or not. Why?
How do you handle that? If AML defeats
you, if AMC breaks you, if AMC causes
major damage to you, that means you did
not have enough Torah
and woe to you on the day that AMC
attacks.
But if you did have enough Torah,
then Amal can come attacking just like
he did to Israel afterim.
But is won. Why? Because after a kadosh
gave them the warning shot with the lack
of water, they did cha went back to the
Torah, went back to connecting to Hashem
instead of connecting to the donkeys
that they brought, the Libyan donkeys
they brought from Egypt full of gold and
silver,
full of bitcoins.
They forgot the Torah because they had a
billion bitcoins each.
Says, "I didn't give you all those
bitcoins. I didn't give you all that
real estate. I didn't give you 10
million in the bank. I didn't give you
500,000 in the bank in order for you to
forget me and my Torah.
You are busy with your donkeys all day.
You forgot who gave it to you.
So when Am heard the warning shot and
did Chuva, when Amalecch came to attack,
they had the wherewithal to defeat
Amalecch.
So now that we understand
the illness,
we understand the cure,
we now have to understand
why Raelan
carefully chooses
that the ultimate solution of all
solutions, that's one solution
is exerting ing efforts
to
is to extra effort to publicize to
meaning
he told us that the illness is what it
is.
He told us that the reason why the
illness is affecting us so much is
because we're not learning enough dua.
But then he tells us
that the solution, the cure is
to publicize Torah, shouldn't the
solution be to learn Torah?
I mean, you said that the problem was
caused because we didn't learn enough
Torah.
So, shouldn't the solution be to learn
Torah? So, therefore, we're not lacking
Torah.
That's logical for a person that doesn't
understand reality.
What
is telling us here is even if you learn
Tua you watch one lecture per day by
Rabbi Ruven for two hours
who says it's enough
you learn dyomi
even twoim per day who says it's enough
you learn for three hours a day who says
it's enough
you learn for five hours a day eight
hours a day you're an
You learn all day, 9 10 hours a day. Who
says it's enough? Did somebody send you
a message from Shamim and say that the
amount of Torah that you're learning is
enough
to protect you against the tragedy that
may very well be on your account?
No. And therefore
tells us,
"My dear children, I know you have an
illness. I know you have an illness
because I brought the illness. I brought
the illness but I also gave you a
solution
which is Torah. The problem is you know
what the solution is. You know what the
medicine is but you don't know how much
to take. It's like you have
the doctor gave you a medicine
without instructions.
Now you read on the instructions.
This could be either the potion for life
or the potion for death. That's what the
says about. If he merited, then it's the
potion for life. If he didn't merit,
it's the potion for death.
Oh, doc, doc. Doc, how much to take? How
much to take? No answer.
No answer. You don't know how much to
take? 3 hours enough? 1 hour enough? I
don't have time enough. I'm busy enough
with the donkey and the Bitcoin and the
business and the new business and the
new friends and the neighbors and the
bar mitzvah and the bat mitzvah and the
fake mitzvah and all this. I don't know
how much do I have to stop all the other
stuff to learn Torah
says.
That's the reality. The reality is that
even if you are learning Torah, who says
that you're learning enough and the
reality is most people are not even
learning at all. And therefore the
solution is one for everyone across the
board. Whether you are learning 4 hours
a day, 2 hours a day, 20 minutes a day,
10 hours a day, the solution is one
which is what
to publicize to certainly you have to
learn to you need to know what to do as
a Jew. You need to know how to keep. You
need to widen your brain, your mind,
your connect. But the solution for the
day of tragedy
is to publicize Tua.
It's to publicize Torah. Why to
publicize Tua? Because when you
publicize Tua, when you support Kiru,
when you help people get in their hands,
a tool that will help them do chuva, a
tool that will connect them closer to
the truth, to Hashem, what are you doing
there? You are now not just saving that
person. As the prophet said, you're
saving yourself.
Don't be a stumbling block for your own
sins.
go save other people. Why? Because when
you give him a tool and he now opens it
up.
What is this? Looks pretty cool.
Oh, wow. This is impressive.
And he starts watching it and before you
know it, he says, "Okay, I like this
song, but is there anything else?" He
presses fast forward
and then he says, "Wow, this is a film.
Hashem took back his millions. Let's see
what it says.
And then he says, "Well, I have those
problems that he had in the movie." Wow,
that was a solution.
Let me do the same thing.
What else is on this?
Oh, wow. It's entertaining. After I got
shock of my life, I get a song. Great.
What else can I get? Fast forward again.
He goes to the next movie. Oh, Tikun
Bleet. What's Tikun Bleet? never heard
of such a thing. And he starts learning
about all the immorality
that he has been doing his whole life.
How it's destroying his life and his
connection with Hashem. How currently
under the situation that he's in, unless
he does cha, he has no share of the
world to come. She has no share of the
world to come. Meaning eternal gay. And
the movie gives him a few details about
it.
He realizes that it's scientifically
provable,
medically provable, biblically provable.
116 sources from the Torah show what
thinks of immorality, whether it's
wasting seed by yourself or with other
people.
He gets the shock of his life.
But he wants more details. So he goes to
the next film. Oh, he gets a little
hopeful message. He gets another song.
Great. I'm not alone. Fine. I want more
more info. He gets to the next movie.
>> Then he finds out the details.
Details of the existence of God.
Scientific proofs.
He finds out about
what's reward, what's punishment.
19 hours later, he has become more
religious than the person that gave him
that tool. And guess what? The person
that gave him that tool,
the person that's in charge of that
didn't just save this guy from eternal
gay. Didn't just save this girl from
eternal gay because of the clothes she
wears and the behavior she has. No,
that person that gave him that tool
just became a partner in every single
mitzvah that that person will ever be
involved in. Meaning every time they
wake up in the morning, they say thank
you to Hashem goes to both of their
accounts. They wash their hands, say
thank you to Hashem, both of their
accounts
before they eat. Thank you to Hashem,
both of their accounts. Put on to fill
in, both of their accounts. Keep
Shabbat, both of their accounts. Marry a
kosher spouse, both of their accounts.
Kids, both of their accounts.
You show up to Gan Eden, you have 4,000
kids. Wait, I only had four with my
wife. Where did these other 3,996
come from? Oh, that's from all the
people that you were in charge of
helping them do cha all of their mitzvot
also go to your account. So you now have
4,000 kids and 4,000 kids and lives
worth of mitzvot. And that's just going
to continue growing because those kids
are going to have kids
and grandkids and seven generations and
on and on.
The person that gave him the book, that
helped him do chuva, the person that
helped him give him the kiru box, the
person that helped this person do chuva,
becomes a partner in all of the Torah
that he will ever learn or anyone that
comes to him will learn. His kids learn
Torah one day.
Guess what?
It goes to his account.
So now
is telling us because you know that
there is an illness and because you know
that the illness is due to lacking of
Torah but you don't know how much Torah
is enough to give you the strength you
need for when Amalik attacks you.
Your only solution is to publicize
Torah.
But not just publicize Torah once in a
while. publicized Torah with, you know,
like uh like uh kind gave uh the the
fruits and the vegetables that went
rotten as a sacrifice. Unfortunately,
this happens sometimes in real life just
literally in the last 24 hours.
Somebody came to one of the rabbis of
the organization
needing help and the rabbi said,
"Listen, we have a coal. We have
different things. Perhaps maybe you
could help us." This guy's a business.
Guy says, "Listen, I can't give any
money, but I'll give fruits and
vegetables. That's what I deal with.
Fruits, we need money, but okay, fruits
and vegetables. Okay." The guy comes
back later on that day with a little
basket.
He said, "Listen, all these fruits and
vegetables,
you can't sell them in the market. Why?
Cuz this one has some rotten ones. This
one has some holes. This one has some
this." So, you guys take it. Enjoy.
They're good though. They're good.
Enjoy.
This is the gift of kind.
Unfortunately, sometimes people
who gives him a donkey, 70 donkeys, a
100 donkeys full of gold and silver.
But what they give to support real
Torah? They give rotten fruits in
comparison. They give the leftovers, the
garbage,
the stuff, the change that they don't
really want to deal with.
Says
There will come a day that each and
every single person
will have to pay an account for what
they did with the gifts that a
kadoshbahu gave them. What did you do
with those donkeys full of gold and
silver and bitcoins and all types of
skills and efforts and abilities and
contacts that I gave you. I am going to
evaluate what you did with all of that
because I could already tell you that
the Torah that you learned was not
enough. Yeah, but I learned an hour a
day, not enough. I learned two hours a
day, not enough. Four hours a day, not
enough. 10 hours a day, not enough. Why
do the biggest sages of the generation
Rab Vadia Rab Yash the stipany
anyone you mention always were involved
in helping other people do chuva
publicizing Torah why everyone
understood the more they learned Torah
the more they realized how much they
have to publicize the Torah if they had
to publicize Torah needless to say we
have to publicize Torah
and therefore
tells us there's There's only one cure
and that cure is to publicize Tawa. How
do you know you're doing enough? How do
you know you're giving enough? Simple.
When the day comes,
based on the damage, that's when you'll
know it's enough. Meaning, you're only
going to find out after the fact.
The risk is in your hand. In so many
words, if you don't put all of your
efforts,
then you're subjecting yourself to
vulnerability that you cannot even
quantify.
Who wants to lose somebody in their
family when they know they could have
done something about it? Who wants to
get a a illness that's incurable when
they could have done something about it?
Who wants to lose all of their money
when they could have done something
about it? Who wants to deal with Amalik?
No one.
Says you're going to have to deal with
Amalik. Why? We're in a generation where
fighting against Amalikch on a personal
and an international level is a reality
in everybody's life.
You want to have the defense against
Amalecch.
You need to know the right amount.
And the only way you can get to the
right amount is by publicizing Torah.
And that's why continues and says
the worst of all illnesses
is a sickness in the blood. As our sages
teach us,
the head of all cures is wine. Meaning
that wine has a lot of good things about
it. If it's person knows how to use it,
it's good for the veins. It's good for
blood.
There's different benefits in it. And on
this the vna clarifies
any place that there is wine does not
need a cure. Why? Because wine is
another
word that the Torah compares to Torah to
that the Torah compares to Torah. Wine
is Torah.
Meaning any place that has Torah,
that's a sufficient amount
is not going to need cures. Why? Because
the Torah is the cure. And since you
don't know if you're learning Tawa is
enough,
since you don't know
if the type of Torah that you're
learning is enough, even
the only solution is to publicize it.
Certainly you have to learn it.
But if you learn it without publicizing
it,
don't be surprised if AML attacks you
and unfortunately you get hurt more than
you would like and you could have done
something about it. You could have done
something about it.
I'd like to read you
messages I've received
literally in the last 24 hours. This is
not a archives of medicine I've gotten
over the last 10 years because that
literally time would ended. I wouldn't
have enough time to tell you. This is
just simply messages I've gotten from
different people
in the last 24 hours.
You have I just printed a bunch of them
right before the lecture. tried as
quickly as possible
to at least give you guys an
understanding
of what's available out there.
And there's a bunch of them. I'll try to
read them fast.
Hi Rabbi, this is amazing. I received
the Kiru package, meaning they got a
bunch of our books and USBs and so on to
give in their community. I received the
Kiru package last week and started
distributing on Thursday. Hashem, I got
amazing feedback. One person even cried
of joy.
This person took books, USBs from our
Kiru store for free.
Took the time out of his busy schedule
at work, his business and so on. went to
his synagogue, went to the shopping
center of the of the uh Jewish shopping
center, went to uh the supermarket, went
to the Judea, went to different places
and people are literally so happy. One
of them cried.
Next
person sends me this.
This is the feedback I just got from
giving your books.
You were Hashem's vessel. This is what
the person sent him. you are Hashem's
vessel to pass me these books. I started
reading the Mousar and it gives examples
of the truth of the Torah and the
importance of the truth and how to
respect the learning of Torah. I looked
at the other books, but I didn't have
time to learn from them yet. I love to
read on Shabbat when I'm not using the
electronics. I just learn and pray.
During the week, I'm listening to Torah
lessons the most.
In so many words, this person just
became a superhero.
Next person,
this is a message they sent me. Bashem,
me and my son gave out 37 books and
about four four film cases worth of
loose cards all to all the needy Jews
that we met
earlier today.
Another person, this is from different
places. Arizona, California, New York,
different places, Maryland.
I just got off from my day job and we've
given out an entire box of books and two
boxes and three film card cases.
Meaning, everybody works. It's not like
they're just sitting there doing nothing
all day. Said, "You know what? We're
bored anyway, so let's uh let's go uh
give out some uh some stuff. No, they're
all busy. Everybody goes to work.
Everybody got stuff to do.
Another person sends me pictures of the
different stuff they're putting here,
the kiru cards, the books, locations,
and says, "Wow, seems like there's a lot
of people already giving out your stuff
in my seeing it everywhere, Rabbi,
but I found one place. I put his film
case and two USBs at this pizzeria
shu
another person.
Thank you for making Kiru free.
I'm so grateful. Thank you. Thank you.
Thank you. Thank you for all of the work
the teamm does.
Another message.
I can't believe it. I have competition
now. They just moved from one place to
another. They used to do kir in one
place. Now they went to another place
and they see in this other place there's
already people giving out our stuff
everywhere because anyways that people
love to they love our stuff. They love
to especially when you want you love to
learn.
I can't believe it. I have competition
now. I have to be much quicker to get
this mitzvah. Before I get the shipment,
my sh did not have the sharbox. Now it
does.
Super fast competition. This person
literally made kiru part of a permanent
part of their life. Literally, they look
at it no different than they look at
business competition.
Hashem, I'm going to make my delivery
route now.
Meaning this person has an agreement
with certain places in the community
that they go there every few days, every
week, every so often to refill.
Another one sends me a list. Successful
Kiru.
I gave it to the orthodontist. I put a
shayatar by the door and also put on the
side with the kiru cards in the commu
community bulletin. The grape vine was
able I was able to leave a shyar boxes
over there and kiru cards and some USBs.
The supermarket Wesley kosher the boss
said that I can leave the shatsar box
and the kiru boxes and USBs at the
customer service desk.
the wellness center. They said they'll
take some machets also and they also put
it on outside of the bathroom with a few
USBs.
I can't believe it.
Another one
sends me a message.
Rabbi, I was in Lakewood last night and
I saw the
signs everywhere.
Then I was in Brooklyn and I saw it in a
restaurant Olympic PA the
messengers are everywhere giving out
these things. The impact is all over.
It's an army team Hashem.
Then I sent them
the new project three years in the
making and hashem finally out there.
Opportunity of a lifetime. something
that literally would wake up the
spiritually dead.
I showed them the video we had on this.
How you have 19 hours
of Torah in here.
It recharges. You get the cable. You
don't need internet. There's no
distractions.
All of the most profound films that we
have made over the last decade.
You want to sponsor 10 of them, it's
only ends up being a hundred bucks each.
For $1,000, you get a 10 of these
and you have literally
already in your mind, I got 10. That
means I have 10 ballet cha because you
don't even need to be a genius to figure
it out. There's no nothing to do. All
you got to do is say, listen, take this.
Oh, wow. This is pretty cool. I When do
I have to give it back to you? You don't
have to give it back to me. What do you
mean it's a gift? Yeah, sure.
Even this person said, "This is the
coolest idea ever." Nobody would refuse
a tablet. People would refuse a USB
maybe or throw it out after being
polite. A tablet, nobody would refuse.
Mobilize our army, rabbi, for this
tablet distribution. I tell them, "We
just need sponsors. We need people to
help us put this in every Jewish
person's hand.
Why? We did the job for you. All you got
to do is make sure you give it to
somebody that has the ability to do this
and that's it. After that, it starts for
you.
This is a decade of work
from the entire team
that's literally all over the world
from Florida to Colombia to Canada,
India,
uh Israel,
uh literally I think somewhere like at
least four or five continents.
Everybody was involved in one part or
another.
The production cannot be replicated.
The truth cannot be replicated.
Everything is done for you. You want to
give out the books, they're also
available. You want to give out the
USBs, they're available.
You can order them for free. This is a
little bit more expensive than
everything else. So,
but it's not out of anybody's price
range.
You want to help 10 people, give them a
holiday gift, give them I love you gift,
give them pretty much I want to have a
really nice gift.
You get even you and your friend or a
few people order 20, 30, 40 of them.
You literally have ballet chuva in your
hand. All you're missing is the person.
All you got to do is just give it to
them in their hand. Don't leave it and
they have no idea what's going on. Give
it to them in the hand so they know who
saved their life. So they know who
changed their life. Give it to them. No
person on planet earth would reject
this.
They could be the biggest hater, the
biggest atheist in the world. They'll
still take it. Why? It's interesting.
It's cool looking. It's up todate. It's
beyond the date.
And I have no doubt in my mind this will
have a higher success ratio in getting
people to do chuva than everything
everyone has ever done until now. Why?
This literally is the tool of all tools
from
you have production that took many years
to make. You have a huge investment.
We're even looking for people that are
willing to sponsor it without
distributing it which you can do. Also,
we're going to have a campaign, try to
raise as much money as possible, perhaps
even get enough money where we could
have enough sponsored where we can give
it out for free in the Kirb store.
But until that happens, do not miss the
opportunity to save your own
because the amount of Torah that you
learn is not enough.
How do I know it's not enough? That's
what is telling us.
That's what is telling us. That's what
the is telling us. That's what is
telling us.
One of the last emails I got literally
at 8:09.
This is less than an hour before we
started the lecture.
He sends me, as I've always said,
I've never seen an organization like
yours. Every day brings more videos and
inspiring content. Every week, new
materials. Every month, fresh
innovations. Every year proves itself to
be the finest Kiru organization in the
world.
I didn't ask these people to make
comments.
When somebody stays connected to Batm,
watches the lectures, they not only get
the tools for their own life, for their
own marriage, for their own business,
but they get the tools to get them a
defense against Amalik, a defense
against their own lackings, even when
they try, a defense against tragedy.
When somebody stays connected to the
shim, they will also have the merit to
see the face of Mashiach
and enjoy the day.
That's why this is available to
everybody. You want to sponsor it, you
want to help, you want to distribute it.
Whether you are fruit from birth, a
balchuva, you're just starting out, a
righteous noahhide located here, located
in Arizona, located in Canada, located
wherever you're located,
if you want it bad enough, there is a
way to do it. Whether you want to get
one of them, five of them, 50 of them, a
thousand of them, we'll do everything we
possibly can to put it into your hands.
But we can't do it for you. We already
did as much as we can. We're trying to
do even more, but at some point or
another, you have to chew your own food.
I can't do that for you.
And if you think you're doing enough
gave us
to the head,
told us you're not doing enough. Who
told you you're doing enough?
That's why you got to keep doing more.
And the more means simply
helping more people do chuva. In
addition to all the learning you're
already doing, in addition to everything
that you're already doing, you need to
do more. Why? That's the only assurance
you will have. A defense that will work
when attacks you
each and every single person will take
advantage. If you want to get the free
books and USBs, you go to kofstore.org.
org. If you want to get yourself one of
these
video boxes,
you could go to our website.org
in the shop over there. You could order
10, 20, 50, one, whatever you want. But
the point is, Abu Try to get as many as
you can. If you don't have enough money
to buy 10, to buy 20, then get a few
friends together, get the money
together, and order it. And that way you
could save money and also be able to do
it.
But be smart. Be smart. Don't think
you're doing enough. Don't think for a
second you're doing enough.
I'm not doing enough. And I do this
nearly 20 hours a day. None of us is
doing enough. All of us have to do more.
If we were doing enough, trust me when I
could tell you, I would have stopped
doing lectures already, relaxed in my
little cave with my family, learn to
leave me alone.
But the reality is more lectures, more
products, more people, more help, more.
Why more? Because more is needed. Why is
more is needed? Because you're not doing
enough. How much is enough? More.
I gave you ambition in business. Use it
to help people do chuva. I gave you
ambition in this. Use it to help people
do chuva. I'm not telling you not to
work out, not to make money, not to get
married, not to do all the things you
want to do. Do it. No problem. But don't
forget your brother and sister out there
that also need to do chuva.
How did Baku ensure
that none of us forget?
Simple.
He gave us clear instructions from the
sages. When Amale comes, he's going to
attack you. He's not coming to be
friends.
And you'll know if you did enough based
on the damage after the war. If you won
unscathed,
ah, you're the best. Not because you
won, but because you were prepared
before from yesterday.
But if Amale came and you got hurt,
that means you didn't do enough.
Don't take that risk. It's not worth it
because the solution
is so simple. Only a fool would not take
advantage of it.
Each and every single person that's
watching this would at the very least
get 10, 20 of these, get some books, get
some stuff to help people do chuva and
do it like these people where it's not a
one-time thing. They do it as often and
as regularly as possible. Why? because
they need the defense not just one
against one amalikch against constant
problems against constant tragedies that
are coming from all corners.
We want just like we want Hashem to
defend us all the time.
We have to use this tool all the time
and knows exactly how much each and
every single person can do, how much
they can give, how much they can
contribute, whether it's time or it's
money or whatever it is that they have.
Hashem knows exactly how much and
therefore we will know if we gave enough
once Amale comes. If Hashem didn't give
you any money, no problem. We have an
entire store that's free for you to get
and distribute in your community. But if
Hashem did give you money, don't just
use it for for another kitchen. Don't
just use it for a newer model of car.
Don't just use it to build yourself a
empire. Use it to help publicize.
You don't have any money. Hashem is not
going to prosecute against you because
you don't have any money. He's the one
that decided you're not gonna have any
money. But if you do,
then that's a different story. You had
no problem spending money on a new watch
for 10, $20,000. You had no problem
spending money on going on a vacation
for 5, 10, $15,000. You had no problem
spending money to order food every day
of the week for $2, $300. So why do you
have a problem when it comes to helping
people do chuva? Why isn't that the only
time that you become cheap? But if you
don't have any money, don't worry. We
got you covered. We have an entire store
full of free stuff. We even pay for the
shipping if you're located in the US.
The key is
do something
for yourself to save yourself because
that is the only guarantee that anybody
could have to have a defense when comes
doing what the sages said cleaving to
Hashem through his Torah by learning it
by fulfilling it by publicizing it and
each and every single person that's
watching ing it will do just that on a
regular basis and when does come
none of us will be touched even in a
negative way because
the merits we've accumulated will simply
destroy before he even gets close.
Thank you very much for learning with
me. Maym bless each and every single one
of you that takes this initiative
seriously and you all succeed. We all
succeed. That is succeeds to do chuva to
get closer to Hashem to avoid all of
these fake shortcuts that people invent
and simply do what our tradition has
been for the last 3,300 years and never
steer right or left from it. Just simply
do what it says and succeed both in this
world and the next. Call to
Heat.
When a person has knowledge of a sense,
every