GOG U'MAGOG MOVIE PART 6

Also [Music] the prophet in chapter 39 verse 6 shows how Hashem is specifically bringing go to is to attack Israel and he's going to make so many supernatural things so many things happen that everyone will know both the good and the bad that none of this can come from man none of what's happening is man-made not the rockets not the planes there's no planes there's no rockets there's no nothing everyone's going to see and know exactly this is something that is not in the books. The prophet Isaiah in chapter 43 verse number 19 is saying I'm bringing a new miracle. What is new miracle? Nature is going to change. Simply Hashem is going to make new type of nature. Page 13A says this is go war. This is how is will go through go whose last troubles will make them forget the previous troubles they ever had. Anytime you talk to somebody about history, if you talk about recent history, they talk about the Holocaust, parents, grandparents, they lost in the Holocaust. Go further back, talk about, you know, programs, the Inquisitions, what happened there, horrible, horrible things the Gen did to us throughout all of history. Ysef says Google Magog is going to be so different that everyone's going to forget all those stories and the only story they're going to talk about is goong. Question is, why is the snake being compared to Magog? First, the snake is not like other animals. The says in page 58 in the name of what's the meaning of the snake bites without warning without enjoyment. It's like where a person says doesn't have any enjoyment out of it. If you steal something from somebody you enjoy what you stole but if you say about somebody there's no joy no benefit out of it. So that's like the snake and when the animals gathered together they ask the snake how come you're so evil where the wolf he attacks. He kills the uh prey but then he drags him away. He brings him somewhere else. Why? He's scared somebody's going to steal from him. The lion he kills and he's on the spot. He's not scared that anyone's going to take it from him. The snake is different. Snake, he just attacks for no reason, for no benefit. Not even, not if he's hungry. So why is Goamog compared to the snake because unlike all of the other wars that we've ever had in history where the nations attack the Jewish people because they wanted their land, they wanted they wanted something. They had some type of benefit or they felt threatened by them like Po felt that he was threatened by the Jews including Hitler and Makimo. But in general, if you look at all of the wars throughout history, anytime that they went against Ami, it was the enemy was looking for a certain benefit. Go Magog specifically is just going against Hashem and his Mashiach. That's what he wants. He doesn't want the land, doesn't want them to be slaves, doesn't want the money. His war is against Hashem and his Mashiah. Just like the snake, not looking for any benefit. And that's in fact one of the most important factors to know about go and why it's worthless to search or assume that anyone is go. We have to stick to the words of the sages in order for us to know how to handle such a thing that never existed before. But the says why is the taim where running away from this shalom psalm number three connected to the previous psalm number two that talks about go we know that everything is there for a reason didn't just write these these songs these tim you know these prayers these prophecies in such a fashion and put them all one this is number one this is number two this is number three just because that's uh that's the way it worked no they're there not Not only every verse next to each other, but every tail next to each other specifically for a reason. Just like every is next to each other for a specific reason. Every verse is next to each other for a specific reason. There's a reason for this. Why? Says because if a person is going to tell you someday and say, "How could such a lowly servant betray his master?" Have you heard of such a thing that a lowly servant would betray his master? Have you heard that a son betray his father? People gonna say this. How could such lowly nation go against Hashem and his Torah? What do they even care about Hashem and his Torah and his Mashiach? What do they care? They're not even clothed. They're not religious. They don't care. What is this? They're worried about their own problems. They barely have water. They barely have air. They barely have anything. Well, this nation is going to go be the go command. Oh, what do they care about tala or hashem or anything else? They care about their craziness. They're going to tell you this at the time of go says the how could such a thing that now they're finally seeing some light. They finally seen some good. They're they're able to do good things. They're going to go against the one that gave them all this salvation. This is like saying a servant went against his master and it's just like a son went against his master. says the this is the reason why psalm number three of ab shalom is connected to psalm number two of go because yes it did happen and just like ab shalom went against his father and did exactly what you're saying that doesn't exist so will go be the lowly servant who goes against his master meaning the most farfetched prospect of being the enemy of god is who goes the most lowly biggest loser, biggest nothing. That's go. Nobody else looking for for uh for third world countries. What are you looking for? There's something called Gilu and there's something called Gilu is when Hashem makes his presence known. It's a miracle that happens. Hashem is showing you. Obviously, I run the world. I decide who can see you, who can't see you. the the story everybody's amazed about the beepers where in one day a bunch of uh you know these terrorists decide to spend a million dollars on on beepers to communicate and they happen to be the beepers have bombs in them and they kill a bunch of terrorists all at once that's obviously that's for such a thing to happen no one has done such a thing everybody's amazed by it amazing but there was also the opposite that a lot of people don't realize October 7th was a step where covers his face meaning that it's almost like he makes you feel like as if he's not there where all of a sudden a billion dollar fence is being cut with small little scissors and a bunch of people with a uh with flip flops go and kill thousands of Jews with no one to stop them for 8 hours. 10,000 terrorists enter the land. No one even knows where they are right now. Till this day, billion dollar fence that could identify even if a fly lands on it, it identifies 8 hours. No one knew what's even happening. Shem covered his face. Meaning, let me show you what it feels like if I'm not there. Prophet Zechariah chapter 14 verse number three says, Hashem says, I'm going to go to war with the nations, all of his enemies all at once. Whoever is his enemy will be dealt with on that big day. Page 118 is talking about what we say in if not for us do it for you. What is it about? What is the talking about? Says this is the prayer that we will say to plead with Hashem to overcome gom if we don't have the merit for you to destroy them. Don't destroy them for us because we don't have the merit. But at least for you. You chose us as a nation. You're going to destroy us now. Do it for you. Look, they're going to war against you. They're not going to the gentile about us. It's about you. They're going against you against your mashia. That's where they're going. says page 118, "While they will be in the land of their enemies, I will not have been revolted by them, nor will I have rejected them to obliterate them, to enol my covenant with them, for I am Hashem their God." Says, "What is this about?" Says, "Why is he telling us he didn't destroy us? He didn't obliterate us. He did this." Just to show you. I brought you the Greeks. I brought you the Espanos. I brought you Haman. I brought you the Romans. I didn't destroy you. Why destroy them? Cuz I am still your God. You're still my kids. says the this prophecy that's in the Torah says in Leviticus is comforting his tormented people letting him know that the atrocities of the exile may seem like they're no longer God's chosen people but Hashem says no it's the opposite even in the exile they're still my people and my covenant with them remains in full force when a Jew becomes well established in their new homes in Babylonia North Africa Spain Germany Eastern Europe and so on. They seek to reestablish the centers of Jewish life that they were forced to leave behind or that they were destroyed. And from small beginnings, the Jewish people build fine institutions and achieve high levels of scholarship. But eventually comes the realization that the new generation cannot eclipse the achievement of their forebears. It's human nature. However, for people constantly to seek new horizons where they can make a great new name for themselves, they can't accomplish this in the area of Torah. So, they try to excel in a whole host of different fields in their host country, whether it's in medicine or it's money lending or it's law or whatever it is. So, they say, "Listen, I can never be the Rambam. I can never be the Ramban. I can never be I can't be." So, okay. So, the yeshiva already exist. There's already people learning over there. let me do something else with myself. I'll be the doctor. I'll be the lawyer. I'll be the governor. I I'll be the president. Whatever it is, says the Mishm. This attitude will eventually accelerate assimilation until the Jewishness of the nation is endangered. And at such times, the only way to preserve amheaval to force them to a new exile where they will be forced to regroup and build new institutions of Torah and religious life. And thus our verse says where God declares the reason I've rejected and have been revolted by them to such an extent that I have forced them into lands of their enemies is not because I seek to destroy them or unknow my covenant. To the contrary, I am their God. And the reason why they're exiled is because sometimes this is the only way to prevent them from becoming so assimilated that they disappear as a nation. So here is telling us being thrown out from every single country is in order to deceive us because of the decisions that we made after we build ourselves up. We build the yeshiva, we build the shool, we build everything and people felt okay let me do some other things too. Then assimilation started then interim marriage started all this problem started. says, "If we keep going, it's going to be 100% into marriage. Not going to be any more Jews." So we got to do bring the Holocaust. Bring Spanish Inquisition. Bring a pilgrim. Bring Polos. Why? Force them out of Portugal. Force them out of Spain. Force them out of Poland. Forced them out of wherever they are. Where are we going to go? To another enemy country. They're just not your enemy now. They're going to accept you for now. What do you start with the Jewish community? What does Jewish community have? Synagogue. Start. So now the Torah world starts again. Cuz if you're just going to go into a different country and uh how does the Jewish community without all these things? You have to rebuild over and over. Why am I doing that over and over? Says in the name of all of these travesties that I brought the Greeks, the Romans, espanus and all that stuff. That's for you to know from the same verse that despite the fact that I brought all of those tragedies and move you from place to place was to save you. It's not going to be the same go. Why? That's the last time. Go Magog. There's no more after that. After Gog Magog, all will finally know that the only Hashem can make these miracles, only Hashem is the one that's running the world. [Music] Heat.