Erev Rav ASHER MEZA Propaganda Inside The Gemara

[Music] says also it's referring to those that think that Judaism is like Christianity and go in prize Misfortune after Misfortune shall come upon those who accept converts what do you mean what do you mean those who accept converts converts are a great thing so many we have a whole book that wrote about the high level that converts stand on but this is not talking about those people this is not talking about the righteous converts this is talking about the person that izes such as and his group of Heretics that don't want to follow D why they think that Judaism is should be promoting itself same way the Christianity is prized go convince people to convert says no you're not supposed to prize you're not supposed to prize why as rabelo says converts are as harmful to is as is on the skin what does that mean when a person prizes and actively attempts to convince non-jews to convert to Judaism he's accepting upon himself these converts without trying to dissuade them from converting as required by if the potential convert comes to you on his own and demonstrates firm and sincere desire to convert we accept him in fact refusing such a person the TOs says refusing a a sincere convert deserves a punishment from heaven we know we even know that the uh mid says the aot and got punished when they uh when they uh refused to convert Tim she ended up marrying the son of esav who brought amalik to the world so there's a obviously this is uh converts are a very big deal in the tah and we have 36 different places in the tah where says that you have to you know love the converts you have to be careful with them you have to not uh not play games with them people that play games with converts where they put pressure on them they try to fool them or they do fool them they cheat them they lie to them pretty much they guarantee themselves that they're going to get punished both in this world and the next why because says if I hear the convert cry I'm going to take my sword and kill you he doesn't say that about a regular typical Jew but it does say it about a convert so if the Torah says that there's so much love and protection on the convert by himself in 36 different places mention more more thing more about the convert than anything else in the Tor how come the are saying that the convert are as harmful to is as a sa is like a skin disease it's a form ofat it's a skin disease how could they say this when the Tor says something opposite we're not saying that the converts are bad we're saying the converts that are not good converts the converts that are not genuine the converts that are converting for the wrong reason the converts that are converting just because they don't want to hear the uh headache from the family they don't want to hear the headache from their Community that's why they convert they go to some R like a amov or a Mesa that convert just for amov converts for money Mesa converts for his own form of heresy and ego the two make a perfect match perhaps shid made in gay but nonetheless there are certain people that convert not for the right reason not because they really want to be Jews but rather they want the image of a Jew the exterior of a Jew they want people to think that they're a Jew they want to believe themselves that they're a Jew even though they have no interest whatsoever in actually being a Jew because they don't even understand what a Jew is to begin with such a convert creates a lot of problems for entire were fake converts a person like Mesa says that the of were High Society Good People the best of the best reality they were the worst of the worst yes they were people that came from Egypt some of which were uh uh successful people but no one is really gonna personify them as the good part of of of of converts everyone as repeatedly shown that these were the ones that have led us to go against hem many times and in fact they are part of Amal the this is part of Amal these fake converts are part of Amal people that make fake converts are in essence breeding more Amal into the world so how do you know the difference between a righteous convert and a fake convert very simple do they have do they have fear of Heaven do they have fear of Heaven now before you get to know the convert and whether he has fear of Heaven you see did this convert come on his own I want to convert I want to be a Jew I want to learn everything and do everything or did uh somebody tell them listen you want to convert no problem how much money you have in the bank okay that's enough we'll take that if that's the reason if they converted because they could afford it if they converted because it was made so easy that they figured you know what what do I need to do just get in the car drive for three four hours go to a beach jump into the ocean come out and then said I'm a convert perfect perfect yeah but what about Ala what about you know anything community no no no that you don't need convert like that we don't need and in fact we don't want and people that prosize for converts and are in essence breeding more converts that are bad are people that are literally breeding amalik into the World breeding Amal into the world and such a person the promises such a person that they will have Misfortune after Misfortune they will have tragedy after tragedy they will have difficult difficulty after difficulty one after another and you see their lives are full of Scandal full of problems the first wife left Mesa but that wasn't enough she also wanted to make sure the whole world knows that she made a mistake even marrying him in the first place so he thinks that he's so right that he didn't even want to give her a get at first but if that's not enough he uh wants to uh show his converts what's the uh you know what's what's the right way to do things so he continues going against the tah continues to live against the Torah and he continues in his ways doesn't care if his wife his new wife is modest or not doesn't care if he himself is acting appropriately doesn't care if his students keep Shabbat or not because many times the students tell them they don't keep Shabbat they don't keep anything he doesn't say a single thing oh you know it's okay in fact some of the students are Idol worshippers Christians worship idols worship Yos doesn't care he considered them as Jewish as the people he sees in his Ka and anyone that says the opposite he makes it seem as if he's the victim but in reality he's the perpetrator we tried having a lecture to a bunch of people that actually want to hear real Torah no but he has to stick his nose in there why because he wants to get more footage for his lonely channel that hasn't grown in 10 years so he wants to take footage so waits for me outside waits for me outside and he thinks oh I'm going to get some footage maybe he'll say something to me or if he doesn't then I'll make it seem like he's so arrogant that he doesn't even talk to me and uh but if he does maybe I'll put that as footage shalom all right I guess that's it mhm oh yeah um and then the with the frame over there um on the table do you want one is the shoe for for anybody yeah it's for him it's Rabbi y Ru am ask it's inside the didn't come yet didn't come yet but you can take it it's free you can take it you know oh really I think he must could Happ it's weird not I live across the street but I'm just but I wait till no I don't know the code I'm so sorry to what the code where's the oh we don't know if you notice over the last two years the most popular videos that he has have my name on it but this is how much of a miserable this person is why because no normal Jew will pay attention to such a piece of garbage no normal Jew why because this is a person that does everything daa opposite from everything da from what accepted among because the ego is so huge so huge that he doesn't see the sages as even something significant he calls our sages regular people just like you and me and you don't have to pay attention to them especially if they're not even T oh he's just an you don't have to really take his opinion seriously or they're just a Reon listen after all it's just a rambam's opinion it's just the rambam's opinion it's just y's opinion you don't really have to listen to the hence the reason why all of the converts that he makes are not considered converts they're not considered Jewish they're not considered anything you could just hear them talk see them behave go to the mik and do what they're doing they don't even know what modesty is needless to say they don't know what Judaism is but he thinks he's doing right promis such a person Misfortune after Misfortune will follow such a person Misfortune after Misfortune will follow such a person why because you're not going with Judaism you're not going with AEM you're not going with is the way we have started and the way we are you're going your own way you're calling it Judaism but you're going your own way and this this whole prizing thing that's not D it's not D of course someone that's genuine wants to convert we help them we do whatever we can to help them but someone that makes it seem as if to be a Jew is not a big deal is someone that himself does not understand what Judaism is furthermore the elaborates elaborates a statement by RAB R says what the Kish quoted here which literally this this page instead of page 109b should maybe be called Mesa and and and the the signs of his of problems says whoever declares that he has only Torah meaning that he studies Torah but doesn't fulfill the MIT which is what Mesa does many times he says he studies and he follows what he deems correct he goes to the besset he prays whatever he thinks is the right thing and he sits there reading whatever book he can find while everybody else continues to prayer M separates himself from the ti does whatever he wants causes other people to get confused also person like this you ask him why you doing it because they think they know better than everybody else hi and thank you for joining me for another short talk someone asked me today if Jews were allowed to dress up for Halloween so it came to mind that it says in the 63rd D it says the states that one is forbidden to make fun of anything accept a Vora idolatry that one should make fun of idolatry and I was thinking what day makes fun of idolatry more than the practice we call Halloween nowadays that it's actually the day that pagans nowadays and witches and warlocks hate the most because it makes a mockery of everything they hold dear when they see a kid dressed up like a doctor or a superhero or even an adult or families getting dressed up together going out and having a good time now look I'm not saying that someone has to get dressed up on Halloween just like I'm not saying that you have to get dressed up on porum because porum is a similar story the practice of getting dressed up on porum was taken um over 500 years ago from Christians in Italy celebrating Carnival but Jews took it and they elevated it to a more decent level and I think that if we wanted to we could do the same thing with Halloween to make a real mockery of a simple they think they know everybody El they think they know more than the ramb they think they know more than they think they know more than everybody else so therefore they conclude everything according to themselves they are their own Rabbi you ask him who's your Rabbi he can't give you an answer why he doesn't have a rabbi and people like him and his students and unfortunately the reason why I mention it again is not necessarily just because this this Duff literally has a lot to do with with him but it also has to do with his students and his followers and the Damage that he and other people that we've discussed in the past are causing in we simply cannot help ourselves but have to constantly mention it in order to warn you not to be stupid enough and listen to their channels it's worse than poison recently I have somebody that fell for the Trap seven months straight seven months straight they were listening to Mesa and some of the otheros that we have in our Channel now they're on a verge of suicide side divorce and everything else in between literally what happened those 7 months I stopped listening to you I started listening to some of those people that you said not to listen to how come you did it I don't know listen I don't know it was kind of interesting but I said not to what do you think I said not to for my health oh I don't know I just figured how bad could it be before I know it I'm watching it for seven months straight okay seven months straight now uh now we have to pick up the pieces that you've broken and to fix it is very difficult to fix it is very difficult because sometimes the LIE sounds true and sometimes the LIE actually has truth in it and therefore the Satan traps a person that by the time the person realizes they're inside a trap it's already too late they've become to pre and the elaborates and says that says that whoever declares that he only has t he studies T but he doesn't fulfill the MIT the T meaning that he doesn't follow all of the things that the rabbi said because he doesn't necessarily agree with this doesn't necessarily agree with that his for for for for for it's only nine pages Mesa version it's not 800 Pages 900 Pages like the rest of it's nine pages such a person not only they do not have the mitv the reward for mitv because they're not fulfilling the mitv but in fact says he doesn't even have a reward for studying t meaning even the T that the people listen to with Mesa and Manis fredman andas and the rest of theim on the list even that is not considered to you're not getting a reward for any for any of their shim in fact you get punished for them that's what the say now what about a person says listen you know what I'm not going to listen to you I'm not going to listen to him I'm not going to listen to anybody I'm listen to myself rambam is my Rabbi this is what we call delusional person delusional person and talks about him too papa says papa says you shall learn and you shall perform the juk juk depos of the Commandment to learn and uh the uh the command to perform the teachers meaning to learn what it says and to perform what it actually teaches wherever is in the category of Performing the is also in the category of learning the of the meaning he's rewarded for the T that he learns and for the MIT that he uh that he uh performs but whoever is not in the category of Performing is not in the category of learning and does not even receive a reward for learning t meaning if this person says listen I'm going to learn to but I'm going to pin myself I'm G to pin myself I'm not going to double check with anybody I'm going to Simply look at what the rambam says I'm going to do whatever the rambam says but how do you know that you're interpreting what the rambam says right how do you know that what what you think is right how do you know well I learned so therefore I concluded the right way a Papa said not only you are not going to get a reward for the MIT that you don't do because you're going to conclude a lot of things the wrong way but in fact not even going to get a reward for the Torah that you learn what about the teacher so the brings a it says whoever declares that he only has Tora meaning the same we're constantly extrapolating the same exact teaching he only has t meaning that he only studies T but he does not fulfill the MIT only has the reward only uh what is this referring to this time it's referring to somebody that teaches other people but himself doesn't perform the mitv he tells people listen you're supposed to do this supposed to do this supposed to do that but he himself doesn't do it so you think oh but at least even though he doesn't do it even though he doesn't do it at least he's going to get rewarded that other people are doing it because he says go do do it he says keep shabas and he himself doesn't keep Shabbat so he's going to get rewarded for their Shabbat because they're keeping it because of him says no he's not going to get reward even for that either if you are a hypocrite you're not going to get rewarded you cannot teach something you're not doing you cannot teach something you're do not doing of course sometimes you teach something and you yourself failed at it but as long as you continue trying that's considered as if you're going in the right direction but if you have simply given up you're teaching people to get rid of their stingy habits but you yourself are as stingy as can be the last time the dollar in your pocket saw L the the saw the light of day it was 1985 you're telling people to stop being angry but you yourself are a monster you're telling people to stop looking at heretical things or stop watching pornography but you yourself have subscriptions to different websites you have serious problems why because not only are you not going to get rewarded for any of your teachings but in fact you're assured that your teachings will not affect most people if not anyone at all why because the says and a few other places that a person that has their words get heard their words get heard and you see from the audience you see from the audience of each Rabbi you see from the students of each rabbi how much the rabbi has why if the rabbi has you'll see that the students have if the rabbi has no you see that the students have now last but not least what about a person that simply wants to pin himself wants to be like a Mesa wants to pan himself or like some of these other uh people out there they want to pan themselves they want to elaborate things on their own what about those people say someone who attaches himself to the matters of T me meaning he does not refer to another person who has a Torah but rather to himself where there is a uh de Tor that comes to his hands din t comes to his hands and he has seen something similar to this in the past but not exactly the same and he knows that in reality there's a very big difference and he could simply call his Rabbi call that he knows and double check am I right at this conclusion but he doesn't why he's stubborn he figures listen it's similar enough let me just do it it's similar enough says such a person will have trouble after trouble Misfortune after Misfortune why because he doesn't want to confer with another does not want to conf with another how are we supposed to be as students as teachers as Jews how are we supposed to behave that's really the bottom line here okay so we know we shouldn't prize if somebody wants to convert no problem if they're genuine we can try to do our best to help them if we have a we're going to go in the right direction we don't have we're not going in the right direction how what are the signs that we don't have y number one we're delusional that we think we know better than the rabbis we think that the sages and us are not so far apart and in fact we may even know more than them that's what a delusional mindset looks like better yet we tell people to do things that we ourselves are not doing not even trying we think that we're better than everybody else we're judging everybody else as if they're beneath us in in reality they're considered higher than us because of our ego but we think that they were better than them that's another sign teaching people in a hypocritical nature further we do not double check with a rabbi we don't double check with other and we simply conclude based on our own logic and our own logic these are different signs the says shows that this person is going to have Misfortune after Misfortune how is a person supposed to be like comes the and say says person should always view himself as though whether he's a judge of himself a judge of others really it's the same the uh here it says in another place it says a person meaning regardless of whether it's a person is judging himself or judging others a judge should Al always view himself as though the sword is resting between his thighs and and also the rambam it says on his neck but here the gets a little scarier for some people why some people say oh the neck okay so I'm just going to die but then he tell them no no no it's between your legs because that's the head that you're using instead of using the right head you're using the wrong head so deals with you also speaks your language imagine that there's a sword resting between your thighs and Gom is open beneath him as it says in the song of songs chapter 3: 7 and 8 behold the couch of schlomo couch of schlomo every time it says schlomo in Song of Songs the tradition is that it's referring to the couch of schl is referring to the bet mikdash behold the couch of schl meaning behold the temple 60 Mighty Men meaning judges like the sanedrin are around it of the Mighty Men of Israel all of them are gripping swords skilled in battle meaning there's a debate each with his sword on his thigh for fear of knights what's fear of knights fear of knights is referring to the fear of G which is similar T KN meaning rash says that a judge who's unwilling to confer with other people that are greater than him to ensure that he ruled correctly lacks the level of fear of the divine retribution required to judge and ultimately he will issue incorrect rulings which he will be punished and Gom for that so here we see that a person that has any measure of fear of the almighty has to act as if there is a sword on them whether on the neck or otherwise at any given moment and that sword will caus them an endless amount of pain for making the wrong conclusion now if a person has and understands that this sword is a real thing it's not just figuratively speaking it's a real thing there will be a real punishment if you make the wrong conclusions in your life then that person says you know what what do I need this trouble for who cares about my ego let me just go ask the rabbi Rabbi there is a wedding it's my brother he wants to marry somebody else the girl's not Jewish can I go I know she's not Jewish but they're having it at a reformed Sho can I go no yeah but then they're going to be offended let them be offended yeah but then my parents won't talk to me let them not talk to you can I just go to the reception no it's an orthodox wedding she's Orthodox he's Orthodox but they're going to act unorthodox what they're going to dance girls and boys are going to dance at the wedding can I go to the wedding no can I just go to the reception to see the the the uh the uh theba being given being read and so on no why wherever Shem is not you're not allowed either and doesn't go to such weddings yeah but I'm going to have problems a result of this you'll have much more problems if you don't listen to this and so on and so forth there are all types of questions that are not so simple because they have aot a lot to do with emotions they have a lot to do with family they have a lot to do with a lot of different things and reading the the or reading the r typically is not going to give you the clear answer because the rules were given but not all the specifics in order to get the specifics you need a and even if you are a you still need to check with another especially if it's your Rabbi especially if it's your Rabbi now a person that does not have anybody that they view as a rabbi needless to say they don't even view the sages as rabbis they don't view anyone as Superior to them is a person that lacks now if you say listen this person he doing all the things wrong and he doesn't feel anything about it what does that mean simple it means that the Satan already chopped off his head if you have that means you feel like the Satan is on top of your head with a sword he's about to chop your head if you don't feel it that means he already chopped your head how come I don't feel it because you're focusing on the wrong things what is that like it's like a person that tells you listen ask me any question in math I know the answer okay fine what's up 6 * 6 59 uh no that's wrong no no come on ask ask ask okay what's 5 * 5 70 no no it's not 70 either it's 25 no no come on come on keep asking okay what's 30 * 30 36 listen I don't know what kind of calculator you using no keep asking keep asking go fast fast okay what's 500 * 12 three no you're getting all the answers what but I didn't I answer really fast though come on forget about the answer didn't I answer really fast though aren't you impressed that's a crazy person right that's a person with no y That's a person with no y a crazy person a person that's not scared of a is a crazy person even more so a person that teaches without is simply a person that is a danger to society not only a danger to himself or herself but a danger to society simply because they do not understand the ramifications of their actions not just on themselves but on any one of their viewers any one of their people that are In Their audience a person that converts people blindly without a care in the world about what the AL is is a person that is a danger to society a danger to the Jewish world and unfortunately a person that does all of these things for some type of uh ego battle or some type of monetary gain is a very very sick person and in fact a danger to the community now of course we can't stop all the bad guys but it's up to you to notice who they are and run for your lives when you see them don't try to debate them don't try to discuss anything with them because it will be to no avail some people have tried before for you and failed and some simply say there's really no reason to do so why because the Torah tells us the tells us if there's an a you have to learn to in order to deal with an a with the heretic but only if Theus is a non-jew you have to know how to debate a non-jew but to debate a Jew don't even debate him why it's to know it's not going to be to any any hope if that because is a Jew do not not debate them now of course the Heretics want debates whether it's one for Israel or it's the rest of the clowns are on the list but you have to be smarter than that you have to realize that you have too much work to do to serve a there's no time to debate these people not in writing and not in speech not in their shools and not in their shows and a person that Wast their time trying to prove a bunch of of people wrong is simply a person that's forgetting their own obligation in fact is infected with the Venom of the bad people before they even realize it's in them and sometimes by the time they realize it's in them it's in fact too late because there's already a divorce in play there's already a a uh entire life gone upside down I've told you guys stories before where I've had people that didn't listen and went to all to come back after dut's advice caused them a divorce same exact thing happened with Manis fredman people didn't listen they went to Manis fredman divorce divorce same thing happened with Mesa recently divorce these people break more homes than burglars but people don't want to listen they want to be heroes they think that there's some type of an agenda here they think that we're saying it because we want to be more popular it's the most ludicrous thing in the world there is Torah and we're here to learn it you want to go learn from Heretics suit yourself but know that the damage is going to be unquantifiable and by the time you realize it it will be too late it will be too late and I've seen it time and time again time and time again that these people literally break houses break homes break lives it destruct is unprecedented hence the reason why I keep mentioning them in almost every other shoe I mention at least one of these in lectures it's not because I keep watching their videos I've watched enough to know their Heretics but rather because the damage continues to come in the ramifications the victims literally There Are Spiritual bodies everywhere and they call me for help most of the time there's not much to do why because the people that have their poison in them are almost unrecoverable you can't fix them you tell the guy listen stop listening to bad things all right all right a day later Rabbi you know that uh satad said this but didn't we just discuss yesterday not to listen to it yeah I know but it you know was recommended and somebody send it to me I can't help you I can't help you you're too infected addicted it's a crack can't help you or the drug in Seattle that they have over there so potent that the in order to get off that drug that's killing people by the day to give people uh heroin as a recovery you have to protect your a lot more than you do protect your n from these bad people why because they cause a lot of bad things and the signs that people are bad simple like we learned they do things against the they think that they are greater than 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