Difference Between Wicked Jew vs Heretics - WAR OF AMALEK (14)

we're back here on our Tuesday night war of amalik series by uh of elhan Vasan Shalom tonight's Sho is uh sponsored by our dear friend Rael Corbin siman uh and also for the for her and her family and also a David IM Doris s Lana and all of am is and all the righteous Noah that continue to support continue to learn with us continue to uh donate and help us do all the amazing things that we're doing as a reminder for everyone this weekend on M Shabbat is going to be the extraordinary film that we've been working on for many years I could pretty much tell you that it's been nearly 10 years in the making uh and uh this film is unlike any of the other films we've ever done I highly recommend you get a group of people uh to watch it together with you uh rather than just watching it alone if you can get as many people as you possibly can in your synagogue and your community and your family to watch it together because it's uh certainly information that everyone needs to know uh and everyone will be inspired by it at the end uh so uh this is coming out M Shabbat at 8:00 pm Eastern Standard Time uh also the uh reminder for everyone to go to the kiru store and get yourself some of the uh books the you know to distribute your communities anyone that has ordered a box of books over the last uh week and a half or so has also gotten a surprise from us which is the new boxes of a that we have it's there's 100 cards in here AI in Safari it's a beautiful box you could put it on any storefront or register cash register or wherever you want to put it for people to take for free uh this is uh is a uh something that uh we've been working on for a long time and now we have it and B uh we expect that by next week we'll also have it as an individual item uh in the store as well uh for uh you guys to distribute everywhere but since they're very expensive it's going to be limited for one per person uh rather than a uh you know difference in let's say some of the other things we've done which uh are we are able to distribute a lot more just because we want these cards literally in every single Community out there in L in in Israel in America in Canada in Africa and pretty much everywhere but we're going to need your help we're going to need sponsorships we're going to need uh you guys to help us as much as possible most importantly also to distribute them uh so with that being said we have our uh uh our extraordinary from raas where really raan vasan's instructions in this war of Amal series which is uh based on his called uh which is I'm telling uh my uh what I'm doing to the king everything that I do is for the king uh the King of Kings meaning Ran's instructions about the war of Amal have been crystal clear a war has to be fought and we're not just talking about the war of goou Magog between the Nations we're talking about a war between us and our enemies us and the people that are against the Torah now of course everyone has that has heard the series that has heard the lectures that has read the Countess understands this but tonight we're going to address a very very important question uh in fact it's a uh very important issue that many people deal with I would say nine out of 10 people that uh have done Chua have received from our lectures over the last decade uh have had to face this at one point or another which is what about all of those people for example rabbis that say that you must love and accept all Jews what about them you know they say listen you know it's a uh the says all of the Jews are have so many MIT like a pomegranate like Aon or it says in Isaiah chapter 60 verse 211 that all of are you know so you have to accept what are you telling me you have to go to war against other Jews what are you talking about now although we've discussed this issue in many ways over the years there's no one better than to clarify exactly who is the enemy who is the friend and what he thinks of those people even if they're rabbis who say otherwise by manipulating the meaning of Isaiah 60: 211 that your nation are old sikim hold on to your seats this is going to be a shocker for many but also it's going to be a life lesson for uh for all of us to understand every single thing we need to do from this point on regardless of who we face now this week's par has a very interesting question answered in fact it's a question that was asked recently where somebody asked me well listen if God calls the Jewish people his firstborn aren't the Gentiles his second born meaning aren't we Brothers after all now if a person reads the verses you'll see that yes there's there is obviously we're all hashem's creation but that's not necessarily the meaning that people are looking for because if they're saying okay this one is firstborn then uh we're just as you know we're number two so it's like a firstborn kid and a second born kid you know everybody loves their kids they're all the same no one really admits to having a favorite kid every parent will tell his kids that he loves them all the same if they're a normal parent but here we see in that it's not quite that in fact when uh we have this sadik our matriarch crying to R is crying to because when she passes by a place of worshiping Hashem a place the the the Yesa of Shem and ever one of the babies that's in her belly is pushing wants to go out wants to go learn t on the other hand when she passed by the place of idolatry some Church of the day again she felt the push the kid wants to come out so she thought what this kid is crazy he wants what he wants to go to the synagogue and be an idol worshipper at the same time what does he want to be a Messi Messianic Jew that's really Christianity in Disguise what is this so she cries out to hem L what am I alive for to have such a kid that's that's confused that's Orthodox but modern at the same time he's Orthodox but he goes and watches pornography or he watches a movies on in a movie theater this is what I want no I don't want this I rather not have the kid says to speaks directly to R was a propheus and he says to hem says to her chapter 25: 23 in the Book of Genesis two nations are in your womb two regimes from your inside shall be separated the might shall pass from one regime to the other and the Elder Shall Serve the younger here we have aad himself telling Rifka that she has twins but at the same time she has two Nations yes they're all my creation but they're not only two different nations but they're Polar Opposites when one will be on top the other will be on the bottom when one will be on the bottom the other will be on top that's what the says if someone tells you that a do is at the top leading and am is at the bottom believe them if they tell you that am is at the top leading but ad do is at the bottom believe them but if they tell you that both of them are at the top or both of them are at the bottom don't believe them why it's not possible it's against the Torah so although everyone is hashem's creation and everything is hashem's creation and there's nothing else but him and yes there's a firstborn yes there's a chosen people and yes they have a biological brother but it's not the same thing like your biological kids because one is many times not only the enemy of the other the polar opposite of the other but in fact the one that's getting in the way of the other's success nowas is answering the question here letting us know that yes there are the Jewish people and there's adom and from adom comes amalik and although this is not necessarily going to be such a big difficulty for most people to understand what is very difficult for people to understand is what about when they're both part of is meaning he's a Jew he's a Jew they're both Jews wasn't just telling us to go to war against Amal that's ad that's the the the one that's an idolator the one that hates the Torah no no he was also telling us our primary enemy is not even that our primary enemy actually is going to be in our own backyard meaning other Jews how could it be well the other Jew is a heretic okay but he's still a Jew says the local Rabbi who decided that you should love every Jew the same what does the Torah have to say about that because many times people getuk to hear the words of the Living God of a through his Tor 3,335 years after he's giving it to all of Cl and what they hear in these lectures is very different than sometimes what they hear in their Community or among friends or different people where sometimes they'll hear not only the opposite but the rabbi will tell them listen this uh this Rabbi that you're hearing is telling you that uh you should hate the Heretics and you know which are Jews he's uh he's causing commotion he's uh he's causing animosity between Jews don't listen to him he's uh controversial well don't think we're controversial but apparently we need even more proofs of what is that says in section 12 of the after he told us we have to go to war and the war ultimately is publicizing more tah publicizing more kiru helping more people do Chua but nonetheless we have to fight the Heretics those Wicked people are the primary enemy but yet the rabbi told you don't tell anybody that they're not allowed to drive on Shabbat and if you are just tell them it's better for them not to drive on Shabbat don't tell them about reward and Punishment don't tell them that there's gome no no no no you should just tell them the nice things about knows that this is the case because he had to deal with it in his time as well this is not a new problem says meaning it's certainly you're going to find that there's going to be some people that will have a difficulty with some of the things that are being said here they're going to tell you that page 27A says that the wicked among Israel have mitzvas that are as numerous as the seeds in the pomegranate so how could you say how can you dare say that we have to go and fight them what are you talking about you can't say things like that this is causing separation where's the unity where's your love of other Jews they'll tell you and the reality is is that although there are clear instructions by I'll tell you maybe it's not relevant to our generation we want to be parve what's parve we want to be neutral want to love everybody and what's your source for being par look the itself says that even the wicked among are full of furthermore says they'll even tell you another in page 44A that says that a Jew even if he made a sin he's still a Jew so what are you talking about Heretics no share of the world to come G what are you talking about look the G itself says that a Jew that sin is still a Jew no matter what you're challenging these what I'll tell you how can you tell people to fight the wicked these are the questions that people will bring up in fact the most common the most common thing that they'll bring you is something that we hear in every single synagogue call is yes all of have a share of the world to come as it says in the by the prophet Isaiah chapter 60: 211 and your nation are allim they're all righteous look it says it in the verse you say in synagogue what you don't say this in your synagogue you don't say this after kadish you don't say this after sh that everyone's righteous look every Jew has a share of the world to come what about these issues why you're challenging not only the prophet you're challenging the the the oral Torah you're telling us to fight what's wrong with you don't listen to this fanatic says yes I know about this problem I know about this problem I dealt with it at my time 80 years ago I dealt with it at my time and in fact all of dealt with it at their time whether it was the rambam fighting against the Heretics calling themselves the k or was a theel and other fighting against the Sadducees and the baches and all these other forms of Heretics or it was some of the other that Fel that fought against the reformers the enlightenment movement the reform movement and continue to fight as they continue their efforts to destroy the toorah even though they call themselves Jews so how could they be what is this two different toras no there's only one Torah it's just that the other person that calls what they have Torah it's not really Torah how do we know says says the one that's questioning this he's not questioning this out of knowledge he's questioning this out of ignorance meaning what he's saying is stupid meaning he's using these verses as his source to say that you should love all Jews and all Jews ever a share of the world to come and you should love everyone and they're all righteous if he actually believes that in so many words says and he has no brain he has no knowledge of to he's clueless he's ignorant and if he knows that this is false then he's obviously a liar which is not really sure which one is worse because sometimes the one that doesn't know that he's wrong and still preaches it like it's right is more dangerous than the one that knows it's wrong and still preaches it just a liar says you see says this is something a borrowed term from the in page 41A many especially the but this obviously they would take certain words and use them in multiple uses aside from their common meaning because there is multiple meanings for example the says this is referring to someone that's a someone that borrowed something from someone else but without the other person's knowledge he borrowed his car without him knowing he borrowed his bike without him knowing he borrowed money from without him knowing says gel it's considered a thief you borrowed without the guy's knowledge you stole you're considered Like You Stole not like you stole you stole but a also means someone that asks and that's the way that is using it and he says is he's asking a question but he's he's asking a question because he doesn't have dot he doesn't have a brain that's why he's questioning the instructions of the sages about fighting the wicked fighting the Heretics fighting those that are enemies of hem in is yeah but he brought verses he brought verses from the prophet Isaiah he brought he brought he brought many things tell you that you have to love everyone yeah he brought because he doesn't know what do you mean he doesn't know he doesn't know what he's reading he reads the words he knows how to make the sounds but he doesn't understand what he's saying he doesn't understand what he's saying because he's assuming that he could understand it without the help of the sages that explain he could understand it without the context of what it says before and what it says after anytime somebody brings you any any verse in order to understand it you must know the context of which it's being said this is the reason why billions of Christians believe that the uh suffering servant is their Idol Yos it's because the church has manipulated their brains to such an extent that they have literally convinced everyone to ignore the context ignore the rest of what the prophet Isaiah said in every other chapter and just focus on just a one sentence and assume you know everything from that one sentence rather than knowing everything from the context that came before that came after in order to know who the suffering servant is which is certainly I'm is because if you look at Isaiah 52 51 50 49 48 and pretty much every other part of the prophet Isaiah you'll see that the suffering servant is clearly Amel but the church is manipulated the text and the minds of their victims meaning their followers to ignore all of this and say no no Isaiah 53 is this yeah but what about Isaiah 52 it doesn't it says that the suffering servant is am and 51 and 50 and 49 48 what about that no no no that's something different but everywhere else it wasn't something different don't ask any questions you're not allow to ask any questions in the church in Judaism you have to ask questions that's what makes it so profound nowas says I knew that people are going to ask questions about this contess that I'm telling you to go to war against amalik and a big proponent of amalik a big part of Amal are going to be heretic Jews you have to fight them and I know that people are going to go against and people are going to question it but know this if you're questioning it it's only because of ignorance not because of knowledge which knowledge are they they missing they're missing the knowledge of what these verses and statements from the sages actually mean and thereby he says these statements that are said by the sages in all the ones that are like it not just these two but all of them any one of them that you would find where it says that everyone is righteous everyone is perfect you have to love everyone no matter what all of these things these are referring these are referring to people that believe in the principles of our faith they believe that there's only one God that he has no image no likeness of an image that uh there's no before him there's no after him he always was that mosenu is the ultimate prophet of all prophets that the Torah came down at Mount Si to is and it's the same Tor that we have today the Messiah will come the resurrection of the Dead they believe in the 13 principles of Faith they believe that Hashem knows what's in their mind knows what's in their heart they have no question about that but they're still considered rashim they're still considered Wicked because they fall for the lusts of their heart in order to enjoy this world so they have sins and they're considered Wicked due to those sins but they're still part of is and therefore thear is saying about them is the criminals of isra are full of meaning that even though they fall for the lust they look what they're not supposed to they touch what they're not supposed to they make certain sins but those sins are not intellectual sins where they're become they believe that God has a body all of a sudden and his arm is really an arm or that he needs you or that there's no reward in Punishment No it's none of those types of sins they sin where it's looking at things and touching things and doing things that they're not supposed to but ideologically they believe 100% of the Tor there's no question they just fall for the traps of the Satan so they have many MIT they still pray they still keep Shabbat they still doing what they're supposed to do but they also do some things they're not supposed to do so for those things they're considered Wicked but don't say that they don't have any mitvah just because they have sins they have sins they they have sins but they have many mitvah too like a pomegranate yeah but what about if they make these sense aren't they no longer considered Jews no they're making sins that are not the sins that remove you from like violating Shabbat intentionally just not keeping it or they're no longer putting Onin anymore they don't ever put Onin or they believe in multiple gods or that God has a a body or that God has human humanized himself became some guy with a long uh long hair and told people that he could make a fish into many fish and all types of other nonsense no they don't believe in this n they believe in God they believe in the Torah it's just that they make SS and even if they make S says the they're Jews before the sin they're still Jews after the sins those particular sins they made they'll have to pay for it they'll get punished for it but the punishment is not the ultimate punishment where they're going to remove themselves from clide they're still going to remain Jews and eventually go to they still have a share of the world to come and that is who those statements are made about says ra but in regards to the Kim to the Heretics it's not possible to say about them that they are full of mitzvot like the pomegranate and even more so those that are going against the to just in order to anger AEM meaning they know the truth but they still want to go against AEM so here we see the first level of this clarification between the difference of a wicked Jew versus a heretic and why do I say a wicked Jew versus a heretic and not a heretic Jew because if he's a wicked Jew he's still a Jew if he took some money that doesn't belong to him if he touched something that doesn't he's not supposed to touch looked at something not supposed to look said something he's not supposed to say ate something he's not supposed to eat okay these are sins he'll have to pay she'll have to pay they'll be punished but they're still part of am is they're still eventually going to be purified and go to ganeden after they're purified meaning he's a wicked Jew which means he's still a Jew on the other hand the heretic he's just a heretic why he used to be a Jew she used to be a Jew but the moment they started believing that God needs them the moment they started believing that God has a body the moment they started believing that God does not know what's in your mind the moment they start they started believing that the Torah that we have today is not the same Torah that we got on Mount sa the moment that they thought that perhaps there's not going to be a resurrection of the dead or maybe that uh the oral Torah is not from God the moment they thought any one of those things they became a heretic they removed themselves from am now once they do CH if they do CH which B they will they can go back to am they don't have to convert but so long as they have those beliefs they're not considered part of am Isel even if they wear a stral even if they wear a long skirt even if they have a beard even if they have whatever they have doesn't make a difference the moment of person becomes a heretic they're no longer considered part of now here we see giving us clear clarification that is very much necessary for those who question the ways of the the ways of and those that follow in their footsteps who say that there are people you have to love and help even if they're Sinners and there are people that you have to hate because of the sins they make says if they're Wicked because of their desires but their desires are not intellectual they're not ideological their desires are physical desires your job your obligation is to go and help them do Chua love them care for them help them do Chua help them remove these desires that are causing them much anguish much more than they can imagine but if they're Heretics it's aah to hate them and that's whatas is now going to tell us he says those that are Heretics you can't can't say that they have many mitv because they don't believe they don't believe in the mitv they're Heretics they don't believe that God gave us a Tor at Mount sa so even if they do a mitvah it's not because God said it they'll do it just because they want to do it they would do it because they want to fit in they do it because they're used to it and those that know but still go against certainly you cannot say that they are part of am even if they made sins they hate the Torah they hate AEM they make sins da to make him angry and this is what the this is what the rambam was referring to over there now before we get to the ramb a person needs to know that the love that the rambam had for other Jews was unquestionable in fact at a time when Islam became a very powerful religion to the point where they were killing anyone that did not forsake their religion and become Muslim they went to the Jewish community and forced Jews to convert or die no different than what the Christians did for thousands of years the Crusades and the others at time of the rambam these uh Muslims went to the yemenite Jews and forced many of them either to die or to accept Islam and many Jews to save their own life figured out that listen at least I'm not becoming an idol worshipper like in other religions they still believe in the same God but obviously it's a false religion so I'll pretend like I believe it I pretend like I'm accepting it but I'll practice Judaism and hiding and many yemenite Jews did that to save their life and there was a that was not really so versed on the situation at hand that told them whoever converted to Islam just lost their share of the world to come you were supposed to die and not save your life when the rambam heard about this he was baffled at the mistake that this made and wrote an entire letter it's called where he explains to the yemenite Jews that the two situations are not the same that this did not understand the situation at all by comparing it to Jews that converted to Christianity and therefore lost their ala in fact the Jews of Yemen are 100% Jews no one should question it says the rambam and he literally put life back into the community not only writing a letter but putting his own life at risk because after the Muslims found out about this letter and they found out that the rambam just instilled some life into these poor Jews they put out a ransom on his on his on the rambam's life trying to kill him in every way they could and he had to flee from place to place for years so the rambam loved Jews regardless of whether they lived next to him or they lived in across the other part of the world so much so that the yemenite Jews until this day 800 years later follow the rambam's teachings follow his they even added his name to the kadish when you say kadish you glorify aem's name but in addition to that as a tribute of honor and appreciation to their teacher to their Master the rambam they also say to the life of course the elevating hasem but also to the long life of the rambam until till this day some say it so the rambam loved Jews in the most profound way and did everything he possibly could to help all Jews but many misunderstand loving Jews with loving everyone and therefore of says that the rambam in does not say that you should love everyone no matter what in fact we need to look at what per says so the page 90 will finally give us a clarification of what the mishna itself says and what the r thereafter all of is is all of is has a share in the world to come says the mishna as it says and your people isra are all righteous forever shall they inherit the land the branch of my plantings my handiwork in which to take pride so this is the mishna that most Jews know if they go to synagogue at least it says in it says in the beginning of it says it everywhere the problem is that if the Jew doesn't actually learn tah they assume that the mishna ends there that all of is has a share of the world to come in so many words all of goes to heaven which the world to come does not even mean that based on the verse by the prophet that all of is are righteous but what about the one that's driving on Shabbat righteous what about the one that's eating pig righteous what about that's praying to Yos righteous what about the one that doesn't even believe in God is an atheist righteous are you crazy righteous everybody's righteous so that's why it's very necessary to read the rest of the mishna the mishna says all of is has a share on the World to come as it stated and your people Isel are all righteous forever shall they inherit the land the branch of my plantings plantings my handiwork in which to take pride however the following are the ones who do not have a share of the world to come one who says that there is no reference to the resurrection of the Dead in the Torah or that the Torah is not from Heaven A heretica says also one who reads external books books that are forbidden and many many other things that the mishna says different categor of Sinners that actually do not have a share of the world to come what does this mean this means that if somebody is just preaching that the only thing that exist is that all Jews go to heaven all Jews have a share of the world to come and therefore you should love everyone no matter what and accept them no matter what clearly shows whatman calls and he has no dot he has no brain he has no knowledge of what to is why because the mishna doesn't say everyone is goes to heaven it says is go to heaven but then there's those that don't what's the difference if he's is already explained that means he keeps he keeps shabat he keeps kosher he puts on to fill in she's modest she eats kosher she keeps Shabbat she keeps family purity they're not committing adultery they're not doing the things that are going to remove them from CL is but they make sins a sin here a sin there inappropriate words inappropriate language inappropriate business dealings inappropriate internet surfing inappropriate behavior and so on and so forth they make sins no one's perfect and there's no there's no such thing as a perfect person that so righteous doesn't make any sense but they're still part of the spite those sins because those sins are not ideological sins that make them Heretics that make them idolators so therefore all of isra has a share of the world to come which will explain even what that that part even means but the point is that it says not all Jews have no matter what have no M no no it says all of the meaning he still considered is he still considered someone that's that's observant of the if he violates Shabbat every week then he's not part of am is why because that's what the ra inat Chapter 30 the last a Jew that violates Shabbat intentionally is considered like an idol worshipper and obviously everyone understands someone that doesn't serve AEM someone is an idol worshiper someone that's serves a man someone that serves money someone that serves thems someone that serves an idol clearly is not considered part of am is he's considered an idol worshipper he's not going to go to heaven so the Mish says all of is those that are observing the Tor they're still part of they have a share of the world to come what about their sins yes we'll get rid of those sins this chamber that chamber little Gil little this little reincarnation little suffering here a little suffering there but hm's going to clean everybody up why cuz they still kept the Torah what about those that are Heretics oh they're not part of is and that's why it says however there are those who have no share of the world to come he doesn't say there are those Israel there are those Jews that have no share of the world to come he says there are those that have removed themselves from isra and that's why they have no share of the world to come meaning they go to Gom for eternity until their n gets the worst K which is complete destruction of the after eternity whatever eternity is the worst of the worst a person that believes that person that sins just disappears it's also considered a form of heresy because to just think that a person could sin against theem for a whole life and then just disappear as if nothing happened that's not a punishment so the mishna says the following people do not have a share of the world to come and he gives examples of those a person does not believe in the resurrection of the Dead a person who does not believe that the Torah is from Heaven the Torah from Heaven meaning both the written Torah and the oral Torah a person that is an aorus a heretic he is not considered part of am is if he is learning teaching or promoting that God has body parts or that God needs you or that there's no reward and punishment or any of the heresies that are out there he is considered an apos and an apos a heretic does not have a sherd what to come they're not considered part of Cl even while they're alive unless they do cha so already we understand that is telling us the reason why somebody would say those M that all Jews have MIT like Theon and all Jews are Jews no matter what is because they're ignorant because they're when it comes to the Torah they're fools they may be Geniuses in architecture and Mathematics in in some type of language they speak they may be a master salesman or Master buyer whatever they're mastering something else but in toraat they're complete ignoramuses yeah but he's a rabbi ignoramus he should have been a plumber should have been uh you know selling tools from house to house maybe uh maybe he'll be do better for him s players because if he thinks that all Jews no matter what they do will go to heaven that means he does not know anything not just he doesn't know this he doesn't know anything everything else if he believes such a thing he's considered someone that's causing the public to sin now this is the what is the the rambam mentions it in multiple places in one of the places is in chapter three chapter three Al number five where the rambam reviews and explains and clarifies how sins are weigh against merits person that has many merits gets rewarded a person that has sins gets punished and then he concludes the following someone that's a benon meaning someone that is a scale of equally balanced between merits and sins if among his sins is the neglect of the mitvah to the extent that he never wore them even once he is judged according to his sins he will nevertheless be granted a portion of the world to come what is that he's judged according to his sins he goes to Gom now if he literally never put Onin then he goes to G home forever because that's what the says page 178 similarly says the rambam all the wicked whose sins are greater than their merits are judged according to their sins but they're granted a portion in the world to come for all of Israel have a share of the world to come as Isaiah 60: 211 says your people are all righteous you shall inherit the land forever the land is an analogy alluding to the land of life meaning the world to come similarly the righteous among the Nations also have a portion of the world to come meaning people that are not Jews have a portion of the world to come so from here if you just read this it seems like either someone is going straight to heaven or goes to Gom for a little bit and then goes to heaven or goes to get on for a longer amount of time and then goes to heaven meaning from what from this one it seems like everybody goes to heaven that's why you don't learn from just one thing you have to read more the next Al says the rambam the following individuals do not have a portion in the world to come wait but you just said all is have the world to come yes exactly all of is meaning so long as they observe T but they still have sins they follow their lust their desires but they're not abandoning God they're not Idol worshippers they're still following the Torah they just made sins so they'll go to Gom for it but there are some people that made sins that are so heinous that they have removed their right to exist and thereby the rambam says the following individuals do not have a share of the world to come meaning they will go to Gom forever rather says the ram in clear terms their souls are cut off and they are judged for their great wickedness and sins forever this is not my translation this is what the rambam says the following individuals who do not have a share of the world to come these are souls that are cut off and they're judged for their great wickedness and sins forever and ever and ever in English it only said forever but in Hebrew it says forever and ever and ever meaning endless punishment who are these people the minim missionaries people that entice people to go against AEM go to other religions whether it's atheism or Christianity or Islam or whatever other false belief out there aim Heretics meaning even if he goes to SCH even if he considers himself a Jew if he has heretical beliefs like we've already mentioned he has no share of the world to Come Those Who deny the tah meaning the Rah and the oral those who deny the resurrection of the Dead those who deny the coming of the mesiah those who rebel against God those who cause many people to sin those who separate themselves from the community those who proudly commit sins in public and he continues with the list just like so we see here that the rambam not only clarifies that not all Jews go to heaven but in fact and unfortunately for them many will not only not go to heaven they'll go to Gom forever they go to Gom forever now this is not the only place that the Ramba mentions Eternal punishment he also mentions it in in chapter8 number five about people that make certain sins where their loss could never be recovered meaning the punishment is doesn't end and in many other places the ram talks about reward punishment without sugarcoating it without telling people listen but maybe he didn't understand or maybe uh he was really funny or maybe he gave a lot of staka or maybe uh that's going to make other people sad no everyone has an opportunity to do chuva while they're alive if they choose otherwise if they choose not to do Chua they'll be punished accordingly there's no free lunch there's no getting away with murder as they say so we see from here that what is saying that if you're saying that you shouldn't fight against the Heretics because they're still Jews and no matter what or you shouldn't rebuke the wicked people no matter what you're only saying that you're only questioning the words of the sages you're only questioning the words of who is telling you what the words of the sages are simply because you're ignorant of what the sages said or you're simply ignorant of what it means because what the rambam is telling us in the says theas in the commentary on the Mish this is also the uh commentary that is typically added to the introduction to is that as long as a person as a Jew believes in the foundations of our religion he's he's he's included as part of and it's aah to love him and to have mercy on him and even if he made sin says the r even if he made sins because of falling for the lust of his of his desires he will get punished for those sins but he still has a share of the world to come and he is the one that is called the criminal of isra the wicked of isra meaning he's wicked but he's still part of am because the sins were sins for temporary Joy I'll get punished she'll get punished but she'll still be considered part of am she still have eventually a share of the world to come which is aide note share of the world to come is Al is resurrection of the dead then there's the world after mashia comes then there's heaven then there's there's a whole teaching in itself of that's a lot more than just a single word like if you're good you just go to heaven and that's it maybe perhaps we'll do it she about that one day will marit but the point being is is that the rambam says for those that do not understand that think that everything is the same if the sins that he or she makes as a Jew are not ideological sins but rather they're sins that are just for enjoyment he stole somebody else's money she took somebody else's dress he uh you know he said something terrible about somebody she said something nasty about somebody else you know all types of things that are horrible but nonetheless they're not denying the existence of God they're not Idol worshippers so therefore those people they're still part of and it's a to love them and to have mercy on them what does it mean have mercy on them help them do chuva help them do Chua tell them the truth tell them to do chuba tell them that they're making a mistake by going in this bad route and regardless of that at that point until they do Chua until they repent they're considered is they're the ones that are referred to as the criminals or the wicked of is says the r which is bringing when the foundation of their faith when the uh the the their faith and the foundations of our of our religion has been spoiled meaning they no longer believe in one of the 13 principles of Faith they believe that God created the world they believe he has no body they believe that the written to is from God but they don't believe that uh the resurrection of the Dead is going to happen or they don't believe that the oral Torah is also Divine or they don't believe that mosenu was the greatest Prophet they think somebody else is once they deny one of the principles of our faith that means that their faith has been spoiled so what happens in that case the ram is telling us once person has become a heretic once a person has gone against AEM by denying his existence by worshiping an idol by denying the Divinity of the Torah not only says the rambam is he no longer considered part of am is he's considered a heretic he's considered an idolor but even more so now the Mitzvah is no longer to love him like you love a fellow Jew rather the mitvah with such a heretic like Manis fredman and his followers and especially those that promote his stuff whether they be rabbis or otherwise it's a Mitzvah to hate them Mitzvah to hate them what is this based on says the rambam this is based on what David wrote in Psalm 139: 21 where he says for indeed those who hate you oh Hashem I hate them and I quarrel with them with those who rise up against you with the utmost hatred I hate them they have become enem me unto me one should become a heretic or not you somebody else becomes a heretic they now not only become the enemy of God the denier of God in his Torah but they become an enemy of and that is what is trying to emphasize to us Enlighten us let us know what the truth really is and there is no other truth anyone that says otherwise they have a stamp of stupidity satum from he has no brain if he thinks otherwise that's what says in the beginning now when it comes to that verse in Isaiah it's very important to understand what is being said here you see in order for us to understand what something says as I said before you have to know the context you have to know the context in order to know the context a person has to help himself to a few more verses and certainly some commentary by the sages now before the prophet says in chapter 6 verse 21 that your people are all righteous a person that looks at the previous few verses will understand quickly that this is the prophecy of where Hashem says this is what the Salvation will look like and if you just go a couple of verses earlier you go to verse 18 in chapter 60 same chapter just a couple of verses before he says no longer willas which literally means violence but in today's world it also means something elseas there's not going to be any moreas we're not going to hear from them is z going to beas in your land nor plunder and Calamity in your borders you will call God's salvation your protective walls and his praise to be your gateways the sun will no longer be for you the light of the day and brightness and the moon will not illuminate for you Hashem will be the Eternal Night for you and your God will be your Splender never again will your sun set and your moon will not be withdrawn for hem will be unto you an eternal light and the days of your mour will be ended your people will be the righte will all be righteous they will inherit the land forever a sh of my planting my handiwork in which to Glory so here we see that before that verse that everyone knows that your nation is all righteous they'll inherit the land we see that Hashem is actually telling us salvation is going to be the most amazing thing that you can possibly imagine is not even 1% of what the Salvation will be salvation is going to be something unbelievable but if the person looks at what stage of the Salvation is this is this is not the ultimate salvation but rather this is the resurrection of the dead as the in page 98 is talking about this here is referring to just the first stage of the Salvation which is the resurrection of the Dead meaning it's just going to continue getting better from here but what does it mean when it says your nation is all righteous what does that mean first you have to know that this salvation comes after another prophecy is fulfilled a prophecy that's said by Zariah in chapter 13:9 where will destroy twoth thirds of the world and there was going to be one third left and that third will be purified to weed out the rest of bad and leave out only the best and the prophet Zakaria says in chapter 13:9 I will bring that third into a fire a pure and purify it as if one purifies silver and I will refine it as one refines gold and it will call out in my name and I will answer it I have said it is my people and it will say Hashem is my God now how do we know that this is it because we have sages that explained it the radak one of the from 800 years ago Ravid Kim he was the one of the greatest commentators on the Torah many commentators came after him and he was the master ofat meaning the master of explaining to you the basic meaning of everything and on the verse chapter 60 verse 21 in Isaiah and your nation is all righteous the radak explains as follows what this is saying is that after asem purifies the remaining onethird like silver as it says in Zakaria chapter 13:9 those who will be left from that third from from that purification process of the remaining third those will all be righteous and holy people and that's why it says and your nation as all righteous meaning that after the Salvation comes what's going to be left is all righteous and holy people before the Salvation there has to be a war two3 of the world will be destroyed the remaining third will have among them both good holy people and not so good hem will purify that remaining third like you purify silver and gold and whatever is going to be left out of that third which certainly means there's going to be both Jews and Gentiles in that remaining third whatever is left are righteous holy people here we see how one is to understand the words of the sages not only about our times but also in general how to deal with certain people if you have a friend family member colleague just somebody you know in the community that believes in the foundational principles of our faith believes the to is from God but Falls for sins instead of hating him instead of mocking him instead of yelling at him or threatening him the ram says you have to love him and have mercy on him get him to watch the get him to ask AI Rabbi some of his questions and be astounded at the amazing answers not just of the system but how many answers the Torah itself has literally answers for every question you could possibly imagine if they need more they could certainly reach out to us as well but have mercy on help them get closer to hem help them remove themselves from the world of lies and cleave on to the truth if they're clueless not because they don't believe in God because they think they actually came from some amiba but rather they just never learned anything they believe in God but they don't really understand the obligation they don't really see the difference between them and asav they don't see the difference between them and Ishmael they're clueless they'll go to sh a few times a year but they'll drive on Shabbat they'll eat some kosher food but when they like something else they'll eat non kosher that person too you have to love them you have to have mercy on them get them closer to Hashem because their behavior is not an ideological Behavior they're not enemies of God Be by choice they're simply violating God's Torah because of ignorance because no one has told them the truth or Worse people have lied to them your obligation my obligation is to love them and help them do Chua on the other hand if the person believes that God has a body God has come down in human form God has limitations he needs that the Torah is not from God well the Torah is from God but it's not the same Torah that we have all other forms of heresy which the ramb details by the way a few after the one that we just read which we've learned in the past and previous shim if that person person is a heretic if that person causes the masses to sin not only are you not allowed to be their friend but in fact it's a Mitzvah to hate them if they're causing people to become Heretics like them to become idolators like them it's a Mitzvah to hate them and there's a very big difference between that secular Jew that grew up in America grew up in Israel grew up in Canada grew up in Australia without any real Jewish Education and that's why he violat Shabbat versus that guy that perhaps not only knows what tah says but completely denies it completely rejects it even if he's a rabbi because some people pretend to be rabbis today there's a lot of custumes out there they should literally ban all the custom stores lot of people pretend to be rabis teaching people all types of heresy those people it's aidz with hatm and those are the enemies at the time that we are in now the war of amalik and that's whatman has come to teach us in this segment we already came to terms with the fact that has to be a war we already came to the the fact of understanding that the enemy is amalik we already came to the conclusion that the only true weapon we have against Amal is publicizing more Tor helping more people do chuva that's the that's the that's the Ultimate Weapon we have but now vman is going down to the smaller details where there's going to be different people tell you listen I love listen he was the of but maybe what he wrote is only for his time he's talking about fighting against other Jews we we we barely survived the Holocaust you want us to fight now he's not telling you to fight all Jews he's telling you to fight the Heretics specifically the Heretics regardless of what position they hold whether they're the sh president the sh Rabbi or the billionaire that's on every day doesn't make a difference if he's a heretic if she's a heretic they are part of Amal those are the enemies of am much more than Kamas much more than Saddam Hussein and Bin Laden and whoever else has wanted to destroy before destroyed them these are the words of theim that we have learned together with you will help each and every single one of us imprint and engrave these words into our n to understand the difference between doing kiru with poor ignorant people and running away from Heretics and hating them and fighting against them if necessary and if permitted because even to fight a heretic is not just something should do whenever however you have to have that behind that too it's important to know the difference and the next time somebody tells you listen tell them yeah I know but do you know who is is if not you should watch this sh give them the link and they'll have more than enough to chew on to read evaluate what they say before they say it next time perhaps they'll even do CH by themselves they'll help others do the same thank you very much for learning with me mayem help all of anyone that wants to distribute our books and USBS in their community and also get one of the amazing boxes can go to k store.org kir R UV s o r e.org this is for distribution in in America only in uh in Canada someone that wants to get it in different countries would just have to help us with the shipping but we'll do our best uh also anyone that hasn't downloaded and subscribed to the uh AI Rabbi I got more feedback in the last couple of days uh about it one person called it a game changer one person called it a life Cher um I mean literally you're getting so many amazing compliments about it I can't help but to uh let you guys know that if you don't have it because you think that 15 bucks a month is too expensive uh you're making a mistake it's not even a matter of supporting the organization or not it's simply having a lot of tah readily available to you having the availability of questions that you're not going to know where it is in the books unless you're a scholar already and even if you are something you're not going to know where it is so you could ask this any question that you want and you'll get you'll get answers you'll get amazing answer you'll get life answers people ask whether they should marry a certain person even though their parents are against it doesn't sound like a Torah question but it very much is people ask uh are they allowed to uh use a electric light as their Shabbat candles even though they you know they don't have Shabbat candles can they still do a blessing on it doesn't sound like a torque question but but it is people ask can I take my book and use it as a stender for another one of my books people may not realize that these are also Torah questions and there are many other questions that people ask in regards to falling for desires person has a girlfriend boyfriend all types of things they see they are too uh shy to ask a rabbi they're too shy to ask somebody else you could ask theaba you'll get some serious answers with sources that you could that's going to help you learn as well uh and that's uh certainly highly recommended air.org you could download it you could subscribe and uh certainly uh you'll be one of those people that wants even 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