Amazing Questions About God From Hollywood (17)

[Music] we continue our series amazing questions about God uh number 17 uh today if you don't mind speak a little louder I have ear infections in both of my ears uh so it's a lot of fun um um but other than that hopefully hm gives us some decent words to say to you guys so I could do CH and you too today we have to benana Leana David Ben Doris s B zakar anat and the raban name what's her name again the um amount of uh Health crisis that are happening today is unbelievable it seems like uh we have the best medicine we've ever had at least most advanced but yet we have more sick people uh I'm not sure whether we have more sick people or it's just that people are surviving sickness for longer so it seems like it uh it just seems like there's a lot of sick people um the uh T is very particular about how to treat certain sickness when to treat it how to treat it you can't just go to anyone to treat it for example the gar in says a uh debate between twoim one of theim is sick but not sick like he has a cold or ear infection sick like he's dying I believe if I remember the story correctly he was bitten by a snake and uh he was dying and he says to the other he says listen this such and such has a cure but he's a uh Idol worshipper mean meaning he recruits people to his a uh idolatry he a missionary recruits them to Christianity recruits them to all types of a but he's the one that has the Cure can I just go I mean the guy is named in thear which means that he's able to revive the Dead He's not going to become a missionary Christian we're not worried about him but he tells the he goes listen can I do the sages allow me to go get a c to save my life from this person he's the one that has a cure and he tells them no you have no permission to go teach us that you're not allowed we learned from also in the same that you're not even allowed to be within six feet of a missionary you're not even allowed to speak to them they speak to you you have to walk away now all to entertain their thought not to go there to uh get them to treat you yeah but this is a p life risk someone is a life risk you're allowed to drive on Shabbat not only allowed to drive on Shabbat if you're driving to a uh if you're driving to the hospital it's Mitzvah if uh a baby Shalom is sick and you need to cook something for it on fire on Shabbat it's no questions it's a Mitzvah to make him food mitvah it's not that it's not a sin it's a even if it's with a baby even if it's only a possibility because all babies are considered pish but he tells them you're an adult you have no right why it's much more dangerous to take the risk of him stealing your soul than you dying and he doesn't go and he dies dies says he dies and you know what he said to him that you died listening to you're praiseworthy that you died listening to the sages it's not that he brought him back to life he died he died that's no like oh is a better end to the story or no that's the story he died but praiseworthy are you for listening to the such is the magnitude of and that's also such as the magnitude of staying away from such people that steal souls for a living like missionaries and uh all types of falsehood that's in the world but nonetheless there are certain things in the Torah that uh you wouldn't take a considered P but they are so a standard Toth for example the same talks about it standard two th is not considered p one time I had a student I think I I told you guys a story and uh he stopped coming to shim I told him how come you stop coming to shim he said I did Chua already I keep Shabbat I said yeah Shabbat is not the only thing we talk about we talk a little bit more more than just Shabbat it's not just Shabbat we talk about a few more things than sh Shabbat now I did sh already I keep Shabbat you know kids go to Yesa everything's okay whatever a few minutes later I see him picking up the phone on Shabbat we we're talking like walking around and I see him out outside I see him picking up the phone on Shabbat thought you said you keep Shabbat he goes yeah it's a it's a patient I said what patient you're a dentist he goes yeah I'm like not if it's children you're a child dentist you're not even a uh you know adult dentist you take out milk teeth the teeth are going to come out by themselves anyway people just want to pay you to expedite the process you don't learn you're never going to know you don't come to sh you're never going to know but you should know that there is actually a circumstance where the say that tooth a can be can be p and the reason why is that it can be an infection it's not by default it's not by default but it can be a p if there's certain things that happen happen Mas he G aak that you're allowed to pull a tooth on Shabbat if you have to remove extract a tooth because the tooth is dead or it's a two infected or whatever the case is and uh you or the dentist or both decided that the best thing to do is to pull the tooth now pulling a tooth ordinarily is not out on Shabbat for multiple reasons but he says if it's because there's an infection there's major pain coming from it you're allowed to do it on Shabbat and that's a that he hadash and he says and anyone that rules otherwise anyone that says you're not allowed to pull a tooth on Shabbat regardless meaning no doesn't make a difference what happened just suffer the pain until M Shabbat or until Sunday he says anyone that judges and gives a Sak that you're not allowed to pull a tooth on Shabbat regardless of what happens clearly never had a toothache or never had a toothache on Shabbat meaning that sometimes sometimes it's critical for us to experience pain in order to know how to rule on how to judge favorably how to know what to do in life sometimes we have to endure we have to endure a a a a certain amount of pain in our life physically emotionally psychologically why so we know how to deal with things in the future now the tells us many times in that the pain that we have comes for multiple reasons sometimes because we made sin sometimes because hm is trying to elevate us sometimes it's to teach us something seven reasons are mentioned in the this is one of them sometimes we have to actually endure pain so we know what we're dealing with sometimes we have to endure pain so we know how to deal with it you need something St huh you have something what you need something you have a question no no looking at the oh she gets involved in a shield she gives so the issue of teeth is a very very sensitive issue because it's almost the worst possible pain there is when you have a toothache you can't think straight you can't see straight you can't do nothing straight tooth th is a nightmare it also creates creates other pains like a uh ear infections and gum infections but we have several stories in the T about teth but had this certain type of uh uh illness calleda in page 84A it says story about ran ranan had Aid so what's SAA Rashi says it's an infection of the tooth and the gums but it's so dangerous that it eventually gets to the stomach and a person can die from it so here in thear it says obviously this is something that's you know too thick is is a big deal so he went to a doctor which happened to be a female doctor not Jewish and she gave him a cure but the Cure only worked for the day so the next day he came back and she gave him a cure again but only worked for the day after that he said okay what I'm gonna do with Shabbat I mean if I don't have this cure that you're giving me I'm suffering immensely I need I need something and it says one day one day one day what am I going to she says I'll tell you if you promise to never tell anybody else that's my living TR to make my money people come back I give them the cure for the day it's good business you have a toothache it's not even your fault and uh you come back to her for Life says I tell you the cure for Shabbat but you have to come back you have to can't tell nobody he says says I swear to never tell it to Hashem I'm never going to tell hem anything he doesn't know swear and that Shabbat he in telling everybody about the Cure so now the asked wait a minute didn't he swear said no look what he swore he swore not to tell Hem Hem knows everything has to tell hm he's not telling hm anything oh but aren't we concerned about he said no he did yes you know he uh he promised he says theak was the rule that he made is that he was not worried that the issue of will be an issue here at all because he knew personally the magnitude of a pain from a toothache meaning it's not not because we're not worried of what people think or don't think it's because we're worried of what people think or don't think and because we realize that everyone's going to be worried a lot more about a toothache than about what some uh some non-jewish woman that's trying to torture us is is thinking we're not worried about saying oh he promised not to tell anybody no they're gonna say thank you very much for you saved all of our Lives we all have two takes meaning that sometimes the had to go to endure pain in order for them to know how to judge can you imagine that one day you wake up with a you wake up with a headache you wake up with a backache you wake up with some type of headache you have no idea what's going on in your life but in reality AEM is giving you this pain why I want to teach you something why teach me you can't just send me a text message can't just send me an email hasem we in a modern age no hasem just send an email it's free it's free I don't have to spend money going to the doctor I KN and if if I have this pain I can't learn I can't write I can't hear I can't eat I can't this I can't this I can't can't can't can't can't he goes no I'm going to show you you can with the pain why that's the lesson that's the lesson you can't even with to pain now when rimonim son was Kim and each night he would bring he would say come back my dear friends what's come back my dear friends he would bring infections on his entire body his entire body he would be perfectly healthy but then at night he'd bring suffering onto himself come my you call them my friends and infections would appear all over his body to the point they have to change the sheets to his house to his bed every night 60 times 60 times that's how much blood would be filled eventually his wife told found out that he's doing it to himself and it's not just uh he's a poor guy is uh just happen to be sick he's doing it to himself ah you're doing it to yourself I've wasted all of my inheritance on you and buying all these uh bed sheets if you don't stop I'm leaving he says you can live why this is what hasm wants me to do why is one that's how you purify the body you don't purify the body by going to uhan pray three times a day it's good it's good for the soul very good doesn't purify the body yet you don't purify the body because uh you learn it's good just purify the body though it's good you don't purify the body saying is good doesn't purify the body how do you get to a point of being likeu when at the end of his day 120 years 120 years arrives needs to take off his M looks at him scares him away get out of here he runs after him runs away runs away from scared the death of him then says no M you got to come up no 120 years I promise that's it finished you can't go to is the body of Moshe tells Hem Hem come on where else can I find the tells theem where else can I find a body like this that is mamash pure to such an extent it's the same thing as the the body got Pure just like the where am I going to find such a thing all he wants to do the body is serve you it's all he wants to do the body of course is pure but it's a given the body all he wants to do has no is scared ran away went to Walmart maybe buy some weapons what is he going to do body's scared ofu pure Shimon knew this and says I need to purify my body to the such an extent that it's KES KES means we have to endure some Growing Pains I forget one of the names of one of the I think it's I don't want to misquote the name one of the big previous generation last maybe 40 50 years uh says on his uh last will and testament type of dog you know the things that they write at the end of their life and their books and so on said I I must AP he says you know thank you to this thank you to Hashem thank you to my wife thank you to this thank you to this and I must apologize to my body for torturing it my whole life never feeding it never letting it sleep never letting it enjoy itself never letting it fulfill its desires I must apologize to my body I'm sorry for torturing you so much why this is far from us this is like giving things are happening in sh it's far from us why all we want to do is enjoy our body all we want to do is enjoy this world Shimon all he did is bring on himself pain why he realized this how you make yourself holy I'm not recommending this this isim I'll get to a point momentarily after he died re sent a message to his wife to his widow he said say I'd like to marry you her husband died she needs a husband who's better heik why not I know you come from a good family a husband KES Kim I know if you want if you take I'd love to marry you say you're like sand you don't go down she goes she says to that the entire generation says if mashia came it's re a kados says it if rebi if the mashia came in that generation it would be rebi he would be rabi that's who it would be the wife of RAB elzar the Widow says to him I can't downgrade the sand you're sand next to my ex-husband it's not nice to see thing see I'm not interested I'm not interested like today no one's interested in anyone boys are n girls girls are n boys everybody wants something they can't have the 20-y olds want to marry the uh the the 50y olds the 50 year olds want to marry the 20 year olds but nobody wants to marry each other anymore everybody wants to marry somebody rich and they don't want to work everybody wants to marry a super model but they don't want anyone to look at her either you know strange strange world we live in today Sam interested she's not insulting him she's explaining to him M what's m you do not get to be Shimon without without self sacrifice the type of my husband made that's the only thing I could judge his Torah and your Torah I don't know I wasn't his I don't know what Torah he knew and I don't know what Torah you know I can't judge that I'm not a but I know what he brought on himself all the pain he brought on himself I know what kind of self-sacrifice he was willing to do to sanctify his body do you have such a thing now the K the local community the said says did not like RAB elazar why because he one his job was he would tell on the uh to the Romans he would go to the Romans and tell to the Romans about all the Jewish criminals sometimes a Jewish criminal stealing from people and doing bad to them so somebody has to do something now sometimes unfortunately this is very very much uh a reality today we take the Torah and misinterpret it they say no you can't hurt your brothers so I want I'm going to go tell the gim about my brother that's made a crime I can we'll solve it in in our own Community this by the way in most cases in most cases is allowed but in in other cases it's not only it's not allowed it's 100% forbidden to such an extent that it creates now if let's say for example there is a business issue landlord wants to get money that they don't deserve tenant doesn't want to pay money they have they owe uh you know a one partner wants to buy out the other partner one partner stole from the other partner things like this yes you go to a b you go to a bedine you take care of the problem Jewish bedine both parties show up to the bedin you're obligated to go to bedin and you solve the problem who's right who's wrong if you invite someone to bedan you invite the person that you have a problem with to a bed and they reject the bed's invitation they reject it the community has to put that person on meaning can't count them on can't use them as witness for anything he why you're going against Jewish law meaning to go to a civil court is only if we have no other option so if somebody stole from you and you want to take get the money back you invite them to bedine so he solved the problem and pay now if the bedine rules in your favor and he still doesn't want to pay you have to take that to a court now it's in today's age they change it into the Judgment into an arbitration ruling because the government doesn't accept Jewish law so they use they turn it into an arbitration ruling long story short is that in many cases you can deal with within a community but there are some cases that not only you cannot deal with in the community it's forbidden it's ass but unfortunately many people making this mistakes many communities are making this mistakes and this has to do with such things like rape molestation pedophilia all of these sick people that hurt little children hurt women hurt people that are you know can't defend themselves these people there's nothing for the community to do why because the only punishment for a community is something we can't do the only punishment Tor says that you do with such people is you kill them now we're not allowed to kill them so what do you have to do you have to take them to the cops you have to take them to the government so for anyone to Harbor a Rabbi or religious person or even a common Jew because he's Jewish even though he's a rapist a pedophile a sick individual a murderer of some kind either a murderer of or of bodies or both this is a sin on the entire community and there's organizations that recently have been founded to try to expose these people I mean it's problematic also because in reality nothing really changes even if you expose them even if you expose them the communities are not going to change for the most part in reality you're just increasing the but nonetheless hopefully they succeed these organizations that have it there's one particular one I think in Florida that is succeeded in bringing up a lot of things that uh have been hidden under under uh the table for a long time but in reality this is why we have a t our T is our instruction book and we have to realize listen we cannot exercise our law we have to go to the G we have to go to the law if we can't exercise our law if somebody doesn't want to pay you for your business doesn't want to go to bedin you go to civil court so why is it when somebody hurt a child or a woman you're not going to them why no we're going to solve it within ourselves okay you tried but it didn't work out to solve it in ourselves he already did it with two three four five kids how many how many how many do you want how many why does this happen I'll tell you why it happens Shalom one time he saw a little kid fall and break his head like uh you know injure his head blood gushing everywhere sobon ran over there to to to help the kid put something to cover him and so on he started you know taking the kid back to his house where do you live little kid where do you live took the kid and as he was coming this older lady this older lady was saying ah don't work for the everything's okay he's still young he's still healthy I felt when I was young Hashem protected me Hashem took care of us no worries now as he gets closer and closer the older woman sees who the boy is says she starts screaming and yelling no what happened to you she starts hitting ourselves like the old you know marcket and triple women do in the old days they used to hit themselves because of nervousness what happened no Shalom why' you do this to us wait a minute now everybody else came all the neighborhood came to no don't worry we fell when we were kids Hashem will take care of him it's okay what happened what changed in the story says what in the story all that changed in the story is that when it became your you cared until then you pretended to be aik until then you pretended like you have in everybody has andem for other people's business somebody doesn't have any money ask you for a la n don't worry AEM will take care of you don't need money from mehem will take care of you trust trust trust theem I'm not giving you the money not because I want to give you the money I'm not giving you the money because I believe Hashem is going to take care of you it's a bigger miracle for you you doing you a favor I'm doing you a favor by not lending you the money I'm doing you a favor by not helping you out the kids are starving for three days they haven't eaten I'm doing you a favor why I'm hm's trying to show you something I don't want to ruin it all of a sudden sadik don't be overly righteous meaning righteous on somebody else's somebody else's accounting be righteous with your own stuff not with their stuff but unfortunately we are always righteous with everybody else always right to everybody else people send me emails all the time and messages all the time I don't know how can you stand it you know the Jewish people are so secular and this they're going against hem and files of complaints against is and say oh what your whole family is religious everybody in your family is religious no you don't know anybody nobody in your family everybody everybody go no I'm the only one I'm like oh so why don't you tell them I don't want it's uncomfortable it's my family it's this I'm like what I'm is Sinners and they're's going to punish them how come you don't say that to them to your family how come you don't say all the stuff that you're saying about your family how come how come it's only about everybody else how can you stand it how can you this how can you that everybody else why it doesn't hurt it's not your Mo as soon it becomes your all of a sudden changes and that is one of the deepest problems we have in the world today if it's not our Mo we care less care less I tell people do kiru somebody else will do it somebody else will donate somebody else will arrange the lecture somebody else will get the people somebody else will speak somebody else will study somebody else will do everything I got my own problems to deal with until your brother comes home with a non-jew and like oh you got to save him you got to save him what save him wedding is tomorrow what save him you should have told me three years ago when he started dating her what save what do you want me to do exactly you think mosenu even mosenu can't do nothing right now it's three years later what are you gonna do what do you think what what's what what's how come you only started caring when it's your Mo that's the problem we only care when it's our Mo so saw that rimon was kesim but when did he see it clearly since the community did not like he want to find out why why he didn't like him because he would tell on the to the to to Romans somebody's hurting little kids he tells the Romans why they're the cops they have the law they have the knives they have the swords they have the power go tell them why cuz the Jewish people didn't want to you know fulfill the law or they couldn't didn't have the uh the strength to do it so he would add listen this guy is even though he's a Jew he's hurting other Jews we must do something so other people didn't like it so much how come you sending them to the go one person says says said your father was wine but you're vinegar your father was wine but you have vinegar so Raz tells his wife listen the community doesn't like me so they're not going to honor me when I die so just leave my body in the addict don't bury me because no one's going to come they're not going to disrespect just leave my body in the Attic what leave your body in the Attic somebody di within a few hours what kind of smell comes out within a few minutes it's not a comfortable situation within a few hours thing starts to it's very uncomfortable situation one person that's a told me some of the things that happened in the grave just that it's worse than any G I could ever give you just think about what happens in the he's tell leave me in the Attic in the Attic she leaves him in the attic for over 20 years over 20 years not a single smell not a single Le Decay nothing it's like he's sleeping it's like he's sleeping why he Sanctified his body he Sanctified his body his body became T saw what happened over here this is not a normal situation it's not somebody that just learned some Torah even in those days not everybody was like that someone Sanctified his body to such an extent ah the secret is the isim the the uh the self- sacrifice that he did he brought on himself self-sacrifice he brought on himself suffering I'm GNA do the same thing so now reab kados already had 16 years of suffering on his own remember when he I told you the story a week or two weeks ago I told you a story where he didn't have mercy on a uh little calf Hashem gave him a uh uh suffering for 16 years because he didn't until he did chuva I think I quoted 13 but it's actually 16 years here here he brought on himself 13 years of suffering so was a total of 29 years what did he do the first seven years he gave what by most people's definition is the worst possible pain a male can experience in this world what is it stones kidney stones kidney stones anyone who doesn't understand the pain of a kidney stone you should pray to hem just for that alone just for that alone everything else you're obligated to do but just the fact that you don't have kidney stones you don't even know what it means to have kidney stones to you you look at me like five heads like what's wrong with kidney stones stone kidney big deal Stone kidney is this big stone is this big big deal what's the big deal what a pain you have a kidney stone it hurts from the second from the to the moment it's here all the way until it leaves your body with no end there's no like oh it's calm down and many unfortunately have to have surgery some you can't even fix he brought himself kidney stones where every single trickle that came out every little urine a little bit of one drop hurt to such an extent that he had to scream at top of his lungs again they hurt him in the ocean for seven years the other six years toothache what toothache what toothache what's it called no I told you guys tafna he brought on himself seven years of tafida special tooth with the tooth and the gums why to sanctify your body you have to go to suffering now why why do you have to go to suffering because sometimes the only way you're going to understand is when it's your Mo sometimes the only way you're going to understand how to rule favorably in's favor is when you feel their pain now you probably read this several times in the book of Exodus when we're introduced to mosenu mosenu little baby cute little baby they put him in a basket she saves him why she called B she decided that instead of being but the daughter of par she wants to be daughter of God she started making fun of her father saying what are you you you you made yourself into an idol you rash going to yeah we going to become one of the slaves no matter she became the daughter of God God gave her the name but means the name of hem because of that when she went to the ceremony of going into the mikve hasm told her go to the mik go to the dip in the ocean go dip in the river as a present he gave her mosenu she said mosu and then it says what does it mean M Moshe got bigger what we really need the torat to tell us that he got bigger everybody gets bigger how it doesn't say we have stories of being little baby doesn't say and he's a big baby he's an adult now doesn't say went from nothing to some how says I heard this originally from shalom something extraordinary in reality the tell us does not mean that he increased size increased age that's a given a is not trying to tell you that he started taking notice of his brothers and sisters pain he Saw's pain he couldn't take it and he said it's time for me to do something it's time for me to do something to save is why the suffering his pain became the same as their pain when he saw the Egyptian trying to kill a Jew he didn't kill the Egyptian because this was the only mishap that happened he actually felt the Jews pain when he decided that this I'm going to go do that I'm going to go save I'm going put my life on you go sit with Sadam Hussein with par over there in the castle doing nothing all day what's the problem no can't do it why my brothers are in pain my brothers are in pain I can't do it means he started feeling their pain he decide it's time for me to do K it's time for me to do something it's time for me to save them how put my life on the line put my life on the line so the ask a question how come hasem didn't bring him sooner we're in Egypt for 210 years 86 out of those 10 years were meaning work with no results what does it mean work with no results the explained to us that the Egyptians were so evil all they want to do is Crush our morale how do you crush somebody's morale give them no results they built something the Egyptians destroy it so even the joy of saying you know what I didn't get paid for building the bridge but at least that can tell my son hey you see that bridge I built it yeah but ABA we can't pay rent yeah but I built a bridge yeah but ABA I haven't eaten in 3 days but aren't you proud of your ABA for building that bridge one day you're going to build that bridge no I'm gonna get a different job they're gonna pay me my job no son they're not it's the same Egyptians I'm telling you your future but at least you have something to be proud of you build a bridge even this the Egyptians didn't want us to have even this meaning you work with no a lot of people today work with no people go to work but they feel they they have any money you ever meet some of those people people go to work they wake up they go to work they go to sleep they go to work there not there's never ending of work even they wake up in the morning like I used to I used to wake up already tired woke up from sleep tired why I felt like I was working the whole night you go to work you make whatever you make you never have any money how do you never have any money you made a million dollars last year you don't have any money you made $70,000 last year how you don't have any money there are people in the world that live off of nothing how can you not survive with 70,000 50,000 30,000 how come you can't survive how come you don't have any money ever people would say yeah I'm always short like what do you do I'm such and such I'm like oh you they don't pay you no no we make make 70,000 a year 60,000 a year so how come you don't have any money no you know we have but uh you know I need to I need to put some money on the side and I need to manage my portfolio and and such and such it's C you have you just cheap or we spent so much of our money trying to be the Joneses that we really don't have any money but a lot of people have these money problems not because hasm didn't give the money he just didn't give him he gave him the money 60,000 70,000 880,000 990,000 100,000 200,000 5 $500,000 a million doll $5 million $10 million no inside they feel like they're broke even though in actuality sometimes they're not sometimes they are depends how do I know I was one of them didn't matter how much we made we never had money I could buy whatever I want but I never had any money though it was always mon to month whatever I made that month that at the end of the month it was gone somehow some way and don't say no no you bought a lot of jewelry a lot of cars a lot of Choppers and nothing no toys my car was a $90,000 car which for somebody was making so much money is nothing my biggest expense was my apartment other than that nothing see I never bought a piece of jewelry in my life anyway with my family's in a jewelry business no toys never have any money why no many people work nonstop no behind the money no the money very serious problem so now back to our story we have M got bigger bigger how self-sacrifice for he started feeling their pain started feeling that pain and that was enough he couldn't do it so the asked how come hasm didn't bring him 210 years ago why it wait so long well first of all we should know that in the beginning of of the Exile in the beginning of uh Egypt we were actually good over there yadik was visoy we were printing money over there we were doing good we're living good what's the problem but that didn't last for long why beginning of says and a new par came that forgot who YF was didn't know who YF was in reality say it's really the same par it's just that YF died and he pretended like he doesn't remember anymore even though his pictures are all over the walls he's the one that put you on the map he's the one that built the country said so now why didn't Hashem bring Moshe at that moment why didn't he just if it's not Moshe he wasn't born yet bring somebody else bring somebody else not Moshe Moshe is not born yet bring somebody else before starts killing people enslaving them killing little kids torturing people oh you have no idea if you read the mid of what happened to us in Egypt if you actually read what happened to us in Egypt it'll change your mind completely about a lot of things including the Holocaust of course the Holocaust was a disaster of disasters but only modern in comparison to what happened in in in Egypt can't compare I'm serious you can't compare it was much worse in Egypt much more people died many many more people died in Egypt much Gru I mean you can't compare obviously this is something we remember as even survivors that we know and so on and so forth but the point is many people don't know and don't realize how horrible Egypt really was so the question again why didn't Hashem bring Moshe sooner or somebody like Moshe you know what the answer is the answer is sickening actually and the reason why is because we still we have a Torah for 3,300 years and we still haven't learned anything what's the answer nobody stepped up until mosu stepped up 210 years after we were in Egypt no one stepped up and said I want to save am no one stepped up no one stepped up that's the reason that's why Hashem did not bring Moshe that's why did not bring anyone because no one said okay I'm going to put my life on a line to go save everyone is you no my parents and my job and my girlfriend and my boyfriend and I don't have any money I don't have any time and I have to learn myself and I have to go write a book and everybody's excuses of why they can't do the same thing we have today 200 3,000 years ago same thing nothing changed like schl says nothing new Under the Sun nothing new the issue of is so far from us today you tell people about t you could teach them for three hours and then all they ask you is like okay so how do I get both worlds I want to enjoy this world and I want to enjoy the next world I want to live like Donald Trump here and mhu there what's the problem no one says that you're not to enjoy this world actually a matter of fact says if you don't enjoy certain foods is going to go and say at the end of 120 years say you how come you didn't enjoy that food I get I brought it in the world how come you didn't enjoy it the certain thing hasm brought to the world for you to enjoy it all depends on how holy you want to be and which world you're going to invest more money into now people invest their life savings into their house they invest an enormous amount of money into their house they have mortgages bigger than their life they put all their money to to have the down payment and the rest of it is on the mortgage the mortgage is bigger than their career it's bigger than their dreams even and they want to have this big house once asked has anybody made any down payments on their house in sham has anybody even remotely thought about the house they're going to have in sham because people spend so much time investing in the house here what about the one in sh you even have a down payment and the reality is is that most people are just simply not willing to do what's necessary and it got to such a point that many rabbis don't even discuss it many rabbis just simply just don't discuss what you really need to do I'm not saying you have to be homeless and uh in the middle of the street begging for change to bring suffering onto yourself that's not what I'm saying what I am saying is that no one is expecting us to be Shimon to start praying for hem to give us pain da we're not on that level anyway no one is saying that we have to beu mashia not only hasem decides if we have it that at that level even though the r says every single person can be M can get to the potenti meaning fulfill 100% of their potential what we are saying is that 210 years we were in Egypt only because not enough people cared why it wasn't there m it wasn't personal to them how long do we have to wait for us to care now and actually start investing into M take action do something about it a lot of people talk big but they're not willing to do much about it they're not willing to do much about it even the ones that give money they're not giving their life savings they're not giving something that's really meaningful to them they give whatever pocket change even if it's thousands in many cases to them it's pocket chain all relative why they care just enough just enough just enough to just they're doing it to make themselves good not make themselves feel good not necessarily because they care about that is is is lost on us it's m lost on us and that's one of the most important things that a person needs to understand is that if you want to put a serious down payment on your house in shim you have to start with you have to start with making yourself uncomfortable for the sake of not for your own sake not because you want to have a bigger house so you want to pray to hem an extra time so you now instead of praying three three times a day you're going to pray four why because you say if I pray three times a day he's going to give me a regular house pray four times he's gonna give me a bigger house if I pray if I do regular is going to give me a good job if I get extra nice going to give me a bigger job not for you not praying for you not wanting for you not wanting for you a little bit of time just a little a little bit of time five minutes a day 10 minutes a day an hour a day whatever you can do whatever you can sacrifice for your brothers and just pray for just do something for something something for them and don't tell me no I give Kal to to my neighbor okay that's your neighbor I'm not saying your neighbor saying the nation pray for them it's worth more than your that is something that we're missing that to make ourselves holy we're not going to be re we're not gonna be right now it's gonna take us time we're still trying to do but to pray a little bit for to do something to do something to save them before this Exile gets ugly uglier and uglier and the sicknesses get worse and worse and the punishments get worse and worse and all the that are growing around us start getting closer to home don't wait for it to be your MO is what I'm trying to tell you don't wait for it to be your Mo that's really the Cure that's the cure for you that's the cure for me that's the cure for the nation the rest of it is additives the rest of it is is extra stuff that you should do but in reality this is the one major ingredient that even the Lefty liberals would agree with only thing we disagree on is how to do it they think that by just donating a bunch of money to dolphins and elephants and tell sending people to uh to to trips is solving uh solving the Jewish crisis the reality speaks otherwise with all of the uh trips to Israel that the former hedge fund manager uh Michael steinhardt funded who's an atheist by himself by the way with the the alot he funded who knows how many people taking trips young kids taking their first trip to Israel even though he himself in the name of religion but he himself is an atheist I read in his uh I met him once first of all and I read in his book I think it's called no bull or something like that very smart in uh in in in finance very stupid in life but he likes Jewish tradition because he grew up among you know Drew grew up among religious people but those trips rabai it's very nice to go and take a trip to Israel hang out see the uh mountains it's nice it's not going to save am SL if anything it's destroying more souls than helping them it's nice it's not going to save anybody it's going to destroy more people all of these Community funded trips of how they take people on trips let's go as a community to a trip to Israel and see Jerusalem and see this and see that that's all nice it's not going to save all these Hanukkah parties and porm parties and all these different types of parties they're all nice they're not saving anybody though mashia is not coming because that trip happened it's time for each and every single person to start thinking big start thinking what if what if M never came the suffering would continue what if today it's your job not for ever but just for today today your job is you be M today tomorrow somebody else going to take the role but today you be this week you be today you sacrifice yourself how whatever it is that you think is good for obviously in accordance with the T and that's one of the things that we're missing and the reason why is because self sacrifice in this generation is is is is is gun it's something that we think is a uh uh just it's not it's not for us us we don't want it we want to enjoy this world not saying for you to to to suffer but I telling you that you have to do something for the nation any questions have to have some questions when finish you here yeah learning inter okay very signicant three judges versus yeah why why three judges versus 71 because they uh first of all 71 only had one location the three judges were in every place uh so the uh the moon if we only waited for the seven only waited for the 71 that means that by default it would only be when they saw it now maybe the moon came up somewhere else before they saw it or maybe it's cloudy where they are in reality they can't see the moon so then we have the wrong date because why we depended it for it to be only over there only where they are it's not where they are it's where the Moon is we have to go where the Moon is not where the people are so since the Senate three sen three judges were in different locations whoever was the first one to see it they had people on the mountains they would see it they would report it to the judges and then they would after they report it they confirm it'ses they would pass on from you know they would light a fire on top of the mountain and someone from far away would see the fire and then he would light his fire and then another Mountain would light a fire and all that's how that's how communication was done in those days is they would light fires on top of mountains and you can't communicate uh via uh uh text messaging or talking cuz you can't hear each other but you can't wait until he gets to the other Mountain it may take two three days but we're able to see light even 10 20 miles away in those days even longer they had better Vision back then so you could see the the message from who's the first one that saw the moon so that's why next you guys know the rest of the torat that's say we're finished what time is it now still early I think hey I have a question go ahead okay yeah what Okay so the uh no well it is and it isn't it is and it isn't the part that is is that if you go to uh spartic shs all over the United States and both safarik and most ashkanazi shs in Israel you'll see that every day during amida the amida prayer which is we do three times a day during theid of the morning and during theid of the afternoon the there's which is when the kohanim there whoevers a Cohen which doesn't necessarily mean that their last name is Cohen it could be singer even they just know that they come from the lineage of Coen um and they go to the front and they uh when the U Kazan repeats the uh the prayer they uh you know uh goes over the amid again the Kim are in front and they uh do a blessing uh that mosu told Aon and Aon told the people uh to bless the people when Hashem said bless the people this was specific words that they used and theim cover themselves with talit and it's a very very beautiful uh ceremony especially if you're able to go to the cotel uh the Western Wall in Israel uh during uh during you're during the the high holiday dayss the at that point is hundreds and hundreds of people thousands even of people covering themselves and so on it's very very beautiful thing uh so that is we do daily in the United States there's AAG that ashkanazi uh communities most of them if not all of them but most of them have this uh Minag that they're not going to do unless it's twice a year twice a year which is Yip and I believe in sukot I think it is twice a year the the do other than that they don't do it the rest of the year The Safaris in America as well as all over the world do it through every day every day of the year and Israel many ashaz also do the same thing as the Safar and that's why some of theim that come this the asazi that come from Israel to the United States even if they're asazi they pray with the Safar why they want to go and and be part of the it has a lot of very very mystical and very uh magical things that uh you get if if the kin is righteous and and it's a it's a good one you get a lot of uh amazing things with um so on that end the same blessing that aronen fulfilled in bet mikdash we have uh filled in the Tabernacle in in in um in the desert we have same thing we did in bet mikdash we have now as far as the uh as far as the other ceremonies of the of the quen we don't have a bet mikdash so for example the the the bre plate that he had the eight pieces of clothing that the would wear we don't have those anymore because we also number one we don't have the BET mdash number two all the things all the tools of the bet mikdash for the most part were stolen from us by the Christians the Catholic church for example the Vatican has a uh the one of the top 10 most secure buildings in the entire planet the Vatican now in one of the floors of the Vatican and one of the floors of the Vatican some say it's the third floor under the ground they have artifacts different things from previous generations that they don't disclose to the public uh and many say that some of the things that are in there are actually things from the BET mikash and there's one at least one eyewitness at least one eyewitness that's from this that's alive in well today that said he saw with his own eye eyes he saw with his own eyes they have the uh and a few other things from the BET mikash um so as far as using even if we had it there's nothing we can do with it we don't have a bet mikdash the other duties of the of theim was to purify the people to purify the people number one you needed a red cow need a red cow and you also need the holy water again bet mikdash so most of the things of the we can't do anyway as far as blessings of the K we can do which we do uh so in essence whatever is relevant to us we do whatever is not relevant to us we can't do it's not even a matter of uh we we don't do we can't do so technically right now we're obligated to fulfill all of the of the BET mikash right now all of us are obligated to do everything that we would do in a bet mdash so why are we're not doing it because we're don't have a bet mdash so we're considered anim anim meaning it's beyond your control meaning if today next morning hem builds a mikdash he brings it from sh like theim say he's going to bring a already made bet mikdash you don't need to build anything a ready made bet mdash gonna come down from sh and from that moment on we have to go bring the sacrifices and do everything at the mikdash doesn't matter that you have work tomorrow or you you don't have enough money all those things don't make a difference you have to go to bet mikdash you have to do OT why you're full of sins Like Me Maybe better than me but I have some sins I have to go to B mikdash twice probably point is is we have to go to mikdash why we have to do all the all thear we have to do for all the sins we made and so on and so forth plus the Coen has to purify us we to Red Cow they have to take the red cow they have to slaughter it and they have to burn it they have to combine it with uh with the holy water and a certain type of plant together and the quen has to purify us and then somebody has to purify him after he's finished that's one of the secrets of the red cow that never understood of how the one that purifies the people himself becomes impure that's what says this law I don't understand everything else I understand the law of the red cow I don't understand if the pure is making pure I understand if the impure is making impure I understand but but the the pure is making the impure pure I understand but why does the pure that's making the impure pure become impure himself it's not that he started impure he becomes impure through the purification says I don't this is beyond me I don't understand yeah meaning can but it doesn't it doesn't make sense for the uh for the for the one that's actually making other people pure for him to become impure because it's going to the cow it's not going to if if let's say what you're saying he's uh making everyone pure and it's the cow that's in essence be the sacrifice for the people that it should go to the cow not him cuz the same water the same water he's using same water he's sprinkling it on us so it's spr the same water is goes on us and we become pure so in essence the water is a purifier but for him that he's sprinkling it it's making him impure so this is something that's beyond the norm this is something that there's no rational explanation for it because it's not supposed to be this is simply because God said so that's the real reason next question other questions you had enough already two minutes finished over overdose with with the to that I just had uh k the CER of world I know they listed country with their own territ all know what it is right aab there could regular go there given that a Jew not even enter a church or look at a church so you answered your own question no I'm asking because of the story of people who who have been in that place because there Sinners doesn't make doesn't make it allowed doesn't make it allowed because they're Sinners um there is a uh unfortunately a common understanding that um sometimes we get our proofs based on people's actions but that's not the way the thei uh specifically says we don't learn our laws from other people's behavior we learn our laws based on what Hashem said what did hasem say how do we know what did Hashem say wrote it in in books and also hasem has the five books of Moses that's how we know what Hashem said everything else we uh we're not worried about how what people do what people don't do so for example when we bring people up to the the uh the sugya the issue the complication the contradiction the whole issue with the uh the wigs um people say yeah but how is it possible that most of the religious world are wearing wigs so it must be allowed and the proof that that is a flawed not only a flawed argument but a flawed understanding of just general is that you can say the same thing about all of Judaism meaning even more than let's say right now there's two three million women that are wearing wigs right now and believe that it's kosher there is 18 million that don't keep Shabbat it's 18 million that don't keep Shabbat so if the majority wins then it should also it would also cancel out the entire t since most of does not keep Shabbat that would mean that it's canceled obviously you can even even think such a thing so the fact that some people do or don't do is irrelevant the Tora says a Jew is not allowed to go into a church there's no uh maybe yes no no he's not allowed to go into a church it's it's no if ends or buts not all to go to a church to such an extent that if someone was chasing himom to kill him and he had a option to go into a musk or to go into a church he should go to the musk why because at least over there it's not the even though many people believe or want to believe that uh Islam is is idol worship it's not Allah is the same God as the god of Israel they just believe they're the sword of Allah they believe that they are punishing because we did not follow Allah we do not follow God the same God they don't uh they don't believe that uh it's a uh it's a different God and it's also not a three a God turned into three like Christianity obviously they considered Heretics and they considered fools for what they're doing and they'll get uh they'll get punished for everything that they're doing and according to the uh prophets in the Book of Daniel when the Prophet Daniel um tell the uh interpretation of his dream it's actually if you look it's I believe chapter 18 of the Book of Daniel uh he tells him the the interpretation interpretation of the dream that he had a dream about a statue the top of the statue was gold and then the next part was silver and next part I believe was Stone and the next part was wood and the wood ended up destroying all the other ones that was the dream and he said how so what does this mean so Daniel tells him listen this is just what's Hashem is telling you that you're going to be the strongest leader you got the Merit to be the strongest leader that's going to live until mashia no one will ever have control of the world like you until mashia comes You're Gold after him came the Persian and also the Greeks so for example Alexander mdon Alexander the Great he was the the second strongest leader after him and after he died his kingdom was divided into three kings no one was a able to have as much as Alexander he was the Silver after that the uh stone is the next Generations but the last generation before mashiah is the wood what's the wood the wood is representing Ishmael Ishmael is the uh is the uh is the Arabs and it says that in the same dream he says that hem will punish ishma more than anyone else even though Technically when you look at things should punish the Christians much more they cause a lot more suffering to am than they uh than ish ever did they did it with false beliefs of their ID idolatry of a false god which is horrible the Arabs are judged much worse why because they did it in the name of God to say I'm gonna go kill God's children for God's sake is much worse than doing something in the name of craziness of idolatry of uh three gods or 80 gods or whatever gods they have for the weak all these Christians so this is why the the prophecy at the end of times is that uh when all said and done the punishment to those that stick with the uh The Fanatic type of of of Muslim uh are going to be punished the worst um but unfortunately until that happens until that happens what is that dream telling us they're part of that statue meaning they're going to rule rule under mus under under under Muslim leadership I mean I don't know I don't know if it's competing with G and that's unfortunately this was all like a dream 1,400 years ago when when the the Muslim belief was born no one even thought such a thing 100 years ago no one thought such a thing 50 years ago no one thought such a thing 50 years ago no one thought just think possible what who are these Muslims what do they have camels what do they have now it's only a matter of time now it's only a matter of time and the reason why is because they do K they go out there like I told you guys in last week's lecture Wednesday whoever didn't watch it should watch it in my opinion it's probably one of the best lectures we've done in the last year I usually don't like my own lectures but this one I actually liked they do kiru they call dawa and dawa it's not like kiru that's a uh undercover dawa is in your face da is happening everywhere is a journalist I told you I think a couple stories about him in the past he for the last 20 years has gone into the Arab world and interview terrorists interviewed different Arab leaders and so on giving m a first eye look of what's Happening behind the scenes behind the CNN's and all the uh you know propaganda that's in the world it's funny he even said a story one time that before he became religious one of the people that he interviewed was a terrorist and the terrorist told him you know he was interviewing him he told him you know I really want to kill you now the terrorist is telling the terrorist is you know has the ability to kill him there no but he promised him not to kill him because of the interview he says you know I really want to kill you now I do I want to kill I'm looking at you and all I can think about is killing you no he's telling It's Like the Wolf is telling the Sheep by the way I could taste I could taste what you taste like on a barbecue you know how scary this is guy's telling you you don't want to kill you and he really he's a killer it's not like he's like saying oh I wish you he's a killer the guy after he did chuva it happened to be that he did interview with the same guy again how he came back he has to have some serious guts this guy anyway he comes back after he does chuva the same terrorist tells him you know now I'm obligated to protect you he says why what happened why you you want to kill me last week now you want to protect me goes no I wanted to kill you when you were an enemy of God you enemy of Allah I wanted to kill you now you his chosen son now you do what he says I I must protect you imagine imagine what kind of m a terrorist we could learn from from a terror terrorist what M you could learn from a terrorist he's telling you outright I am the weapon God's using against am I'm the weapon so now he did a I think a year or maybe two years undercover Research into the Muslim world all over the place he went to Amash he he dressed up like a Muslim got a whole identification as a Muslim abuhamza is what is a but real like a real not like you just wore a costume like mamash identification passport website business everything like a real real identification like like what the you see in the movies but real identification and he went and infiltrated the Muslim World in Syria in Turkey in uh Germany in uh the United States in France in Israel and he went in and it's all under cover it's all camera It's all under tape it's unbelievable what kind of work he did first and foremost I could tell you that America is not what you think it is everybody thinks America is free of terrorism and only once in a while there's some terrorists here there are terrorist cells everywhere everywhere the naive mentality that there are peaceful Muslims and most Muslims are peaceful is naive at best and the reason why is because even though it starts that way and many of them are it's not the majority there was actually a research done by Prager University all over the world of how many of the Muslims in the world are are willing to die for sharah law they Sharia law and how many of them believe in it and sharah law pretty much says that we're all doomed we're talking about percentages that are approaching 80% in many cases 90% so to say that the majority are uh peaceful is is is a dream within a dream now in the United States because of this freedom of speech that I can say whatever I want to say and they could say whatever they want to say and all these things that we could say whatever we want to say this is both a cure and and a poison at the same time and that's why there's certain people that are mamash known to be like violent people like this fakan rash or people like him um these people can literally Rule and and and Lead congregations for decades without anybody ever touching them now if you tell them listen you believe in sharah law you want to do yeah what's what do you what do you think we believe in what do you think what else is there to believe in and you'll see there certain cities for example in Michigan there are certain cities within Michigan that are literally under Muslim rule like you guys far away from you you don't even realize this exist I didn't even realize this existed there's actually cities within Michigan that are dominated by Muslims dominated by this law huh dearn Michigan Dearborn Michigan exactly Dearborn Michigan is one of them and they are planning on going everywhere with this and they are going everywhere with this now as far as if you hear what they say in their in their mosques they're not saying listen let me give you a Shure about let me give you about let me give you sh about you know about how you know uh everything is going to be okay no no they are their shes one after another is about how we're going to win the war and make the entire world Muslim every one of them with no exceptions if you don't you're not a Muslim there's no peace there's no peace there's we're going to let you live until you have no choice but to be Muslim anyone that thinks otherwise is just too naive to even listen to the you should watch somebody else I can't help you this is a reality it's not it's not it's not a conspiracy you go to them you watch them on YouTube watch what they say they have declared war on the world already for years but now they said there's two ways to take down the tree the tree meaning everyone how one is with the axe one is with the worm the AE we tried Isis aleda Kamas all of the rash that kill people for fun it didn't work they still do it it's never going to stop but it's not really working why people still live their life America still America Israel still Israel no one's changing because you're killing some people people here and there okay it's sad you're killing here you're killing there sad but no one's going to become Muslim because you killed his friend or you kill somebody that they see on the news that's far away in a different town different city no one became religious uh Muslim because of September 11th no one's becoming religious so what's the second way it's this this is their words the worm what's the worm the worm eats the tree from inside and by the time people realize it ate it it it's already Hollow and they make this analogy for what da da is their KY it's their Kyo how we make the whole world Muslim how you go to one of these non kosher little restaurants or Huts or little kiosks and it happened it happened to sell halal food it happened it happened to sell halal food which somehow is even cheaper than food everywhere else so you say why it's Middle Eastern different flavor sounds delicious why not who cares when I become Muslim I just want a sandwich I just want some rice and some stuff what do I care if somebody doesn't care about about kosher I want I care it's kalal not kalal it's tastes good smells good I want some you have a few bites oh it's good you start going every day now you'll notice after a while that there's some actually Arabic inscriptions on the kalal truck and on the kalal restaurant and on the kalal deli and on the kalal everything and you'll notice that they're nice to you why every single time you eat in them to them and their eyes like ah nice to meet you my friend this is Islam nice to meet you you're not realizing it but I'm making you Muslim right now you're not realizing it I'm making you Muslim and on top of it your money that you're paying for the sandwich you think oh he's going for the guy's house for the rent for the mortgage for the car no no Halal is predominantly controlled by the Muslim Brotherhood number one terrorist funding organization on the planet so now you ate a some some Halal sandwich or some Halal plate you think it's delicious right you Pro that dollar may have been used to kill a Jew oh how much chuva we have to do oh how much chuva we have to do but why what's why am I telling you all this are we going to stop Halal no it's multi-billion dollar organization and it's more than one it's countless what's the point why am I telling you all this why because I'm jealous of them I'll tell you this I'm telling you all right I'm jealous of them why they have a nation where even the guy selling food selling food is doing kiru they go to the guy he tells them how come your how come uh you sell food he goes all so make that's what we do make a living goes okay but how come you have this um material for da to do K to make people muslam he goes because that's what we do he goes oh so through your job you're doing kiru through your job you do dawa he goes no no no it's through dawa I I have a job meaning my number one reason for being here is for dawa it's not for food it's not to make money the guy is making 500 bucks a week a month or whatever it is for him this Average Joe this average Muslim guy his number one mission in the world is to make you Muslim I'm jealous of him why he has people that care that's why there's two billion of them because they care that's why they're winning that's why they win it's not because they they have the the right religion the right belief the right principles or the right anything only thing they have is they have heart they believe in their falsehood like it's real we have the real stuff but we don't believe in it why you tell somebody do I don't have any time I'm busy it's tough it's uncomfortable I'm not really sure I should do it maybe somebody else maybe this maybe next week maybe next month this is a a on us this is a case against us in mind it's an embarrassment it's a shame it's a shame for for us to be in a circumstance it's a shame for us to be in a circumstance where I have to explain to people and beg them pretty much one sh after another in a nice way a little more aggressive way and then when people fall off go back to the nicer way again and they more aggressive again and nice again and again what do K do K do k please please do K care about your people am is dying 94% of them believe it's okay to work on Shabbat 94% of am believe it's okay to work on Shabbat it doesn't get worse than that 34% of American Jews 34% of American Jews believe in God the rest 66% don't believe in God is there something wrong with us that you don't realize how much we need this what do you want me to start crying to you like you don't realize you want the Holocaust to happen again the next one is the last one the next one is the last one there no more goog finished that's it no people you know what let me let me donate $18 one k one K let me $18 what's the $18 going to do you can't buy burger with $18 what am I'm going to do with $18 okay that's all you have that's all you give but you have to do something else too give a CD get a lecture call five friends bring him to the Shure four and a half months we have Shure here no one here has brought one person something do you understand what I'm saying here you have 20 million people don't know if God is real 20 million people but the Arabs they hot dog stand is doing kiru the hot dog is doing K do you understand what's happening here they say Allah and they believe it we we say Allah give me P give him money we pray to God for what to give us money more money more money more money more money we're washed with money if it rain money we'd say we forget about the fact that we actually need the water too but the Muslims oh no bem yeah we have why why look my friend just died for the sake of for the sake of Allah but he died though you don't feel bad no he died for Allah I'm jealous of them why they have people that care they have people that care that's why they're winning and that's why we're here in this situation forget about just doing kir you try to convince people of the truth what's so hard about convincing people of the truth you have to be not to believe the Torah you have to be much there's not much to prove God created the world a monkey knows God created the world only people that don't believe in God a monies meaning it's not the monkey itself believes in God the guy that's trying to be a monkey he doesn't believe in God why because he doesn't want to he doesn't want to believe in God why he doesn't want to have anybody tell him what to do what's so hard about proving God what's so hard give me five minutes what any person on Earth I'll beat him in a debate if he's intellectually honest if he's not intellectually honest 50 million years it won't be finished why he's a liar he will never admit that to losing there's not much proof to do to prove that God's real if someone's intellectually honest five minutes you prove them God's real if it even gets to that point for five minutes you have to be some some mental incapacity you have for not to believe in God where do you think he came from from nothing the Wall came from nothing the house came from nothing the the your own beard didn't come from nothing even the beard itself that for free came from something little boogers there in your nose came from something wait they all came from nothing so it's not so hard this job to get people to believe in the Torah do what the Torah says that's the hard job do what Tora that's the hard job why obligate you limits you says you can't look everywhere that you're not allowed to look you can't do whatever you want to do you can't drink whatever you want to drink you can't eat whatever you want you have to have boundaries no one likes boundaries we all want to be D want to be draw is a free bird also by the way draw is a free bird that's what it means not just a dra C want to be a free bird that's what he keep saying I guess that's what he keep saying free free free in his lectures everybody wants to be a free bird everybody wants to do whatever they want every no one no one wants any rules in reality the most important thing in your life is boundaries most important thing in your life is the rules why it's going to keep you in check you don't have rules you're going to become an animal so to prove people God's real five minutes to prove Judaism is good for you another one minute to get people to care impossible why it's up to you it's up to you it's up to you I'm here with two ear infections not one two on me give me two ear infections enough today in the last 48 hours to last at least a few months but we still do why we do because it's the nation's dying and even the Muslims realize it that's why they're not fighting us anymore if they were if they really want to fight us they each one of them they won't even take a a shotgun or a missile or anything what they take like a spoon each one will take a spoon little spoon you eat cereal with and they start walking to they take over why once they get there they can eat the honey and the milk the spoon is not to fight with why two billion of the walking ter were finished but it's not enough for them they want the whole world say okay it's going to take a little longer another 20 years let's have the hot dog stand do K da let's uh let the restaurant do da let's this one everybody does Da if you're Muslim you do da but that has the truth you have to beg them just to come to the lecture do you see what's wrong here do you see the the the the systemic problem we have here we don't want to come to the lecture we don't want to come to the sh somebody told me he listen you you mind coming to a different country I said yeah sure you know I'll come to different country if you get a lot of people if you get a lot of people I'll come and how many people you have people ask me all the time want to go here I want to go here I want to go yeah if there's a lot of people you get a lot of people I'll come oh people are there maybe like 30 40 people okay it's not really it's not enough but okay else is there why do I need to go to a place where there's only going to be 30 people 40 people what there's no one else there okay maybe there they're really big donors maybe they're really rich so if I go there each person's going to come up with five six seven $8,000 by the time I leave it's a few hundred thousand we funded a book we funded a project of some kind so I'm thinking oh it's a rich K it's a rich congregation or something it's 30 special people okay so can we advertise maybe try to get some more people no no the maximum budget we have is 1,000 bucks and it includes the flight which by the way the flight alone is 800 the flight alone is 800 taxi over there I have to pay on my own the CDs I have to bring I have to be on my own the tiot everything on my own so why not were they poor they don't have food to eat they don't have nothing no they people M you have to you have to like smash their head against the wall to understand the truth but the navigation system for $33,000 where do I sign okay over here I'll check check everybody's navigation system even though their phone is a navigation system they still buy the one in the car for $3,000 to get another watch for $5,000 that you already have 10 at home sure what do you want me to buy a psycho watch for $15 for the I have to get a watch respectable watch at least 5,000 in my bar mitzvah I got a $1,500 watch what am I'm going to buy $1,500 watch now I have to get $5,000 10,000 but to go help actually do CH no one has any money no one has any time no one has any patience no one is willing to sacrifice themselves being uncomfortable you tell the person listen do me a favor make a few calls call your own bit call your own bit tell them listen Rabon is coming do oh yeah I'm not sure I could do that why not you don't have a phone I'll lend you my phone no I don't know I'm busy no no not not during your work Downs after work oh okay then yeah but then maybe the rabbi is busy you never know you got to try calling oh yeah well if he's not busy and I'm not busy maybe we could talk but then maybe he doesn't want to I said yeah that's the point of you calling yeah what if he says no I said then you say yes then you say why not what kind of Rabbi are you he's teaching T he's not teaching Christianity they bring Christian missionaries to take this today I'm sure they can bring a rabbi too they bring chrisan missionaries to why not bring a rabbi also that actually does K people do CH from him they bring the uh the the people that uh cause people to sin every five seconds why can't you bring somebody that makes people do mitv why not oh yeah I spoke to him and he said he doesn't know who you are what difference does it make he doesn't know who I am go on YouTube yon ruen you'll find out who I am you see me saying anything against the Torah see me making my own mind no he said he's comfortable people that knows why the people that he knows are making his K do the people that he knows are keeping the K exactly where they are 20 years they go to be still driving on Shabbat but that's it you know why it keeps being this way you know why I have to because no one cares it's not the rabbi's fault he's already in the Tuma the rat doesn't know he's part of the garbage he's already lives there for six years it's theil's fault it's your fault it's all of am's fault why no one cares but if I told you listen I'm gonna give you sh but how I made a million dollars in one day on Wall Street five million people going to show up to the sh five million and the other 15 million are going to watch online why that's your Mo that's your Mo your money your pocket 50 on shabat on Shabbat somebody from the Kil tells me goes when are you going to give us sh about Bitcoin don't you know stuff about you know you on Wall Street for 20 years I said I said yeah I give a no not the m not the m just the Bitcoin itself you own wal for 20 years I just want to know what Bitcoin itself an Shabbat you're asking me this an Shabbat is a religious person religious person pays and everything pay is and everything why that's his Mo that's our Mo the Arabs they believe in their they want to put their life on the line they want to die for it they want to pray in the middle of the street for it they want to sell hot dogs on the name of it they want to go to their mqu in the name of it 1300 masques in friends don't have enough space for the amount of Muslims to come to pray 1,300 mosques each one can fit a thousand people huge masques people have to come an hour before prayer time to make sure they have a spot and there's still people praying in the street around iten we can barely get a Min can barely get two Min 20 people it's like wow it's big we you guys are doing good guys it's got 30 people wow amazing Rabbi must be good what good 30 people praying there 60,000 people living in a vicinity 30 people praying this way we say good but that's why you want to know why we're losing that's why no one cares no one cares no one is willing to sacrifice no one is willing to make themselves uncomfortable no one is even willing to do what the guy that's selling the hot dogs is doing every day why it's going to make you uncomfortable it's going to make you ah but if it's money where do I sign and that's it I've said my peace hopefully it touched some hearts hopefully we actually wake up hopefully realize that the G is going to come in one or two ways it's going to come in a nice way they come in a bad way but in reality as far as the mashiach coming in a nice way we're out of time that's not happening but by gah I don't mean that I don't mean the mashia is going to come in a nice way or in a bad way either way there's going to be a war either way it's going to be disaster either way there's going to be a lot of death destruction and so on when the mashiach comes there's no question about that unfortunately but what I mean by that is that the rambam says in that before mashiah comes going to be days of darkness and at that moment he's going to kill all of the all of the people that didn't want to do chuva now who are these why is it only the murderers the pedophiles the uh the rapists the burning made offs of the world is it only them if it's them you don't even need to make it dark just kill them in the open now be good for us to watch what's the what's what's the what's the problem what's the problem why you have to make it dark for even the go are cheering for them to Die the Jews are cheering up for that the rapist the murderers what's the problem 15 days of darkness because some of these are friends of ours family members of ours they look like us they act like us they pretend to be like us they're even better than us sometimes some of these are in positions of power some of these you would think they're sikim page 54 asks how come AEM punished the the rabbis and destruction of the BET mikdash before he punished the rest of the people shouldn't you punish the say the religious people that didn't rebuke the Nation meaning they didn't tell them to go do chv they are the meaning you have the truth you believe in God you keep Shabbat you keep T you keep MIT you're not married to a non-jew you're doing whatever you need to do to fulfill the will of hem and you don't share that knowledge you my friend it's not somebody else from far away that's murdering and killing and and and everyone knows he has blood coming out of his mouth no it's not what we're talking about what do you think yum is just for the murderers and the rapists Yip is for all the big a no it's for the little ones that we don't even know is an a is that you saw somebody you didn't you didn't say nothing you saw somebody going against God on a regular basis you didn't say nothing you didn't do nothing you didn't bring him to the sh you didn't give him a CD why you were embarrassed you're embarrassed the hot dog stand is not embarrassed but you're embarrassed you're embarrassed to work for AEM to work for some guy for five bucks an hour you're not embarrassed for $500 an hour you're not embarrassed to work for a God for Infinity you're embarrassed everybody's embarrassed when it comes to God we always embarrassed of God he should be embarrassed of us but the reality is that when all of this will happen when there going to be this Darkness we're all going to wonder which one of us actually do chuva that's what all going to wonder not about which one of us stop wasting seed okay you do it you have to do a lot of a lot of a lot of different things to to to stop doing it and to fulfill the CH for it great and keep Shabbat and keep kosher and be kosher and so on great but which one of us is going to survive the 15 days of darkness that we're not going to know why which one of us actually helped am which one of us sat on our hands waiting for everybody else to do it which one was too busy who was too busy for God too busy for his kids and who wanted to be mosu who wanted to be mosenu who wanted to be mosenu everybody wants to be mosenu after he became mosenu what before and that's the thing abai no one wants to get out of their comfort zone everyone is waiting for somebody to hand it to them on a silver platter silver platter no if it's ready here you go it's ready I'll take it if it's not I'll wait till it's ready I'll wait till it's ready and that is a sad situation today we have a warped Vision warped version of what the Torah is Warped version of what mashia is Warped everything is upside down we believe that we're in this world to enjoy we believe that everyone's okay we even believe that we're okay and just that feeling alone that feeling alone is not okay but you tell people oh do CH relax why are you falling on me right now just too much too strict and that's sad because we're sleeping and I'm seeing it as clear as day if it's not the Christians that are pretending to be Jews by calling themselves Messianic Jews and Jews for Jesus and all types of other garbage that they call themselves and pretending themselves to be Jews then it's the Muslims that are recruiting on a daily day basis if they're not recruiting directly they're recruiting indirectly to the hot dog stand to their uh different events and even through dating had a somewhat religious guy keeps Shabbat keeps kosher keeps Basics does every day send me a message the other day like listen I have this uh girlfriend of mine she doesn't want to convert and I don't know what to do I said what do you mean she doesn't want to convert and why do you mean you're religious what are you talking about you keep Shabbat goes no yeah I keep Shabbat I keep this I keep that but this girl she comes from like the same background as me I'm like oh the same background she's Jewish goes no no she's Muslim like so what's so same about goes oh we come from the same Original Country yeah same Original Country might as well be a different planet Muslims and Jews don't get along it's a reality as far as our religious beliefs there were too far apart I have some Muslim friends they're very nice people but as far as religious beliefs world's apart world's apart that's just the reality if one if both people are religious you can't be friends one of them one of the people has to be secular so I actually have a Muslim friend he's secular he doesn't really believe in anything so we make fun of each other 20 years already but the reality is the religious ones you can't it's World apart I told him listen he's like can you convince it to convert I can't first of all I can't convince anyone second of all second of all you should know your life is on the line right goes no no I don't think I don't think that her mom is going to care if she converts yeah her mom may not care but her dad will goes oh yeah yeah I think he cares a little bit no you don't understand if his daughter even says the word conversion to Judaism will murder her and you and if not him then his brother or his sister or his father some it doesn't work it doesn't work it's not not going to happen but we're sleeping we're trying to like like trying to like rebuild the wheel so I don't know what else to tell you guys other than tell you that if people don't startop stepping up and doing something about it I give you musar lessons until the end of the world and it's not going to help you why not learn learning the basics of of of Judaism the basis of Judaism is to give emulate God what does God do he gives you have the truth and you're not willing to share it I can't help you you could watch my shim from here until next year it's not going to help you if you can't learn the basic principle of emulating Hashem by emulating sharing your beliefs sharing the truth with the world and being proud of it being ecstatic about it doing it everywhere where never asking any questions never caring about who's comfortable and who's uncomfortable why you have something Priceless if he's uncomfortable he's also so it doesn't make a difference what he says if he's uncomfortable that means there's something wrong with his brain who cares what his opinion is then if someone's uncomfortable with your with with the truth there's something wrong with them what do you care about what they think oh yeah but maybe they're not going to like me anymore you care if the wall likes you it's the same thing and that's the thing it's time for us to stop caring so much about they like us they don't like us they're G to say they're not going to say they're going to do they're not going to do stop time to step up do what you have to do get people to come back to hasm something's going to work out a few more of us are going to be saved because the reality is I learned this recently the sages in the holy book say that hem divided up the suffering of the world to three different generations to three different places a third of the suffering of the world went to all of the Giants to the Patriarchs abrah is yob David Moshe Aon the Giants a third of the world suffering went to them that's what made them Giants a third of the world suffering went to D the generations of the Holocaust the pgs the inquisitions the BET mikdash and so on and a third of the world a third of the suffering went to mashia by himself asks his friend where is mashia going to come when's he coming he says is here everybody always asked when's mhia come he's here he's always here he's always has been here in every generation is a mhia every generation one of the seven things that were created before the world was the name of mashiach meaning the image the soul of mashiah is already here at all times part of it is Moshe part of it is David always here in says in the in in the future there going to be a feast between mashia Mash but this msia is here all the time but he's taking all of our suffering so Yeshua bin Levi says where is this mashia he says he's in the gate of Rome go find them he's there after they destroyed the he's over there with all the lowly people injured you know missing body parts injuries he goes sees them he sees everybody else is changing their bandages they take everything off and then they replace it but him he takes one of them off and then replac it next one off replace it meaning he has infections all over his body all over his body body's got infections he tells how come you how come you're only changing your bandages one at a time all the suffering you're dealing with he in case they call me right not to be mashia he says but you said you're going to be mashiach now you told me yesterday I spoke to you we came to see him day before so you going to come he said no I'm come when you do chuva that's what I meant when you do chuva how going to do Chua you by yourself it's fine rest of the nation when somebody decides to be M somebody decides to be the prophet Isaiah when somebody decides to be the prophet Zakaria when somebody decides to be the prophets the ones that went out to the nation that Jeremiah and told the people the truth even when it cost them their life we're not even want to do when it cost us a few bucks so that is what we have to understand the mhia is enduring our suffering already for Generations the Christians have turned this upside down they made it as if he's the suffering servant is is is their JC Penny just because someone's suffering doesn't make the mashiah there's plenty of people suffering as a mean mashia but the reality is is that what this analogy is trying to teach us is that in order for you to be great you have to endure suffering now you have you can choose your suffering you choose your suffering every year on the says hasem decides what to give you what to give you part of that P is suffering you're going to have five pounds of suffering 10 pounds of suffering a th000 pounds of suffering a million pounds of suffering Hashem decides how much suffering he's going to give you you decide how to use it he said decreed in sh 100,000 pounds of suffering okay how do you want it you want to go travel around to different strange places to go do kirov or do you want it in cancer do you want to lose a kid or do you want a car accident or you want to lose money or do you want to lose some money so you can actually use that money for chuva what do you want to do how do you want that suffering to come suffering is coming anyway either wake up from in the morning or you are spend half the day in the bathroom m in the morning it's tough you slept a couple hours less half the day in the bathroom you ruined the whole day but you got those two hours of sleep what suffering do you want what suffering do you want suffering is coming anyway Mash is saying he already took a third of the world suffering why it's the only way you're going to be kados get used to suffering but the good news is you can choose it you can choose which one it is sitting there like a Golem and crying to yourself bad things happen to me oh H that's not suffering that's just you being doing nothing with your life you're doing nothing with your life you're you your suffering is being misused you're already getting the suffering instead of crying to yourself go use that suffering somewhere else go get am do chv trust me when I tell you I'm doing for four years it's suffering you it looks like fun to give lectures on YouTube and Bo and it's suffering trust what I tell you it's 100% suffering why all the work that comes with it is very difficult all the stuff that comes with it is very difficult but i' rather have that than be sick in hospitals every month you have to choose you have to choose the Salvation when mashia comes is going to come in two ways good way or bad way I'm obviously war is going to happen regardless what's the good way or bad way good way is you're going to do chat to a sh like this and actually start taking things seriously and not only start keeping mitv yourself but you start getting other people to keep mitv bad way is you come to the sh and do nothing or you don't come to the sh nothing's going to change you're gonna stay exactly where they are hasem is gonna say oh okay you don't want to do CH that way okay I'll send you cancer in the in in the hospice center everybody's sadik at hospice when every has got five six seven days or six seven hours left everybody believes in God there's no atheist in hospice when somebody loses a kid when somebody loses a wife when somebody loses a father a husband or whatever everybody all of a sudden thinks about God why somebody they know just went to see him so you can decide which one do you want which one do you want you want the nice way or the bad way which one suffering is coming anyway that's the truth anyone tells you otherwise is lying to you cuz even the Messiah has suffering a lot more so at least let's learn let's learn from theik let's learn from our Tor let's learn from the mashia let's learn even from the go from the from the Muslims that are selling hot dogs that are doing kiru in their hot dog stand to care about the truth at least as much as they care about the lies there's going to be another on Tuesday at the breast Li Center uh around 9:00 9 9:15 we're always a little late um and we'll learn Wednesday There's No Shure uh this week then after that I'm going to be off to New York and uh the next sh will probably be one more sh before I go to California maybe a Sunday maybe a Tuesday of the following week after New York so so next we there's one more Shure left here in um I'm sorry in in Florida on Tuesday so day after tomorrow then no shur for a little while for like a week and a half then I'll do either Shure here or Shure in Breet right before I go to California most likely here uh so try to make them is going to be sh online obviously but uh live is always better uh but hopefully some of you took some things food for thought some Food For Thoughts some people that are watching that have been watching me for a year two years three years and doing chuva realize that chuva is not just keeping Shabbat it's nice very good there's a lot more to come there's a lot more to do so hopefully this helps all of us do gives everybody and I'll see you guys on Tuesday amen amen [Music] [Applause] [Music]