Rabbi Simcha Bunim Berger Siyum Yerushalmi Sanhedrin and Zera Shimshon/Ohr Chaim Yartzheit Shiur

Tonight it's also going the yard site of soil our learns finished just yesterday. Soon in Sanhedrin finishes with the following statement. [Music] The Gomorrah talks about the Gmorra talks about most of us probably remember begins with over there says where's he coming from the says he's coming from Sanhedrin but if you look in Sanhedrin the last peric in Sanhedrin is >> the peric of call And in it talks about the is the other way around. Thei has iner in 10 and has the last per with and the last is he. So like the makus really does come directly after this and that's what the says when say a testimony that he and she deserves they'll get [Music] [Applause] only if he gets if he would get and she gets that's when the is that He the law of Sanche. [Music] before I say the I just want to say that this is already the 10th that we're learning together. >> Yeah. Nine. >> But this was nine and it started with two of us and the shar has grown. And you want to know who gets the for this? >> Louis Shiner. Because when he made a sem together with Rabbi Corin a bunch of years ago, I think we said then if he can do it with his busy schedule, so why shouldn't we do it? >> Gets also a very, you know, that he pushed us to do it >> and he got us to do it and we finished. We're doing it four and a half years. We're doing it and uh >> we have we started today. Yeah, we try to do >> wants to join. We're doing every day 6:15 to 7:00 we're doing a it's an easier and >> Yeah. Yeah. It coincides with foreign. Amen. It's also they're also members of this year. foreign. [Music] Amen. Amen. Amen. for Amen. Let's get some music over here. Amen. Amen. Amen. Oh, wow. Okay. Yeah. And I was going to be a sher. >> Okay. Okay. Good evening. Thank you for coming for this special evening. And we made a Cashem. So we'll begin with a piece from the Zerimshin on page Ram letter H. Let's begin with that. And there are photo copies here for all of foresh which will distribute momentarily after we do a from zerosim. He he g he wrote a safer and called it and said anybody who learns a safer z to one second. When we made tonight, we mentioned in the how appropriate it is. The garra says all the curses all the that hill that excuse me that bum made were that's what we have left. So appropriately so let's do a piece from both and letter page asks the What is the reason that the and this is avoid even though it came out of bum's mouth even the donkey's words are of because and as say that was the message to bum too you're going to say says what I want you to say Not what you think you want to say. That's why he tried to curse but it came out the way the wanted which is so every word is. So when it says asks the shouldn't it not just say yeah should it not just say it should have just said what's the lion of this is very cababalistic The and the secret of a muza is shaz. The word mizuza could be divided in from one word into two words. Zaz [Music] The two letters, the first letter and the last letter are the me and the tough which is the letters mace. To be maf, the miso to separate it. Zion v. Zion me zas. The letters zoo zoo zv is 13 each. 13 time two is 26. Shame. It says in the zy write my name on your doorways. [Applause] It's it's meaning the me and the which are the first and the last letters of is and when a person builds a structure he's being a place in this world. Every bin is in a certain sense something which is taking away from the expansiveness of this world and there's a certain dinate even the mazikim come and have a that's why when we build a house there's a whole way you make a sabay there's certain procedures that are done when you have holes that were open you close up a window and your mimaya than the is you have to leave a little spot. There's certain brings. So in order to counter that you need the only person who is capable of countering the den and mixing in is and that's the shame. That's the shame of that name. That is a shame of so have in them that va says the zerosimin. Every single building in the world needs a muza because it brings a den of mus except one type of building. Which building doesn't need a muza? Why are they a mo ofus? of [Music] it's a mo of a bias of mole has no sympto whatsoever. You don't have to be maf anything. There's no there is life in that building. That's called the house of our life. In a house of a where you d in a house where you learn to if there's no you don't need au themes of muv is 68. How good is it? It's the ma is also gamatria that he doesn't say but relate this to is gatria is gatri and it's also gatri is a source of soc You don't need a muza. Then msu is the person responsible for what's known as ms. is the person who has a if anyone has a to have a in their belt and he thought after he finished with all of his he thought I can already said not yet. Eventually there was the last 17 years of his life. He already had. When you take the word mace and you put an alf in front of mace, you're turning mace into emission. The same way the word musas takes a in the miso. The same way we said that your mach which is a gamatri of 26 the name of the that's the same is true by ms how so alf the letter alf of the word ms [Music] take an alf rab Let's see if we have anywhere you have an alf in your zerosion, right? You just have this alf. How is an alf that see or the form of the alfazal? Are three letters. The olive has a yud here. A yud on the bottom upside down and a line in the middle. What letter is that line? A v yud vavv with a yud. Yud yud with a v is 10 10 26. The seer of alf is a seer of the surah of this word has carries in the shame that the letter alf the yud on top represents for this is like the raia the shamayim and the those are these two yud the yud of sed These are the two that created [Applause] created the world. There's a letter before the K and there's a letter in the H itself. That's MS MS MS a bias of is a bias sh every house like we said if you just joined us every house is mo in their in this world and brings a potential of miso. The ton is mizas. Me and are the letters mace. Inside the letters m is z invitri 26. There's one type of house which is Bashem who doesn't need a muza cuz the bas is that is a he connected himself to the in such a way that he is the bri that goes from the beginning all the way till the end meaning through a had a had an asov like it says in this week's par they're finished. [Music] If that's already says all of his efforts that to be to establish the world was that's for MS doesn't have to have what are you putting That's why he says all the other things that says that we're able on the night of the yard to be able like we just read in the semashim because that's before we go to the before we go to the you can already take please there's should be hopefully enough copies over here for the [Music] I'll just tell you the Gmorrah said that there was get the original the Garra says that there was a woman who was had longevity living in B for a very long time, longer than normal. She lived so long and the Gmorra says how is it possible that in it's in bubble she was living for such a long time they came to so they asked they and they said ask her what her men hug him are. So she says she would get up early and go to and stay late. So that's why she's able to live a long time are not to this world. They are when you go into a shul you should use a passport because you're going into a mo and you're going to that's why all of the places that are will be and they'll go there. Why? Because they're houses of life. to say his words are on the Thank you. There are different is going to talk about four different groups of people. If you see on the top of the page, you don't have it and you don't have it. You do have it over here. You're the only one who also doesn't. Israel. [Music] There are four groups that are mentioned. The is going to tie these two together. First of all, he says There's one group that's [Music] which is that not just but they're like a firm they're they're a which means that they're like implanted. What do you say? >> A foundation right implanted. [Music] So there are people who are which means they come into the tent which is not a permanent but their is like an oil. And then there are like it says means that was that that that on the one hand when there was an oil the was so that was their source of their and also There are many says the there are four madres of yeden that are he at top of the next column shakab the pik that speaks about the four different madregas one is some people some would take and teach it to Jews everywhere. That was the that was the mid of wherever there were he would go around to that's one then you had sadikim who were they learned mishbak medishkas They were they were where their job was to take care of in any sh and any that's number two and it's like the first group of the on the other hand went to them these people you could come to [Music] Those are two three who learns and that's all they do. They're not out. You can have a young man. He's sitting and learning. He doesn't want aella. He doesn't want bonus although it's a you know what he wants 10 little then was like that until made him a and said no we need you but all in his younger years all he did was just learn and his father said right but all he did was just learn and learn and learn and eventually when you run away from the covet the covet runs after you see They're not interested in anything. Just they want to learn. Eventually find out who they are. But that's they're not going to teach. They're not going. They're just sitting and learning. These are people. They leave every single day and go to work. And they without them. These four groups, the Sanhedrin, those and those people who support and learn are four that are mentioned in the next after. Let's see it inside one more time. All right. Is now like rivers that are flowing. That's one like a that's at the side of the river like tents which are implanted like cedar says these four groups that I mentioned are the that bum gave to Clalia. like a stream whose water spreads out as a stream flows from place to place. So too We go from place to place to give to teach to go ahead and beam from place to place to be to teach to give then you have a garden. The garden doesn't go anywhere but it's by a river. It's lush and you can take whatever you want from it. Those are the Eden and the Those are the You could take the Paris if you want and you can take it back home with you. You can take and you can carry it home with you. That's one group of devoted to the he continues who sits the longer it stays the more rooted it is. And then you have the fourth group is Roma's those are for the people who are working who are successful but they're busy. They're going out in a m they're working. They need to that's where that that's their I've written says that when it says pre refers to don't cut down the tree because you need the tree because that's where you get your fruits. And for this group, which is the fourth group, it says the aroseim are by the water, which means the feet says You should know that az that's planted next to the water. So he of course that irez has its roots in the ground drinks from that water and it's underlined. If you're max that a person you allow a person you help a person who's to be able to learn you're a with him you're a partner in his reward in his those who are learning those who are going out to teach And those who are going around, those are staying in their mid and those who are [Music] even the people who are going out to work. So when it says which was the final the remained in. It spreads out to all of us who are busy with whatever. It is those are with either every single person is the that you do is Arab it's holy work because if it's a that supports it's a of what's called the cedars which are also in the of the one like we said that has been left over after all is said and done all of Bum's that turn to close we should behu