Rabbi Moshe Zoberman, Bobover Chasid & Talmid Chocham who studied in Ohelei Torah 1950s - RC Dalfin

this a tribute to zman the doesn't really know about zberman but he had a CER connection to kabad because of his specialty not just on learning and personality I'd like to share a few words he just passed away this past Thursday 2025 so RAB zberman was a boy who learned to know Thea in the mid 1950s I believe maybe from the first year it opened up in those early years and he told me that his Mal he was and years later he could feel and he lived with the yay the fear of of God the all for Hashem that RAB this he was a from Neville imparted in this little boy MOA zberman MOA zberman would give in the sh babash on 13th to 53rd Street in B park at the time it probably was one of the largest lectures each night and he had a packed house I packed it meaning every every seat in the Sho was taken and there was people had their set places you couldn't just sit down and the viers upstairs people who didn't come regularly they would go upstairs there was a group of laes who would come I I believe I saw them M shabas it wasle winter bzen fredman I think also Sam alamed there was a group that came to hear his da because they enjoyed learning and and his style was very very unique it wasn't just explaining the gamorra but he you he he he shared stories and he shared response information and also he was a great H in the sense that if there was a current event that involved someone saying something negative against kasim and laich he would he would speak out he would he would make it very clear it's not acceptable and he would protest he was very animated in his in his uh kind of opinion of being he himself was a bid okay he grew up in in I believe in CR heights yeah anyway his father was known as the yard and the one who got him a visa to come to America was ran Yehuda R JJ he and he was always indebted to him and he became the official Camp R for in the uh mid to late 50s unfortunately I think it was 1960 or 61 that he went to the mikah Friday in White Lake or Swan Lake and the ne he drowned when uh Rabbi Groner told the rebba that that he passed away um the reab said that g what the walking code of Jewish law so theba had tremendous for this great is the son of this let me tell you the year of my Avil is 2006 so at times I would D the big base Med for for the and I would see that he would come in to my minion it was pretty you know there mum all over and and later at I I I would meet him sometimes walking home cuz he lives around the corner for me and I asked him why you why you coming to my minion so he said cuz I like the way you daving you daving not too slow not too fast every word is clear and you and there's and you have a gaka into your daving I I'm saying this because he he was a ye that appreciated others you know here's a laaber he's a bu I'm in his his his uh you know town and his base medish and his area and he specifically gravitates to hear the some of the other conversations I had with him walking in the street walking home because he lives nearby is about Amal futas he always asked me to tell him things about amend futas I'm not sure if he said he met him I think he said he did I think in fact he said when he went there he might have went to see him he was so fascinated with a ye that sat 8 nine years in jail and the m neish and and and when he heard that I my wife is his great nephew mle's great nephew he he really really um gravitated to me to to ask me you know tell me more about AAL this all pointed to his yay it was a bigay I heard that he never agreed to be an aid a witness um on a marriage because it says yeah the aid has to do chuva and for that he took it very seriously the thousands of people that listen to his tens of thousands over years both at and also he gave a morning Shear in G in the the smalles I also went to that a few times and it was also lots and lots of people there's no question that um this was his main stay uh in life to to teach TOA to reach people I just heard yesterday an interesting thing from that he he had the windows be open in the Sho in sh shabas even in the winter when he gave the sheer cuz he didn't want people to fall asleep on one end you can say well it's cold you know you know this is a she you came to learn not to sleep you could sleep in your house again I'm not taking positions it's right it's not right that's not the point the point is that that there's there is this um there is this specialty of the ye that he he his objective was to teach to and to reach people I remember another time it came into him P him to say to bring and there was someone who was sitting there and his father I think father was a very big supporter of The Bu institutions and I saw the way he spoke to him and he was a businessman you know and he spoke with such love you know about how he loved his father his father already passed on that that wealthy person supporter of The Bu institutions it left a great impression on me unfortunately he became ill and he was ill for 10 or 11 years I um saw him once uh during this illness and uh communicated with him by singing a niggan and talking with him Etc so I just wanted to sh share a little bit that because he was such a ye that wasn't just a particular and lived in a particular place but he had a great impact on all kinds of yeen through his classes through shim and through his conduct that it's important for us to know that that who he was and that his humble beginnings he told me began with he spoke about and also with great reverence you know was his I think he also mentioned mun mun and um aalas and I could see that he you know was very much in line with with this at this level immediately to return