0:00 / 0:00
Rabbi Moshe Hauer, Tisha B'Av 5780, #5- Bringing the Jewish People Together
29 views
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
i just want to
give you a sense of direction
where we're going i just there's one
more uh
significant discussion here which we're
going to be having now
followed by the king of tsunami which we
said already at the end of dominic and
uh
and then just a few closing words before
the kingdom for the holocaust and alien
seal
i also want to mention two things
one which i mentioned before which is
that
following on the on this presentation
we're going to
try to stream on the same zoom those two
films one 25 minutes and one fifteen
minutes
uh one about the ponyville and one about
the project of the bateaves
and you're welcome to see that we're
obviously not having the usual
afternoon programming here in the show
that's i think you'll find it meaningful
the other thing that i want to mention
is that every tish above
i also include to try to do something
for billionaires i
encourage people to give something to
some kind of a stalker
some kind of a good cause and i think
today it's a no-brainer
that uh the cause that i would encourage
would be
the the mice that's the institutions
that the panama giraffe gave his life
for which is
and
it's it's easy to find the information
to look it up
there'll be something there and i'm
happy also to share anybody who
wants information about how to get it
there i'm happy to help get it there if
you want to give to the charity fund
of the school to the tissue it can go
it will go there as well okay
and i just would note again you'll see
that a lot of fun vision shiva today
is again it's a huge huge place of tyra
harvard of there it's eastwood
okay so we've
you've gotten a flavor for the point of
visual but we want to i wanna
and the last major discussion about i'd
like to talk about
how he brought people together we spoke
with a lot of people
talk about his love of type his
commitment to build
and ultimately the way he built was by
figuring out how to bring people
together
getting people to learn the torah and
getting people to support
and to encourage that partner
was a legendary fundraiser
legendary and you look what he did built
building after building
yet in that time you know
between the two world wars he built
building after building
and then came back from the nerds he
certainly built any building built
he was a legendary fundraiser a famous
funny story which people say
which i think it sounds from also but
it's a funny story people say which is
that there was a there was a child
in nebraska who swallowed a coin and
they were trying to do that they
were having a hard time trying to figure
out so the
he had the ability to attract friends
but we have to understand what his goal
was what his method was
and you'll think that what i'm saying is
trying to
to make something hard or good whatever
it is
it's clear it's clear
and you have to understand the person
who who does something like this
so well he does it because he believes
in it
right you can't you can't get so many
people to be enthused
about the terror if you're not enthused
about it
you can't get people to be partners if
you don't see them as partners
and the fun of jarov
when he approached people and when he
was trying to do and accomplish this
with people
his goal was
something which he also learned from
people think that a person has to be
very talented
to be very successful when they go and
they raise money on behalf of the issue
um
they have to be very unsuccessful when
people have mercy on them and try to
help them
because the truth is it's from the
revenge level
this is what you have to do
that the privilege for jewish people to
support torah
should come through me i should be
successful in helping them
to create a relationship with the entire
i should be a good shaykh to do that
really his goal clearly was
to bring jews closer to the time
there are some easy proofs of it he
would do things very frequently
that were not would not seem to be good
for business
quote unquote for example in
johannesburg in south africa where he
would travel
he would not speak about running he
would speak like
so you'd say okay that's also a good
strategy don't speak about money
and then people will know what it's
about what
himself about that towards that end but
he spoke about things
which would not win friends he spoke
about smirk shabbos
in places where there was mushroom
shacks
and it was tough
but he was so genuine
and so loving
that he just he won people over and when
they came closer to tyra they came
closer to turn they came
they came very often all the way
one thing by the way very interesting
thing he
one argument which he had was that they
were busy
working on getting people to build
clothes and shoes
he said forget the mcloys forget the
schools make sure they invest in
if the kids study torah then there will
be a future to the community
if the kids aren't studying torah there
won't be a future to the community
now there are alohas about this but
he conveyed it some listened some didn't
listen
but in the end the focus which he had on
his children and that he encouraged
parents to school their children
helped lead to the resurgence of
the south african jewish community in a
in a significant way
but a big big impact
he had another difference of opinion
when he arrived in south africa he
discovered that they didn't
there was nobody and he was a coyote
and he was very surprised why didn't
they do nothing
why not and he
found out that the the the rabbanam
decided
because there's says
which means a person who's given up his
face is not supposed to
that's what's the bench so they said
look the communities they were they were
all the shams they were all describing
the shadows
so we can't have them and they said what
was gonna
he's gonna smoke a cigarette right and
then he's gonna get up and he's going to
use the same mouth
in front of his roof disagreed
vehemently
and he said a mummer is a person who
chooses to give up the faith you know
just like that
in our time the the troubles and
tribulations and trials and the things
which people have so again there's a
very significant literature we don't
consider them like
and he says i will tell you exactly the
opposite
but you take that coin and you give him
the chance to do him
and then later he picks up the cigarette
he says
i can't put that cigarette between the
lips that just sit through his skin
you know it's it's a question it's sort
of like the
ava equivalent of whether the cup is
half empty or the cup is half full
you look at the problem and say
therefore we can't have anything
or do you look at the solution and say
look what can grow from it
didn't like to get into brass tanks he
wanted to lift people up
he would say humorously he says you know
i travel a lot
and i see what people go through and
lots of people have a hard time
traveling he says this is the way it
works for me
taking off is great i have no problem
landing is miserable my throat gets
caught and everything
i hate landing he says it's the same
thing when i speak
i like going and lifting people up and
talking to them about big ideas
to come back and to remember and say oh
i have to ask the money for the yeshiva
i hate that point
i can't stand it so they want to lift
them up the
tunnel is the world's most legendary
fundraiser
also famous and everybody who has to
raise funds uh
in the rabbinic world hears this very
very early in their career that the pun
of israel himself used to say
that when he knocked down the door of
somebody's house he would pray that the
person wasn't home
you know just it was a hard thing but
the way he
he he did was he didn't do it
he lifted people up and that was a big
big
big piece of his method i want to tell
you a story
a beautiful story he came to south
africa and he heard
about a man who was there he was a very
wealthy person
and a very philanthropic person however
he refused to give money
for anything oh
he wouldn't give for torah he wouldn't
give her religious things he gave money
for lots of other good things you know
for charity
but he wouldn't give money for any holy
crap and he was a little shady
a jew came from lita but he had turned
away
so heard this he was very very sad
he was very upset so he went to visit
the person
he says i have to heal this person from
this crap
he called him up he's going to have a
meeting with you
but he was smart he says i guarantee you
i promise you
i'm not meeting with you for money i
just want to meet with you nothing about
money
is that okay fine you can come
so the pawn of israel comes to him and
he says
where are you from he says i'm from
a small town
of israel said you're from zhibik
he says when i was a child
there was a period of time when i
studied in jibig
right before he went to towson he was a
little boy right i told him when he was
10 years old he left home
so what are the period time he's planned
he spent it in in he says i knew that
you they eat legitimate there were such
special jews in
for example i remember the shoemaker
who was such a special jew every morning
he was the earliest one to show and he
was the becker
right you know the legendary the town
vector who would wake people up and say
it's time to get up for daphne he would
wake
us up he didn't go through the streets
but we studied in the issue
yeshiva was in the show and he was there
earlier saying to him
and i remember his i remember the
tune
as how he said to him kill the shoemaker
the shoemaker i remember him
was my uncle my mother's brother
says yeah i remember him i remember his
wife
your aunt precious people
so good-hearted honest
the person he was talking to started
crying
he says it's 30 years that i haven't
heard this too
i haven't heard my uncle's tune for
saying to him
and the fun of jarov says ah
now you remember
the nephew of
how knockout the nephew cannot be the
first person to give
to holy causes
and he said he says you're you're
absolutely right
and he gets his checkbook
he's ready to give a donation
and an apprenticeship says i'm not
taking it i told you i'm not coming for
money
and i'm thinking okay so your league
will come back and it says i'm not
taking money
for from my issue one gift to another
issue he gets another issue
i'm not taking money from my issue and
um
and the ending of the story the way the
way it's written
was that after he had given money
after he said that from now on he's very
open to giving probably causes
then eventually he accepted a donation
for the foundation
as well so what's the story
it's clever yes
he wanted to bring people back he wanted
to bring people close
and it's you know i tell you the truth
is that those those will be the best
fundraisers in the world
they you know i remember hearing once
from someone who gave that when i was
in the kylo and preparing to go out into
the world
so we they had someone came this little
program
a very great fundraiser came and he said
he said he said i don't get it you know
like people aren't curious and people
aren't fundraising
i'm i'm fun i'm here with this is the
only mitch from the tires for people to
put on tillet
if i i'm able to tell someone about the
value of torah and i can get them to
support torah that's not getting them to
do a wonderful mission
and it's again for some people it might
be their defense mechanism to enable
them to do the hard work of fundraising
but even then it won't work it's
this is the chance to bring people
together
and there's one thing which is very
critical to know about the fundamental
and that was he was an incredibly
unifying personality
at a tremendously fractured time in a
very fractured place
when my mother should be well asked me
who i was speaking about this dish above
so i said i was speaking about the plan
of a giraffe and she said ah
i said you know him now they overlapped
my mother was in their teeth
in the 40s and
part of the 50s and
and she said i didn't know him
personally but i heard him many times
aponomizer was that person
who every part i've called you sir
loved and respected and when i was
preparing for this i dug up
you find the the obituaries of the puna
bishop
and the religious newspapers and the
secular newspapers all
with total admiration all of the
admiration
everybody admired him and
as i said to before i skip over some of
the more difficult stories that not to
die to speak about so much on tisha
brook
but when the pawn of israel was
campaigning to have those kids
those holocaust orphans the alday tehran
and others come to him
to his institution it was
there was a cool tour camp which was
going on that energy show about those
children
there were those who wanted those
children specifically to be brought up
without religion it was a very
strong counter movement
to the you know to the shettle attitude
you know jews who were from and people
said you know look
look how far that got us and we're gonna
now be strong
and there were major major conflicts
about who would be able to raise these
children
what families were these children from
would be able to continue them
and the pandavas around was right there
in the middle of it he was
not just arguing he was building the
institutions that could house them
so i'll just tell you two anecdotes
which
are emblematic in a certain sense of the
unique place that the fun of israel
occupies one was the following
there was a fellow his name was
kellerman
and now mistaken yosef kellerman joseph
kellerman
was involved in the aliyah noah in the
youth aliyah which was the agency that
brought kids over
israel already and he was involved
and that was uh an organization with
which there was much tension and he was
a
ruthless he was a jabotinsky revisionist
and um he was a complete supporter
of the pundits not that he sent people
to his institution but the institutions
all had to be inspected
and when he came to the pune of israel
he said
it's going to be fine why was it gonna
be fine
many times people found fault especially
with these institutions they weren't
teaching
the curriculum that they wanted the kids
to learn so they could be as productive
citizens or whatever it was
he didn't even look why
because in europe when the pundivision
of was the resident honeyfish
this killerman was part of a group that
was trying to do work
to save some jewish lives
and um amongst their own
and he heard that there's a jew in the
father there's a the bone of israel is a
capable person
and a person who likes jews and they
came to the pan of israel and they said
they need money
to redeem and to save jews they came
one of israel was a shiva long beard and
so on and they came
secular you know striving secular
revisionists
and the thunder said sure and he took
out a check
and he wrote he signed the check and
handed over to them
and they looked at it and it was blank
amount was blank he said you know you
didn't fill in me you forgot
on the amount he said no how much do you
need
we don't know yet how much we'll need
this is you
write it for as much as you need i'll
tell you this is the balance which i
have an account don't go over the
balance
but it's all yours as much as you need
and you'll let me know
because that's what the problem is did
for us strangers
not religious who came because he cared
about jewish lives
it's the fun of israel to take care of
these children they're fine
there was a woman whose name was
it wasn't her original name it was an
israeli eye's name
she was she was rachel
i think she was the wife of a man named
it's like when was the first president
of the state of israel
he was not an observant jew
and she wasn't either although she came
from a hasidis
family she was a childhood fascinating
family but she
became secular and she adopted the name
who did why who was the inspiration for
the name
someone named alexander yanu you've
heard of him
yanaya milk king
who slaughtered
israel
he had certain uh
governmental successor so to speak but
he slaughtered
and she named herself so to speak
adopted his name and she was very active
in the us
the building was dedicated i believe in
and to the dedication ceremony of the
building
came the president of israel and his
wife they were scheduled to come
and many people in the neighborhood
were quite upset this was the enemy
right and first of all they're not big
fans of the state
they weren't you know proto-zionists so
to speak they weren't they were anxiety
they were zionists
and this lady was part of the group that
they had been fighting
you know this culture account for
fighting over the children
and from those rough welcome
people went to the hazarish and they
complained
leave it alone knows what he's doing i
was an issue
wouldn't wouldn't have done it but the
giraffe was a magazine
he was a uh a bridge builder
he brought people together
he helped grow tyrannos israel
because of that ability and he had a
vision
he said the same torah that says
says
no one will be permanently pushed away
from the jewish people
if you believe in god and you believe in
the torah
then you believe that every jew
ultimately has a connection
and famously in the midst of all the
couture comes
in the midst of all of these arguments
he said in a famous famous speech that
he gave to
this being said many times he said
we have to start writing filling for the
children of
uh inharad and we have to start building
schools for the children of nahallah
those were the prototypical
anti-religious kibbutzim
it wouldn't allow right some of you have
been with me somewhere we've spoken
about
the places which now hashem have schools
that
right i met a woman there who was said
when she had it when she had a baby they
didn't let her have a wrist
in the shoelace only have a doctor who
can come to the house not a minion not a
wrap not nothing
a young woman younger than me right
now hashem things shift one of my
one of the things that the last couple
of years
someone sends us a gift of
honey for for uh for rosh hashanah
and they send a specific jar of honey i
love it
it's from in harold and
they're now making it with the badass
but they wouldn't have let them in
and you will tell me business is
business but now they had
a matzo bakery a shimra monster bakery
which people came out to and
so people would see it you were able to
do it
he had confidence that every jew has a
connection to torah
and we're fighting now but ultimately
there's going to be a resolution
and he was going to contribute to the
resolution in any way which he could
ponder is famous until this day i
believe it is true until this day
that on young hearts mothers the israeli
flag
flies from the top of the building of
punishment
and that's not typical that's not
typical
and he said they are our home
they fight for us they defend us
we're part of them they're part of us of
course i'm gonna show
i'm gonna show that that respect and get
upset
if people stood in the way and with all
the complexity of how life has turned
since then
it's still there they still put it up
that's still a part
an expression of his uh of his of his
legacy
the ability to to have people come
together to
to connect to understand that it's all
about and we're all about and we're all
together
to try to get to the same place to be
able to have the world
together unified around the torah
unified around the torah
this is uh this was his image
and it was very connected to its history
i mentioned to you before that he made a
decision his own decision at the end to
go there to israel instead
of to go to america where he was
originally being sent part of it was
because
he had heard from the family
that was dying he lay for a day without
saying anything
and then he his family came and he
asked them what's happening in the world
it was 1933
and they reported him on hitler
and his ascent and the additional fears
and
said one thing said
legacy said that the resolution to the
problem
is going to be an anti-strip prophetic
words of
time in 1933
and if you look today at the building of
the plan of yeshua in
big big letters on the front of the
building
it says the heart cnt played by a
claddish
he viewed the coming teres israel not as
a convenience
not as a place where you can get papers
we'd be able to do it
he believed that it was the place where
khalifa was going to come together
and become holy and holiness would grow
and to do that jewish people have to be
together
and so he was everybody's friend
he said of arts this is such a vintage
version of his love that it's worth
bringing things
this fact will close with it he says
they should fall upon them fear and
trepidation
right and then afterwards we say sean
he says that's what happens people see
you from a distance
and they're scared of you
you have to go over it to say show me
people are only scared from the distance
if you come close
it's resolved i've tried to share with
you
is the magic mixture
of the love of tara and the love of jews
a passion that drove a person with every
fiber of his being
to strengthen the jewish people and to
rebuild the tyre
yes he had a dream to rebuild the 18
yeshiva
to bring over the people from punjabish
his dream was to restore the jewish
people to what we were supposed to be
we're still here titus isn't
and strength is to some degree because
of the person who knew how to cry
who's the ray of edema
we're going to make this the wrap up
we'll go from here straight to say see
that the yearning of heritage israel for
its children back and then we'll say the
kinah
on the holocaust of don't think it needs
any more
introduction and then we'll again we'll
stand up to say
which is the custom to sing for
following us
after let's see those we wish again we
will
we will screen the films i hope and pray
that the um
that the example of this person should
inspire each and every one of us
to mourn over what's missing
to really really stop and think about
what's missing
what's missing and care for each other
that's missing entirely
in the world which is not hospitable
and do more to make it that way do more
to care
the more to live the values that this
person
this hashem this living what he
exemplified
i hope that something from that will
come of this i hope that
the houses like this one which were
empty of the ishmael
for months but who didn't even get to be
reminded of that good thing
should soon be filled i mean aviation
around this room again it should be
filled with it
and and we should said enough we should
be able to be the heart center plato we
should be able to go to the right sea
and the disease should be finished
the loneliness should be finished and
the
hashem which we live every day by a
world which doesn't welcome his presence
should be finished
okay so we'll say
page 6465.
sienna laissez
you